WIST Quotations

Montaigne, Michel de -- Essays, Book 3, ch. 5 (3.5), “Of Some Verses of Virgil [Sur des vers de Virgile]” (1586) [tr. Ives (1925)]

Dave — Wed, 04 Feb 2026 22:18:33 +0000

A good marriage, if there are such, rejects the company and conditions of love; it strives to show forth those of friendship. It is a calm fellowship of life, full of fidelity, of trust, and of an endless number of useful and substantial mutual duties and obligations.

[Un bon mariage, s’il en est, refuse la compagnie & conditions de l’amour : il tasche à representer celles de l’amitié. C’est une douce societé de vie, pleine de constance, de fiance, & d’un nombre infiny d’utiles & solides offices, & obligations mutuelles.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 5 (3.5), “Of Some Verses of Virgil [Sur des vers de Virgile]” (1586) [tr. Ives (1925)]
(Source)

This essay (and passage) first appeared in the 2nd (1588) edition.

(Source (French)). Alternate translations:

A good marriage (if any there be) refuseth the company and conditions of love; it endevoureth to present those of amity. It is a sweete society of life, full of constancie, of trust, and an infinite number of profitable and solid offices, and mutuall obligations.
[tr. Florio (1603)]

A good Marriage, if it be really so, rejects the Company and Conditions of Love and tries to represent those of Friendship. 'Tis a sweet Society of Life, full of Constancy, Trust, and an infinite Number of useful and solid Offices and mutual Obligations.
[tr. Cotton (1686)]

A good marriage, if there be any such, rejects the company and conditions of love, and tries to represent those of friendship. ’Tis a sweet society of life, full of constancy, trust, and an infinite number of useful and solid services and mutual obligations.
[tr. Cotton/Hazlitt (1877)]

A good marriage, if there is such a thing, rejects the company and conditions of love. It tries to imitate those of friendship. It is a sweet bond of life, full of constancy, of trust, and of an infinite nuimber of useful and substantial services and mutual obligations.
[tr. Zeitlin (1934)]

A good marriage, if such there be, rejects the company and conditions of love. It tries to reproduce those of friendship. It is a sweet association in life, full of constancy, trust, and an infinite number of useful and solid services and mutual obligations.
[tr. Frame (1943)]

A good marriage (if there be such a thing) rejects the company and conditions of Cupid: it strives to reproduce those of loving-friendship. It is a pleasant fellowship for life, full of constancy, trust and an infinity of solid useful services and mutual duties.
[tr. Screech (1987)]

Wilcox, Ella Wheeler -- Poem (1906), “Understood,” st. 1, New Thought Pastels

Dave — Wed, 08 Jan 2025 16:58:29 +0000

I value more than I despise
My tendency to sin,
Because it helps me sympathize
With all my tempted kin.

Ella Wheeler Wilcox (1850-1919) American author, poet, temperance advocate, spiritualist
Poem (1906), “Understood,” st. 1, New Thought Pastels
(Source)

Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 3, ch. 6 (3.6) / sec. 28 (44 BC) [tr. Miller (1913)]

Dave — Thu, 17 Mar 2022 21:13:27 +0000

Others again who say that regard should be had for the rights of fellow-citizens, but not of foreigners, would destroy the universal brotherhood of mankind; and, when this is annihilated, kindness, generosity, goodness, and justice must utterly perish; and those who work all this destruction must be considered as wickedly rebelling against the immortal gods. For they uproot the fellowship which the gods have established between human beings.

[Qui autem civium rationem dicunt habendam, externorum negant, ii dirimunt communem humani generis societatem; qua sublata beneficentia, liberalitas, bonitas, iustitia funditus tollitur; quae qui tollunt, etiam adversus deos immortales impii iudicandi sunt. Ab iis enim constitutam inter homines societatem evertunt.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 3, ch. 6 (3.6) / sec. 28 (44 BC) [tr. Miller (1913)]
(Source)

(Source (Latin)). Alternate translation:

Others there are, who are ready to confess that they ought to bear such a regard to fellow-citizens, but by no means allow of it in relation to strangers: now these men destroy that universal society of all mankind, which, if once taken away, kindness, liberality, justice, and humanity must utterly perish; which excellent virtues whoever makes void, is chargeable with impiety towards the immortal gods; for he breaks that society which they have established and settled amongst men.
[tr. Cockman (1699)]

They, too, who hold that a regard ought to be paid to our fellow-citizens, but deny it to foreigners, break asunder the common society of mankind, by which beneficence, liberality, goodness, justice, are entirely abolished. They who destroy these virtues, are to be charged with impiety towards the immortal gods. For, by such principles, they subvert established intercourse among men.
[tr. McCartney (1798)]

They, again, who say that a regard ought to be had with fellow citizens, but deny that it ought to foreigners, break up the common society of the human race, which being withdrawn, beneficence, liberality, goodness, justice are utterly abolished. But they who tear up these things should be judged impious, even towards the immortal gods; for they overturn the society established by them among men.
[tr. Edmonds (1865)]

