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	<title>WIST Quotations</title>
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		<title>Ingersoll, Robert Green -- Essay (1881-11) &#8220;The Christian Religion,&#8221; &#8220;Part 2&#8221; North American Review, Vol. 133, No. 300</title>
		<link>https://wist.info/ingersoll-robert-green/84127/</link>
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		<pubDate>Fri, 05 Jun 2026 08:02:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[Life is a shadowy, strange, and winding road on which we travel for a little way &#8212; a few short steps &#8212; just from the cradle, with its lullaby of love, to the low and quiet way-side inn, where all at last must sleep, and where the only salutation is &#8212; Good-night. Collected in Allen [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Life is a shadowy, strange, and winding road on which we travel for a little way &#8212; a few short steps &#8212; just from the cradle, with its lullaby of love, to the low and quiet way-side inn, where all at last must sleep, and where the only salutation is &#8212; Good-night.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Essay (1881-11) &#8220;The Christian Religion,&#8221; &#8220;Part 2&#8221; <i>North American Review</i>, Vol. 133, No. 300 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.jstor.org/stable/25101012?seq=3" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/christianreligio00inge/page/50/mode/2up?q=%22shadowy%2C+strange%22">Collected</a> in Allen Thorndike Rice (ed.), <i>The Christian Religion</i>, ch. 3 (1882). 

						</span>
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		<title>Shakespeare, William -- Hamlet, Act 5, sc. 2, l. 396ff (5.2.396-397) (c. 1600)</title>
		<link>https://wist.info/shakespeare-william/82599/</link>
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		<pubDate>Mon, 09 Mar 2026 16:32:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[HORATIO: Now cracks a noble heart. Good night, sweet prince, And flights of angels sing thee to thy rest. After Hamlet&#8217;s death words.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HORATIO: Now cracks a noble heart. Good night, sweet prince,<br />
And flights of angels sing thee to thy rest.</p>
<p></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2026/03/shakespeare-good-night-sweet-prince-and-flights-of-angels-sing-thee-to-thy-rest-wist-info-quote.png"><img data-dominant-color="3a3f3f" data-has-transparency="false" style="--dominant-color: #3a3f3f;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/03/shakespeare-good-night-sweet-prince-and-flights-of-angels-sing-thee-to-thy-rest-wist-info-quote.png" alt="shakespeare - good night sweet prince and flights of angels sing thee to thy rest - wist.info quote" width="800" height="460" class="aligncenter size-full wp-image-82600 not-transparent" srcset="https://wist.info/wp/wp-content/uploads/2026/03/shakespeare-good-night-sweet-prince-and-flights-of-angels-sing-thee-to-thy-rest-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2026/03/shakespeare-good-night-sweet-prince-and-flights-of-angels-sing-thee-to-thy-rest-wist-info-quote-300x173.png 300w, https://wist.info/wp/wp-content/uploads/2026/03/shakespeare-good-night-sweet-prince-and-flights-of-angels-sing-thee-to-thy-rest-wist-info-quote-768x442.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Hamlet</i>, Act 5, sc. 2, l. 396ff (5.2.396-397) (c. 1600) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/hamlet/read/#:~:text=%E2%9F%A8Dies.%E2%9F%A9-,HORATIO,prince%2C%0A%C2%A0And%C2%A0flights%C2%A0of%C2%A0angels%C2%A0sing%C2%A0thee%C2%A0to%C2%A0thy%C2%A0rest.,-%E2%8C%9CMarch%C2%A0within" target="_blank">Source</a>)
										<br><br><span class="cite">
						

After Hamlet's death words. 						</span>
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		<title>Peters, Ellis -- Cadfael Chronicles No. 21, Brother Cadfael&#8217;s Penance, ch.  1 (1994)</title>
		<link>https://wist.info/peters-ellis/75247/</link>
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		<pubDate>Thu, 27 Feb 2025 17:03:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peters, Ellis]]></category>
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		<description><![CDATA[He had never before been quite so acutely aware of the particular quality and function of November, its ripeness and its hushed sadness. The year proceeds not in a straight line through the seasons, but in a circle that brings the world and man back to the dimness and mystery in which both began, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He had never before been quite so acutely aware of the particular quality and function of November, its ripeness and its hushed sadness. The year proceeds not in a straight line through the seasons, but in a circle that brings the world and man back to the dimness and mystery in which both began, and out of which a new seed-time and a new generation are about to begin. Old men, thought Cadfael, believe in that new beginning, but experience only the ending. It may be that God is reminding me that I am approaching my November. Well, why regret it? November has beauty, has seen the harvest into the barns, even laid by next year&#8217;s seed. No need to fret about not being allowed to stay and sow it, someone else will do that. So go contentedly into the earth with the moist, gentle, skeletal leaves, worn to cobweb fragility, like the skins of very old men, that bruise and stain at the mere brushing of the breeze, and flower into brown blotches as the leaves into rotting gold. The colours of late autumn are the colours of the sunset: the farewell of the year and the farewell of the day. And of the life of man? Well, if it ends in a flourish of gold, that is no bad ending.</p>
<br><b>Ellis Peters</b> (1913-1995) English writer, translator [pseud. of Edith Mary Pargeter, who also wrote under the names John Redfern, Jolyon Carr, Peter Benedict]<br>Cadfael Chronicles No. 21, <i>Brother Cadfael&#8217;s Penance</i>, ch.  1 (1994) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/brothercadfaelsp00pete/page/6/mode/2up?q=%22he+had+never+before%22" target="_blank">Source</a>)
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		<title>Catullus -- Carmina # 101 &#8220;At His Brother&#8217;s Grave&#8221; [tr. Stewart (1915)]</title>
		<link>https://wist.info/catullus/73752/</link>
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		<pubDate>Wed, 01 Jan 2025 22:52:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Catullus]]></category>
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		<description><![CDATA[Across wide lands, across a wider sea, To this sad service. Brother, am I bourn To pay thee death&#8217;s last tribute and to mourn By thy dead dust that cannot answer me. This, this alone is left &#8212; ah, can it be Thy living self blind chance from me has torn. That cruel death has [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Across wide lands, across a wider sea,<br />
To this sad service. Brother, am I bourn<br />
To pay thee death&#8217;s last tribute and to mourn<br />
<span class="tab">By thy dead dust that cannot answer me.<br />
This, this alone is left &#8212; ah, can it be<br />
Thy living self blind chance from me has torn.<br />
That cruel death has left me thus forlorn.<br />
<span class="tab">And thou so loved, dear Brother, lost to me?<br />
Still, must I bring, as men have done for years,<br />
These last despairing rites, this solemn vow.<br />
Here offered with a love too deep to tell,<br />
And consecrated with a brother&#8217;s tears.<br />
<span class="tab">Accept them, Brother all is done &#8212; and now<br />
<span class="tab">Forever hail, forever fare thee well.</p>
<p><em>[Multas per gentes et multa per aequora vectus<br />
Advenio has miseras, frater, ad inferias,<br />
Ut te postremo donarem munere mortis<br />
Et mutam nequiquam alloquerer cinerem.<br />
Quandoquidem fortuna mihi tete abstulit ipsum,<br />
Heu miser indigne frater adempte mihi,<br />
Nunc tamen interea haec prisco quae more parentum<br />
Tradita sunt tristi munere ad inferias,<br />
Accipe fraterno multum manantia fletu,<br />
Atque in perpetuum, frater, ave atque vale.]</em></span></span></span></span></p>
<br><b>Catullus</b> (c. 84 BC – c. 54 BC) Latin poet [Gaius Valerius Catullus]<br>Carmina # 101 &#8220;At His Brother&#8217;s Grave&#8221; [tr. Stewart (1915)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t4pk0h310&seq=78&view=1up" target="_blank">Source</a>)
										<br><br><span class="cite">
						



