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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch. 10 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/76968/</link>
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		<pubDate>Mon, 16 Jun 2025 21:48:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
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		<description><![CDATA[The past is rich in lessons from which we would greatly profit except that the present is always so full of Special Circumstances.]]></description>
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			<content:encoded><![CDATA[<p>The past is rich in lessons from which we would greatly profit except that the present is always so full of Special Circumstances.</p>
<br><b>Mignon McLaughlin</b> (1913–1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch. 10 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/92/mode/2up?q=%22past+is+rich%22" target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 3 &#8220;Paradiso,&#8221; Canto 13, l. 130ff (13.130-138) [Thomas Aquinas] (1320) [tr. Ciardi (1970)]</title>
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		<pubDate>Mon, 26 Aug 2024 14:25:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
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		<description><![CDATA[Men should not be too smug in their own reason; only a foolish man will walk his field and count his ears too early in the season; for I have seen a briar through winter&#8217;s snows rattle its tough and menacing bare stems, and then, in season, open its pale rose. and I have seen [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Men should not be too smug in their own reason;<br />
<span class="tab">only a foolish man will walk his field<br />
<span class="tab">and count his ears too early in the season;<br />
for I have seen a briar through winter&#8217;s snows<br />
<span class="tab">rattle its tough and menacing bare stems,<br />
<span class="tab">and then, in season, open its pale rose.<br />
and I have seen a ship cross all the main,<br />
<span class="tab">true to its course and swift, and then go down<br />
<span class="tab">just as it entered its home port again.</p>
<p><em>[Non sien le genti, ancor, troppo sicure<br />
<span class="tab">a giudicar, sì come quei che stima<br />
<span class="tab">le biade in campo pria che sien mature;<br />
ch’i’ ho veduto tutto ’l verno prima<br />
<span class="tab">lo prun mostrarsi rigido e feroce,<br />
<span class="tab">poscia portar la rosa in su la cima;<br />
e legno vidi già dritto e veloce<br />
<span class="tab">correr lo mar per tutto suo cammino,<br />
<span class="tab">perire al fine a l’intrar de la foce.]</span></span></span></span></span></span></em></span></span></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265–1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 3 <i>&#8220;Paradiso,&#8221;</i> Canto 13, l. 130ff (13.130-138) [Thomas Aquinas] (1320) [tr. Ciardi (1970)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/paradisoverseren00dant/page/n155/mode/2up?view=theater&q=%22men+should+not+be%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Paradiso/Canto_XIII#:~:text=Non%20sien%20le,de%20la%20foce.">Source (Italian)</a>). Other translations:<br><br>

<blockquote>Let none presume to fix <i>his</i> final state,<br>
Or on such awful question hold debate;<br>
<span class="tab">Oft have I seen the vernal stem beguile<br>
The reaper's hand: and oft the rigid thorn,<br>
That to the blast of winter waves forlorn,<br>
<span class="tab">In June with rosy wreath is seen to smile.<br>
Oft-times the bark that feuds with prosp'rous gale <br>
Thro' the dividing waves with flowing sail.<br>
<span class="tab">Yet sinks in view of port, the pious man <br>
May fail.<br>
[tr. <a href="https://archive.org/details/divinacommediaof03dantuoft/page/164/mode/2up?q=%22Let+none+prefume%22">Boyd</a> (1802), st. 23-24]</blockquote><br>

<blockquote>Let not the people be too swift to judge,<br>
As one who reckons on the blades in field,<br>
Or ere the crop be ripe. For I have seen<br>
The thorn frown rudely all the winter long<br>
And after bear the rose upon its top;<br>
And bark, that all the way across the sea<br>
Ran straight and speedy, perish at the last,<br>
E’en in the haven’s mouth.<br>
[tr. <a href="https://www.gutenberg.org/files/8799/8799-h/8799-h.htm#cantoIII.13:~:text=Let%20not%20the,the%20haven%E2%80%99s%20mouth">Cary</a> (1814)]</blockquote><br>

