For the holy are susceptible too to evil, even as you and I, signori; they too are helpless before sin without God’s aid. … And the holy can be fooled by sin as quickly as you or I, signori. Quicker, because they are holy.
Quotations about:
evil
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
He said the wicked know that if the ill they do be of sufficient horror men will not speak against it. That men have just enough stomach for small evils and only these will they oppose.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
The Crossing (2010)
(Source)
You have oppressed the poor and robbed them of their grain. And so you will not live in the fine stone houses you build or drink wine from the beautiful vineyards you plant. I know how terrible your sins are and how many crimes you have committed. You persecute good people, take bribes, and prevent the poor from getting justice in the courts. And so, keeping quiet in such evil times is the smart thing to do! Make it your aim to do what is right, not what is evil, so that you may live. Then the Lord God Almighty really will be with you, as you claim he is.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Amos 5:11-14 [GNT (1976)]
(Source)
Alternate translations:
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. Therefore the prudent shall keep silence in that time; for it is an evil time. Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.
[KJV (1611)]
Well then, since you have trampled on the poor man, extorting levies on his wheat -- those houses you have built of dressed stone, you will never live in them; and those precious vineyards you have planted, you will never drink their wine. For I know that your crimes are many, and your sins enormous: persecutors of the virtuous, blackmailers, turning away the needy at the city gate. No wonder the prudent man keeps silent, the times are so evil. Seek good and not evil so that you may live, and that Yahweh, God of Sabaoth, may really be with you as you claim he is.
[JB (1966)]
Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions, and how great are your sins -- you who afflict the righteous, who take a bribe, and push aside the needy in the gate. Therefore the prudent will keep silent in such a time; for it is an evil time. Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said.
[NRSV (1989 ed.)]
Assuredly,
Because you impose a tax on the poor
And exact from them a levy of grain,
You have built houses of hewn stone,
But you shall not live in them;
You have planted delightful vineyards,
But shall not drink their wine.
For I have noted how many are your crimes,
And how countless your sins --
You enemies of the righteous,
You takers of bribes,
You who subvert in the gate
The cause of the needy!
Assuredly,
At such a time the prudent keep silent,
For it is an evil time.
Seek good and not evil,
That you may live,
And that the ETERNAL, the God of Hosts,
May truly be with you,
As you think.
[RJPS (2006)]
We must learn to suffer whatever we cannot avoid. Our life is composed, like the harmony of the world, of discords as well as of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only some of them, what could he sing? He has got to know how to use all of them and blend them together. So too must we with good and ill, which are of one substance with our life. Without such blending our being cannot be: one category is no less necessary than the other.
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, Essay 13 “On Experience” (1587-88) [tr. Screech (1987)]
(Source)
Alt. trans.
- [Frame (1943)] "We must learn to endure what we cannot avoid. Our life is composed, like the harmony of the world, of contrary things, also of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only one kind, what would he have to say? He must know how to use them together and blend them. And so must we do with good and evil, which are consubstantial with our life. Our existence is impossible without this mixture, and one element is no less necessary for it than the other."
- [Source] "We must learn to suffer what we cannot evade; our life, like the harmony of the world, is composed of contrary things -- of diverse tones, sweet and harsh, sharp and flat, sprightly and solemn: the musician who should only affect some of these, what would he be able to do? He must know how to make use of them all, and to mix them; and so we should mingle the goods and evils which are consubstantial with our life; our being cannot subsist without this mixture, and the one part is no less necessary to it than the other."
- [Florio (1603)] A man must learne to endure that patiently which he cannot avoyde conveniently. Our life is composed, as is the harmony of the world, of contrary things: so of divers tunes, some pleasant, some harsh, some sharpe, some flat, some low, and some high. What would that musitian say that should love but some one of them? He ought to know how to use them severally and how to entermingle them. So should we both of goods and evils which art consubstnatiall to our life; our being cannot subsist without this commixture, whereto one side is no lesse necessary than the other."
I’ve seen the meanness of humans till I don’t know why God ain’t put out the sun and gone away.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
Outer Dark, ch. 17 (1968)
(Source)
Let us shun extremes, not only because each extreme is in itself a positive evil, but also because each extreme necessarily engenders its opposite. If we love civil and religious freedom, let us in the day of danger uphold law and order. If we are zealous for law and order, let us prize, as the best safeguard of law and order, civil and religious freedom.