This is one of several poems he wrote about his beloved brother, written while journeying home from Bithynia after serving under C. Memmius Gemellus, praetor of that province. Catullus stopped on the way in the Troad, at the grave of his brother, who had recently drowned.<br><br>

The poem is in elegiac couplets, usually reserved for romantic poems.<br><br>

The phrase "ave atque vale" ("hail and farewell") is one of the most famous from Catullus.

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-lat1:101">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Thro' various realms, o'er various seas I come, <br>
<span class="tab">To see that each due sacrifice be paid,<br>
To bring my last sad off'ring to thy tomb, <br>
<span class="tab">And thy mute dust invoke, fraternal shad!<br>
Yes, hapless brother! since the hand of fate<br>
<span class="tab">Hath snatch'd thee ever from my longing sight;<br>
As us'd our ancestors, in solemn state<br>
<span class="tab">I'll bring each mystic gift, each fun'ral rite:<br>
With many a tear I will the ground bedew --<br>
<span class="tab">Spirit of him I lov'd, those tears receive!<br>
Spirit of him I valued most, adieu!<br>
<span class="tab">Adieu to him who sleeps in yonder grave!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t6154g976&seq=430&q1=%22THRO%27+various+realms%22">Nott</a> (1795), # 96]</blockquote><br>

<blockquote>Brother, I come o'er many seas and lands <br>
<span class="tab">To the sad rite which pious love ordains, <br>
To pay thee the last gift that death demands; <br>
<span class="tab">And oft, though vain, invoke thy mute remains: <br>
Since death has ravish'd half myself in thee, <br>
Oh wretched brother, sadly torn from me! <br>
And now ere fate our souls shall re-unite, <br>
<span class="tab">To give me back all it hath snatch'd away, <br>
Receive the gifts, our fathers' ancient rite <br>
<span class="tab">To shades departed still was wont to pay; <br>
Gifts wet with tears of heartfelt grief that tell, <br>
And ever, brother, bless thee, and farewell! <br>
[tr. <a href="https://www.google.com/books/edition/The_Poems_of_Caius_Valerius_Catullus_Tra/kkjntjX5d14C?hl=en&gbpv=1&dq=catullus+lamb&printsec=frontcover">Lamb</a> (1821)]</blockquote><br>

<blockquote>O'er many a sea, o'er many a stranger land, <br>
<span class="tab">I bring this tribute to thy lonely tomb, <br>
<span class="tab">My brother! and beside the narrow room, <br>
That holds thy silent ashes weeping stand. <br>
Vainly I call to thee. Who can command <br>
<span class="tab">An answer forth from Orcus' dreary gloom? <br>
<span class="tab">Oh, brother, brother, life lost all its bloom, <br>
When thou wert snatch'd from me with pitiless hand! <br>
A day will come, when we shall meet once more! <br>
<span class="tab">Meanwhile, these gifts, which to the honour'd grave <br>
Of those they loved in life our sires of yore<br>
<span class="tab">With pious hand and reverential gave, <br>
Accept! Gifts moisten'd with a brother's tears!<br>
<span class="tab">And now, farewell, and rest thee from all fears !<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.31175007358511&seq=160&q1=%22many+a+sea%22">T. Martin</a> (1861)]</blockquote><br>

<blockquote>Brother! o'er many lands and oceans borne, <br>
<span class="tab">I reach thy grave, death's last sad rite to pay; <br>
To call thy silent dust in vain, and mourn, <br>
<span class="tab">Since ruthless fate has hurried thee away: <br>
<span class="tab">Woe 's me! yet now upon thy tomb I lay, <br>
All soak'd with tears for thee, thee loved so well, <br>
<span class="tab">What gifts our fathers gave the honour' d clay <br>
Of valued friends; take them, my grief they tell: <br>
And now, for ever hail! for ever fare-thee-well!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t1hh7rq7f&seq=181&q1=%22many+lands+and+oceans%22&view=1up">Cranstoun</a> (1867)]</blockquote><br>

<blockquote>Borne over many a land and many a sea,<br>
<span class="tab">Brother! I reach thy gloom-wrapt grave to pay<br>
The last sad office thou may'st claim from me, <br>
<span class="tab">And all in vain address thy silent clay:<br>
For thou art gone -- fell fate that from me tore <br>
<span class="tab">Thee, thee, my brother! ah, too cruel thought!<br>
I'll call thee, but I'll never hear thee more<br>
<span class="tab">Recount the deeds thy valiant arm hath wrought.<br>
And I shall never see thy face again, <br>
<span class="tab">Dearer than life; yet in my heart alway<br>
Assuredly shall fond affection reign,<br>
<span class="tab">And aye with grief's wan hues I'll tinge my lay:<br>
Yea, even as the Daulian bird her song <br>
<span class="tab">Outpours in accents sweetly-dolorous,<br>
When o'er the branch-gloom'd river, all night long, <br>
<span class="tab">She wails the fate of perish'd Itylus.<br>
Yet now what gifts our sires in ancient years<br>
<span class="tab">Paid those with whom in life they loved to dwell,<br>
Accept: -- all streaming with thy brother's tears; <br>
<span class="tab">And, brother! hail for aye! for aye farewell!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t1hh7rq7f&seq=181&q1=%22borne+over+many%22&view=1up">Cranstoun</a> (1867), "from the text of Schwabe"]</blockquote><br>

