Of all the creatures that creep, swim, or fly,
Peopling the earth, the waters, and the sky,
From Rome to Iceland, Paris to Japan,
I really think the greatest fool is man.[De tous les animaux qui s’élèvent dans l’air,
Qui marchent sur la terre, ou nagent dans la mer,
De Paris au Pérou, du Japon jusqu’à Rome,
Le plus sot animal, à mon avis, c’est l’homme.]
Quotations about:
folly
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
In spite of every sage whom Greece can show,
Unerring wisdom never dwelt below;
Folly in all of every age we see,
The only difference lies in the degree.[N’en déplaise à ces fous nommés sages de Grèce,
En ce monde il n’est point de parfaite sagesse :
Tous les hommes sont fous, et, malgré tous leurs soins,
Ne diffèrenet entre eux que du plus ou du moins.]
The folly which we might have ourselves committed is the one which we are least ready to pardon in another.
Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, Part 4, #85 (1886)
(Source)
LADY MACBETH: Whither should I fly?
I have done no harm. But I remember now
I am in this earthly world; where to do harm
Is often laudable, to do good sometime
Accounted dangerous folly.William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 4, sc. 2, l. 81ff (4.2.81-85) (1606)
(Source)
A fine quotation is a diamond on the finger of a man of wit, and a pebble in the hand of a fool.
Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, Part 1, #74 (1886)
(Source)
PAROLLES: Who knows himself a braggart,
Let him fear this; for it will come to pass
That every braggart shall be found an ass.William Shakespeare (1564-1616) English dramatist and poet
All’s Well That Ends Well, Act 4, sc. 3, l. 356ff (4.3.356-358) (1602?)
(Source)
Ignorance might be bliss for the ignorant, but for the rest of us it’s a right fucking pain in the arse.
The greatest height of heroism to which an individual, like a people, can attain is to know how to face ridicule; better still, to know how to make oneself ridiculous and not to shrink from the ridicule.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], Conclusion (1913) [tr. Flitch (1921)]
(Source)
Men are contented to be laughed at for their wit, but not for their folly.
Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
(Source)
It’s easy to think that as a result of the extinction of the dodo, we are now sadder and wiser, but there’s a lot of evidence to suggest that we are merely sadder and better informed.
The only wa tu pleze evra boddy, is tu make evry boddy think yu ar a bigger fule than tha ar.
[The only way to please everybody is to make everybody think you are a bigger fool than they are.]
Whenever you look at a piece of work and you think the fellow was crazy, then you want to pay some attention to that. One of you is likely to be, and you had better find out which one it is. It makes an awful lot of difference.
Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
Comment (1930)
(Source)
As attributed by Francis Davis, inventor of power steering.
However highly we must value courage and steadfastness in war, and however little prospect of victory there is for him who cannot resolve to seek it by the exertion of all his strength, still there is a point beyond which perseverance can only be called desperate folly, and therefore cannot be approved by any critic.
[Wie hoch auch der Wert des Mutes und der Standhaftigkeit im Kriege angeschlagen werden muß, und wie wenig Aussicht der zum Siege hat, der sich nicht entschließen kann, ihn mit der ganzen Kraftanstrengung zu suchen, so gibt es doch einen Punkt, über den hinaus das Verharren nur eine verzweiflungsvolle Torheit genannt und also von keiner Kritik gebilligt werden kann.]
Karl von Clausewitz (1780-1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 4, ch. 9 “The Battle: Its Decision [Die Hauptschlacht. Ihre Entscheidung],” (4.9) (1832) [tr. Jolles (1943)]
(Source)
(Source (German)). Alternate translations:
However highly we must esteem courage and firmness in war, and however little prospect there is of victory to him who cannot resolve to seek it by the exertion of all his power, still there is a point beyond which perseverance can only be termed desperate folly, and therefore can meet with no approbation from any critic.
[tr. Graham (1873)]
No matter how highly rated the qualities of courage and steadfastness may be in war, no matter how small the chance of victory may be for the leader who hesitates to go for it with all the power at his disposal, there is a point beyond which persistence becomes desperate folly, and can therefore never be condoned.
[tr. Howard & Paret (1976)]
Many talk like Philosophers, and live like Fools.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3358 (1732)
(Source)
Wooden-headedness consists of assessing a situation in terms of preconceived, fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be confused by the facts.