Thomas Babington Macaulay (1800-1859) English writer and politician
Speech on re-election to Parliament, Edinburgh (2 Nov 1852)
(Source)
Silence in the face of evil is itself evil; God will not hold us guiltless. Not to speak is to speak. Not to act is to act.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
(Spurious)
Frequently attributed to Bonhoeffer, but not found in his works. The origins of its attribution are discussed here, and the phrasing seems to more or less originate with Robert K. Hudnut, A Sensitive Man and the Christ (1971).
If someone tells you he is going to make a “realistic decision,” you immediately understand that he has resolved to do something bad.
Mary McCarthy (1912-1989) American author, critic, political activist
“American Realist Playwrights,” On the Contrary (1961)
(Source)
It is by means of my vices that I understand yours.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1844, Spring-Summer)
(Source)
He recorded this phrase multiple times, including in his lecture, "The Anglo-American" (7 Dec 1852), and Notebook S Salvage.
It can truly be said: Men are the devils of the earth, and the animals are the tormented souls.
[Man möchte wahrlich sagen: die Menschen sind die Teufel der Erde und die Tiere die geplagten Seelen]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 15 “On Religion [Ueber Religion], § 179 “The Christian System [Über das Christenthum]” (1851) [tr. Hollingdale (1970)]
(Source)
(Source (German)). Alternate translation:
One might say with truth, Mankind are the devils of the earth, and the animals the souls they torment.
[tr. Saunders (1890)]
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 7:18–20 (KJV)
Alt. trans.:
- "A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. And any tree that does not bear good fruit is cut down and thrown in the fire. So then, you will know the false prophets by what they do." (GNT)
- "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits." (NRSV)
Being cruel to be kind is just ordinary cruelty with an excuse made for it.
The ratio of damn fools to villains is high.
No matter how full a reservoir of maxims one may possess, and no matter how good one’s sentiments may be, if one has not taken advantage of every concrete opportunity to act, one’s character may remain entirely unaffected for the better. With mere good intentions, hell is proverbially paved.
William James (1842-1910) American psychologist and philosopher
The Principles of Psychology, Vol. 1, ch. 4 “Habit” (1890)
(Source)
This chapter originally published in Popular Science Monthly (Feb 1887).
If a man is not rising upwards to be an angel, depend upon it, he is sinking downwards to be a devil. He cannot stop at the beast. The most savage of men are not beasts; they are worse, a great deal worse.
This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God’s image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God’s redemptive love.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (25 Dec 1957)
(Source)
Fools! who fancy Christ mistaken;
Man a tool to buy and sell;
Earth a failure, God-forsaken,
Ante-room of Hell.Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
“The World’s Age” (1849)
(Source)
The way to avoid evil is not by maiming our passions, but by compelling them to yield their vigor to our moral nature. Thus they become, as in the ancient fable, the harnessed steeds which bear the chariot of the sun.
Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.
[Capitalism is] the astonishing belief that the nastiest motives of the nastiest men somehow or other work for the best results in the best of all possible worlds.
John Maynard Keynes (1883-1946) English economist
(Attributed)
Attributed by Sir George Schuster, Christianity and Human Relations in Industry (1951). Frequently quoted, but no direct citation found. More information here.
Variations:
- "... the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work for the benefit of all."
- "... the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone."
- "The great merit of the capitalist system, it has been said, is that it succeeds in using the nastiest motives of nasty people for the ultimate benefit of society." (written by E. A. G. Robinson, Monopoly (1941). (Robinson was a colleague of Keynes.)
The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with him as a person, but with slogans, catchwords, and the like that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed — in such moments the stupid person even becomes critical — and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Life and Death of Jonathan Wild, the Great, Vol. 5 (1743)
(Source)
The meaning of good & bad, of better & worse, is simply helping or hurting.
CATO: Content thyself to be obscurely good.
When vice prevails, and impious men bear sway,
The post of honour is a private station.Joseph Addison (1672-1719) English essayist, poet, statesman
Cato, Act 4, sc. 4, l. 139ff (1713)
(Source)
A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 1 “Introductory” (1859)
(Source)
Often the fear of one evil leads us into a worse.
[Souvent la peur d’un mal nous conduit dans un pire.]
Nicolas Boileau-Despréaux (1636-1711) French poet and critic
The Art of Poetry [L’Art Poétique], Canto 1, l. 64 (1674)
(Source)
(Source (French)).
