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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 22b. Sirach (Ecclesiasticus) 28:11ff (Sir 28:11–12) [tr. CEB (2011)]</title>
		<link>https://wist.info/bible-ot/85373/</link>
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		<pubDate>Tue, 11 Aug 2026 16:24:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[antagonize]]></category>
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		<description><![CDATA[A hasty quarrel sparks a fire, and hasty conflict sheds blood. If you blow on a spark, it will flame up, and if you spit on it, it will go out; nonetheless, both come out of your mouth. [ἔρις κατασπευδομένη ἐκκαίει πῦρ, καὶ μάχη κατασπεύδουσα ἐκχέει αἷμα. ἐὰν φυσήσῃς εἰς σπινθῆρα, ἐκκαήσεται, καὶ ἐὰν πτύσῃς [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A hasty quarrel sparks a fire,<br />
<span class="tab">and hasty conflict sheds blood.<br />
If you blow on a spark, it will flame up,<br />
<span class="tab">and if you spit on it, it will go out;<br />
<span class="tab">nonetheless, both come out<br />
<span class="tab">of your mouth.</p>
<p>[ἔρις κατασπευδομένη ἐκκαίει πῦρ,<br />
καὶ μάχη κατασπεύδουσα ἐκχέει αἷμα.<br />
ἐὰν φυσήσῃς εἰς σπινθῆρα, ἐκκαήσεται,<br />
καὶ ἐὰν πτύσῃς ἐπ᾽ αὐτόν, σβεσθήσεται·<br />
καὶ ἀμφότερα ἐκ τοῦ στόματός σου ἐκπορεύεται.]</span></span></span></span></p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 22b. <i>Sirach (Ecclesiasticus)</i> 28:11ff (Sir 28:11–12) [tr. CEB (2011)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=sirach%2028%3A11-12&version=CEB" target="_blank">Source</a>)
										<br><br><span class="cite">
						

More on the history and acceptance of this Apocryphal book <a href="https://en.wikipedia.org/wiki/Book_of_Sirach">here</a> and <a href="https://archive.org/details/thejerusalembible1966/page/1034/mode/2up">here</a>.<br><br>

(<a href="https://tips.translation.bible/tip_verse/sir-2811/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">An hasty contention kindleth a fire: and an hasty fighting sheddeth blood.<br>
<span class="tab">If thou blow the spark, it shall burn: if thou spit upon it, it shall be quenched: and both these come out of thy mouth.<br>
[tr. <a href="https://www.kingjamesbibleonline.org/Ecclesiasticus-Chapter-28/#11">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.<br>
<span class="tab">If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=Sirach%2028%3A13-14&version=DRA">DRA</a> (1899), 28:13–14] </blockquote><br>

<blockquote>A sudden quarrel kindles fire, <br>
<span class="tab">a hasty dispute leads to bloodshed.<br>
Blow on a spark and up it flares, <br>
<span class="tab">spit on it and out it goes; <br>
<span class="tab">both are the effects of your mouth.<br>
[tr. <a href="https://www.seraphim.my/bible/jb/JB-OT28%20SIRACH%20(GK).htm#:~:text=A%20sudden%20quarrel,of%20your%20mouth.">JB</a> (1966); <a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/ecclesiasticus/28/#:~:text=11.,of%20your%20mouth.">NJB</a> (1985)]</blockquote><br>

