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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 262 (1955)</title>
		<link>https://wist.info/hoffer-eric/82543/</link>
		<comments>https://wist.info/hoffer-eric/82543/#respond</comments>
		<pubDate>Thu, 05 Mar 2026 22:32:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[being alone]]></category>
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		<description><![CDATA[A man by himself is in bad company.]]></description>
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			<content:encoded><![CDATA[<p>A man by himself is in bad company.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 262 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/144/mode/2up" target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Speech (1937-01-20), Inaugural Address, Washington, D.C.</title>
		<link>https://wist.info/roosevelt-franklin-delano/80153/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/80153/#respond</comments>
		<pubDate>Wed, 05 Nov 2025 23:46:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[Government is competent when all who compose it work as trustees for the whole people. It can make constant progress when it keeps abreast of all the facts. It can obtain justified support and legitimate criticism when the people receive true information of all that government does. (Source (Audio))]]></description>
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			<content:encoded><![CDATA[<p>Government is competent when all who compose it work as trustees for the whole people. It can make constant progress when it keeps abreast of all the facts. It can obtain justified support and legitimate criticism when the people receive true information of all that government does.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1937-01-20), Inaugural Address, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/inaugural-address-7#:~:text=Government%20is%20competent%20when%20all%20who%20compose%20it%20work%20as%20trustees%20for%20the%20whole%20people.%20It%20can%20make%20constant%20progress%20when%20it%20keeps%20abreast%20of%20all%20the%20facts.%20It%20can%20obtain%20justified%20support%20and%20legitimate%20criticism%20when%20the%20people%20receive%20true%20information%20of%20all%20that%20government%20does." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/I8Eiq3CmsCc?si=Ux0kkcGV_3QnVM8S&t=883">Source (Audio)</a>)

						</span>
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		<title>Moffat, Steven -- Coupling, 01&#215;03 &#8220;Sex, Death and Nudity&#8221; (2000-05-26)</title>
		<link>https://wist.info/moffat-steven/74360/</link>
		<comments>https://wist.info/moffat-steven/74360/#respond</comments>
		<pubDate>Wed, 29 Jan 2025 18:27:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Moffat, Steven]]></category>
		<category><![CDATA[embarrassment]]></category>
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		<description><![CDATA[JEFF: You&#8217;re not ready for the Giggle Loop. [&#8230;] Basically, it&#8217;s like a feedback loop. You&#8217;re somewhere quiet. There&#8217;s people. It&#8217;s a &#8212; it&#8217;s a solemn occasion. A wedding. No &#8212; it&#8217;s a minute&#8217;s silence for someone who&#8217;s died. [&#8230;] Minute’s silence ticking away. Tick. Tick. Tick. The Giggle Loop begins. Suddenly, out of nowhere, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>JEFF: You&#8217;re not ready for the Giggle Loop. [&#8230;] Basically, it&#8217;s like a feedback loop. You&#8217;re somewhere quiet. There&#8217;s people. It&#8217;s a &#8212; it&#8217;s a solemn occasion. A wedding. No &#8212; it&#8217;s a minute&#8217;s silence for someone who&#8217;s died. [&#8230;] Minute’s silence ticking away. <i>Tick. Tick. Tick.</i> The Giggle Loop begins. Suddenly, out of nowhere, this thought comes into your head: the worst thing I could possibly do during a minute’s silence is laugh. <i>(Overturns an empty beer glass)</i> And as soon as you think that, you almost do laugh, automatic reaction. But you don’t, you control yourself. You’re fine. Whoo &#8212; but then you think how terrible it would have been if you’d laughed out loud in the middle of a minute’s silence. And so you nearly do it again, only this time it’s a bigger laugh. <i>(Stacks a beer glass on top of the first one)</i> And then you think how awful this bigger laugh would have been. And so you nearly laugh again, only this time it’s a very big laugh. <i>(Stacks another glass)</i> It’s an enormous laugh! Let this bastard out, and you get whiplash! <i>(Stacks another glass)</i> Suddenly, you’re in the middle of this completely silent room <i>(Stacks another glass)</i> and your shoulders are going like you’re drilling the road! And what do you think of this situation? Oh, dear Christ, you think it’s <i>funny!</i></p>
<br><b>Steven Moffat</b> (b. 1961) Scottish television writer, producer<br><i>Coupling</i>, 01&#215;03 &#8220;Sex, Death and Nudity&#8221; (2000-05-26) 
														<br><br><span class="cite">
						

