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		<title>Nash, Ogden -- &#8220;Tarkington, Thou Should&#8217;st Be Living in This Hour,&#8221; Versus (1939)</title>
		<link>https://wist.info/nash-ogden/74230/</link>
		<comments>https://wist.info/nash-ogden/74230/#respond</comments>
		<pubDate>Sat, 25 Jan 2025 00:25:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nash, Ogden]]></category>
		<category><![CDATA[adolescence]]></category>
		<category><![CDATA[energy]]></category>
		<category><![CDATA[teenager]]></category>
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		<description><![CDATA[O Adolescence, O Adolescence I wince before thine incandescence. Thy constitution, young and hearty Is too much for this aged party.]]></description>
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			<content:encoded><![CDATA[<p>O Adolescence, O Adolescence<br />
I wince before thine incandescence.<br />
Thy constitution, young and hearty<br />
Is too much for this aged party.</p>
<br><b>Ogden Nash</b> (1902–1971) American poet<br>&#8220;Tarkington, Thou Should&#8217;st Be Living in This Hour,&#8221; <i>Versus</i> (1939) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.235163/page/n57/mode/2up?q=adolescence" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 131 &#8220;Affurisms: Plum Pits (1)&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/63956/</link>
		<comments>https://wist.info/billings-josh/63956/#respond</comments>
		<pubDate>Thu, 19 Oct 2023 18:18:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[achievement]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[deeds]]></category>
		<category><![CDATA[effort]]></category>
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		<category><![CDATA[fortune]]></category>
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		<description><![CDATA[Fortune sumtimes shows us the way, but it iz energy that achieves sucksess. [Fortune sometimes shows us the way, but it is energy that achieves success.]]]></description>
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			<content:encoded><![CDATA[<p>Fortune sumtimes shows us the way, but it iz energy that achieves sucksess.</p>
<p>[Fortune sometimes shows us the way, but it is energy that achieves success.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 131 &#8220;Affurisms: Plum Pits (1)&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22Fortune%20sumtimes%22" target="_blank">Source</a>)
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  4, ¶ 277 (1795) [tr. Mathers (1926)]</title>
		<link>https://wist.info/chamfort-nicolas/62701/</link>
		<comments>https://wist.info/chamfort-nicolas/62701/#respond</comments>
		<pubDate>Tue, 22 Aug 2023 03:50:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[energy]]></category>
		<category><![CDATA[intellect]]></category>
		<category><![CDATA[intelligence]]></category>
		<category><![CDATA[spirit]]></category>
		<category><![CDATA[strength]]></category>
		<category><![CDATA[willpower]]></category>

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		<description><![CDATA[An intelligent man is lost if he does not add strength of character to his intelligence. [Un homme d&#8217;esprit est perdu, s&#8217;il ne joint pas à l&#8217;esprit l&#8217;énergie de caractère.] (Source (French)). Other translations: A person of intellect, without energy added to it, is a failure. [Source (1893)] A man of wit is lost, if [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>An intelligent man is lost if he does not add strength of character to his intelligence.</p>
<p><em>[Un homme d&#8217;esprit est perdu, s&#8217;il ne joint pas à l&#8217;esprit l&#8217;énergie de caractère.]</em></p>
<br><b>Nicolas Chamfort</b> (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  4, ¶ 277 (1795) [tr. Mathers (1926)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014501913&view=2up&seq=96&q1=%22intelligent+man%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/Texte_entier#:~:text=Un%20homme%20d%E2%80%99esprit%20est%20perdu%2C%20s%E2%80%99il%20ne%20joint%20pas%20%C3%A0%20l%E2%80%99esprit%20l%E2%80%99%C3%A9nergie%20de%20caract%C3%A8re.">Source (French)</a>). Other translations:<br><br>

<blockquote>A person of intellect, without energy added to it, is a failure.<br>
[<a href="https://www.google.com/books/edition/Dictionary_of_Quotations_from_Ancient_an/V-4-AAAAYAAJ?hl=en&gbpv=1&dq=chamfort+%22energy+added+to+it,+is+a+failure%22&pg=PA12&printsec=frontcover">Source</a> (1893)]</blockquote><br>