<blockquote>An argument that blazes out suddenly can lead to violence.  You can blow on a spark to make it glow, or you can spit on it to put it out. Either way, you do it with your mouth.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2028%3A11-12&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>A hasty quarrel kindles a fire,<br>
<span class="tab">and a hasty dispute sheds blood.<br>
If you blow on a spark, it will glow;<br>
<span class="tab">if you spit on it, it will be put out,<br>
<span class="tab">yet both come out of your mouth.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2028%3A11-12&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Orwell, George -- Essay (1946-11-29), &#8220;As I Please&#8221; column, Tribune Newspaper</title>
		<link>https://wist.info/orwell-george/84548/</link>
		<comments>https://wist.info/orwell-george/84548/#respond</comments>
		<pubDate>Fri, 19 Jun 2026 18:24:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[comfort]]></category>
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		<category><![CDATA[human condition]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[imperialism]]></category>
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		<description><![CDATA[It is commonly assumed that what human beings want is to be comfortable. Well, we now have it in our power to be comfortable, as our ancestors had not. Nature may occasionally hit back with an earthquake or a cyclone, but by and large she is beaten. And yet exactly at the moment when there [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is commonly assumed that what human beings want is to be comfortable. Well, we now have it in our power to be comfortable, as our ancestors had not. Nature may occasionally hit back with an earthquake or a cyclone, but by and large she is beaten. And yet exactly at the moment when there is, or could be, plenty of everything for everybody, nearly our whole energies have to be taken up in trying to grab territories, markets and raw materials from one another. Exactly at the moment when wealth might be so generally diffused that no government need fear serious opposition, political liberty is declared to be impossible and half the world is ruled by secret police forces. Exactly at the moment when superstition crumbles and a rational attitude towards the universe becomes feasible, the right to think one’s own thoughts is denied as never before. The fact is that human beings only started fighting one another in earnest when there was no longer anything to fight about.</p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-11-29), &#8220;As I Please&#8221; column, <i>Tribune</i> Newspaper 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19461129.html#:~:text=The%20significant%20point,to%20fight%20about." target="_blank">Source</a>)
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		<title>Howell, James -- Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes &#038; Adages, &#8220;English Proverbs&#8221; (1659) [compiler]</title>
		<link>https://wist.info/howell-james/82796/</link>
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		<pubDate>Wed, 18 Mar 2026 15:27:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Howell, James]]></category>
		<category><![CDATA[befoul]]></category>
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		<description><![CDATA[He that wrestleth with a turd shall be beshitt fall he over or under.]]></description>
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			<content:encoded><![CDATA[<p>He that wrestleth with a turd shall be beshitt fall he over or under.</p>
<br><b>James Howell</b> (c. 1594–1666) Welsh historian, writer, aphorist<br><i>Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes &#038; Adages</i>, &#8220;English Proverbs&#8221; (1659) [compiler] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=njp.32101037070743&seq=639&q1=turd" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard  (1740 ed.)</title>
		<link>https://wist.info/franklin-benjamin/77749/</link>
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		<pubDate>Thu, 17 Jul 2025 15:26:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[between]]></category>
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		<description><![CDATA[Those who in quarrels interpose, Must often wipe a bloody nose. Borrowed (without attribution) from John Gay (1727).]]></description>
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			<content:encoded><![CDATA[<p>Those who in quarrels interpose,<br />
Must often wipe a bloody nose.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1740 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0053#:~:text=Those%20who%20in,a%20bloody%20nose." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Borrowed (without attribution) from <a href="https://wist.info/gay-john/1612/">John Gay</a> (1727).						</span>
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		<title>Roosevelt, Theodore -- Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris</title>
		<link>https://wist.info/roosevelt-theodore/75612/</link>
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		<pubDate>Thu, 13 Mar 2025 18:39:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[brawl]]></category>
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		<description><![CDATA[Every honorable effort should always be made to avoid war, just as every honorable effort should always be made by the individual in private life to keep out of a brawl, to keep out of trouble; but no self-respecting individual, no self-respecting nation, can or ought to submit to wrong.]]></description>
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			<content:encoded><![CDATA[<p>Every honorable effort should always be made to avoid war, just as every honorable effort should always be made by the individual in private life to keep out of a brawl, to keep out of trouble; but no self-respecting individual, no self-respecting nation, can or ought to submit to wrong.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br>Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-sorbonne-paris-france-citizenship-republic#:~:text=Every%20honorable%20effort%20should%20always%20be%20made%20to%20avoid%20war%2C%20just%20as%20every%20honorable%20effort%20should%20always%20be%20made%20by%20the%20individual%20in%20private%20life%20to%20keep%20out%20of%20a%20brawl%2C%20to%20keep%20out%20of%20trouble%3B%20but%20no%20self%2Drespecting%20individual%2C%20no%20self%2Drespecting%20nation%2C%20can%20or%20ought%20to%20submit%20to%20wrong." target="_blank">Source</a>)
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		<title>Barrie, James -- Peter Pan, Act 5 (1904, pub. 1928)</title>
		<link>https://wist.info/barrie-james/74142/</link>
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		<pubDate>Tue, 21 Jan 2025 20:44:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barrie, James]]></category>
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		<description><![CDATA[HOOK: (with curling lip) So, Pan, this is all your doing! PETER: Ay, Jas Hook, it is all my doing. HOOK: Proud and insolent youth, prepare to meet thy doom. PETER: Dark and sinister man, have at thee. In Barrie&#8217;s novelization, Peter and Wendy, ch. 15 &#8220;Hook Or Me This Time&#8221; (1911), this is rendered: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine-213x300.jpg" alt="peter and wendy (1911) ill. by f d bedford - this man is mine" title="peter and wendy (1911) ill. by f d bedford - this man is mine" width="213" height="300" class="alignright size-medium wp-image-74143" srcset="https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine-213x300.jpg 213w, https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine-728x1024.jpg 728w, https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine-768x1081.jpg 768w, https://wist.info/wp/wp-content/uploads/2025/01/Peter-and-Wendy-1911-ill-by-F-D-Bedford-this-man-is-mine.jpg 800w" sizes="(max-width: 213px) 100vw, 213px" /></a></p>
<p class="hangingindent">HOOK: <em>(with curling lip)</em> So, Pan, this is all your doing!</p>
<p class="hangingindent">PETER: Ay, Jas Hook, it is all my doing.</p>
<p class="hangingindent">HOOK: Proud and insolent youth, prepare to meet thy doom.</p>
<p class="hangingindent">PETER: Dark and sinister man, have at thee.</p>
<p></p>
<br><b>J. M. Barrie</b> (1860–1937) Scottish novelist and dramatist [James Matthew Barrie]<br><i>Peter Pan</i>, Act 5 (1904, pub. 1928) 
														<br><br><span class="cite">
						