Slightly edited from the transcript at <a href="https://en.wikiquote.org/wiki/Coupling_(TV_series)#:~:text=Jeff%3A%20You%27re%20not,think%20it%E2%80%99s%20funny!">Wikiquote</a>. as verified from <a href="https://www.facebook.com/watch/?v=483283417546127">the video</a>.  The transcript at <a href="https://www.imdb.com/title/tt0549661/quotes/?item=qt0235491&ref_=ext_shr_lnk">IMDb</a> is much rougher.

						</span>
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		<title>Taleb, Nassim Nicholas -- The Bed of Procrustes: Philosophical and Practical Aphorisms, &#8220;Robustness and Antifragility&#8221; (2010)</title>
		<link>https://wist.info/taleb-nassim-nicholas/72704/</link>
		<comments>https://wist.info/taleb-nassim-nicholas/72704/#respond</comments>
		<pubDate>Tue, 29 Oct 2024 04:32:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taleb, Nassim Nicholas]]></category>
		<category><![CDATA[error]]></category>
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		<description><![CDATA[For the robust, an error is information; for the fragile, an error is an error.]]></description>
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			<content:encoded><![CDATA[<p>For the robust, an error is information; for the fragile, an error is an error.</p>
<br><b>Nassim Nicholas Taleb</b> (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist<br><i>The Bed of Procrustes: Philosophical and Practical Aphorisms</i>, &#8220;Robustness and Antifragility&#8221; (2010) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Bed_of_Procrustes/tkr_03qNJmoC?hl=en&gbpv=1&bsq=%22error%20is%20information%22" target="_blank">Source</a>)
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		<title>Herbert, George -- Jacula Prudentum, or Outlandish Proverbs, Sentences, &#038;c. (compiler), #  296 (1640 ed.)</title>
		<link>https://wist.info/herbert-george/70243/</link>
		<comments>https://wist.info/herbert-george/70243/#respond</comments>
		<pubDate>Fri, 28 Jun 2024 14:47:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Herbert, George]]></category>
		<category><![CDATA[feedback]]></category>
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		<description><![CDATA[The best mirrour is an old friend.]]></description>
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			<content:encoded><![CDATA[<p>The best mirrour is an old friend.</p>
<br><b>George Herbert</b> (1593-1633) Welsh priest, orator, poet.<br><i>Jacula Prudentum, or Outlandish Proverbs, Sentences, &#038;c.</i> (compiler), #  296 (1640 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/worksofgeorgeher030204mbp/page/330/mode/2up?q=%22best+mirrour%22" target="_blank">Source</a>)
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		<title>Shain, Merle -- (Attributed)</title>
		<link>https://wist.info/shain-merle/51459/</link>
		<comments>https://wist.info/shain-merle/51459/#respond</comments>
		<pubDate>Fri, 18 Feb 2022 21:57:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shain, Merle]]></category>
		<category><![CDATA[comprehension]]></category>
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		<description><![CDATA[Friends are like windows through which you see out into the world and back into yourself. If you don&#8217;t have friends you see much less than you otherwise might.]]></description>
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			<content:encoded><![CDATA[<p>Friends are like windows through which you see out into the world and back into yourself. If you don&#8217;t have friends you see much less than you otherwise might.</p>
<br><b>Merle Shain</b> (1935-1989) Canadian journalist and author<br>(Attributed) 
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], §  84 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/50895/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/50895/#respond</comments>
		<pubDate>Tue, 18 Jan 2022 16:02:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[enemy]]></category>