<blockquote>A man of wit is lost, if to his wit he does not join energy of character.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=A%20man%20of%20wit%20is%20lost%2C%20if%20to%20his%20wit%20he%20does%20not%20join%20energy%20of%20character.">Hutchinson</a> (1902)]</blockquote><br>

<blockquote>A man of intelligence is lost if his intelligence is not combined with energy of character.<br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/156/mode/2up?q=%22man+of+intelligence%22">Merwin</a> (1969)]</blockquote><br>

<blockquote>A man of intellect is lost if he does not ally strength of mind to strength of character.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort_Maxims/J9vwAAAAMAAJ?hl=en&gbpv=1&bsq=%22man%20of%20intellect%20is%20lost%22">Pearson</a> (1973)]</blockquote><br>

<blockquote>Any intelligent man who lacks character is lost.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort/0K0aAQAAIAAJ?hl=en&gbpv=1&bsq=%22any%20intelligent%20man%22">Parmée</a> (2003), ¶ 173]</blockquote><br>

<blockquote>A man with spirit is lost if he doesn't add to his intelligence an energetic character.<br>
[tr. <a href="http://frenchphilosophes.weebly.com/chamfort.html#:~:text=A%20man%20with%20spirit%20is%20lost%20if%20he%20doesn%27t%20add%20to%20his%20intelligence%C2%A0an%C2%A0energetic%20character.">Siniscalchi</a> (1994)]</blockquote><br>						</span>
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		<title>Dyson, Freeman -- &#8220;Freeman Dyson: In Praise of Diversity,&#8221; Interview on A Glorious Accident, VPRO (Netherlands) (30 Aug 2016)</title>
		<link>https://wist.info/dyson-freeman/55453/</link>
		<comments>https://wist.info/dyson-freeman/55453/#respond</comments>
		<pubDate>Mon, 15 Aug 2022 19:51:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dyson, Freeman]]></category>
		<category><![CDATA[activity]]></category>
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		<category><![CDATA[discovery]]></category>
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		<category><![CDATA[universe]]></category>