In Barrie's novelization, <i><a href="https://en.wikisource.org/wiki/Peter_and_Wendy_(1911)/Chapter_15#:~:text=%E2%80%9CSo%2C%20Pan%2C%E2%80%9D%20said,have%20at%20thee.%E2%80%9D">Peter and Wendy</a></i>, ch. 15 "Hook Or Me This Time" (1911), this is rendered:<br><br>  

<blockquote><span class="tab">“So, Pan,” said Hook at last, “this is all your doing.”<br>
<span class="tab">“Ay, James Hook,” came the stern answer, “it is all my doing.”<br>
<span class="tab">“Proud and insolent youth,” said Hook, “prepare to meet thy doom.”<br>
<span class="tab">“Dark and sinister man,” Peter answered, “have at thee.”</blockquote><br>


						</span>
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		<title>Shakespeare, William -- Macbeth, Act 5, sc. 8, l.  38ff (5.8.38-39) (1606)</title>
		<link>https://wist.info/shakespeare-william/73870/</link>
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		<pubDate>Mon, 06 Jan 2025 17:26:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[MACBETH: Lay on, Macduff, And damned be him that first cries “Hold! Enough!”]]></description>
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			<content:encoded><![CDATA[<p>MACBETH: <span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Lay on, Macduff,<br />
And damned be him that first cries “Hold! Enough!”</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>Macbeth</i>, Act 5, sc. 8, l.  38ff (5.8.38-39) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/macbeth/read/#:~:text=Lay%C2%A0on%2C%C2%A0Macduff%2C%0A%C2%A0And%C2%A0damned%C2%A0be%C2%A0him%C2%A0that%C2%A0first%C2%A0cries%C2%A0%E2%80%9CHold!%C2%A0Enough!%E2%80%9D" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>McFee, William -- Casuals of the Sea, Book 2, ch. 2 (1916)</title>
		<link>https://wist.info/mcfee-william/47134/</link>
		<comments>https://wist.info/mcfee-william/47134/#respond</comments>
		<pubDate>Fri, 28 May 2021 14:34:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McFee, William]]></category>
		<category><![CDATA[defiance]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[fate]]></category>
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		<description><![CDATA[If fate means you to lose, give him a good fight anyhow.]]></description>
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			<content:encoded><![CDATA[<p>If fate means you to lose, give him a good fight anyhow.</p>
<br><b>William McFee</b> (1881–1966) English writer<br><i>Casuals of the Sea</i>, Book 2, ch. 2 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Casuals_of_the_Sea/ByhFAAAAIAAJ?hl=en&gbpv=1&pg=PA143&printsec=frontcover&bsq=%22fate%20means%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Longfellow, Henry Wadsworth -- &#8220;Table-Talk&#8221;</title>
		<link>https://wist.info/longfellow-henry-wadsworth/46867/</link>
		<comments>https://wist.info/longfellow-henry-wadsworth/46867/#respond</comments>
		<pubDate>Fri, 07 May 2021 16:39:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Longfellow, Henry Wadsworth]]></category>
		<category><![CDATA[avoidance]]></category>
		<category><![CDATA[battle]]></category>
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		<category><![CDATA[happiness]]></category>
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		<description><![CDATA[A great part of the happiness of life consists not in fighting battles but in avoiding them. A masterly retreat is in itself a victory.]]></description>
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			<content:encoded><![CDATA[<p>A great part of the happiness of life consists not in fighting battles but in avoiding them. A masterly retreat is in itself a victory.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807–1882) American poet<br>&#8220;Table-Talk&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Final_Memorials_of_Henry_Wadsworth_Longf/ic4OAAAAMAAJ?hl=en&gbpv=1&dq=longfellow%20%22masterly%20retreat%22&pg=PA373&printsec=frontcover&bsq=longfellow%20%22masterly%20retreat%22" target="_blank">Source</a>)
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		<title>Malory, Thomas -- Le Morte d&#8217;Arthur, Book 10, ch. 56 (1485)</title>
		<link>https://wist.info/malory-thomas/44302/</link>
		<comments>https://wist.info/malory-thomas/44302/#respond</comments>
		<pubDate>Tue, 17 Nov 2020 16:45:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Malory, Thomas]]></category>
		<category><![CDATA[chivalry]]></category>
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		<description><![CDATA[&#8220;Why,&#8221; said La Belle Isode,&#8221;are ye a knight and are no lover? For sooth, it is a great shame to you; wherefore ye may not be called a good knight by reason but if ye make a quarrel for a lady.&#8221; Often paraphrased, &#8220;The very purpose of a knight is to fight on behalf of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Why,&#8221; said La Belle Isode,&#8221;are ye a knight and are no lover? For sooth, it is a great shame to you; wherefore ye may not be called a good knight by reason but if ye make a quarrel for a lady.&#8221;</p>
<br><b>Thomas Malory</b> (c. 1415–1471) English writer<br><i>Le Morte d&#8217;Arthur</i>, Book 10, ch. 56 (1485) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Le_Morte_Darthur_The_Winchester_Manuscri/AYkoGltjEG0C?hl=en&gbpv=1&dq=malory%20la%20morte&pg=PA228&printsec=frontcover&bsq=%22make%20a%20quarrel%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased, "The very purpose of a knight is to fight on behalf of a lady."

