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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  1, ¶  21 (1795) [tr. Siniscalchi (1994)]</title>
		<link>https://wist.info/chamfort-nicolas/77098/</link>
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		<pubDate>Mon, 23 Jun 2025 16:44:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[absurdity]]></category>
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		<description><![CDATA[Often an opinion, a custom, seems absurd when we are young, and advancing in life, we find the reason. Mustn&#8217;t we conclude that certain habits aren&#8217;t so ridiculous? One is lead to think sometimes that they were established by people who had read the entire book of life, and that they are judged by people [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Often an opinion, a custom, seems absurd when we are young, and advancing in life, we find the reason. Mustn&#8217;t we conclude that certain habits aren&#8217;t so ridiculous? One is lead to think sometimes that they were established by people who had read the entire book of life, and that they are judged by people who, despite their <i>esprit,</i> have only read a few pages.</p>
<p><em>[Souvent une opinion, une coutume commence à paraître absurde dans la première jeunesse, et en avançant dans la vie, on en trouve la raison; elle paraît moins absurde. En faudrait-il conclure que de certaines coutumes sont moins ridicules? On serait porté à penser quelquefois qu’elles ont été établies par des gens qui avaient lu le livre entier de la vie, et qu’elles sont jugées par des gens qui, malgré leur esprit, n’en ont lu que quelques pages.]</em></p>
<br><b>Nicolas Chamfort</b> (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  1, ¶  21 (1795) [tr. Siniscalchi (1994)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://frenchphilosophes.weebly.com/chamfort.html#:~:text=people%20who%20had%20read%20the%20entire%20book%20of%20life%2C%20and%20that%20they%20are%20judged%20by%20people%20who%2C%20despite%20their%20esprit%2C%20have%20only%20read%20a%20few%20pages." target="_blank">Source</a>)
										<br><br><span class="cite">
						



Compare to <a href="/chamfort-nicolas/37732/">also Chamfort</a>.

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/1#:~:text=Souvent%20une%20opinion,que%20quelques%20pages.">Source (French)</a>). Other translations:<br><br>

<blockquote>Often in early youth an opinion or custom seems absurd to us, which, with advancing years, we discover has some justification and so appears less absurd. Ought we to conclude from this that certain customs are not so ridiculous as others? One might sometimes be tempted to think that they were established by people who had read the book of life through, and that they are judged by those who, despite their intelligence, have only glanced at a few pages.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=Often%20in%20early,a%20few%20pages.">Hutchinson</a> (1902)]</blockquote><br>

<blockquote>Often an opinion or custom seems absurd to us in early youth; but as we advance in life we see the reason for it, and it appears less fatuous. Must we conclude from this that certain customs actually are less absurd? One is sometimes led to suppose that they have been established by folk who have read the whole of the book of life, and that they are criticized by those who, in spite of their intelligence, have only read a page or two at best.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014501913&view=2up&seq=28&q1=custom">Mathers</a> (1926)]</blockquote><br>

<blockquote>Often an opinion, a custom, seems absurd to begin with, when one is very young, and as one advances in life one learns the reason for it, and it seems less so. Must one conclude, then, that certain customs have become less ridiculous? At times one is drawn to the conclusion that they were established by persons who had read the book of life entire, and are judged by others who have read only a few pages.<br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/114/mode/2up?q=%22often+an+opinion%22">Merwin</a> (1969)]</blockquote><br>

<blockquote>Often an opinion, or a custom, begins to seem absurd in one's early youth, and, as life advances, one finds the reason for it; it seems less absurd. Is one ot conclude that certain customs are less ridiculous? One would sometimes be inclined to think that they had been laid down by people who had read the entire book of life, and that they are judged by people who, in spite of their intellect, have only read a few pages of it.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort_Maxims/J9vwAAAAMAAJ?hl=en&gbpv=1&bsq=custom%20youth">Pearson</a> (1973)]</blockquote><br>