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		<description><![CDATA[There is an enormous variety of things we&#8217;ve discovered that we never dreamed of, like, for example, black holes, pulsars, quasars, all these unbelievably active goings-on in the universe. Which in Aristotle&#8217;s time the universe, the sky, was supposed to be quiescent, it was supposed to be perfect and peaceful, and nothing ever happened in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is an enormous variety of things we&#8217;ve discovered that we never dreamed of, like, for example, black holes, pulsars, quasars, all these unbelievably active goings-on in the universe.  Which in Aristotle&#8217;s time the universe, the sky, was supposed to be quiescent, it was supposed to be perfect and peaceful, and nothing ever happened in the celestial sphere; and that remained true, actually, throughout all of the revolutions. It remained the general view of astronomers right through Copernicus, and Galileo, and Newton, and everybody else, still, the universe looked very quiescent &#8212; until just the last thirty years, and now we know it&#8217;s not like that at all. In fact the universe is full of violent events, and fantastic, strong gravitational fields, and collapsed objects, and huge outpourings of energy. All these things were discovered in the last thirty years. </p>
<br><b>Freeman Dyson</b> (1923–2020) English-American theoretical physicist, mathematician, futurist<br>&#8220;Freeman Dyson: In Praise of Diversity,&#8221; Interview on <i>A Glorious Accident</i>, VPRO (Netherlands) (30 Aug 2016) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/EBjVHLBEsHI?t=4757" target="_blank">Source</a>)
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		<title>Palahniuk, Chuck -- Closing remarks on an eClass forum, Barnes &#038; Noble University (5 Dec 2004)</title>
		<link>https://wist.info/palahniuk-chuck/42023/</link>
		<comments>https://wist.info/palahniuk-chuck/42023/#respond</comments>
		<pubDate>Tue, 09 Jun 2020 19:37:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Palahniuk, Chuck]]></category>
		<category><![CDATA[control]]></category>
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		<category><![CDATA[culture]]></category>
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		<description><![CDATA[The first step &#8212; especially for young people with energy and drive and talent, but not money &#8212; the first step to controlling your world is to control your culture. To model and demonstrate the kind of world you demand to live in. To write the books. Make the music. Shoot the films. Paint the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The first step &#8212; especially for young people with energy and drive and talent, but not money &#8212; the first step to controlling your world is to control your culture. To model and demonstrate the kind of world you demand to live in. To write the books. Make the music. Shoot the films. Paint the art.</p>
<br><b>Chuck Palahniuk</b> (b. 1962) American novelist and freelance journalist<br>Closing remarks on an eClass forum, Barnes &#038; Noble University (5 Dec 2004) 
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 1, ch. 3 &#8220;On Military Genius [Der Kriegerishe Genius],&#8221; (1.3) (1832) [tr. Graham (1873)]</title>
		<link>https://wist.info/von-clausewitz-karl/41259/</link>
		<comments>https://wist.info/von-clausewitz-karl/41259/#respond</comments>
		<pubDate>Fri, 03 Apr 2020 20:29:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
		<category><![CDATA[discouragement]]></category>
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		<description><![CDATA[There is nothing more common than to hear of men losing their energy on being raised to a higher position, to which they do not feel themselves equal. [Nichts gewöhnlicher ist als Beispiele von Männern, die ihre Thätigkeit verlieren, sobald sie zu höheren Stellen gelangen, denen ihre Einsichten nicht mehr gewachsen sind.] (Source (German)). Other [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is nothing more common than to hear of men losing their energy on being raised to a higher position, to which they do not feel themselves equal.</p>
<p><em>[Nichts gewöhnlicher ist als Beispiele von Männern, die ihre Thätigkeit verlieren, sobald sie zu höheren Stellen gelangen, denen ihre Einsichten nicht mehr gewachsen sind.]</em></p>
<br><b>Karl von Clausewitz</b> (1780–1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 1, ch. 3 &#8220;On Military Genius <i>[Der Kriegerishe Genius],&#8221;</i> (1.3) (1832) [tr. Graham (1873)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/onwartrbyjjgrah00claugoog/page/n64/mode/2up?q=%22LOSING+THEIR+ENERGY%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/bub_gb_hjjbntg0_UgC/page/48/mode/2up?q=%22ist+als+Beispiele%22">Source (German)</a>). Other translations: <br><br>

<blockquote>There is nothing more common than to hear of men losing their energy on being raised to a higher position, to which their abilities are no longer equal.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/WJsrAAAAYAAJ?gbpv=1&bsq=%22losing%20their%20energy%22">Jolles</a> (1943)]</blockquote><br>

<blockquote>No case is more common than that of the officer whose energy declines as he rises in rank and fills positions that are beyond his abilities.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&bsq=%22once%20again%20we%20must%20insist%22">Howard & Paret</a> (1976)]</blockquote><br>
						</span>
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		<title>Ten Boom, Corrie -- He Cares, He Comforts (1977)</title>
		<link>https://wist.info/ten-boom-corrie/37028/</link>
		<comments>https://wist.info/ten-boom-corrie/37028/#comments</comments>
		<pubDate>Mon, 22 May 2017 17:59:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ten Boom, Corrie]]></category>
		<category><![CDATA[anxiety]]></category>
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		<category><![CDATA[worry]]></category>