						</span>
					]]></content:encoded>
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		<title>Homer -- The Iliad [Ἰλιάς], Book  5, l. 407ff (5.407-409) (c. 750 BC) [tr. Fitzgerald (1974), l. 467ff]</title>
		<link>https://wist.info/homer/43133/</link>
		<comments>https://wist.info/homer/43133/#respond</comments>
		<pubDate>Wed, 09 Sep 2020 18:20:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Homer]]></category>
		<category><![CDATA[blasphemy]]></category>
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		<category><![CDATA[lese majeste]]></category>

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		<description><![CDATA[Idiot, not to know his days are numbered who would fight the gods! His children will not sing around his knees &#8220;Papà! Papà!&#8221; on his return from war. Ὅττι μάλ&#8217; οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται, οὐδέ τί μιν παῖδες ποτὶ γούνασι παππάζουσιν ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος. Alt. trans.: Not knowing he that fights with [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Idiot, not to know<br />
his days are numbered who would fight the gods!<br />
His children will not sing around his knees<br />
&#8220;Papà! Papà!&#8221; on <i>his</i> return from war.</p>
<p>Ὅττι μάλ&#8217; οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται,<br />
οὐδέ τί μιν παῖδες ποτὶ γούνασι παππάζουσιν<br />
ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.</p>
<br><b>Homer</b> (fl. 7th-8th C. BC) Greek author<br><i>The Iliad</i> [Ἰλιάς], Book  5, l. 407ff (5.407-409) (c. 750 BC) [tr. Fitzgerald (1974), l. 467ff] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Iliad/OUbJC89bB2YC?hl=en&gbpv=1&pg=PA116&printsec=frontcover&bsq=pap%C3%A0%20pap%C3%A0" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.:<br><br>

<blockquote>Not knowing he that fights with Heav’n hath never long to live,<br>
And for this deed, he never shall have child about his knee<br>
To call him father, coming home.<br>
[tr. <a href="https://fiftywordsforsnow.com/ebooks/chapman/iliad1.html#page1_116:~:text=Not%20knowing%20he%20that%20fights%20with,To%20call%20him%20father%2C%20coming%20home.">Chapman</a> (1611), ll. 387-89]</blockquote><br>

<blockquote>No man who fights with gods will live long or hear his children prattling about his knees when he returns from battle.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_(Butler)/Book_V#navigationNotes:~:text=no%20man%20who%20fights%20with%20gods,knees%20when%20he%20returns%20from%20battle.">Butler</a> (1898)]</blockquote><br>

<blockquote>Know thou, whoe'er with heavenly power contends,<br>
Short is his date, and soon his glory ends;<br>
From fields of death when late he shall retire,<br>
No infant on his knees shall call him sire.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_of_Homer_(Pope)/Book_5#100:~:text=Know%20thou%2C%20whoe'er%20with%20heavenly%20power,his%20knees%20shall%20call%20him%20sire.">Pope</a> (1715-20)]</blockquote><br>

<blockquote>Infatuate! he forgets<br>
That whoso turns against the Gods his arm<br>
Lives never long; he never, safe escaped<br>
From furious fight, the lisp’d caresses hears<br>
Of his own infants prattling at his knees.<br>
[tr. <a href="http://www.gutenberg.org/files/16452/16452-h/16452-h.htm#page_119:~:text=Infatuate!%20he%20forgets,own%20infants%20prattling%20at%20his%20knees.">Cowper</a> (1791), ll. 474-78]</blockquote><br>

<blockquote>Infatuate! nor does the son of Tydeus know this in his mind, that he is by no means long-lived who fights with the immortals, nor ever at his knees will sons lisp a father’s name, as he returns from war and dreadful battle.<br>
[tr. <a href="http://www.gutenberg.org/files/22382/22382-h/22382-h.htm#footnote212:~:text=Infatuate!%20nor%20does%20the%20son%20of,returns%20from%20war%20and%20dreadful%20battle.">Buckley</a> (1860)]</blockquote><br>

<blockquote>Unknowing he how short his term of life<br>
Who fights against the Gods! for him no child<br>
Upon his knee shall lisp a father's name,<br>
Safe from the war and battle-field return'd.<br>
[tr. <a href="https://www.google.com/books/edition/The_Iliad_of_Homer/EEYbAAAAYAAJ?hl=en&gbpv=1&pg=PA156&printsec=frontcover&bsq=%22unknowing%20he%20how%22">Derby</a> (1864), ll. 463-466]</blockquote><br>

<blockquote>Verily he endureth not for long who fighteth with the immortals, nor do his children prattle about his knees when he is come back from war and the dread conflict.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Iliad_(Murray)/Book_V#navigationNotes:~:text=verily%20he%20endureth%20not%20for%20long,from%20war%20and%20the%20dread%20conflict.">Murray</a> (1924)]</blockquote><br>