		<category><![CDATA[faults]]></category>
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		<description><![CDATA[Many owe their greatness to their enemies. Flattery is fiercer than hatred, for hatred corrects the faults flattery had disguised. The prudent man makes a mirror out of the evil eye of others; it is more truthful than that of affection, and helps him reduce his defects or emend them. [Fabricáronles a muchos su grandeza [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Many owe their greatness to their enemies. Flattery is fiercer than hatred, for hatred corrects the faults flattery had disguised. The prudent man makes a mirror out of the evil eye of others; it is more truthful than that of affection, and helps him reduce his defects or emend them.</p>
<p><em>[Fabricáronles a muchos su grandeza sus malévolos. Más fiera es la lisonja que el odio, pues remedia este eficazmente las tachas que aquella disimula. Hace el cuerdo espejo de la ojeriza, más fiel que el de la afición, y previene a la detracción los defectos, o los enmienda.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, §  84 (1647) [tr. Maurer (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://community.fortunecity.ws/roswell/vortex/401/library/aoww/aoww04.htm#84:~:text=Many%20owe%20their%20greatness%20to%20their%20enemies.%20Flattery%20is%20fiercer%20than%20hatred%2C%20for%20hatred%20corrects%20the%20faults%20flattery%20had%20disguised.%20The%20prudent%20man%20makes%20a%20mirror%20out%20of%20the%20evil%20eye%20of%20others%20and%20it%20is%20more%20truthful%20than%20that%20of%20affection%2C%20and%20helps%20him%20reduce%20his%20defects%20or%20emend%20them.
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(76-100)#:~:text=Fabric%C3%A1ronles%20a%20muchos%20su%20grandeza%20sus%20mal%C3%A9volos.%20M%C3%A1s%20fiera%20es%20la%20lisonja%20que%20el%20odio%2C%20pues%20remedia%20este%20eficazmente%20las%20tachas%20que%20aquella%20disimula.%20Hace%20el%20cuerdo%20espejo%20de%20la%20ojeriza%2C%20m%C3%A1s%20fiel%20que%20el%20de%20la%20afici%C3%B3n%2C%20y%20previene%20a%20la%20detracci%C3%B3n%20los%20defectos%2C%20o%20los%20enmienda">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>Many owe their fortune to their enviers. Flattery is more cruel than ha∣tred, in as much as it palliates the faults, which the other makes us remedy. The wise man makes the hatred of his Enviers his looking-glass, wherein he sees himself far better than in that of kindness. <br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.84?rgn=div2;view=fulltext#:~:text=Many%20owe%20their,that%20of%20kindness.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Many have had their greatness made for them by their enemies. Flattery is more dangerous than hatred, because it covers the stains which the other causes to be wiped out. The wise will turn ill-will into a mirror more faithful than that of kindness, and remove or improve the faults referred to. <br>
[tr. <a href="https://www.sacred-texts.com/eso/aww/aww11.htm#:~:text=Many%20have%20had%20their%20greatness%20made%20for%20them%20by%20their%20enemies.%20Flattery%20is%20more%20dangerous%20than%20hatred%2C%20because%20it%20covers%20the%20stains%20which%20the%20other%20causes%20to%20be%20wiped%20out.%20The%20wise%20will%20turn%20ill%2Dwill%20into%20a%20mirror%20more%20faithful%20than%20that%20of%20kindness.%20and%20remove%20or%20improve%20the%20faults%20referred%20to.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>Many have been made through the greatness of their enemies. Far more to be feared is flattery, than hate, since this exposes the flaws, which flattery would conceal. The man who knows makes a mirror of spite, more faithful than the mirror of affection, and envisages his shortcomings, to correct them.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/46/mode/2up?q=%22many+have+been+made%22">Fischer</a> (1937)]</blockquote><br>