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		<description><![CDATA[Worrying is carrying tomorrow&#8217;s load with today&#8217;s strength &#8212; carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength. See Spurgeon.]]></description>
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			<content:encoded><![CDATA[<p>Worrying is carrying tomorrow&#8217;s load with today&#8217;s strength &#8212; carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png" alt="" width="770" height="415" class="aligncenter size-full wp-image-37038" srcset="https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote.png 770w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-300x162.png 300w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-768x414.png 768w, https://wist.info/wp/wp-content/uploads/2017/05/Ten-Boom-worry-empties-today-of-its-strength-wist_info-quote-60x32.png 60w" sizes="(max-width: 770px) 100vw, 770px" /></a></p>
<br><b>Corrie ten Boom</b> (1892–1983) Dutch evangelist, concentration camp survivor<br><i>He Cares, He Comforts</i> (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=JIHwCLtAQj0C&dq=%22Worrying+does+not+empty+tomorrow+of+its+sorrow%3B+it+empties+today+of+its+strength.%22+inauthor:%22ten+Boom%22&source=gbs_book_similarbooks" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/spurgeon-charles/22233/">Spurgeon</a>.						</span>
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		<title>Tawney, R. H. -- Religion and the Rise of Capitalism, ch. 4 (1926)</title>
		<link>https://wist.info/tawney-r-h/35788/</link>
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		<pubDate>Fri, 16 Dec 2016 02:16:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tawney, R. H.]]></category>
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		<description><![CDATA[Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion but the blessing which rewards the triumph of energy and will.]]></description>
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			<content:encoded><![CDATA[<p>Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion but the blessing which rewards the triumph of energy and will.</p>
<br><b>R. H. Tawney</b> (1880–1962) English writer, economist, historian, social critic [Richard Henry Tawney]<br><i>Religion and the Rise of Capitalism</i>, ch. 4 (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Religion_and_the_Rise_of_Capitalism/dcs3DwAAQBAJ?hl=en&gbpv=1&bsq=%22circumstances%20nothing%22&pg=PA230&printsec=frontcover" target="_blank">Source</a>)
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		<title>Bronte, Emily -- Wuthering Heights, ch. 7 (1847) [Nelly]</title>
		<link>https://wist.info/bronte-emily/35790/</link>
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		<pubDate>Fri, 16 Dec 2016 02:15:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[A person who has not done one half his day&#8217;s work by ten o&#8217;clock runs a chance of leaving the other half undone.]]></description>
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			<content:encoded><![CDATA[<p>A person who has not done one half his day&#8217;s work by ten o&#8217;clock runs a chance of leaving the other half undone.</p>
<br><b>Emily Brontë</b> (1818–1848) British novelist, poet [pseud. Ellis Bell]<br><i>Wuthering Heights</i>, ch. 7 (1847) [Nelly] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Wuthering_Heights" target="_blank">Source</a>)
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		<title>Verne, Jules -- The Mysterious Island, Part 2, ch. 11 (1874)</title>
		<link>https://wist.info/verne-jules/33554/</link>
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		<pubDate>Fri, 06 May 2016 18:26:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Yes, but water decomposed into its primitive elements &#8230; and decomposed doubtless, by electricity, which will then have become a powerful and manageable force, for all great discoveries, by some inexplicable law, appear to agree and become complete at the same time. Yes, my friends, I believe that water will one day be employed as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Yes, but water decomposed into its primitive elements &#8230; and decomposed doubtless, by electricity, which will then have become a powerful and manageable force, for all great discoveries, by some inexplicable law, appear to agree and become complete at the same time. Yes, my friends, I believe that water will one day be employed as fuel, that hydrogen and oxygen which constitute it, used singly or together, will furnish an inexhaustible source of heat and light, of an intensity of which coal is not capable. Some day the coalrooms of steamers and the tenders of locomotives will, instead of coal, be stored with these two condensed gases, which will burn in the furnaces with enormous calorific power. There is, therefore, nothing to fear. As long as the earth is inhabited it will supply the wants of its inhabitants, and there will be no want of either light or heat as long as the productions of the vegetable, mineral or animal kingdoms do not fail us. I believe, then, that when the deposits of coal are exhausted we shall heat and warm ourselves with water. Water will be the coal of the future!</p>
<br><b>Jules Verne</b> (1828–1905) French novelist, poet, playwright <br><i>The Mysterious Island</i>, Part 2, ch. 11 (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://en.wikisource.org/wiki/The_Mysterious_Island" target="_blank">Source</a>)
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		<title>Camus, Albert -- Notebooks: 1942-1951, Notebook 4, Jan 1942 &#8211; Sep 1945 [tr. O&#8217;Brien/Thody (1963)</title>
		<link>https://wist.info/camus-albert/27936/</link>
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		<pubDate>Mon, 12 Jan 2015 12:45:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Nobody realizes that some people expend tremendous energy merely to be normal. Cited as &#8220;B.B.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Nobody realizes that some people expend tremendous energy merely to be normal.</p>
<br><b>Albert Camus</b> (1913–1960) Algerian-French novelist, essayist, playwright<br><i>Notebooks: 1942-1951</i>, Notebook 4, Jan 1942 &#8211; Sep 1945 [tr. O&#8217;Brien/Thody (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Notebooks_1942_1951/NurvAAAAMAAJ?hl=en&gbpv=1&bsq=%22tremendous%20energy%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Cited as "B.B."