<blockquote>That man who fights the immortals lives for no long time, his children do not gather to his knees to welcome their father when he returns home after the fighting and the bitter warfare.<br>
[tr. <a href="https://www.google.com/books/edition/The_Iliad_of_Homer/VppP9t9CjFIC?hl=en&gbpv=1&pg=PT156&printsec=frontcover&bsq=%22fights%20the%20immortals%22">Lattimore</a> (1951)]</blockquote><br>

<blockquote>Doesn't the son of Tydeus know, down deep,<br>
the man who fights the gods does not live long?<br>
Nor do his children ride his knees with cries of 'Father' --<br>
home at last from the wars and heat of battle.<br>
[tr. Fagles (1990), ll. 465-468]</blockquote><br>
						</span>
					]]></content:encoded>
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		<title>Lewis, C.S. -- The Horse and His Boy (1954)</title>
		<link>https://wist.info/lewis-cs/35349/</link>
		<comments>https://wist.info/lewis-cs/35349/#respond</comments>
		<pubDate>Wed, 12 Oct 2016 02:47:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, C.S.]]></category>
		<category><![CDATA[apologize]]></category>
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		<description><![CDATA[Aravis also had many quarrels (and, I&#8217;m afraid even fights) with Cor, but they always made it up again: so that years later, when they were grown up they were so used to quarreling and making it up again that they got married so as to go on doing it more conveniently.]]></description>
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			<content:encoded><![CDATA[<p>Aravis also had many quarrels (and, I&#8217;m afraid even fights) with Cor, but they always made it up again: so that years later, when they were grown up they were so used to quarreling and making it up again that they got married so as to go on doing it more conveniently.</p>
<br><b>C. S. Lewis</b> (1898–1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
<br><i>The Horse and His Boy</i> (1954) 
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		<title>Nicoll, James -- &#8220;OTT: If ye break faith with us who die,&#8221; rec.arts.sf.written, Usenet (27 Apr 2006)</title>
		<link>https://wist.info/nicoll-james/32991/</link>
		<comments>https://wist.info/nicoll-james/32991/#respond</comments>
		<pubDate>Mon, 14 Mar 2016 14:46:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nicoll, James]]></category>
		<category><![CDATA[escalation]]></category>
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		<description><![CDATA[It demonstrated that old adage: never bring a gun to a fight where the other guy has a time-machine and tomorrow&#8217;s newspapers.]]></description>
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			<content:encoded><![CDATA[<p>It demonstrated that old adage: never bring a gun to a fight where the other guy has a time-machine and tomorrow&#8217;s newspapers.</p>
<br><b>James Nicoll</b> (b. 1961) Canadian reviewer, editor<br>&#8220;OTT: If ye break faith with us who die,&#8221; rec.arts.sf.written, Usenet (27 Apr 2006) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://groups.google.com/d/msg/rec.arts.sf.written/Hbqkbpu2uwo/e6HoCHCYP4IJ" target="_blank">Source</a>)
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		<title>De Stael, Germaine -- Corinne, Book 10, ch. 5 (1807)</title>
		<link>https://wist.info/de-stael-germaine/32224/</link>
		<comments>https://wist.info/de-stael-germaine/32224/#respond</comments>
		<pubDate>Tue, 19 Jan 2016 14:04:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Stael, Germaine]]></category>
		<category><![CDATA[effort]]></category>
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		<description><![CDATA[A religious life is a struggle and not a hymn.]]></description>
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			<content:encoded><![CDATA[<p>A religious life is a struggle and not a hymn.</p>
<br><b>Germaine de Staël</b> (1766–1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]<br><i>Corinne</i>, Book 10, ch. 5 (1807) 
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		<title>Brooks, Richard -- Deadline: U.S.A. [film] (1952)</title>
		<link>https://wist.info/brooks-richard/26706/</link>
		<comments>https://wist.info/brooks-richard/26706/#respond</comments>
		<pubDate>Wed, 27 Aug 2014 13:03:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brooks, Richard]]></category>
		<category><![CDATA[cause]]></category>
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		<description><![CDATA[If it was a worthwhile fight, it didn&#8217;t matter who won; some good was sure to come of it.Line spoken by Ethyl Barrymore.]]></description>
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			<content:encoded><![CDATA[<p>If it was a worthwhile fight, it didn&#8217;t matter who won; some good was sure to come of it.</p>
<br><b>Richard Brooks</b> (1912–1992) American screenwriter, film director, novelist<br><i>Deadline: U.S.A.</i> [film] (1952) 
														<br><br><span class="cite">
						Line spoken by Ethyl Barrymore.
						</span>
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		<title>Ruskin, John -- The Two Paths, Lecture 5 (1859)</title>
		<link>https://wist.info/ruskin-john/26286/</link>
		<comments>https://wist.info/ruskin-john/26286/#respond</comments>
		<pubDate>Tue, 05 Aug 2014 13:11:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ruskin, John]]></category>
		<category><![CDATA[appeasement]]></category>
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		<description><![CDATA[You may either win your peace or buy it: win it, by resistance to evil; buy it, by compromise with evil.]]></description>
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			<content:encoded><![CDATA[<p>You may either win your peace or buy it: win it, by resistance to evil; buy it, by compromise with evil.</p>
<br><b>John Ruskin</b> (1819–1900) English art critic, painter, writer, social thinker<br><i>The Two Paths</i>, Lecture 5 (1859) 
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		<title>Butcher, Jim -- Fool Moon (2001)</title>