<blockquote>Let not the people be too swift to judge,<br>
<span class="tab">Like one who looks upon the springing blade,<br>
<span class="tab">As if the harvest were already made.<br>
For I have seen, the whole of winter long,<br>
<span class="tab">The thorn look rude and rough, and bare at top,<br>
<span class="tab">And after show the rose's reddening cup;<br>
And seen the bark, already swift direct<br>
<span class="tab">Across the sea, in all its journey's way,<br>
<span class="tab">Perish at last when entering in the bay.<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/384/mode/2up?q=%22let+not+the+people%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>Nor yet shall people be too confident<br>
<span class="tab">In judging, even as he is who doth count<br>
<span class="tab">The corn in field or ever it be ripe.<br>
For I have seen all winter long the thorn<br>
<span class="tab">First show itself intractable and fierce,<br>
<span class="tab">And after bear the rose upon its top;<br>
And I have seen a ship direct and swift<br>
<span class="tab">Run o'er the sea throughout its course entire,<br>
<span class="tab">To perish at the harbour's mouth at last.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_3/Canto_13#:~:text=Nor%20yet%20shall,mouth%20at%20last.">Longfellow</a> (1867)] </blockquote><br>

<blockquote>Let not the folk be yet too secure at judging, like him who values the corn in a field before it is ripe; for I have seen all winter long the plum-tree at first show itself rigid and stern, and afterward bear blossoms on its top ; and I saw on a time a craft trim and swift to sail the sea for its whole course, perish at the last in the entering of the sound.<br>
[tr. <a href="https://archive.org/details/paradisedanteal00aliggoog/page/n200/mode/2up?q=%22Let+not+the+folk+be+yet%22">Butler</a> (1885)] </blockquote><br>

<blockquote>Let not the people think themselves elected<br>
<span class="tab">To judge like one who counteth on the corn<br>
<span class="tab">Within his field ere it be ripe. <br>
Dejected I have beheld through winter time a thorn<br>
<span class="tab">Its rude repelling aspect show, and bear<br>
<span class="tab">After a rose, upon its top forlorn.<br>
And I have seen a vessel swiftly steer<br>
<span class="tab">Through all its voyage across the ocean stream.<br>
<span class="tab">Perish at last, the harbour's entrance near.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/312/mode/2up?q=%22Let+not+the+people%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>Let not the people still be too secure in judgment, like him who reckons up the blades in the field ere they are ripe. For I have seen the briar first show itself stiff and wild all winter long, then bear the rose upon its top. And I have seen a bark ere now ran straight and swift across the sea through all its course, to perish at last at entrance of the harbor.<br>
[tr. <a href="https://www.gutenberg.org/files/1997/1997-h/1997-h.htm#cantoIII.XIII:~:text=Let%20not%20the,of%20the%20harbor.">Norton</a> (1892)] </blockquote><br>

<blockquote><span class="tab">Let not folk yet be too secure in judgment, as who should count the ears upon the field ere they be ripe;<br>
<span class="tab">for I have seen first all the winter through the thorn display itself hard and forbidding and then upon its summit bear the rose;<br>
<span class="tab">and I have seen ere now a ship fare straight and swift over the sea through her entire course, and perish at the last, entering the harbour mouth.<br>
[tr. <a href="https://archive.org/details/paradisoofdante00dant/page/164/mode/2up?q=%22Let+not+folk+yet%22">Wicksteed</a> (1899)] </blockquote><br>

<blockquote>So also let not the people be too sure in judging, like those that reckon the corn in the field before it is ripe. For I have seen the briar first show harsh and rigid all through the winter and later bear the rose upon its top, and once I saw a ship that ran straight and swift over the sea through all its course perish at the last entering the harbour. <br>
[tr. <a href="https://archive.org/details/divinecomedyofda0000dant/page/194/mode/2up?q=%22so+also+let+not%22">Sinclair</a> (1939)]</blockquote><br>

<blockquote>Let not the people be too self-assured <br>
<span class="tab">In judging early, as who should count the rows <br>
<span class="tab">Of green blades in the field ere they matured. <br>
For I have seen how first the wild-brier shows <br>
<span class="tab">Her sprays, all winter through, thorny and stark, <br>
<span class="tab">And then upon the topmost bears the rose; <br>
And I have seen ere now a speeding barque <br>
<span class="tab">Run all her sea-course with unswerving stem <br>
<span class="tab">And close on harbour go down to the dark. <br>
[tr. <a href="https://archive.org/details/dantesparadisowi0000laur/page/154/mode/2up?q=%22let+not+the+people+be%22">Binyon</a> (1943)] </blockquote><br>