<blockquote>Borne o'er many a land, o'er many a level of ocean,<br>
<span class="tab">Here to the grave I come, brother, of holy repose,<br>
Sadly the last poor gifts, death's simple duty, to bring thee;<br>
<span class="tab">Unto the silent dust vainly to murmur a cry.<br>
Since thy form deep-shrouded an evil destiny taketh<br>
<span class="tab">From me, O hapless ghost, brother, O heavily ta'en,<br>
Yet this bounty the while, these gifts ancestral of usance<br>
<span class="tab">Homely, the sad slight store piety grants to the tomb;<br>
Drench'd in a brother's tears, and weeping freshly, receive them;<br>
<span class="tab">Yea, take, brother, a long Ave, a timeless adieu.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18867/pg18867-images.html#:~:text=Borne%20o%27er%20many,a%20timeless%20adieu.">Ellis</a> (1871)]</blockquote><br>

<blockquote>Through many a land, o'er many a sea I come, <br>
<span class="tab">To sacrifice, dear brother, at thy tomb; <br>
With these last rites to drop the unheeded tear, <br>
<span class="tab">And call that name thou canst no longer hear. <br>
By oh ! my brother, since by fate's decree, <br>
<span class="tab">Alas ! too early, thou wast torn from me. <br>
Accept this offering to thy honoured shade, <br>
<span class="tab">By custom sanctioned -- by affection paid: <br>
And while these frequent tears my sorrow tell. <br>
<span class="tab">Take, dearest brother, this my last farewell.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=aeu.ark:/13960/t7cr6906m&seq=30&q1=%22Through+many+a+land%22">Bliss</a> (1872)]</blockquote><br>

<blockquote>Through many lands and over many seas<br>
<span class="tab">I come, my Brother, to thine obsequies,<br>
To pay thee the last honours that remain,<br>
<span class="tab">And call upon thy voiceless dust, in vain.<br>
Since cruel fate has robbed me even of thee,<br>
<span class="tab">Unhappy Brother, snatched away from me,<br>
Now none the less the gifts our fathers gave,<br>
<span class="tab">The melancholy honours of the grave,<br>
Wet with my tears I bring to thee, and say<br>
<span class="tab">Farewell! farewell! for ever and a day.<br>
[tr. <a href="https://www.google.com/books/edition/The_Scarlet_Gown/bIpNAAAAYAAJ?hl=en&gbpv=1&bsq=%22through%20many%20lands%22">Murray</a> (1891)]</blockquote><br>

<blockquote>Faring thro' many a folk and plowing many a sea-plain<br>
These sad funeral-rites (Brother!) to deal thee I come,<br>
So wi' the latest boons to the dead bestowed I may gift thee,<br>
And I may vainly address ashes that answer have none,<br>
Sithence of thee, very thee, to deprive me Fortune behested,<br>
Woe for thee, Brother forlore! Cruelly severed fro' me.<br>
...<br>
Yet in the meanwhile now what olden usage of forbears<br>
Brings as the boons that befit mournfullest funeral rites,<br>
Thine be these gifts which flow with tear-flood shed by thy brother,<br>
And, for ever and aye (Brother!) all hail and farewell.<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-eng1:101">Burton</a> (1893)]</blockquote><br>

<blockquote>Through many nations and through many seas borne, I come, brother, for these sad funeral rites, that I may give the last gifts to the dead, and may vainly speak to your silent ashes, since fortune has taken yourself away from me. Ah, poor brother, undeservedly snatched from me. But now receive these gifts, which have been handed down in the ancient manner of ancestors, the sad gifts to the grave, drenched with a brother's tears, and for ever, brother, hail and farewell.<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-eng2:101">Smithers</a> (1894)]</blockquote><br>

<blockquote>By ways remote and distant waters sped, <br>
<span class="tab">Brother, to thy sad grave-side am I come, <br>
That I may give the last gifts to the dead, <br>
<span class="tab">And vainly parley with thine ashes dumb:<br>
Since she who now bestows and now denies <br>
<span class="tab">Hath ta'en thee, hapless brother, from mine eyes.<br>
But lo! these gifts, the heirlooms of past years, <br>
<span class="tab">Are made sad things to grace thy coffin shell; <br>
Take them, all drenched with a brother's tears, <br>
<span class="tab">And, brother, for all time, hail and farewell!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106001523304&seq=198&q1=%22by+ways+remote%22">Beardsley</a> (1896)]</blockquote><br>

<blockquote>Homewards, a traveller, from many lands returning, <br>
<span class="tab">I greet thee, brother, only at thy grave.<br>
To thy dumb ashes telling o'er, in accents burning, <br>
<span class="tab">Those rites, 'tis said, departed spirits crave.<br>
All that I can -- with tears -- the words our fathers taught us -- <br>
<span class="tab">Which borne afar, like sound of sea-rocked bell. <br>
Perchance may reach thee on those sad and lonely waters, <br>
<span class="tab">Longed for, though late -- a brother's last farewell.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t6h132d4q&seq=96">Harman</a> (1897)] </blockquote><br>

<blockquote>Wandering through many countries and over many seas I come, my brother, to these sorrowful obsequies, to present you with the last guerdon of death, and speak, though in vain, to your silent ashes, since fortune has taken your own self away from me -- alas, my brother, so cruelly torn from me! Yet now meanwhile take these offerings, which by the custom of our fathers have been handed down -- a sorrowful tribute -- for a funeral sacrifice; take them, wet with many tears of a brother, and for ever, my brother, hail and farewell!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=coo.31924074296397&seq=158&q1=%22wandering+through%22">Warre Cornish</a> (1904); 1913 <a href="https://archive.org/details/L006CatullusPoemsTibullusPervigiliumVeneris/page/n187/mode/2up?q=%22wandering+through%22">Loeb edition</a> the same]</blockquote><br>