If forty million people say a foolish thing it does not become a wise one, but the wise man is foolish to give them the lie.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
A Writer’s Notebook (1949)
An entry dated 1901. More discussion about this quotation: If Fifty Million People Say a Foolish Thing, It Is Still a Foolish Thing – Quote Investigator
EDDIE: Kid, life’s hard. But it’s a lot harder if you’re stupid.
Paul Monash (1917-2003) American producer and screenwriter
The Friends of Eddie Coyle (movie) (1973)
Screenplay based on the novel by George V. Higgins (though the line is not in the book). Played in the movie by Robert Mitchum, to whom the quote is often attributed.
When a war breaks out, people say: “It’s too stupid; it can’t last long.” But though the war may well be “too stupid,” that doesn’t prevent its lasting. Stupidity has a knack of getting its way; as we should see if we were not always so much wrapped up in ourselves.
Evil isn’t the real threat to the world. Stupid is just as destructive as Evil, maybe more so, and it’s a hell of a lot more common. What we really need is a crusade against Stupid. That might actually make a difference.
Jim Butcher (b. 1971) American author
(Attributed)
Often cited to the short story "Vignette" (also known as "Publicity and Advertising"), but not found there.
There are but two ways of rising in the world: either by your own industry or by the folly of others.
[Il n’y a au monde que deux manières de s’élever, ou par sa propre industrie, ou par l’imbécillité des autres.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 6 “Of Gifts of Fortune [Des Biens de Fortune],” § 52 (6.52) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:
There is but two ways of rising in the World, by your own Industry, and another's Weakness.
[Bullord ed. (1696)]
There are only two ways of rising in the World, by your own Industry, or by the Weakness of others.
[Curll ed. (1713)]
There are but two ways of rising in the World, by your own Industry, or the Weakness of others.
[Browne ed. (1752)]
There are only two ways of getting on in the world: either by one's own cunning efforts, or by other people's foolishness.
[tr. Stewart (1970)]
Every organization appears to be headed by secret agents of its opponents.
Robert Conquest (b. 1917) Anglo-American historian, diplomat, poet
“Conquest’s Second Law”
Attributed in Kingsley Amis, Memoirs (1991). Also known as "Conquest's Law of Organizations."Variants:
- "Every organisation behaves as if it is run by secret agents of its opponents."
- "The behavior of any organization can best be predicted on the assumption that it is headed by a secret cabal of its enemies."
Answer not a fool according to his folly, lest thou also be like unto him.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 26:4 [KJV (1611)]
(Source)
Alternate translations:
Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[JB (1966)]
If you answer a silly question, you are just as silly as the person who asked it.
[GNT (1976)]
Do not answer a fool in the terms of his folly for fear you grow like him yourself.
[NJB (1985)]
Don’t answer fools according to their folly,
or you will become like them yourself.
[CEB (2011)]
Do not answer fools according to their folly,
lest you be a fool yourself.
[NRSV (2021 ed.)]
Do not answer a dullard in accord with his folly,
Else you will become like him.
[RJPS (2023 ed.)]
If most of us are ashamed of shabby clothes and shoddy furniture, let us be more ashamed of shabby ideas and shoddy philosophies.
Albert Einstein (1879-1955) German-American physicist
(Attributed)
Attributed to Einstein, but no definitive citation found. See here for more discussion.
We think, I’m not a fool today. I’ve learned my lesson. I was a fool yesterday but not this morning. Then tomorrow we find out that, yes, we were a fool today too. I think the only way we can grow and get on in this world is to accept the fact we’re not perfect and live accordingly.
The trouble ain’t that there is too many fools, but that the lightning ain’t distributed right.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
(Source)
Found in Merle Johnson, More Maxims of Mark (1927), and generally considered authentic.
There are more Fools than Knaves in the World,
Else the Knaves would not have enough to live upon.Samuel Butler (1835-1902) English novelist, satirist, scholar
Prose Observations, “Sundry Thoughts”
(Source)
You can fool some of the people all of the time and all of the people some of the time, but you can make a damn fool of yourself any old time.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Almanac, “3 December” (1982)
See Lincoln.
Experience keeps a dear school, yet Fools will learn in no other.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Dec 1743)
(Source)
Franklin quotes Poor Richard as well in The Way to Wealth (1758).
More discussion of this quotation, and an image of the original page: Experience Keeps a Dear School; Yet Fools Will Learn In No Other – Quote Investigator.
For it is the characteristic of folly, to have eyes for the faults of others, and blindness for its own.