<blockquote>No one should ever be too self-assured<br>
<span class="tab">In judgement, like a farmer reckoning<br>
<span class="tab">His gains before the corn-crop is matured,<br>
For I have seen the briar, a prickly thing<br>
<span class="tab">And tough the winter through, and on its tip<br>
<span class="tab">Bearing the very rose at close of spring;<br>
And once I saw, her whole long ocean trip<br>
<span class="tab">Safe-done, a vessel wrecked upon the bar,<br>
<span class="tab">And down she went, that swift and stately ship.<br>
[tr. <a href="https://archive.org/details/comedyofdanteali0000dant/page/172/mode/2up?q=%22no+one+should+ever+be%22">Sayers/Reynolds</a> (1962)]</blockquote><br>

<blockquote>Moreover, let not folk be too secure in judgment, like one who should count the ears in the field before they are ripe; for I have seen first, all winter through, the thorn display itself hard and stiff, and then upon its summit bear the rose. And I have seen ere now a ship fare straight and swift over the sea through all her course, and perish at the last as she entered the harbor.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy_III_Paradiso_Vol_III_P/4Q48EAAAQBAJ?hl=en&gbpv=1&bsq=%22moreover%20let%20folk%20not%22">Singleton</a> (1975)] </blockquote><br>

<blockquote>Let people not be too sure of themselves <br>
<span class="tab">And their judgement, like someone who reckons <br>
<span class="tab">The field of corn before the ears are ripe:<br>
For I have seen all the winter through<br>
<span class="tab">The thorn first show itself unyielding, wild, <br>
<span class="tab">And after all carry a rose on top;<br>
And I have seen a ship sail straight and swiftly<br>
<span class="tab">Over the sea for the whole of its voyage<br>
<span class="tab">Yet perish at last at the harbour mouth.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/408/mode/2up?q=%22let+people+not+be+too+sure%22">Sisson</a> (1981)] </blockquote><br>

<blockquote>So too, let men not be too confident<br>
<span class="tab">in judging -- witness those who, in the field,<br>
<span class="tab">would count the ears before the corn is ripe;<br>
for I have seen, all winter through, the brier<br>
<span class="tab">display itself a stiff and obstinate,<br>
<span class="tab">and later, on its summit, bear the rose;<br>
and once I saw a ship sail straight and swift<br>
<span class="tab">through all its voyaging across the sea,<br>
<span class="tab">then perish at the end, at harbor entry.<br>
[tr. <a href="https://archive.org/details/paradiso0000dant_k1w9/page/116/mode/2up?q=%22so+too+let+men%22">Mandelbaum</a> (1984)]</blockquote><br>

<blockquote>Nor should one be too quick to trust his judgment;<br>
<span class="tab">be not like him who walks his field and counts<br>
<span class="tab">the ears of corn before the time is ripe,<br>
for I have seen brier all winter long<br>
<span class="tab">showing its rough and prickly stem, and then<br>
<span class="tab">eventually produce a lovely rose,<br>
and I have seen a ship sail straight and swift<br>
<span class="tab">over the sea through all its course, and then<br>
<span class="tab">about to enter in the harbor, sink.<br>
[tr. <a href="https://archive.org/details/dantesparadise0000dant/page/162/mode/2up?q=%22nor+should+one+be+too+quick%22">Musa</a> (1984)] </blockquote><br>

<blockquote><span class="tab">And let not people be too sure to judge, like one who appraises the oats in the field before they are ripe:<br>
<span class="tab">for I have seen all the previous winter long the thornbush appear rigid and and fierce, but later bear the rose upon its tip,<br>
<span class="tab">and I have seen a ship run straight and swift across the sea for all in its course, only to perish at last when entering the port.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0000dant_e4e9/page/272/mode/2up?q=%22and+let+not+people%22">Durling</a> (2011)] </blockquote><br>

<blockquote>Do not let people be too secure in their judgements, like those who count the ears of corn in the field before the crop ripens, since I have seen, all winter long, the thorn display itself, sharp and forbidding, and then on its summit bear the rose; and before now I have seen a ship run straight and sure over the sea for her entire course, and sink in the end, entering the harbour mouth.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantPar8to14.php#:~:text=Do%20not%20let,the%20harbour%20mouth.">Kline</a> (2002)] </blockquote><br>

<blockquote>And then again, don't let folk be too sure<br>
<span class="tab">in passing judgement as do those who price<br>
<span class="tab">   the harvest in the field before it's ripe.<br>
For I have seen, at first, all winter through<br>
<span class="tab">a thorn bush shows itself as stark and fierce,<br>
<span class="tab">which after bears a rose upon its height.<br>
And I have seen a keel, steered swift and well,<br>
<span class="tab">speed over oceans all its voyage through, <br>
<span class="tab">then perish at the entrance to the dock.<br>
[tr. <a href="https://archive.org/details/divinecomedy3par0000dant/page/126/mode/2up?q=%22and+then+again+don%27t%22">Kirkpatrick</a> (2007)]</blockquote><br>