<blockquote>Borne over many lands and many seas, I come, O my brother, to the sad spot where you repose; that I may render to you the last sad rites of the dead, and call, although in vain, to your dumb ashes. Since fate has snatched your dear presence from my eyes, alas, O my brother, so cruelly taken from me, yet receive these last sad rites, that are according to the pious usages of our forefathers and are washed with a brother's many tears, and now for ever, O my brother, hail and farewell!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t4hm54w4w&seq=237&q1=%22Borne+over+many%22&format=plaintext&view=1up">Stuttaford</a> (1912)]</blockquote><br>

<blockquote>Travelled o'er many a land and o'er the seas <br>
<span class="tab">Hither I come to thy sad obsequies, <br>
To pay thee, brother mine, death's farewell due, <br>
<span class="tab">And vainly bid thy silent dust adieu. <br>
Since fate has torn thy living self away,<br>
<span class="tab">(Woe, brother, snatched from me, alack aday!) <br>
Take, as our fathers used, till better things,<br>
<span class="tab">From me these sad time-honoured offerings <br>
Wet with a brother's tears. And so, for aye, <br>
<span class="tab">I greet thee, brother, and I bid good-bye.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.$b311029&seq=133&view=1up">Symons-Jeune</a> (1923)]</blockquote><br>

<blockquote>By many lands and over many a wave<br>
<span class="tab">I come, my brother, to your piteous grave,<br>
To bring you the last offering in death<br>
<span class="tab">And o'er dumb dust expend an idle breath.<br>
Yet take these gifts, brought as our fathers bade<br>
<span class="tab">For sorrow's tribute to the passing shade;<br>
A brother's tears have wet them o'er and o'er;<br>
<span class="tab">And so, my brother, hail, and farewell evermore!<br>
[tr. <a href="https://en.wikiquote.org/wiki/Catullus#:~:text=By%20many%20lands,and%20farewell%20evermore!">Marris</a> (1924)]</blockquote><br>

<blockquote>From land to land, o'er many waters borne, <br>
<span class="tab">Brother, I come to these thy rites forlorn, <br>
The latest gift, the due of death, to pay, <br>
<span class="tab">The fruitless word to silent dust to say. <br>
Since death has reft thy living self from me, <br>
<span class="tab">Poor brother, stolen away so cruelly, <br>
Yet this the while, which ancient use decrees <br>
<span class="tab">Sad ritual of our sires for obsequies,<br>
Take, streaming with a brother's tears that tell <br>
<span class="tab">Of a last greeting, brother, a last farewell.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.$b267122&seq=154&q1=%22land+to+land%22">MacNaghten</a> (1925)]</blockquote><br>

<blockquote>O'er many a land, o'er many waters led, <br>
<span class="tab">Brother, my path to thy sad tomb is made, <br>
That I may give the last gifts to the dead <br>
<span class="tab">And vainly parley with thy silent shade; <br>
Since the blind goddess to the realm of night <br>
<span class="tab">Hath stol'n thee, hapless brother, from my sight.<br>
So now these gifts, by custom of past years, <br>
<span class="tab">I bring as offerings to thy funeral cell; <br>
Take them, all moistened with a brother's tears,<br>
<span class="tab">And brother, for all time, hail and farewell.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106015467548&seq=180&q1=brother">Wright</a> (1926)]</blockquote><br>

<blockquote><span class="tab">Dear brother, I have come these many miles, through strange lands to this Eastern Continent<br>
<span class="tab">to see your grave, a poor sad monument of what you were, 0 brother.<br>
<span class="tab">And I have come too late; you cannot hear me; alone now I must speak<br>
<span class="tab">to these few ashes that were once your body and expect no answer.<br>
<span class="tab">I shall perform an ancient ritual over your remains, weeping, <br>
<span class="tab">(this plate of lentils for dead men to feast upon, wet with my tears)<br>
<span class="tab">O brother, here's my greeting: here's my hand forever welcoming you<br>
<span class="tab">and I forever saying: good-bye, good-bye.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106001542577&seq=358&q1=101">Gregory</a> (1931)] </blockquote><br>

<blockquote>Driven across many nations, across many oceans, <br>
I am here, my brother, for this final parting, <br>
to offer at last those gifts which the dead are given <br>
and to speak in vain to your unspeaking ashes, <br>
since bitter fortune forbids you to hear me or answer, <br>
O my wretched brother, so abruptly taken!  <br>
But now I must celebrate grief with funeral tributes <br>
offered the dead in the ancient way of the fathers; <br>
accept these presents, wet with my brotherly tears, and <br>
now & forever, my brother, hail & farewell.<br>
[tr. <a href="https://www.google.com/books/edition/The_Poems_of_Catullus/y_HafujaJM4C?hl=en&gbpv=1&bsq=%22driven%20across%22">C. Martin</a> (1979)]</blockquote><br>

<blockquote>Carried over many seas, and through many nations,<br>
brother, I come to these sad funeral rites,<br>
to grant you the last gifts to the dead,<br>
and speak in vain to your mute ashes.<br>
Seeing that fate has stolen from me your very self.<br>
Ah alas, my brother, taken shamefully from me,<br>
yet, by the ancient custom of our parents,<br>
receive these sad gifts, offerings to the dead,<br>
soaked deeply with a brother’s tears,<br>
and for eternity, brother: ‘Hail and Farewell!’<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/Catullus.php#anchor_Toc531846828:~:text=Carried%20over%20many,Hail%20and%20Farewell!%E2%80%99">Kline</a> (2001)]</blockquote><br>

<blockquote>A journey across many seas and through many nations<br>
has brought me here, brother, for these poor obsequies,<br>
to let me address, all in vain, your silent ashes,<br>
and render you the last service for the dead,<br>
since fortune, alas, has bereft me of your person,<br>
my poor brother, so unjustly taken from me.<br>
Still, here now I offer those gifts which by ancestral custom<br>
are presented, sad offerings, at such obsequies:<br>
accept them, soaked as they are with a brother’s weeping,<br>
and, brother, forever now hail and farewell.<br>
[tr. <a href="https://www.google.com/books/edition/The_Poems_of_Catullus/4qsYinaVXQ8C?hl=en&gbpv=1&bsq=%22a%20journey%20across%22">Green</a> (2005)]</blockquote><br>