		<link>https://wist.info/butcher-jim/25966/</link>
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		<pubDate>Tue, 08 Jul 2014 12:46:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butcher, Jim]]></category>
		<category><![CDATA[abyss]]></category>
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		<description><![CDATA[It isn&#8217;t enough to stand up and fight darkness. You&#8217;ve got to stand apart from it, too. You&#8217;ve got to be different from it.]]></description>
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			<content:encoded><![CDATA[<p>It isn&#8217;t enough to stand up and fight darkness. You&#8217;ve got to stand apart from it, too. You&#8217;ve got to be different from it.</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Fool Moon</i> (2001) 
								]]></content:encoded>
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		<title>Gandhi, Mohandas -- In Young India (17 Jun 1926)</title>
		<link>https://wist.info/gandhi-mahatma/25816/</link>
		<comments>https://wist.info/gandhi-mahatma/25816/#respond</comments>
		<pubDate>Thu, 19 Jun 2014 15:20:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gandhi, Mohandas]]></category>
		<category><![CDATA[bravery]]></category>
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		<description><![CDATA[Strength of numbers is the delight of the timid. The valiant in spirit glory in fighting alone.]]></description>
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			<content:encoded><![CDATA[<p>Strength of numbers is the delight of the timid. The valiant in spirit glory in fighting alone.</p>
<br><b>Mohandas Gandhi</b> (1869–1948) Indian lawyer, anti-colonial nationalist, political ethicist [Mahatma Gandhi]<br>In <i>Young India</i> (17 Jun 1926) 
								]]></content:encoded>
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		<title>Byron, George Gordon, Lord -- Don Juan, Canto  8, st.  77 (1823)</title>
		<link>https://wist.info/byron/24427/</link>
		<comments>https://wist.info/byron/24427/#respond</comments>
		<pubDate>Fri, 14 Mar 2014 12:11:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[battle]]></category>
		<category><![CDATA[deadlock]]></category>
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		<category><![CDATA[resolve]]></category>
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		<description><![CDATA[&#8216;Twas blow for blow, disputing inch by inch, For one would not retreat, nor t&#8217;other flinch.]]></description>
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			<content:encoded><![CDATA[<p>&#8216;Twas blow for blow, disputing inch by inch,<br />
For one would not retreat, nor t&#8217;other flinch.</p>
<br><b>George Gordon, Lord Byron</b> (1788–1824) English poet<br><i>Don Juan</i>, Canto  8, st.  77 (1823) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Don_Juan_(Byron,_unsourced)/Canto_the_Eighth#:~:text=%27T%20was%20blow%20for%20blow%2C%20disputing%20inch%20by%20inch%2C%0AFor%20one%20would%20not%20retreat%2C%20nor%20t%27%20other%20flinch." target="_blank">Source</a>)
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		<title>Lichtenberg, Georg C. -- Aphorisms, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990)</title>
		<link>https://wist.info/lichtenberg-georg-c/23000/</link>
		<comments>https://wist.info/lichtenberg-georg-c/23000/#respond</comments>
		<pubDate>Fri, 22 Nov 2013 14:42:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lichtenberg, Georg C.]]></category>
		<category><![CDATA[Christianity]]></category>
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		<category><![CDATA[holy war]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[religion]]></category>
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		<description><![CDATA[Is it not strange that men are so keen to fight for a religion and so unkeen to live according to its precepts? Another translation: &#8220;Is it not peculiar that men are so glad to fight for religion and so reluctant to live according to its precepts?&#8221; [tr. Tester (2012)]]]></description>
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			<content:encoded><![CDATA[<p>Is it not strange that men are so keen to <i>fight</i> for a religion and so unkeen to <i>live</i> according to its precepts?</p>
<br><b>Georg C. Lichtenberg</b> (1742–1799) German physicist, writer<br><i>Aphorisms</i>, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Waste_Books/u2B_EyihrIwC?hl=en&gbpv=1&pg=PR5&printsec=frontcover&bsq=%22keen%20to%20fight%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Another translation: "Is it not peculiar that men are so glad to fight for religion and so reluctant to live according to its precepts?" [tr. <a href="https://www.google.com/books/edition/Georg_Christoph_Lichtenberg/ApgHWCTyqngC?hl=en&gbpv=1&dq=lichtenberg%20aphorisms&pg=PA48&printsec=frontcover&bsq=%22glad%20to%20fight%22">Tester</a> (2012)]   
						</span>
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		<title>Twain, Mark -- (Misattributed)</title>
		<link>https://wist.info/twain-mark/22923/</link>
		<comments>https://wist.info/twain-mark/22923/#respond</comments>
		<pubDate>Tue, 12 Nov 2013 13:52:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[dedication]]></category>
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		<category><![CDATA[size]]></category>
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		<description><![CDATA[It’s not the size of the dog in the fight, it’s the size of the fight in the dog. Scholarly research finds no actual connection between Twain and the origin of this phrase. It appears to have been first crafted by columnist Arthur G. Lewis, Book of the Royal Blue Magazine (1911-04): It is not [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It’s not the size of the dog in the fight, it’s the size of the fight in the dog.</p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>(Misattributed) 
														<br><br><span class="cite">
						