						</span>
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		<title>Emerson, Ralph Waldo -- &#8220;The Man of Letters,&#8221; Lectures and Biographical Sketches (1883)</title>
		<link>https://wist.info/emerson-ralph-waldo/16568/</link>
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		<pubDate>Thu, 08 Dec 2011 16:21:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[There is no unemployed force in Nature. All decomposition is recomposition.]]></description>
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			<content:encoded><![CDATA[<p>There is no unemployed force in Nature. All decomposition is recomposition.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>&#8220;The Man of Letters,&#8221; <i>Lectures and Biographical Sketches</i> (1883) 
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		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book  7, ch.  3 (7.3) (AD 161-180) [tr. Staniforth (1964)]</title>
		<link>https://wist.info/marcus-aureleus/2671/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
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		<description><![CDATA[The empty pageant; a stage play; flocks of sheep, herds of cattle; a tussle of spearmen; a bone flung among a pack of curs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and capering; puppets, jerking on their strings &#8212; that is life. In the midst of it all [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The empty pageant; a stage play; flocks of sheep, herds of cattle; a tussle of spearmen; a bone flung among a pack of curs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and capering; puppets, jerking on their strings &#8212; that is life.<br />
<span class="tab">In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions.</p>
<p><span class="tab">[Πομπῆς κενοσπουδία, ἐπὶ σκηνῆς δράματα, ποίμνια, ἀγέλαι, διαδορατισμοί, κυνιδίοις ὀστάριον ἐρριμμένον, ψωμίον εἰς τὰς τῶν ἰχθύων δεξαμενάς, μυρμήκων ταλαιπωρίαι καὶ ἀχθοφορίαι, μυιδίων ἐπτοημένων διαδρομαί, σιγιλλάρια νευροσπαστούμενα.<br />
<span class="tab">χρὴ οὖν ἐν τούτοις εὐμενῶς μὲν καὶ μὴ καταφρυαττόμενον ἑστάναι, παρακολουθεῖν μέντοι, ὅτι τοσούτου ἄξιος ἕκαστός ἐστιν, ὅσου ἄξιά ἐστι ταῦτα περὶ ἃ ἐσπούδακεν.]</span></span></span></span></p>
<br><b>Marcus Aurelius</b> (AD 121–180) Roman emperor (161–180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book  7, ch.  3 (7.3) (AD 161-180) [tr. Staniforth (1964)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Meditations/3GVhi-mMu_4C?hl=en&gbpv=1&pg=PT49&printsec=frontcover&bsq=%22empty%20pageant%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0641%3Abook%3D7%3Achapter%3D3%3Asection%3D1">Source (Greek)</a>). Other translations:<br><br>

<blockquote><span class="tab">Public shows and solemnities with much pomp and vanity, stage plays, flocks and herds; conflicts and contentions: a bone thrown to a company of hungry curs; a bait for greedy fishes; the painfulness, and continual burden-bearing of wretched ants, the running to and fro of terrified mice: little puppets drawn up and down with wires and nerves: these be the objects of the world. <br>
<span class="tab">Among all these thou must stand steadfast, meekly affected, and free from all manner of indignation; with this right ratiocination and apprehension; that as the worth is of those things which a man doth affect, so is in very deed every man's worth more or less.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_SEVENTH_BOOK:~:text=Public%20shows%20and%20solemnities%20with%20much,every%20man's%20worth%20more%20or%20less.">Casaubon</a> (1634)]</blockquote><br>