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		<title>Richardson, James -- Vectors: Aphorisms and Ten-Second Essays, #387 (2001)</title>
		<link>https://wist.info/richardson-james/48300/</link>
		<comments>https://wist.info/richardson-james/48300/#respond</comments>
		<pubDate>Tue, 10 Aug 2021 14:23:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Richardson, James]]></category>
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		<description><![CDATA[Why would we worry what others think of us if their opinions did not change us?]]></description>
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			<content:encoded><![CDATA[<p>Why would we worry what others think of us if their opinions did not change us?</p>
<br><b>James Richardson</b> (b. 1950) American poet<br><i>Vectors: Aphorisms and Ten-Second Essays</i>, #387 (2001) 
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		<title>Baryshnikov, Mikhail -- &#8220;Baryshnikov: Gotta Dance,&#8221; Time (19 May 1975)</title>
		<link>https://wist.info/baryshnikov-mikhail/47429/</link>
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		<pubDate>Wed, 23 Jun 2021 15:42:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baryshnikov, Mikhail]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[audience]]></category>
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		<description><![CDATA[The essence of all art is to have pleasure in giving pleasure.]]></description>
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			<content:encoded><![CDATA[<p>The essence of all art is to have pleasure in giving pleasure.</p>
<br><b>Mikhail Baryshnikov</b> (b. 1948)  Latvian-American dancer, choreographer, actor<br>&#8220;Baryshnikov: Gotta Dance,&#8221; <i>Time</i> (19 May 1975) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://content.time.com/time/subscriber/article/0,33009,945404-2,00.html#:~:text=the%20essence%20of%20all%20art%20is%20to%20have%20pleasure%20in%20giving%20pleasure." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Churchill, Winston -- Speech, House of Commons (28 Oct 1943)</title>
		<link>https://wist.info/churchill-winston/41210/</link>
		<comments>https://wist.info/churchill-winston/41210/#respond</comments>
		<pubDate>Wed, 01 Apr 2020 16:34:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[building]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[environment]]></category>
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		<description><![CDATA[We shape our buildings, and afterwards our buildings shape us. During the debate over rebuilding the House of Commons, which had been destroyed during a German bombing.]]></description>
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			<content:encoded><![CDATA[<p>We shape our buildings, and afterwards our buildings shape us. </p>
<br><b>Winston Churchill</b> (1874-1965) British statesman and author<br>Speech, House of Commons (28 Oct 1943) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Quote_Verifier/d6JZryGvfxYC?hl=en&gbpv=1&dq=churchill%20%22afterwards%20our%20buildings%22&pg=PA19&printsec=frontcover&bsq=churchill%20%22afterwards%20our%20buildings%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

During the debate over rebuilding the House of Commons, which had been destroyed during a German bombing.						</span>
					]]></content:encoded>
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		<title>Jackson, Andrew -- (Attributed)</title>
		<link>https://wist.info/jackson-andrew/38951/</link>
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		<pubDate>Wed, 14 Nov 2018 00:19:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jackson, Andrew]]></category>
		<category><![CDATA[advice]]></category>
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		<description><![CDATA[I have accustomed myself to receive with respect the opinions of others, but always take the responsibility of deciding for myself. Quoted by John F. Kennedy in the foreword to T. Sorensen, Decision-Making in the White House: The Olive Branch or the Arrows (1963)]]></description>
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			<content:encoded><![CDATA[<p>I have accustomed myself to receive with respect the opinions of others, but always take the responsibility of deciding for myself.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" class="aligncenter size-large wp-image-38952" src="https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote-1024x695.png" alt="" width="640" height="434" srcset="https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote-1024x695.png 1024w, https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote-300x204.png 300w, https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote-768x522.png 768w, https://wist.info/wp/wp-content/uploads/2018/11/Jackson-opinions-of-others-deciding-for-myself-wist_info-quote.png 1200w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<br><b>Andrew Jackson</b> (1767-1845) American politician, general, US President (1829-1837)<br>(Attributed) 
														<br><br><span class="cite">
						