<blockquote>Let the people, then, not be too certain<br>
<span class="tab">in their judgments, like those that harvest in their minds<br>
<span class="tab">corn still in the field before it ripens.<br>
For I have seen the briar first look dry and thorny<br>
<span class="tab">right through all the winter's cold,<br>
<span class="tab">then later wear the bloom of roses at its tip,<br>
and once I saw a ship, which had sailed straight<br>
<span class="tab">and swift upon the sea through all its voyage,<br>
<span class="tab">sinking at the end as it made its way to port.<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?INP_POEM=Par&INP_SECT=13&INP_START=130&INP_LEN=9&LANG=0">Hollander/Hollander</a> (2007)] </blockquote><br>

<blockquote>But ordinary people, too, must guard<br>
<span class="tab">Their judgment, not like those who count up ears<br>
<span class="tab">Of corn before the field is ripe. For I<br>
Have seen, all winter through, bushes of thorn<br>
<span class="tab">Covered with small but savage knives, hard<br>
<span class="tab">And fierce, but now comes summer, and they they're roses<br>
All over. And I have seen a ship sail far,<br>
<span class="tab">Straight and swift, and on course, but once in the harbor<br>
<span class="tab">Down she goes, sinking like a stone.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22but%20ordinary%20people%22">Raffel</a> (2010)] </blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lippmann, Walter -- Public Opinion, ch. 10 &#8220;The Detection of Stereotypes,&#8221; sec. 9 (1922)</title>
		<link>https://wist.info/lippmann-walter/51859/</link>
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		<pubDate>Wed, 02 Mar 2022 15:09:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lippmann, Walter]]></category>
		<category><![CDATA[classification]]></category>
		<category><![CDATA[confirmation bias]]></category>
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		<description><![CDATA[The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.]]></description>
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			<content:encoded><![CDATA[<p>The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.</p>
<br><b>Walter Lippmann</b> (1889–1974) American journalist and author<br><i>Public Opinion</i>, ch. 10 &#8220;The Detection of Stereotypes,&#8221; sec. 9 (1922) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Public_Opinion/eLobn4WwbLUC?hl=en&gbpv=1&bsq=%22casual%20mind%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Ciardi, John -- (Attributed)</title>
		<link>https://wist.info/ciardi-john/42060/</link>
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		<pubDate>Wed, 10 Jun 2020 22:04:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ciardi, John]]></category>
		<category><![CDATA[extrapolation]]></category>
		<category><![CDATA[genius]]></category>
		<category><![CDATA[intelligence]]></category>
		<category><![CDATA[prediction]]></category>
		<category><![CDATA[recognition]]></category>
		<category><![CDATA[understanding]]></category>