Those, too, who say that account is to be taken of citizens, but not of foreigners, destroy the common sodality of the human race, which abrogated, beneficence, liberality, kindness, justice, are removed from their very foundations. And those who remove them are to be regarded as impious toward the immortal gods; for they overturn the fellowship established among men by the gods.
[tr. Peabody (1883)]

Others again who deny the rights of aliens while respecting those of their countrymen, destroy the universal brotherhood of mankind which involves in its ruin beneficence, liberality, goodness and justice. To destroy these virtues is to sin against the immortal gods. It is to subvert that society which the gods established among men.
[tr. Gardiner (1899)]

In the same way, those who say that one standard should be applied to fellow citizens but another to foreigners, destroy the common society of the human race. When that disappears, good deeds, generosity, kindness, and justice are also removed root and branch. We must draw the conclusion that people who do away with these qualities are disrespectful even against the immortal gods. They destroy the cooperation among men which the gods instituted.
[tr. Edinger (1974)]

Chabon, MIchael -- “The Loser’s Club,” Manhood for Amateurs (2000)

Dave — Thu, 08 Jul 2021 21:01:11 +0000

Every work of art is one half of a secret handshake, a challenge that seeks the password, a heliograph flashed from a tower window, an act of hopeless optimism in the service of bottomless longing. Every great novel or comic book convenes the first meeting of a fan club whose membership stands forever at one but which maintains chapters in every city — in every cranium — in the world. Art, like fandom, asserts the possibility of fellowship in a world built entirely from the materials of solitude.

Michael Chabon (b. 1963) American author
“The Loser’s Club,” Manhood for Amateurs (2000)
(Source)

Longfellow, Henry Wadsworth -- Tales of a Wayside Inn, Part 3 “The Theologian’s Tale: Elizabeth” part 4 (1874)

Dave — Mon, 10 Apr 2017 17:40:01 +0000

Ships that pass in the night, and speak each other in passing;
Only a signal shown and a distant voice in the darkness;
So on the ocean of life we pass and speak one another,
Only a look and a voice; then darkness again and a silence.

Henry Wadsworth Longfellow (1807-1882) American poet
Tales of a Wayside Inn, Part 3 “The Theologian’s Tale: Elizabeth” part 4 (1874)
(Source)

Lewis, Sinclair -- Main Street (1920)

Dave — Tue, 06 Oct 2015 13:49:31 +0000

Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as “washed in the blood of the lamb” and “a vengeful God…” then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism — without the splendor.
But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, ‘”My dear, if you just knew how happy it makes you to come into abiding grace,” then Carol found the humanness behind the sanguinary and alien theology.

Sinclair Lewis (1885-1951) American novelist, playwright
Main Street (1920)

Markham, Edwin -- “A Creed To Mr. David Lubin”, st. 1, Lincoln & Other Poems (1901)

Dave — Fri, 27 Feb 2015 12:32:20 +0000

There is a destiny that makes us brothers:
None goes his way alone:
All that we send into the lives of others
Comes back onto our own.

Edwin Markham (1852-1940) American poet
“A Creed To Mr. David Lubin”, st. 1, Lincoln & Other Poems (1901)

Hubbard, Elbert -- An American Bible [ed. Alice Hubbard] (1918)

Dave — Tue, 09 Dec 2014 13:46:30 +0000

Complete success alienates a man from his fellows, but suffering makes kinsmen of us all.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
An American Bible [ed. Alice Hubbard] (1918)

Woolf, Virginia -- “Hours in a Library,” Times Literary Supplement (London) (30 Nov 1916)

Dave — Wed, 30 Apr 2014 12:33:36 +0000

One of the signs of passing youth is the birth of a sense of fellowship with other human beings, as we take our place among them.

Virginia Woolf (1882-1941) English modernist writer [b. Adeline Virginia Stephen]
“Hours in a Library,” Times Literary Supplement (London) (30 Nov 1916)

Ingersoll, Robert Green -- “What Must We Do To Be Saved?” sec. 11 (1880)

Dave — Wed, 09 Nov 2011 14:54:54 +0000

I propose good fellowship — good friends all around. No matter what we believe, shake hands and let it go. That is your opinion; this is mine: let us be friends. Science makes friends; religion, superstition, makes enemies. They say: Belief is important. I say: No, actions are important. Judge by deed, not by creed. Good fellowship — good friends — sincere men and women — mutual forbearance, born of mutual respect.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
“What Must We Do To Be Saved?” sec. 11 (1880)
(Source)

Ingersoll, Robert Green -- “What Must We Do to Be Saved?” Sec. 2 (1880)

Dave — Thu, 25 Sep 2008 10:43:45 +0000

It is far more important to love your wife than to love God, and I will tell you why. You cannot help him, but you can help her. You can fill her life with the perfume of perpetual joy. It is far more important that you love your children than that you love Jesus Christ. And why? If he is God you cannot help him, but you can plant a little flower of happiness in every footstep of the child, from the cradle until you die in that child’s arms. Let me tell you to-day it is far more important to build a home than to erect a church. The holiest temple beneath the stars is a home that love has built. And the holiest altar in all the wide world is the fireside around which gather father and mother and the sweet babes.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
“What Must We Do to Be Saved?” Sec. 2 (1880)