[Est enim proprium stultitiae aliorum vitia cernere, oblivisci suorum.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 30 (3.30) / sec. 73 (45 BC) [tr. Otis (1839)]
(Source)
(Source (Latin)). Alternate translations:
For it is the property of Folly, to look upon other mens Failings, and to forget their own.
[tr. Wase (1643)]
For it is the peculiar characteristic of folly to discover the vices of others, forgetting its own.
[tr. Main (1824)]
For it is the peculiar characteristic of folly to perceive the vices of others, but to forget its own.
[tr. Yonge (1853)]
It is the peculiar quality of a fool to perceive the faults of others and to forget his own.
[Source (1882)]
It is the property of folly to see the faults of others, to forget its own.
[tr. Peabody (1886)]
This is just how foolish people behave: they observe the faults of others and forget their own.
[tr. Graver (2002)]
It is a trait of fools to perceive the faults of others but not their own.
‘Tis an old maxim in the schools,
That flattery’s the food of fools;
Yet now and then your men of wit
Will condescend to take a bit.Jonathan Swift (1667-1745) English writer and churchman
“Cadenus and Vanessa,” l. 766ff (1713)
(Source)
He that’s cheated twice by the same Man is an Accomplice with the Cheater.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #2281 (1732)
(Source)
Science is a way of trying not to fool yourself. The first principle is that you must not fool yourself, and you are the easiest person to fool.
To live is like to love — all reason is against it, and all healthy instinct for it.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Life and Love” (1912)
(Source)
Against stupidity the very gods
Themselves contend in vain.[Mit der Dummheit kämpfen Götter selbst vergebens]
Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
The Maid of Orleans [Die Jungfrau von Orleans], Act III, sc. vi (1801) [tr. Swanwick]
Alt. trans:
- "Against stupidity the gods themselves contend in vain."
- "Against stupidity the gods themselves labor in vain."
- "Against stupidity the gods themselves fight unvictorious."
- "Against stupidity even the gods contend in vain."
- "With stupidity the gods themselves contend in vain."
- "With stupidity the gods themselves struggle in vain."
For those who want some proof that physicists are human, the proof is in the idiocy of all the different units which they use for measuring energy.
Richard Feynman (1918-1988) American physicist
The Character of Physical Laws ch. 3 “The Great Conservation Principles” (1965)
(Source)
Already I had learned from thee that because a thing is eloquently expressed it should not be taken to be as necessarily true; nor because it is uttered with stammering lips should it be supposed false. Nor, again, is it necessarily true because rudely uttered, nor untrue because the language is brilliant. Wisdom and folly both are like meats that are wholesome and unwholesome, and courtly or simple words are like town-made or rustic vessels — both kinds of food may be served in either kind of dish.
[Iam ergo abs te didiceram nec eo debere videri aliquid verum dici, quia eloquenter dicitur, nec eo falsum, quia incomposite sonant signa labiorum; rursus nec ideo verum, quia impolite enuntiatur, nec ideo falsum, quia splendidus sermo est, sed perinde esse sapientiam et stultitiam sicut sunt cibi utiles et inutiles, verbis autem ornatis et inornatis sicut vasis urbanis et rusticanis utrosque cibos posse ministrari.]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 5, ch. 6 / ¶ 10 (5.6.10) (c. AD 398) [tr. Outler (1955)]
(Source)
(Source (Latin)). Alternate translations:
Of Thyself therefore had I now learned, that neither ought any thing to seem to be spoken truly, because eloquently; nor therefore falsely, because the utterance of the lips is inharmonious; nor, again, therefore true, because rudely delivered; nor therefore false, because the language is rich; but that wisdom and folly are as wholesome and unwholesome food; and adorned or unadorned phrases as courtly or country vessels; either kind of meats may be served up in either kind of dishes.
[tr. Pusey (1838)]
Of Thyself, therefore, had I now learned that neither ought anything to seem to be spoken truly, because eloquently; nor therefore falsely, because the utterance of the lips is inharmonious; nor, again, therefore true, because rudely delivered; nor therefore false, because the language is rich; but that wisdom and folly are as wholesome and unwholesome food; and adorned or unadorned phrases, as courtly or country vessels: either kind of meats may be served up in either kind of dishes.
[ed. Shedd (1860)]
From Thee, therefore, I had now learned, that because a thing is eloquently expressed, it should not of necessity seem to be true; nor, because uttered with stammering lips, should it be false nor, again, perforce true, because unskillfully delivered; nor consequently untrue, because the language is fine; but that wisdom and folly are as food both wholesome and unwholesome, and courtly or simple words as town-made or rustic vessels, -- and both kinds of food may be served in either kind of dish.