<blockquote>Carried through many nations and many seas,<br>
I arrive, Brother, at these miserable funeral rites,<br>
So that I might bestow you with the final gift of death<br>
And might speak in vain to the silent ash.<br>
Since Fortune has stolen you yourself from me,<br>
Alas, wretched brother stolen undeservedly from me,<br>
Meanwhile, however, receive now these flowing with much<br>
Brotherly weeping, these which in the ancient custom<br>
Of our parents were handed down as a sad gift for funeral rites,<br>
And forever, Brother, hail and farewell.<br>
[tr. <a href="https://en.wikibooks.org/wiki/The_Poetry_of_Gaius_Valerius_Catullus/101">Wikibooks</a> (2017); <a href="https://en.wikisource.org/wiki/Translation:Catullus_101">Wikisource</a> (2021)]</blockquote><br>

<blockquote>Drawn across many nations and seas<br>
I come to your pitiful resting place, brother<br>
To present you with a final gift at death<br>
And to try to pointlessly comfort mute ash --<br>
because chance has stolen you away from me.<br>
My sad brother, unfairly taken from me.<br>
For now, accept this, the ancient custom of our ancestors<br>
Handed down as the sad gift for the grave,<br>
Given with a flowing flood of fraternal tears<br>
And forever, my brother, hail and farewell.<br>
[tr. <a href="https://sententiaeantiquae.com/2021/12/12/say-goodbye-catullus-to-the-shores-of-asia-minor/#:~:text=Drawn%20across%20many,hail%20and%20farewell.">Grenadier</a> (2021)]</blockquote><br>

<blockquote>Through many nations and across many seas<br>
I’ve come, my brother, for these sad burial rites --<br>
To pay you the final tribute owed the dead,<br>
And to speak, in vain, with your speechless ashes,<br>
Since fortune has snatched you -- you! -- away from me.<br>
Oh! My poor brother, cruelly taken from me!<br>
Still, there’s the matter of the burial rites,<br>
Preserved in antique customs of our line<br>
And passed on in the melancholic tribute:<br>
Receive them, though quite wet with fraternal tears.<br>
And now, for all time, my brother,<br>
I salute you and say goodbye.<br>
[tr. <a href="https://sententiaeantiquae.com/2021/02/23/sappho-catullus-on-brothers/#:~:text=Through%20many%20nations,and%20say%20goodbye.">Benn</a> (2021)]</blockquote><br>						</span>
					]]></content:encoded>
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		<title>Byron, George Gordon, Lord -- The Corsair, Canto 1, st. 15, l.  86ff (1814)</title>
		<link>https://wist.info/byron/62585/</link>
		<comments>https://wist.info/byron/62585/#respond</comments>
		<pubDate>Thu, 17 Aug 2023 16:06:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[departure]]></category>
		<category><![CDATA[despair]]></category>
		<category><![CDATA[farewell]]></category>
		<category><![CDATA[leavetaking]]></category>
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		<description><![CDATA[Farewell! For in that word &#8212; that fatal word &#8212; howe&#8217;er We promise &#8212; hope &#8212; believe, &#8212; here breathes despair.]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Farewell!<br />
For in that word &#8212; that fatal word &#8212; howe&#8217;er<br />
We promise &#8212; hope &#8212; believe, &#8212; here breathes despair.</p>
<br><b>George Gordon, Lord Byron</b> (1788-1824) English poet<br><i>The Corsair</i>, Canto 1, st. 15, l.  86ff (1814) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Corsair_(Byron,_1814)/CANTO_I#:~:text=%22Farewell!%22%0AFor%20in%20that%20word%E2%80%94that%20fatal%20word%E2%80%94howe%27er%0AWe%20promise%E2%80%94hope%E2%80%94believe%E2%80%94there%20breathes%20despair." target="_blank">Source</a>)
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		<title>Shakespeare, William -- Romeo and Juliet, Act 2, sc. 2, l. 199ff (2.2.199-200) (c. 1594)</title>
		<link>https://wist.info/shakespeare-william/56938/</link>
		<comments>https://wist.info/shakespeare-william/56938/#respond</comments>
		<pubDate>Wed, 02 Nov 2022 16:02:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[farewell]]></category>
		<category><![CDATA[leave-taking]]></category>
		<category><![CDATA[separation]]></category>
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		<description><![CDATA[JULIET: Good night, good night. Parting is such sweet sorrow That I shall say &#8220;Good night&#8221; till it be morrow.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">JULIET: Good night, good night. Parting is such sweet sorrow<br />
That I shall say &#8220;Good night&#8221; till it be morrow.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Romeo and Juliet</i>, Act 2, sc. 2, l. 199ff (2.2.199-200) (c. 1594) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/romeo-and-juliet/entire-play/#:~:text=with%20much%20cherishing.-,Good%20night%2C%20good%20night.%20Parting%20is%20such%20sweet,%C2%A0That%20I%20shall%20say%20%E2%80%9CGood%20night%E2%80%9D%20till%20it%20be%20morrow.,-%E2%8C%9CShe%C2%A0exits" target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 4932 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/35296/</link>
		<comments>https://wist.info/fuller-thomas-1654/35296/#respond</comments>
		<pubDate>Wed, 05 Oct 2016 00:52:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[comfort]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[farewell]]></category>
		<category><![CDATA[joy]]></category>
		<category><![CDATA[pain]]></category>
		<category><![CDATA[parent]]></category>
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		<description><![CDATA[There is not so much Comfort in the having of Children as there is Sorrow in parting with them.]]></description>
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			<content:encoded><![CDATA[<p>There is not so much Comfort in the having of Children as there is Sorrow in parting with them.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 4932 (1732) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gnomologia/3y8JAAAAQAAJ?hl=en&gbpv=1&dq=thomas%20fuller%20gnomologia&pg=PR1&printsec=frontcover&bsq=%22having%20of%20children%22" target="_blank">Source</a>)
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		<title>Blunt, Wilfred -- My Diaries, 1888-1914, 31 Dec 1900 (1921)</title>
		<link>https://wist.info/blunt-wilfred/34045/</link>
		<comments>https://wist.info/blunt-wilfred/34045/#respond</comments>
		<pubDate>Thu, 02 Jun 2016 13:32:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Blunt, Wilfred]]></category>
		<category><![CDATA[British Empire]]></category>
		<category><![CDATA[farewell]]></category>
		<category><![CDATA[future]]></category>
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		<category><![CDATA[New Year]]></category>
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		<description><![CDATA[I bid good-bye to the old century, may it rest in peace as it has lived in war. Of the new century I prophesy nothing except that it will see the decline of the British Empire. Other worse empires will rise perhaps in its place, but I shall not live to see the day. It [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I bid good-bye to the old century, may it rest in peace as it has lived in war. Of the new century I prophesy nothing except that it will see the decline of the British Empire. Other worse empires will rise perhaps in its place, but I shall not live to see the day. It all seems a very little matter here in Egypt, with the pyramids watching us as they watched Joseph, when, as a young man four thousand years ago, perhaps in this very garden, he walked and gazed at the sunset behind them, wondering about the future just as I did this evening. And so, poor wicked nineteenth century, farewell!</p>
<br><b>Wilfrid Scawen Blunt</b> (1840-1922) English poet, critic, horse breeder<br><i>My Diaries, 1888-1914</i>, 31 Dec 1900 (1921) 
								]]></content:encoded>
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		<title>Butler, Samuel -- (Attributed)</title>
		<link>https://wist.info/butler-samuel/793/</link>
		<comments>https://wist.info/butler-samuel/793/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Samuel]]></category>
		<category><![CDATA[departure]]></category>
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		<description><![CDATA[Going away: I can generally bear the separation, but I don&#8217;t like the leave-taking.]]></description>
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			<content:encoded><![CDATA[<p>Going away:  I can generally bear the separation, but I don&#8217;t like the leave-taking.</p>
<br><b>Samuel Butler</b> (1835-1902) English novelist, satirist, scholar<br>(Attributed) 
								]]></content:encoded>
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		<title>Homer -- The Odyssey [Ὀδύσσεια], Book 15, l.  72ff (15.72) [Menelaus to Telemachus] (c. 700 BC) [tr. Mandelbaum (1990)]</title>
		<link>https://wist.info/homer/1942/</link>
		<comments>https://wist.info/homer/1942/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Homer]]></category>
		<category><![CDATA[arrival]]></category>
		<category><![CDATA[departure]]></category>
		<category><![CDATA[detain]]></category>
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		<category><![CDATA[guest]]></category>
		<category><![CDATA[hospitality]]></category>
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		<description><![CDATA[All things are best when done without excess: it is as wrong to hurry off a guest who does not wish to leave as to detain a man who longs for home. Kind care for those who stay &#8212; and warm farewells for those who go. [ἶσόν τοι κακόν ἐσθ᾽, ὅς τ᾽ οὐκ ἐθέλοντα νέεσθαι [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All things are best when done without excess: it is as wrong to hurry off a guest who does not wish to leave as to detain a man who longs for home. Kind care for those who stay &#8212; and warm farewells for those who go.</p>
<p>[ἶσόν τοι κακόν ἐσθ᾽, ὅς τ᾽ οὐκ ἐθέλοντα νέεσθαι<br />
ξεῖνον ἐποτρύνει καὶ ὃς ἐσσύμενον κατερύκει.<br />
χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν.]</p>
<br><b>Homer</b> (fl. 7th-8th C. BC) Greek author<br><i>The Odyssey</i> [Ὀδύσσεια], Book 15, l.  72ff (15.72) [Menelaus to Telemachus] (c. 700 BC) [tr. Mandelbaum (1990)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Odyssey_of_Homer/ORyo8qAA-CQC?hl=en&gbpv=1&bsq=%22guest%20who%20does%20not%22&pg=PA15&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0135%3Abook%3D15%3Acard%3D48#:~:text=%E1%BC%B6%CF%83%CF%8C%CE%BD%20%CF%84%CE%BF%CE%B9%20%CE%BA%CE%B1%CE%BA%CF%8C%CE%BD%20%E1%BC%90%CF%83%CE%B8%E1%BE%BD%2C%20%E1%BD%85%CF%82%20%CF%84%E1%BE%BD%20%CE%BF%E1%BD%90%CE%BA%20%E1%BC%90%CE%B8%CE%AD%CE%BB%CE%BF%CE%BD%CF%84%CE%B1%20%CE%BD%CE%AD%CE%B5%CF%83%CE%B8%CE%B1%CE%B9">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>A like ill ’tis, to thrust out such a guest<br>
As would not go, as to detain the rest.<br>
We should a guest love, while he loves to stay,<br>
And, when he likes not, give him loving way.<br>
[tr. <a href="https://www.gutenberg.org/files/48895/48895-h/48895-h.htm#:~:text=Who%20loves%20a%20guest%20past%20mean%2C%20past%20mean%20will%20hate%2C">Chapman</a> (1616)]</blockquote><br>