<blockquote>To the very young some opinions or customs seem absurd, but as you grow older you realize the reason behind them and they seem less absurd. Are we to conclude that certain customs aren't as ridiculous as they seem? There are times when you feel that they've been created by people who've read the book of life from cover to cover and that they're being judged by those who, however intelligent, have read only a few pages.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort/0K0aAQAAIAAJ?hl=en&gbpv=1&bsq=%22To%20the%20very%20young%20some%20opinions%22">Parmée</a> (2003), ¶ 20]</blockquote><br>
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		<title>Bradbury, Ray -- &#8220;The Time Machine&#8221; [Colonel Freeleigh] (1957)</title>
		<link>https://wist.info/bradbury-ray/23888/</link>
		<comments>https://wist.info/bradbury-ray/23888/#respond</comments>
		<pubDate>Mon, 24 Feb 2014 13:07:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bradbury, Ray]]></category>
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		<description><![CDATA[Beware, Charlie, old men only lie in wait for people to ask them to talk. Then they rattle on like a rusty elevator wheezing up a shaft. This story comprises ch. 17-18 of his novel Dandelion Wine (1957); the novel is a collection of his short stories, re-edited into a single narrative work. &#8220;The Time [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Beware, Charlie, old men only lie in wait for people to ask them to talk. Then they rattle on like a rusty elevator wheezing up a shaft. </p>
<br><b>Ray Bradbury</b> (1920–2012) American writer, futurist, fabulist<br>&#8220;The Time Machine&#8221; [Colonel Freeleigh] (1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=imYEAAAAMBAJ&pg=PA32#v=onepage&q=wheezing&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This story comprises <a href="https://archive.org/details/dandelionwine0000rayb/page/102/mode/2up?q=%22wheezing%22">ch. 17-18 of his novel <i>Dandelion Wine</i> (1957)</a>; the novel is a <a href="https://www.isfdb.org/cgi-bin/title.cgi?13569">collection of his short stories</a>, re-edited into a single narrative work.  "The Time Machine" was based on his short story, "<a href="https://www.unz.com/print/Reporter-1955jun02-00037/">The Last, the Very Last</a>," first published in <i>The Reporter</i> (1955-06-02), though this particular quote is not in it.						</span>
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		<title>Stevenson, Adlai -- Speech (1952-10-08), &#8220;The Area of Freedom,&#8221; University of Wisconsin, Madison</title>
		<link>https://wist.info/stevenson-adlai-ewing/9181/</link>
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		<pubDate>Mon, 14 Dec 2009 16:51:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Adlai]]></category>
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		<description><![CDATA[Nothing so dates a man as to decry the younger generation.]]></description>
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			<content:encoded><![CDATA[<p>Nothing so dates a man as to decry the younger generation.</p>
<br><b>Adlai Stevenson II</b> (1900–1965) American politician, diplomat, statesman<br>Speech (1952-10-08), &#8220;The Area of Freedom,&#8221; University of Wisconsin, Madison 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/majorcampaignspe0000adla/page/220/mode/2up?q=%22nothing+so+dates+a+man%22" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Lecture (1881-05-01) &#8220;The Great Infidels,&#8221; Booth&#8217;s Theater, New York</title>
		<link>https://wist.info/ingersoll-robert-green/6035/</link>
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		<pubDate>Thu, 26 Jun 2008 09:06:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[The fact is, very few men are right in everything. Great virtues may draw attention from defects, but they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem. No one should attempt to refute an argument by pronouncing the name of some [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The fact is, very few men are right in everything. Great virtues may draw attention from defects, but they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem. No one should attempt to refute an argument by pronouncing the name of some man, unless he is willing to adopt <em>all</em> the ideas and beliefs of that man. It is better to give reasons and facts than names. An argument should not depend for its force upon the name of its author. Facts need no pedigree, logic has no heraldry, and the living should not awed by the mistakes of the dead.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>Lecture (1881-05-01) &#8220;The Great Infidels,&#8221; Booth&#8217;s Theater, New York 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/greatinfidelslec00ingeuoft/page/326/mode/2up?q=%22great+virtues%22" target="_blank">Source</a>)
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		<title>Shaw, George Bernard -- Fanny&#8217;s First Play, &#8220;Induction&#8221; (1911)</title>
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		<pubDate>Wed, 14 May 2008 10:24:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[FANNY: I don&#8217;t mind this play shocking my father morally. It&#8217;s good for him to be shocked morally. It&#8217;s all that the young can do for the old, to shock them and keep them up to date.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FANNY: I don&#8217;t mind this play shocking my father morally. It&#8217;s good for him to be shocked morally. It&#8217;s all that the young can do for the old, to shock them and keep them up to date.</p>
<p></p>
<br><b>George Bernard Shaw</b> (1856–1950) Irish playwright and critic<br><i>Fanny&#8217;s First Play</i>, &#8220;Induction&#8221; (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/5698/pg5698-images.html#:~:text=I%20dont%20mind%20this%20play%20shocking%20my%20father%20morally.%20It%27s%20good%20for%20him%20to%20be%20shocked%20morally.%20It%27s%20all%20that%20the%20young%20can%20do%20for%20the%20old%2C%20to%20shock%20them%20and%20keep%20them%20up%20to%20date." target="_blank">Source</a>)
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