Scholarly research finds no actual connection between Twain and the origin of this phrase.  It appears to have been <a href="https://www.google.com/books/edition/The_Dictionary_of_Modern_Proverbs/LPZfi4ADcusC?hl=en&gbpv=1&dq=%22size%20of%20the%20dog%22&pg=PA232&printsec=frontcover">first crafted by columnist Arthur G. Lewis</a>, <i>Book of the Royal Blue</i> Magazine (1911-04):<br><br>

<blockquote>It is not the size of the dog in the fight that counts, but the fight in the dog that wins.<br>&nbsp;</blockquote><br>

For more discussion of the origins and variations, see <a href="https://quoteinvestigator.com/2022/09/20/size-dog/#80bd8917-8fd2-4541-946d-564710b582a7-link" title="Quote Origin: It’s Not the Size of the Dog in the Fight, It’s the Size of the Fight in the Dog – Quote Investigator®">Quote Origin: It’s Not the Size of the Dog in the Fight, It’s the Size of the Fight in the Dog – Quote Investigator®</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lincoln, Abraham -- Letter (1863-10-26) to J. M. Cutts</title>
		<link>https://wist.info/lincoln-abraham/21912/</link>
		<comments>https://wist.info/lincoln-abraham/21912/#respond</comments>
		<pubDate>Wed, 24 Jul 2013 17:26:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[back down]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[contention]]></category>
		<category><![CDATA[cost-benefit]]></category>
		<category><![CDATA[fight]]></category>
		<category><![CDATA[priorities]]></category>
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		<category><![CDATA[quarrel]]></category>
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		<category><![CDATA[yielding]]></category>

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		<description><![CDATA[The advice of a father to his son &#8220;Beware of entrance to a quarrel, but being in, bear it that the opposed may beware of thee,&#8221; is good, and yet not the best. Quarrel not at all. No man resolved to make the most of himself can spare time for personal contention. Still less can [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The advice of a father to his son &#8220;Beware of entrance to a quarrel, but being in, bear it that the opposed may beware of thee,&#8221; is good, and yet not the best. Quarrel not at all. No man resolved to make the most of himself can spare time for personal contention. Still less can he afford to take all the consequences, including the vitiating of his temper and loss of self control. Yield larger things to which you can show no more than equal right; and yield lesser ones, though clearly your own. Better give your path to a dog than be bitten by him in contesting for the right. Even killing the dog would not cure the bite.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Letter (1863-10-26) to J. M. Cutts 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln6/1:1116?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=quarrel+not+at+all#:~:text=The%20advice%20of,cure%20the%20bite." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Never actually sent as a letter; likely conveyed in a personal reprimand interview with Cutts.  The interesting story of Cutts' court-martial can be found <a href="https://quod.lib.umich.edu/l/lincoln/lincoln6/1:1116?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=quarrel+not+at+all#:~:text=The%20court%2Dmartial%20trial%20on%20June%2030%2C%201863%2C%20of%20Captain%20James%20Madison%20Cutts%2C%20Jr.">here</a>.						</span>
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 148 &#8220;Affurisms: Ink Brats&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/18368/</link>
		<comments>https://wist.info/billings-josh/18368/#respond</comments>
		<pubDate>Mon, 25 Jun 2012 13:31:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[defense]]></category>
		<category><![CDATA[fight]]></category>
		<category><![CDATA[fighting]]></category>
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		<description><![CDATA[I don&#8217;t beleave in fighting; i am solemly aginst it; but if a man gits teu fighting, i am also solemly aginst hiz gitting licked. After a fight iz once opened, all the virtew thare iz in it iz tew lick the other party. [I don&#8217;t believe in fighting; I am solemnly against it; but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I don&#8217;t beleave in fighting; i am solemly aginst it; but if a man gits teu fighting, i am also solemly aginst hiz gitting licked. After a fight iz once opened, all the virtew thare iz in it iz tew lick the other party.</p>
<p>[I don&#8217;t believe in fighting; I am solemnly against it; but if a man gets to fighting, I am also solemnly against his getting licked. After a fight is once opened, all the virtue there is in it is to lick the other party.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 148 &#8220;Affurisms: Ink Brats&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22beleave%20in%20fighting%22" target="_blank">Source</a>)
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		<title>Mann, Horace -- Baccalaureate address, Antioch College, Ohio (1859)</title>
		<link>https://wist.info/mann-horace/5634/</link>
		<comments>https://wist.info/mann-horace/5634/#respond</comments>
		<pubDate>Wed, 13 Feb 2008 10:34:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mann, Horace]]></category>
		<category><![CDATA[achievement]]></category>
		<category><![CDATA[fight]]></category>
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		<category><![CDATA[humanity]]></category>
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		<description><![CDATA[Be ashamed to die until you have won some victory for humanity. Final public address.]]></description>
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			<content:encoded><![CDATA[<p>Be ashamed to die until you have won some victory for humanity.</p>
<br><b>Horace Mann</b> (1796–1859) American politician, abolitionist, education reformer<br>Baccalaureate address, Antioch College, Ohio (1859) 
														<br><br><span class="cite">
						