[tr. Pilkington (1876)]
I had learned, then, from Thee, that neither ought a thing to be regarded as true because it is eloquently uttered, nor on the other hand false because awkwardly expressed; neither is it true because the diction is ungraceful, nor false because clothed in glowing language; but that truth and folly are like wholesome and hurtful food, and language ornate and bald like fine and plain dishes, and either kind of meat may be served in either kind of dish.
[tr. Hutchings (1890)]
Already I had learned from Thee, that nothing ought to seem true because it is well expressed, nor false because the word-symbols are inelegant; yet again, that nothing is true because rudely delivered, nor false because the diction is brilliant; but that wisdom and folly are like meats that are wholesome or unwholesome, and that either kind of meat can be served up in silver or in delf, that is to say, in courtly or in homely phrase.
[tr. Bigg (1897), 5.6.2]
From You then I learned that a thing was not bound to be true because uttered eloquently, nor false because the utterance of the lips is ill-arranged; but that on the other hand a thing is not necessarily true because badly uttered, nor false because spoken magnificently. For it is with wisdom and folly as with wholesome and unwholesome food: just as either kind of food can be served equally well in rich dishes or simple, so plain or beautiful language may clothe either wisdom or folly indifferently.
[tr. Sheed (1943)]
Already, therefore, I had learned from you that nothing should be held true merely be-cause it is eloquently expressed, nor false because its signs sound harsh upon the lips. Again, I learned that a thing is not true because rudely uttered, nor is it false because its utterance is splendid. I learned that wisdom is like wholesome food and folly like unwholesome food: they can be set forth in language ornate or plain, just as both kinds of food can be served on rich dishes or on peasant ware.
[tr. Ryan (1960)]
But in your wonderful, secret way, my God, you had already taught me that a statement is not necessarily true because it is wrapped in fine language or false because it is awkwardly expressed. I believe that it was you who taught me this, because it is the truth and there is no other teacher of the truth besides yourself, no matter how or where it comes to light. You had already taught me this lesson and the converse truth, that an assertion is not necessarily true because it is badly expressed or false because it is finely spoken. I had learnt that wisdom and folly are like different kinds of food. Some are wholesome and others are not, but both can be served equally well on the finest china dish or the meanest earthenware. In just the same way, - wisdom and folly can be clothed alike in plain words or the finest flowers of speech.
[tr. Pine-Coffin (1961)]
I had now learned this from you: that a thing is not necessarily true for being expressed eloquently, nor necessarily false if the sounds made by the lips are imperfectly pronounced; nor, on the other hand, is a thing true simply because it is expressed in a rough and ready way, nor false because it is uttered in a fine style. For with wisdom and folly the same thing holds good as with wholesome and unwholesome food. You can have silver or earthenware dishes on the table, just as you can have a decorated or undecorated use of language; either kind of food can be served in either kind of dish.
[tr. Warner (1963)]
I believe that because you taught me and I had already learned from you that nothing should be deemed truly spoken because it is eloquently spoken, nor false because the indications of the lips are ill-arranged. Conversely, uncouth expression does not make something true, nor polished delivery make truth false. As with wholesome and unwholesome food, so it is with wisdom and folly, and as with adorned and unadorned language, so good food and bad can be served up in elegant or rustic dishes.
[tr. Blaiklock (1983)]
At thirty, man suspects himself a fool;
Knows it at forty, and reforms his plan;
At fifty, chides his infamous delay,
Pushes his prudent purpose to resolve;
In all the magnanimity of thought
Resolves, and re-resolves; then dies the same.
And why? Because he thinks himself immortal.
All men think all men mortal but themselves.Edward Young (1683-1765) English poet
The Complaint: Or, Night Thoughts, Vol. 1, No. 1 “Night the First: On Death, Life, and Immortality,” l. 418ff (1742-05) (1744)
(Source)
To argue with a man who has renounced the use and authority of reason, and whose philosophy consists in holding humanity in contempt, is like administering medicine to the dead, or endeavoring to convert an Atheist by scripture.
Thomas Paine (1737-1809) American political philosopher and writer
The American Crisis #5, “To General Sir William Howe” (23 Mar 1778)
(Source)
Sometimes shortened as: "To argue with a man who has renounced his reason is like giving medicine to the dead."