Quoted by John F. Kennedy in the foreword to T. Sorensen, <i>Decision-Making in the White House: The Olive Branch or the Arrows</i> (1963)						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Canning, George -- &#8220;New Morality,&#8221; Anti-Jacobin (9 Jul 1798)</title>
		<link>https://wist.info/canning-george/33106/</link>
		<comments>https://wist.info/canning-george/33106/#respond</comments>
		<pubDate>Mon, 28 Mar 2016 13:59:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Canning, George]]></category>
		<category><![CDATA[candor]]></category>
		<category><![CDATA[criticism]]></category>
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		<description><![CDATA[Give me the avow’d, the erect, the manly foe, Bold I can meet &#8212; perhaps may turn his blow; But of all plagues, good Heaven, thy wrath can send, Save, save, oh! save me from the Candid Friend!]]></description>
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			<content:encoded><![CDATA[<p>Give me the avow’d, the erect, the manly foe,<br />
Bold I can meet &#8212; perhaps may turn his blow;<br />
But of all plagues, good Heaven, thy wrath can send,<br />
Save, save, oh! save me from the Candid Friend!</p>
<br><b>George Canning</b> (1770-1827) British stateman, politician, Prime Minister<br>&#8220;New Morality,&#8221; <i>Anti-Jacobin</i> (9 Jul 1798) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, # 1252 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/29401/</link>
		<comments>https://wist.info/fuller-thomas-1654/29401/#respond</comments>
		<pubDate>Wed, 20 May 2015 13:45:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[approval]]></category>
		<category><![CDATA[disapproval]]></category>
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		<category><![CDATA[evil]]></category>
		<category><![CDATA[feedback]]></category>
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		<category><![CDATA[perspective]]></category>
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		<category><![CDATA[self-examination]]></category>

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		<description><![CDATA[If evil Men speak good, or good Men evil of thee; examine thy Actions, and suspect thy self: But if evil Men speak evil of thee; hold it as an Honor, and by way of Thankfulness love them; but upon condition, that they continue to hate thee.]]></description>
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			<content:encoded><![CDATA[<p>If evil Men speak good, or good Men evil of thee; examine thy Actions, and suspect thy self: But if evil Men speak evil of thee; hold it as an Honor, and by way of Thankfulness love them; but upon condition, that they continue to hate thee.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, # 1252 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=1252" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Journal (1840-05-06)</title>
		<link>https://wist.info/emerson-ralph-waldo/27146/</link>
		<comments>https://wist.info/emerson-ralph-waldo/27146/#respond</comments>
		<pubDate>Mon, 13 Oct 2014 12:45:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[appreciation]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[feedback]]></category>
		<category><![CDATA[lonely]]></category>
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		<description><![CDATA[Every man supposes himself not to be fully understood or appreciated.]]></description>
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			<content:encoded><![CDATA[<p>Every man supposes himself not to be fully understood or appreciated. </p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1840-05-06) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Samuel -- Essay (1758-10-07), The Idler, No.  25</title>
		<link>https://wist.info/johnson-samuel/26659/</link>
		<comments>https://wist.info/johnson-samuel/26659/#respond</comments>
		<pubDate>Mon, 25 Aug 2014 12:40:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[critic]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[deception]]></category>
		<category><![CDATA[editor]]></category>
		<category><![CDATA[feedback]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[integrity]]></category>
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		<category><![CDATA[review]]></category>