Final public address.
						</span>
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		<title>Inge, William Ralph -- &#8220;Patriotism,&#8221; Outspoken Essays: First Series (1915)</title>
		<link>https://wist.info/inge-william-ralph/2029/</link>
		<comments>https://wist.info/inge-william-ralph/2029/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[appeasement]]></category>
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		<description><![CDATA[But it must be remembered that, in spite of the proverb, it takes in reality only one to make a quarrel. It is useless for the sheep to pass resolutions in favour of vegetarianism, while the wolf remains of a different opinion. Sometimes quoted as &#8220;while wolves remain of a different opinion.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>But it must be remembered that, in spite of the proverb, it takes in reality only one to make a quarrel. It is useless for the sheep to pass resolutions in favour of vegetarianism, while the wolf remains of a different opinion.</p>
<br><b>William Ralph Inge</b> (1860–1954) English prelate [Dean Inge]<br>&#8220;Patriotism,&#8221; <i>Outspoken Essays: First Series</i> (1915) 
														<br><br><span class="cite">
						

Sometimes quoted as "while wolves remain of a different opinion."						</span>
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		<title>Gay, John -- Fables, &#8220;The Mastiffs,&#8221; pt. 1, ll. 1-2 (1727)</title>
		<link>https://wist.info/gay-john/1612/</link>
		<comments>https://wist.info/gay-john/1612/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gay, John]]></category>
		<category><![CDATA[between]]></category>
		<category><![CDATA[danger]]></category>
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		<category><![CDATA[interposition]]></category>
		<category><![CDATA[interruption]]></category>
		<category><![CDATA[middle]]></category>
		<category><![CDATA[quarrel]]></category>
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		<description><![CDATA[Those who in quarrels interpose Must often wipe a bloody nose. Borrowed (without attribution) by Franklin (1740).]]></description>
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			<content:encoded><![CDATA[<p>Those who in quarrels interpose<br />
Must often wipe a bloody nose.</p>
<br><b>John Gay</b> (1685–1732) English poet and playwright<br><i>Fables</i>, &#8220;The Mastiffs,&#8221; pt. 1, ll. 1-2 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Fables_by_John_Gay_with_a_Life_of_the_Au/I8Bu2lD8P_0C?hl=en&gbpv=1&bsq=quarrels" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Borrowed (without attribution) by <a href="/franklin-benjamin/77749/">Franklin</a> (1740).
						</span>
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		<title>Straczynski, J. Michael "Joe" -- Babylon 5, 3&#215;13 &#8220;A Late Delivery from Avalon&#8221; (22 Apr 1996)</title>
		<link>https://wist.info/straczynski-joe/3757/</link>
		<comments>https://wist.info/straczynski-joe/3757/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Straczynski, J. Michael "Joe"]]></category>
		<category><![CDATA[bad guy]]></category>
		<category><![CDATA[fight]]></category>
		<category><![CDATA[morality play]]></category>
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		<category><![CDATA[straightforward]]></category>
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		<description><![CDATA[G&#8217;KAR: By G&#8217;Quon I can&#8217;t recall the last time I was in a fight like that! No moral ambiguity, no hopeless battle against ancient and overwhelming forces. They were the bad guys, as you say, and we were the good guys! And they made a very satisfying thump when they hit the floor!]]></description>
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			<content:encoded><![CDATA[<p>G&#8217;KAR:  By G&#8217;Quon I can&#8217;t recall the last time I was in a fight like that!  No moral ambiguity, no hopeless battle against ancient and overwhelming forces.  They were the bad guys, as you say, and we were the good guys!  And they made a very satisfying thump when they hit the floor!</p>
<br><b>J. Michael (Joe) Straczynski</b> (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]<br><i>Babylon 5</i>, 3&#215;13 &#8220;A Late Delivery from Avalon&#8221; (22 Apr 1996) 
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		<title>Adler, Alfred -- (Attributed)</title>
		<link>https://wist.info/adler-alfred/1435/</link>
		<comments>https://wist.info/adler-alfred/1435/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adler, Alfred]]></category>
		<category><![CDATA[act]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[fight]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[principle]]></category>

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		<description><![CDATA[It is always easier to fight for one&#8217;s principles than to live up to them. Comment to friend (1927). In Phyllis Bottome, Alfred Adler: A Biography, ch. 5 (1939)]]></description>
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			<content:encoded><![CDATA[<p>It is always easier to fight for one&#8217;s principles than to live up to them.</p>
<br><b>Alfred Adler</b> (1870–1937) Austrian psychologist<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/stream/in.ernet.dli.2015.167738/2015.167738.Alfred-Adler-A-Biography_djvu.txt#maincontent:~:text=It%20is%20always%20easier%20to%20fight,up%20to%20them" target="_blank">Source</a>)
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Comment to friend (1927). In Phyllis Bottome, <i>Alfred Adler: A Biography</i>, ch. 5 (1939)
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