<blockquote>I purpose not to make you longer stay;<br>
For I conceive ’tis not a good man’s part,<br>
To make too much or little of his guest,<br>
To hold him when he gladly would depart,<br>
Or press him to begone e’er he thinks best.<br>
In hospitality this rule is true:<br>
Love him that stays, help forth the going guest.<br>
[tr. <a href="https://oll.libertyfund.org/title/hobbes-the-english-works-vol-x-iliad-and-odyssey#:~:text=I%20purpose%20not,the%20going%20guest.">Hobbes</a> (1675), l. 60ff]</blockquote><br>

<blockquote>Alike he thwarts the hospitable end,<br>
Who drives the free, or stays the hasty friend:<br>
True friendship's laws are by this rule express'd,<br>
Welcome the coming, speed the parting guest.<br>
[tr. <a href="https://en.wikisource.org/wiki/Odyssey_(Pope)/Book_XV#:~:text=Alike%20he%20thwarts%20the%20hospitable%20end%2C">Pope</a> (1725)]</blockquote><br>

<blockquote>The middle course is best; alike we err,<br>
Him thrusting forth whose wish is to remain,<br>
And hind’ring the impatient to depart.<br>
This only is true kindness -- To regale<br>
The present guest, and speed him when he would.<br>
[tr. <a href="https://www.gutenberg.org/files/24269/24269-h/24269-h.htm#:~:text=The%20middle%20course,when%20he%20would.">Cowper</a> (1792), l. 82ff]</blockquote><br>

<blockquote>Let us in all things the true mean apply;<br>
Roughness offends, and over-courtesy.<br>
He to my mind an equal sin doth show<br>
Who, when a guest would linger, hints good-bye,<br>
And who, if one desire to part, says no.<br>
Love well the tarrying guest, and speed him fain to go.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey_tr_into_Engl_verse_by_P_S_Wo/TYMCAAAAQAAJ?hl=en&gbpv=1&dq=odyssey%20worsley&pg=PA54&printsec=frontcover&bsq=%22roughness%20offends%22">Worsley</a> (1861), st. 9]</blockquote><br>