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		<description><![CDATA[He that applauds him who does not deserve praise, is endeavoring to deceive the public; he that hisses in malice or sport, is an oppressor and a robber.]]></description>
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			<content:encoded><![CDATA[<p>He that applauds him who does not deserve praise, is endeavoring to deceive the public; he that hisses in malice or sport, is an oppressor and a robber.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1758-10-07), <i>The Idler</i>, No.  25 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ramblerandidler00johnuoft/page/n405/mode/2up?q=%22hisses+in+malice%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, George Matthew -- Syndicated Column (1932)</title>
		<link>https://wist.info/adams-george-matthew/26131/</link>
		<comments>https://wist.info/adams-george-matthew/26131/#respond</comments>
		<pubDate>Mon, 21 Jul 2014 12:59:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, George Matthew]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[encouragement]]></category>
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		<description><![CDATA[There are high spots in all of our lives and most of them have come about through encouragement from someone else. I don&#8217;t care how great, how famous, or successful a man or woman may be, each hungers for applause.]]></description>
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			<content:encoded><![CDATA[<p>There are high spots in all of our lives and most of them have come about through encouragement from someone else. I don&#8217;t care how great, how famous, or successful a man or woman may be, each hungers for applause.</p>
<br><b>George Matthew Adams</b> (1878-1962) American newspaper columnist, publisher<br>Syndicated Column (1932) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=ee9IAAAAYAAJ&q=adams+%22each+hungers+for+applause%22&dq=adams+%22each+hungers+for+applause%22&hl=en&sa=X&ei=1Q3NU5PgDMu9oQTHlYH4CQ&ved=0CCYQ6AEwADge" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Carroll, Lewis -- Sylvie and Bruno (1889)</title>
		<link>https://wist.info/carroll-lewis/25698/</link>
		<comments>https://wist.info/carroll-lewis/25698/#respond</comments>
		<pubDate>Tue, 10 Jun 2014 12:04:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carroll, Lewis]]></category>
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		<description><![CDATA[I am strongly of opinion that an author had far better not read any reviews of his books: the unfavourable ones are almost certain to make him cross, and the favourable ones conceited; and neither of these results is desirable.]]></description>
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			<content:encoded><![CDATA[<p>I am strongly of opinion that an author had far better not read any reviews of his books: the unfavourable ones are almost certain to make him cross, and the favourable ones conceited; and neither of these results is desirable. </p>
<br><b>Lewis Carroll</b> (1832-1898) English writer and mathematician [pseud. of Rev. Charles Lutwidge Dodgson]<br><i>Sylvie and Bruno</i> (1889) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Augustine of Hippo -- Confessions, Book  8, ch.  4 / ¶  9 (8.4.9) [tr. Sheed (1943)] (c. AD 398)</title>
		<link>https://wist.info/augustine-of-hippo/14805/</link>
		<comments>https://wist.info/augustine-of-hippo/14805/#respond</comments>
		<pubDate>Mon, 06 Jun 2011 12:19:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Augustine of Hippo]]></category>
		<category><![CDATA[enthusiasm]]></category>
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		<category><![CDATA[numbers]]></category>
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		<description><![CDATA[For when many rejoice together, the joy of each one is richer: they warm themselves at each other&#8217;s flame. [Quando enim cum multis gaudetur, et in singulis uberius est gaudium, quia fervefaciunt se et inflammantur ex alterutro.] (Source (Latin)). Alternate translations: For when many joy together, each also has more exuberant joy for that they [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For when many rejoice together, the joy of each one is richer: they warm themselves at each other&#8217;s flame.</p>
<p><em>[Quando enim cum multis gaudetur, et in singulis uberius est gaudium, quia fervefaciunt se et inflammantur ex alterutro.]</em></p>
<br><b>Augustine of Hippo</b> (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]<br><i>Confessions</i>, Book  8, ch.  4 / ¶  9 (8.4.9) [tr. Sheed (1943)] (c. AD 398) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/confessionsofsta0000augu_y4p5/page/162/mode/2up?q=%22for+when+many%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.stoa.org/hippo/text8.html#:~:text=quando%20enim%20cum%20multis%20gaudetur%2C%20et%20in%20singulis%20uberius%20est%20gaudium%2C%20quia%20fervefaciunt%20se%20et%20inflammantur%20ex%20alterutro.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>For when many joy together, each also has more exuberant joy for that they are kindled and inflamed one by the other.<br>
[tr. <a href="https://faculty.georgetown.edu/jod/augustine/Pusey/book08#:~:text=For%20when%20many%20joy%20together%2C%20each%20also%20has%20more%20exuberant%20joy%20%0Afor%20that%20they%20are%20kindled%20and%20inflamed%20one%20by%20the%20other.">Pusey</a> (1838)] </blockquote><br>

<blockquote>For when many rejoice together, each also has more exuberant joy; for that they are kindled and inflamed one by the other.<br>
[ed. <a href="https://archive.org/details/confessionsofaug00auguiala/page/184/mode/2up?q=%22For+when+many+rejoice%22">Shedd</a> (1860)]</blockquote><br>