<blockquote><span class="tab">Gazing after Triumphs, and Cavalcades; the Diversions of the Stage-Farms well stock'd with Flocks and Herds; contests for Victory in the Field; These are the little Pleasures, and concerns of Mortals. Would you have a farther Illustration, and see an Image of them elsewhere? Fancy then that you saw two or three Whelps quarrelling about a Bone; Fishes scrambling for a Bait, Pismires in a peck of troubles about the Carriage of a Grain of Wheat; Mice frighted out of their Wits, and scouring cross the Room; Poppets danced upon a Wire, &c. <br>
<span class="tab">And after all, tho' Humane Life is but ordinary, and trifling, a Wise Man must be easie and Good-humour'd, and not grow Splenetick, or Haughty upon the Contemplation. Remembring notwithftanding, that the true Bulk and Bigness of a Man, is to be measur'd by the size of his Business, and the Quality of his Inclinations.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_7#:~:text=Gazing%20after%20Triumphs,of%20his%20Inclinations.">Collier</a> (1701)]</blockquote><br>

<blockquote><span class="tab">The vain solicitude about shows, scenical representations, flocks and herds, skirmishing, little bones cast in for contention among little dogs, baits cast into a fish-pond, the toiling of Ants, and their carrying of burdens, the fluttering of affrighted flies, the involuntary agitations of puppets by wires! <br>
<span class="tab">We ought to persist amidst such things with good-nature, without storming at them; and be persuaded that such is the worth of each person, as is the value of the things he pursues.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n115/mode/2up?q=%22vain+solicitude%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote><span class="tab">A fondness for pompous processions, grand exhibitions on the stage, or skirmishes in the amphitheatre; the care of flocks and herds; these are some of the solemn amusements of mankind; and are of much the same importance as the quarrelling of dogs for a bone, of fishes catching at a bait, an hillock of ants in an uproar about carrying a grain of corn, of mince scampering across a room in a fright, or puppets danced on wires. Such is the bustle of human life!<br>
<span class="tab">Let us, however, amidst this ludicrous scene of things not be out of humour, but contemplate it with complacency and benevolence; remembering always to estimate the value of men by the utility of those employments on which they bestow their attention.<br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22grand%20exhibitions%22">Graves</a> (1792)]</blockquote><br>

<blockquote><span class="tab">The idle business of show, plays on the stage, flocks of sheep, herds, exercises with spears, a bone cast to little dogs, a bit of bread into fishponds, laborings of ants and burden-carrying, runnings about of frightened little mice, puppets pulled by strings -- [all alike]. <br>
<span class="tab">It is thy duty then in the midst of such things to show good humor and not a proud air; to understand however that every man is worth just so much as the things are worth about which he busies himself.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_VII#header_section_text:~:text=The%20idle%20business%20of%20show%2C%20plays,worth%20about%20which%20he%20busies%20himself.">Long</a> (1862)]</blockquote><br>

<blockquote><span class="tab">Gazing after shows, the diversions of the stage, farms well stocked with flocks and herds, contests for victory in the field are all much the same. So, too, a bone thrown to puppies, fishes scrambling for a bait, ants laboriously carrying a grain of wheat, mice frighted out of their wits and running away, puppets danced upon a wire. <br>
<span class="tab">And in the midst of them a wise man must be good-humored, and not grow haughty in the contemplation. Remembering, notwithstanding, that the true worth of a man is to be measured by the objects he pursues.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_of_Marcus_Aurelius/5qcAEZZibB0C?hl=en&gbpv=1&bsq=%22true%20worth%22&pg=PA106&printsec=frontcover">Collier/Zimmern</a> (1887)]</blockquote><br>

<blockquote><span class="tab">A mimic pageant, a stage spectacle, flocking sheep and herding cows, an armed brawl, a bone flung to curs, a crumb dropped in the fish-tanks, toiling of burdened ants, the scamper of scurrying mice, puppets pulled with strings -- such is life.<br> 
<span class="tab">In such surroundings you must take your stand, considerate and undisdainful; yet understand the while, that the measure of the man's worth is the worth of his aims.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&bsq=%22mimic%20pageant%22">Rendall</a> (1898)]</blockquote><br>

<blockquote><span class="tab">Your vain concern for shows, for stage plays, for flocks and herds, your little combats, are as bones cast for the contention of puppies, as baits dropped into a fishpond, as the toil of ants and the burdens that they bear, as the scampering of frightened mice, or the antics of puppets jerked by wires. <br>
<span class="tab">It is then your duty amid all this to stand firm, kindly and not proud, yet to understand that a man’s worth is just the worth of that which he pursues.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=Your%20vain%20concern,which%20he%20pursues.">Hutcheson/Chrystal</a> (1902)]</blockquote><br>