<blockquote>An equal wrong it is to drive away<br>
The guest, who fain would tarry; and to keep<br>
Against his will the guest who fain would go!<br>
'Tis right to treat with love the tarrying guest;<br>
And speed on his way the guest, who wills to go!<br>
[tr. <a href="https://www.google.com/books/edition/A_Nearly_Literal_Translation_of_Homer_s/44YXAAAAYAAJ?hl=en&gbpv=1&pg=PA254&printsec=frontcover&bsq=%22equal%20wrong%20it%20is%22">Bigge-Wither</a> (1869), l. 72ff]</blockquote><br>

<blockquote>Those acts which to strict equity conform<br>
Are worthiest ever: and the selfsame wrong<br>
Doth he commit who from his home would drive<br>
The guest who fain would linger there, -- with him<br>
Who stays the man that on his way would speed.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey_of_Homer/GcQzAQAAMAAJ?hl=en&gbpv=1&bsq=%22strict%20equity%20conform%22&pg=PA59&printsec=frontcover">Musgrave</a> (1869), l. 113ff]</blockquote><br>

<blockquote>He does equal wrong who speeds a guest that would fain abide, and stays one who is in haste to be gone. Men should lovingly entreat the present guest and speed the parting.<br>
[tr. <a href="https://www.gutenberg.org/files/1728/1728-h/1728-h.htm#:~:text=He%20does%20equal%20wrong%20who%20speeds%20a%20guest%20that%20would%20fain%20abide%2C%20and%20stays%20one%20who%20is%20in%20haste%20to%20be%20gone.%20Men%20should%20lovingly%20entreat%20the%20present%20guest%20and%20speed%20the%20parting.">Butcher/Lang</a> (1879)]</blockquote><br>

<blockquote>For in all things measure is best.<br>
And good is neither fashion, to thrust out the willing guest<br>
Who is fain to abide, or to stay him who longeth to be on the road;<br>
But to cherish the guest that abideth and to speed the departer is good.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey_of_Homer/VwcOAAAAYAAJ?hl=en&gbpv=1&pg=PA269&printsec=frontcover&bsq=%22thrust%20out%20the%20willing%20guest%22">Morris</a> (1887), l. 71ff]</blockquote><br>

<blockquote>It is an equal fault to thrust away the guest who does not care to go, and to detain the impatient. Best make the stranger welcome while he stays, and speed him when he wishes.<br>
[tr. <a href="https://www.google.com/books/edition/Odyssey/KYlBAQAAMAAJ?hl=en&gbpv=1&pg=PA232&printsec=frontcover&bsq=%22thrust%20away%20the%20guest%22">Palmer</a> (1891)]</blockquote><br>

<blockquote>Moderation is best in all things, and not letting a man go when he wants to do so is as bad as telling him to go if he would like to stay. One should treat a guest well as long as he is in the house and speed him when he wants to leave it.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Odyssey_(Butler)/Book_XV#:~:text=Moderation%20is%20best%20in%20all%20things%2C%20and%20not%20letting%20a%20man%20go%20when%20he%20wants%20to%20do%20so%20is%20as%20bad%20as%20telling%20him%20to%20go%20if%20he%20would%20like%20to%20stay.%20One%20should%20treat%20a%20guest%20well%20as%20long%20as%20he%20is%20in%20the%20house%20and%20speed%20him%20when%20he%20wants%20to%20leave%20it.">Butler</a> (1898)]</blockquote><br>

<blockquote>'Tis equal wrong if a man speed on a guest who is loath to go, and if he keep back one that is eager to be gone. One should make welcome the present guest, and send forth him that would go.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D15%3Acard%3D48#:~:text=%27Tis%20equal%20wrong%20if%20a%20man%20speed%20on%20a%20guest%20who%20is%20loath%20to%20go%2C%20and%20if%20he%20keep%20back%20one%20that%20is%20eager%20to%20be%20gone.%20One%20should%20make%20welcome%20the%20present%20guest%2C%20and%20send%20forth%20him%20that%20would%20go.">Murray</a> (1919)]</blockquote><br>

<blockquote>There should be moderation in all things, and it is equally offensive to speed a guest who would like to stay and to detain one who is anxious to leave. What I say is, treat a man well while he’s with you, but let him go when he wishes.<br>
[tr. <a href="https://archive.org/stream/TheOdyssey/TheOdyssey_djvu.txt#:~:text=There%20should%20be%20moderation%20in%20all%20things%2C%20and%20it%20is%20equally%20offen%C2%AC%20%0Asive%20to%20speed%20a%20guest%20who%20would%20like%20to%20stay%20and%20to%20detain%20one%20%0Awho%20is%20anxious%20to%20leave.%20What%20I%20say%20is%2C%20treat%20a%20man%20well%20while%20%0Ahe%E2%80%99s%20with%20you%2C%20but%20let%20him%20go%20when%20he%20wishes.">Rieu</a> (1946)]</blockquote><br>

<blockquote>It is equally bad when one speeds on the guest unwilling to go, and when he holds back one who is hastening. Rather one should befriend the guest who is there, but speed him when he wishes. <br>
[tr. <a href="https://archive.org/stream/hmril/The%20Odyssey%20of%20Homer%2C%20translated%20by%20Richmond%20Lattimore_djvu.txt#:~:text=It%20is%20equally%20bad%20when%20one%20speeds%20on%20the%20guest%20%0Aunwilling%20%0A%0Ato%20go%2C%20and%20when%20he%20holds%20back%20one%20who%20is%20hastening.%20%0ARather%20%0A%0A%0A%0Aone%20should%20befriend%20the%20guest%20who%20is%20there%2C%20but%20speed%20%0Ahim%20when%20he%20wishes.">Lattimore</a> (1965)]</blockquote><br>