Though this sounds like a profound philosophical comment, in reality it refers to writers overcompensating for problems in their work. Soame (1892) translates this and the following line thus:
A verse was weak, you turn it much too strong.
And grow obscure for fear you should be long.
For man’s only weapon is courage that flinches not from the gates of Hell itself, and against such not even the legions of Hell can stand.
LADY MACBETH: Whither should I fly?
I have done no harm. But I remember now
I am in this earthly world; where to do harm
Is often laudable, to do good sometime
Accounted dangerous folly.William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 4, sc. 2, l. 81ff (4.2.81-85) (1606)
(Source)
ANTONY: The evil men do lives after them;
The good is oft interred with their bones.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 3, sc. 2, l. 84ff (3.2.84-85) (1599)
(Source)
HAMLET: For there is nothing either good or bad, but thinking makes it so.
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 2, sc. 2, l. 268ff (2.2.268) (c. 1600)
(Source)
If there were in the world today any large number of people who desired their own happiness more than they desired the unhappiness of others, we could have paradise in a few years.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Seth King, New York Times (1961-05-18)
Interview on his 89th Birthday. The article does not presently show up in the NYT archives, but the quotation is mentioned in Newsweek, "Newsmakers" (1961-05-29), and in Think Magazine, "Thoughts" (1961-12).
Stupidity is the same as evil if you judge by the results.
Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
Surfacing, ch. 3 (1972)
(Source)
Nothing is good or bad but by Comparison.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3666 (1732)
(Source)
When evil-doing comes like falling rain, nobody calls out “stop!”
When crimes begin to pile up they become invisible.
When sufferings become unendurable the cries are no longer heard.
The cries, too, fall like rain in summer.
Music and silence — how I detest them both! How thankful we should be that ever since our Father entered Hell — though longer ago than humans, reckoning in light years, could express — no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise — Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile — Noise which alone defends us from silly qualms, despairing scruples, and impossible desires. We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end. But I admit we are not yet loud enough, or anything like it.
My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
Anna Sewell (1820-1878) English novelist
Black Beauty, Part 3, ch. 33 “Dolly and a Real Gentleman” (1877)
(Source)
What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it.
[Was ich aber an ihm besonders bewundere ist seine charaktervolle Haltung nicht nur gegen die Unterdrücker seines Volkes, sondern auch gegen alle diejenigen Opportunisten, die immer bereit sind, mit dem Teufel zu paktieren. Er hat klar erkannt, dass die Welt mehr bedroht ist durch die, welche das Uebel dulden oder ihm Vorschub leisten, als durch die Uebeltäter selbst.]
Albert Einstein (1879-1955) German-American physicist
In Josep Maria Corredor, Conversations avec Pablo Casals [Conversations with Casals], Preface (1955) [tr. Mangeot (1956)]
(Source)
The last part of the last sentence here is most frequently quoted. The text is from a letter Einstein wrote to Corredor about Pablo Casals, the Spanish cellist (30 Mar 1953), of which part was included in the Preface. The book of interviews with Casals was originally published in French, and used this translation to that language:
Ce que j’admire cependant particulièrement en lui, c’est sa ferme attitude non seulement à l’endroit des oppresseurs de son peuple, mais également à l’endroit des opportunistes toujours prêts à pactiser avec le diable. Il a su comprendre avec beaucoup de clairvoyance que le monde court un plus grand danger de la part de ceux qui tolèrent le mal ou l’encouragent que de la part de ceux-là mêmes qui le commettent.
Variants / paraphrases:More discussion and background of this quotation:
- "The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing."
- "The world is too dangerous to live in, not because of people’s evil deeds but because of those who sit and let it happen."
- "The world is a dangerous place not because there are so many evil people in it, but because there are so many good ones willing to sit back and let evil happen."
- "The world is not dangerous because of those who do harm. It’s dangerous because of those who watch and do nothing."
- "The world will not be destroyed by those who do evil, but by those who watch them without doing anything."
- The World Is in Greater Peril from Those Who Tolerate or Encourage Evil Than from Those Who Actually Commit It – Quote Investigator.
- ZITATFORSCHUNG: "Die Welt wird nicht bedroht von den Menschen, die böse sind, sondern von denen, die das Böse zulassen." Albert Einstein (angeblich).
- Juttas Zitateblog: Die Welt wird nicht bedroht von den Menschen, die böse sind, sondern von denen, die das Böse zulassen.