<blockquote><span class="tab">Empty love of pageantry, stage-plays, flocks and herds, sham-fights, a bone thrown to lap-dogs, crumbs cast in a fish-pond, painful travail of ants and their bearing of burdens, scurryings of scared little mice, puppets moved by strings. <br>
<span class="tab">Amid such environment therefore thou must take thy place graciously and not "snorting defiance," nay thou must keep abreast of the fact that everyone is worth just so much as those things are worth in which he is interested.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_7#:~:text=Empty%20love%20of,he%20is%20interested.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote><span class="tab">A procession's vain pomp, plays on a stage, flocks, herds, sham fights, a bone thrown to puppies, a crumb into fishponds, toiling and moiling of ants carrying their loads, scurrying of startled mice, marionettes dancing to strings.<br>
<span class="tab">Well, then, you must stand up in all this, kindly and not carrying your head proudly; yet understand that every man is worth just so much as the worth of what he has set his heart upon.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_7#pageindex_213:~:text=A%20procession's%20vain%20pomp%2C%20plays%20on,he%20has%20set%20his%20heart%20upon.">Farquharson</a> (1944)]</blockquote><br>

<blockquote><span class="tab">The idle pageantry of a procession, plays on the stage, flocks and herds, the clahsing of spears, a bone tossed to puppies, a scrap of bread cast into a fishpond, the wretched labours of overladen ants, the scurryings of stargled mice, puppets pulled about on their strings.<br>
<span class="tab">You must take your place, then, in the midst of all this, with a good grace and without assuming a scornful air; and yet, at the same time, keep in mind that a person's worth is measured by the worth of what he has set his heart on.<br>
[tr. <a href="https://www.google.com/books/edition/Meditations/VVsmU-4YwFsC?gbpv=1&bsq=%227.3%20*%20the%20idle%20pageantry%22">Hard</a> (1997 ed.)] </blockquote><br>

<blockquote><span class="tab">Pointless bustling of processions, opera arias, herds of sheep and cattle, military exercises. A bone flung to pet poodles, a little food in the fish tank. The miserable servitude of ants, scampering of frightened mice, puppets jerked on strings. <br>
<span class="tab">Surrounded as we are by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations/brSidvTKfcQC?hl=en&gbpv=1&bsq=%22pointless%20bustling%22&pg=PP1&printsec=frontcover">Hays</a> (2003)]</blockquote><br>

<blockquote><span class="tab">The empty pomp of a procession, plays on the stage, flocks and herds, jousting shows, a bone thrown to puppies, tit-bits into the fishponds, ants toiling and carrying, the scurries of frightened mice, puppets dancing on their strings. <br>
<span class="tab">Well, amid all this you must keep yourself tolerant -- do not snort at them. But bear in mind that a person’s worth is measured by the worth of what he values.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/57/mode/2up?q=%22empty+pomp%22">Hammond</a> (2006)]</blockquote><br>

<blockquote><span class="tab">The idle pageantry of a procession, plays on a stage, flocks and herds, the clashing of spears, a bone tossed to puppies, a scrap of bread cast into a fishpond, the wretched labours of overladen ants, the scurryings of startled mice, puppets pulled about on their strings.<br>
<span class="tab">You must take your place, then in, the midst of all this, with a good grace and without assuming a scornful air; and yet, at the same time, keep in mind that a person's worth is measured by the worth of what he has set his heart on.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_m5f0/page/58/mode/2up?q=%22idle+pageantry%22">Hard</a> (2011 ed.)]</blockquote><br>

<blockquote>Each man is as worthy as his endeavours are worthy.<br>
[ed. <a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&dq=marcus+aurelius+%22%CE%A4%E1%BD%B0+%CE%B5%E1%BC%B0%CF%82+%E1%BC%91%CE%B1%CF%85%CF%84%CF%8C%CE%BD%22+in+greek&pg=PA386&printsec=frontcover">Taplin</a> (2016)] </blockquote><br>
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