<blockquote>Balance is best in all things. It’s bad either way,<br>
spurring the stranger home who wants to linger,<br>
holding the one who longs to leave -- you know,<br>
‘Welcome the coming, speed the parting guest!’<br>
[tr. <a href="https://archive.org/stream/pdfy-T2WaiIPwOMJF1pR3/Homer-The-Odyssey-Fagles_djvu.txt#:~:text=Balance%20is%20best%20in%20all%20things.%20It%27s%20bad%20either%20way%2C%20%0Aspurring%20the%20stranger%20home%20who%20wants%20to%20linger%2C%20%0Aholding%20the%20one%20who%20longs%20to%20leave%20%E2%80%94%20you%20know%2C%20%0A%27Welcome%20the%20coming%2C%20speed%20the%20parting%20guest!%27">Fagles</a> (1996)]</blockquote><br>

<blockquote>It's just as wrong to rush a guest's departure<br>
When he doesn't want to go, as it is<br>
To hold him back when he is ready to leave.<br>
Make a guest welcome for as long as he stays<br>
And send him off whenever he wants to go.<br>
[tr. <a href="https://www.google.com/books/edition/Odyssey/yIFAC9r4NW0C?hl=en&gbpv=1&pg=PA224&printsec=frontcover&bsq=%22rush%20a%20guest's%20departure%22">Lombardo</a> (2000), l. 74ff]</blockquote><br>

<blockquote>There should be moderation in all things, and it is equally offensive to speed a guest who would like to stay and to detain one who is anxious to leave. Treat a man well while he's with you, but let him go when he wishes.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey/U2Jovv1NuMsC?hl=en&gbpv=1&pg=PT406&printsec=frontcover&bsq=%22speed%20a%20guest%22">DCH Rieu</a> (2002)]</blockquote><br>

<blockquote>It is, I think, an equal failing to speed a guest's departure when he is reluctant to leave and to detain him when eager to go. One must care for the guest in one's house, but send him on when he wishes.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey/o8dLDQAAQBAJ?hl=en&gbpv=1&pg=PR5&printsec=frontcover&bsq=%22when%20eager%20to%20go%22">Verity</a> (2016)]</blockquote><br>

<blockquote>To force a visitor to stay is just as bad as pushing him to go. Be kind to guests while they are visiting, then help them on their way.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey/PpJYDgAAQBAJ?hl=en&gbpv=1&pg=PT4&printsec=frontcover&bsq=%22force%20a%20visitor%22">Wilson</a> (2017)]</blockquote><br>

<blockquote>It's just as wrong to urge a guest's departure against his will as to keep him when it's itching to be off. Treat your guest well while he's there, let him go when he wants.<br>
[tr. <a href="https://www.google.com/books/edition/The_Odyssey/BUFJDwAAQBAJ?hl=en&gbpv=1&pg=PR1&printsec=frontcover&bsq=%22departure%20against%20his%20will%22">Green</a> (2018)]</blockquote><br>

<blockquote>It’s bad when someone does not want to leave<br>
to be too quick to send him on his way,<br>
but just as bad is holding someone back<br>
when he’s ready to depart. For a host<br>
should welcome any guest in front of him<br>
and send away the one who wants to go.<br>
[tr. <a href="http://johnstoniatexts.x10host.com/homer/odyssey15html.html#:~:text=It%E2%80%99s%20bad%20when%20someone%20does%20not%20want%20to%20leave">Johnston</a> (2019), l. 94ff]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bach, Richard -- Illusions: The Adventures of a Reluctant Messiah, ch. 18, epigraph (1977)</title>
		<link>https://wist.info/bach-richard/1270/</link>
		<comments>https://wist.info/bach-richard/1270/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bach, Richard]]></category>
		<category><![CDATA[farewell]]></category>
		<category><![CDATA[friends]]></category>
		<category><![CDATA[good-bye]]></category>
		<category><![CDATA[reunion]]></category>
		<category><![CDATA[separation]]></category>

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		<description><![CDATA[Don&#8217;t be dismayed at good-byes. A farewell is necessary before you can meet again. And meeting again, after moments or lifetimes, is certain for those who are friends.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Don&#8217;t be dismayed at good-byes.<br />
A farewell is necessary before you can meet again.<br />
And meeting again, after moments or lifetimes,<br />
is certain for those who are friends.</p>
<br><b>Richard Bach</b> (b. 1936) American writer<br><i>Illusions: The Adventures of a Reluctant Messiah</i>, ch. 18, epigraph (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/illusions0000bach/page/132/mode/2up?q=%22dismayed%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Carlin, George -- Show (1986-05-02), &#8220;Hello-Goodbye,&#8221; Playin&#8217; With Your Head, Beverly Theatre, Los Angeles (HBO)</title>
		<link>https://wist.info/carlin-george/740/</link>
		<comments>https://wist.info/carlin-george/740/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlin, George]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[confusion]]></category>
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		<description><![CDATA[May the forces of evil become confused on the way to your house. Explained in the routine as part of a series of rotating &#8220;good-bye&#8221; phrases he uses. (Source (Video)). Routine collected in Napalm &#038; Silly Putty (2001).]]></description>
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			<content:encoded><![CDATA[<p>May the forces of evil become confused on the way to your house.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Carlin-May-the-forces-of-evil-become-confused-on-the-way-to-your-house-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Carlin-May-the-forces-of-evil-become-confused-on-the-way-to-your-house-wist.info-quote.png" title="George Carlin - may the forces of evil become confused on the way to your house - wist.info quote" alt="George Carlin - may the forces of evil become confused on the way to your house - wist.info quote" width="800" height="495" class="aligncenter size-full wp-image-76030" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Carlin-May-the-forces-of-evil-become-confused-on-the-way-to-your-house-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Carlin-May-the-forces-of-evil-become-confused-on-the-way-to-your-house-wist.info-quote-300x186.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Carlin-May-the-forces-of-evil-become-confused-on-the-way-to-your-house-wist.info-quote-768x475.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>George Carlin</b> (1937-2008) American comedian<br>Show (1986-05-02), &#8220;Hello-Goodbye,&#8221; <i>Playin&#8217; With Your Head</i>, Beverly Theatre, Los Angeles (HBO) 
														<br><br><span class="cite">
						

Explained in the routine as part of a series of rotating "good-bye" phrases he uses.<br><br>

(<a href="https://youtu.be/FYsK7m7e64s?si=j25lX4ih09Pj4aOJ&t=203">Source (Video)</a>). <a href="https://archive.org/details/napalmsillyputty00carl_0/page/150/mode/2up?q=%22forces+of+evil%22">Routine</a> collected in <i>Napalm & Silly Putty</i> (2001).


						</span>
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