<blockquote>For when many rejoice together, the joy of each one is the fuller in that they are incited and inflamed by one another.<br>
[tr. <a href="https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_I/Confessions/Book_VIII/Chapter_4#:~:text=For%20when%20many%20rejoice%20together%2C%20the%20joy%20of%20each%20one%20is%20the%20fuller%20in%20that%20they%20are%20incited%20and%20inflamed%20by%20one%20another.">Pilkington</a> (1876)] </blockquote><br>

<blockquote>For when many rejoice together, in each there is an overflowing joy, for they kindle themselves and are kindled by one another.<br>
[tr. <a href="https://hdl.handle.net/2027/hvd.hnfge9?urlappend=%3Bseq=218%3Bownerid=115683374-258">Hutchings</a> (1890)] </blockquote><br>

<blockquote>For, when joy is shared with many, the joy of each is richer, because they warm one another, catch fire from one another.<br>
[tr. <a href="https://archive.org/details/confessionsofsai0000augu_z6r1/page/266/mode/2up?q=%22For%2C+when+joy+is+shared%22">Bigg</a> (1897)]</blockquote><br>

<blockquote>For when many rejoice together the joy of each one is fuller, in that they warm one another, catch fire from each other.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Confessions_of_Saint_Augustine_(Outler)/Book_VIII#Chapter_IV:~:text=For%20when%20many%20rejoice%20together%20the%20joy%20of%20each%20one%20is%20fuller%2C%20in%20that%20they%20warm%20one%20another%2C%20catch%20fire%20from%20each%20other">Outler</a> (1955)]</blockquote><br>

<blockquote>For when many men rejoice together, there is a richer joy in each individual, since they enkindle themselves and they inflame one another.<br>
[tr. <a href="https://archive.org/details/confessionsofsta0000augu_f2a7/page/148/mode/2up?q=%22For+when+many+men%22">Ryan</a> (1960)]</blockquote><br>

<blockquote>When large numbers of people share their joy in common, the happiness of each is greater because each adds fuel to the other’s flame.<br>
[tr. <a href="https://archive.org/details/saintaugustineco0000unse/page/162/mode/2up?q=%22for+when+large+numbers%22">Pine-Coffin</a> (1961)]</blockquote><br>

<blockquote>For when many people rejoice together, the joy of each individual is all the richer, since each one inflames the other and the warmth spreads throughout them all.<br>
[tr. <a href="https://archive.org/details/confessions0000augu_w6j8/page/166/mode/2up?q=%22For+when+many+people%22">Warner</a> (1963)]</blockquote><br>