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		<description><![CDATA[Intelligence recognizes what has happened. Genius recognizes what will happen.]]></description>
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			<content:encoded><![CDATA[<p>Intelligence recognizes what has happened. Genius recognizes what will happen.</p>
<br><b>John Ciardi</b> (1916–1986) American poet, writer, critic<br>(Attributed) 
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		<title>Lincoln, Abraham -- Speech (1839-12-26), “The Sub-Treasury,” Illinois House of Representatives, Springfield</title>
		<link>https://wist.info/lincoln-abraham/29123/</link>
		<comments>https://wist.info/lincoln-abraham/29123/#respond</comments>
		<pubDate>Fri, 24 Apr 2015 14:32:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[empirical]]></category>
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		<description><![CDATA[We know nothing of what will happen in future, but by the analogy of experience.]]></description>
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			<content:encoded><![CDATA[<p>We know nothing of what will happen in future, but by the analogy of experience.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Speech (1839-12-26), “The Sub-Treasury,” Illinois House of Representatives, Springfield 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln1/1:193.1?rgn=div2;sort=occur;subview=detail;type=simple;view=fulltext;q1=we+may+fall+in+the+struggle#:~:text=we%20know%20nothing%20of%20what%20will%20happen%20in%20future%2C%20but%20by%20the%20analogy%20of%20experience" target="_blank">Source</a>)
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		<title>Hobbes, Thomas -- Leviathan, Part 1, ch.  5 (1651)</title>
		<link>https://wist.info/hobbes-thomas/23439/</link>
		<comments>https://wist.info/hobbes-thomas/23439/#respond</comments>
		<pubDate>Wed, 08 Jan 2014 13:44:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hobbes, Thomas]]></category>
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		<description><![CDATA[And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because when we see how anything comes about, upon what causes, and by what manner; when the like causes come into our power, we see how to make it produce the like effects.</p>
<br><b>Thomas Hobbes</b> (1588–1679) English philosopher<br><i>Leviathan</i>, Part 1, ch.  5 (1651) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Leviathan/The_First_Part#Chapter_V:_Of_Reason_and_Science:~:text=And%20whereas%20sense%20and%20memory%20are,make%20it%20produce%20the%20like%20effects" target="_blank">Source</a>)
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		<title>Orwell, George -- Essay (1946-05), &#8220;Second Thoughts on James Burnham,&#8221; Polemic Magazine</title>
		<link>https://wist.info/orwell-george/19106/</link>
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		<pubDate>Mon, 24 Sep 2012 12:08:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
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		<description><![CDATA[Power worship blurs political judgement because it leads, almost unavoidably, to the belief that present trends will continue. Whoever is winning at the moment will always seem to be invincible. [&#8230;] This habit of mind leads also to the belief that things will happen more quickly, completely, and catastrophically than they ever do in practice. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Power worship blurs political judgement because it leads, almost unavoidably, to the belief that present trends will continue. Whoever is winning at the moment will always seem to be invincible. [&#8230;] This habit of mind leads also to the belief that things will happen more quickly, completely, and catastrophically than they ever do in practice. The rise and fall of empires, the disappearance of cultures and religions, are expected to happen with earthquake suddenness, and processes which have barely started are talked about as though they were already at an end.</p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-05), &#8220;Second Thoughts on James Burnham,&#8221; <i>Polemic</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/second-thoughts-on-james-burnham/#:~:text=Power%20worship%20blurs,at%20an%20end." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Published separately as a pamphlet, <i>James Burnham and the Managerial Revolution</i> (1946). 
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		<title>Halifax, George Savile, Marquis of -- &#8220;Experience,&#8221; Political, Moral, and Miscellaneous Reflections (1750)</title>
		<link>https://wist.info/halifax-savile-george/17738/</link>
		<comments>https://wist.info/halifax-savile-george/17738/#respond</comments>
		<pubDate>Tue, 17 Apr 2012 16:17:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Halifax, George Savile, Marquis of]]></category>
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		<description><![CDATA[The best Qualification of a Prophet is to have a good Memory.]]></description>
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			<content:encoded><![CDATA[<p>The best Qualification of a Prophet is to have a good Memory.</p>
<br><b>George Savile, Marquis of Halifax</b> (1633–1695) English politician and essayist<br>&#8220;Experience,&#8221; <i>Political, Moral, and Miscellaneous Reflections</i> (1750) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Complete_Works_of_George_Savile_Firs/_28EAQAAIAAJ?hl=en&gbpv=1&dq=halifax%20%22qualification%20of%20a%20prophet%22&pg=PA249&printsec=frontcover&bsq=halifax%20%22qualification%20of%20a%20prophet%22" target="_blank">Source</a>)
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		<title>Hand, Learned -- Guiseppi v. Walling, 144 F.2d 608, 624 (2d Cir. 1944) [concurring]</title>
		<link>https://wist.info/hand-learned/5256/</link>
		<comments>https://wist.info/hand-learned/5256/#respond</comments>
		<pubDate>Wed, 29 Aug 2007 13:58:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
		<category><![CDATA[author]]></category>
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		<description><![CDATA[There is no surer way to misread any document than to read it literally; in every interpretation we must pass between Scylla and Charybdis; and I certainly do not wish to add to the barrels of ink that have been spent in logging the route. As nearly as we can, we must put ourselves in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no surer way to misread any document than to read it literally; in every interpretation we must pass between Scylla and Charybdis; and I certainly do not wish to add to the barrels of ink that have been spent in logging the route. As nearly as we can, we must put ourselves in the place of those who uttered the words, and try to divine how they would have dealt with the unforeseen situation; and, although their words are by far the most decisive evidence of what they would have done, they are by no means final.</p>
<br><b>Learned Hand</b> (1872–1961) American jurist<br><i>Guiseppi v. Walling,</i> 144 F.2d 608, 624 (2d Cir. 1944) [concurring] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://casetext.com/case/guiseppi-v-walling#:~:text=There%20is%20no,no%20means%20final." target="_blank">Source</a>)
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