<blockquote>For when joy is shared with many, joy is fuller in each. They grow ardent and are fired each by the other.<br>
[tr. <a href="https://archive.org/details/confessionsofsai0000augu_s6o1/page/190/mode/2up?q=%22for+when+joy%22">Blaiklock</a> (1983)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Friendship,&#8221; Essays: First Series, No.  6</title>
		<link>https://wist.info/emerson-ralph-waldo/12045/</link>
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		<pubDate>Tue, 07 Sep 2010 15:17:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[Better be a nettle in the side of your friend than his echo.]]></description>
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			<content:encoded><![CDATA[<p>Better be a nettle in the side of your friend than his echo. </p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Friendship,&#8221; <i>Essays: First Series</i>, No.  6 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:10?rgn=div1;view=fulltext#:~:text=Better%20be%20a%20nettle%20in%20the%20side%20of%20your%20friend%20than%20his%20echo." target="_blank">Source</a>)
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		<title>Smith, Sydney -- Lecture (1804-1806), Moral Philosophy, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London</title>
		<link>https://wist.info/smith-sydney/6675/</link>
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		<pubDate>Fri, 09 Jan 2009 10:14:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Among the smaller duties of life I hardly know any one more important than that of not praising where praise is not due. Collected in Elementary Sketches of Moral Philosophy (1849).]]></description>
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			<content:encoded><![CDATA[<p>Among the smaller duties of life I hardly know any one more important than that of not praising where praise is not due.</p>
<br><b>Sydney Smith</b> (1771-1845) English clergyman, essayist, wit<br>Lecture (1804-1806), <i>Moral Philosophy</i>, No.  9 &#8220;On the Conduct of the Understanding,&#8221; Royal Institution, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Elementary_Sketches_of_Moral_Philosophy/dVQOAAAAQAAJ?hl=en&gbpv=1&bsq=%22smaller%20duties%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>Elementary Sketches of Moral Philosophy</i> (1849).
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], §  84 (1647) [tr. Jacobs (1892)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/5147/</link>
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		<pubDate>Wed, 25 Jul 2007 19:04:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[A wise man gets more use from his enemies than a fool from his friends. [Al varón sabio más le aprovechan sus enemigos que al necio sus amigos.] See also Aristophanes. (Source (Spanish)). Alternate translations: The wise man draws more advantage from his Enemies, than the fool does from his Friends. [Flesher ed. (1685)] To [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>A wise man gets more use from his enemies than a fool from his friends.</p>
<p><em>[Al varón sabio más le aprovechan sus enemigos que al necio sus amigos.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, §  84 (1647) [tr. Jacobs (1892)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.sacred-texts.com/eso/aww/aww11.htm#:~:text=A%20wise%20man%20gets%20more%20use%20from%20his%20enemies%20than%20a%20fool%20from%20his%20friends." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See also <a href="https://wist.info/aristophanes/1348/?relatedposts_hit=1&relatedposts_origin=5147&relatedposts_position=0&relatedposts_hit=1&relatedposts_origin=5147&relatedposts_position=0">Aristophanes</a>. (<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_la_prudencia:_Aforismos_(76-100)#:~:text=Al%20var%C3%B3n%20sabio%20m%C3%A1s%20le%20aprovechan%20sus%20enemigos%20que%20al%20necio%20sus%20amigos.">Source (Spanish)</a>). Alternate translations: <br><br>

<blockquote>The wise man draws more advantage from his Enemies, than the fool does from his Friends.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.84?rgn=div2;view=fulltext#:~:text=The%20wise%20man%20draws%20more%20advantage%20from%20his%20Enemies%2C%20than%20the%20fool%20does%20from%20his%20Friends.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>To a wise man, his enemies avail him more, than to a fool, his friends.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/46/mode/2up?q=%22enemies+avail%22">Fischer</a> (1937)]</blockquote><br>

<blockquote>The wise person finds enemies more useful than the fool finds friends.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/xo15VMaGsmwC?hl=en&gbpv=1&printsec=frontcover&bsq=%22wise%20person%20finds%20enemies%22">Maurer</a> (1992)]</blockquote><br>						</span>
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		<title>James, William -- Letter to his Philosophy 2A class at Radcliffe College (6 Apr 1896)</title>
		<link>https://wist.info/james-william/2066/</link>
		<comments>https://wist.info/james-william/2066/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[James, William]]></category>
		<category><![CDATA[applause]]></category>
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		<description><![CDATA[I now perceive one immense omission in my Psychology&#8212; the deepest principle of Human Nature is the craving to be appreciated, and I left it out altogether from the book, because I had never had it gratified till now. The class had sent him a potted azalea at Easter. Full letter: Dear Young Ladies, I [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I now perceive one immense omission in my <em>Psychology</em>&#8212; the deepest principle of Human Nature is the <em>craving to be appreciated</em>, and I left it out altogether from the book, because I had never had it gratified till now.</p>
<br><b>William James</b> (1842-1910) American psychologist and philosopher<br>Letter to his Philosophy 2A class at Radcliffe College (6 Apr 1896) 
														<br><br><span class="cite">
						

The class had sent him a potted azalea at Easter. Full letter:<br><br>

<blockquote>Dear Young Ladies, I am deeply touched by your remembrance. It is the first time anyone ever treated me so kindly, so you may well believe that the impression on the heart of the lonely sufferer will be even more durable than the impression on your minds of all the teachings of Philosophy 2A. I now perceive one immense omission in my <em>Psychology</em>—the deepest principle of Human Nature is the <em>craving to be appreciated</em>, and I left it out altogether from the book, because I had never had it gratified until now. I fear that you have let lose a demon in me, and that all my actions will now be for the sake of such rewards.</blockquote>

						</span>
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