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	<title>WIST Quotations</title>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No. 11, ch. 15 / sec.  39 (11.15/11.39) (43-02 BC) [ed. Harbottle (1897)]</title>
		<link>https://wist.info/cicero-marcus-tullius/80586/</link>
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		<pubDate>Thu, 04 Dec 2025 16:23:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[era]]></category>
		<category><![CDATA[flourish]]></category>
		<category><![CDATA[flower]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[impermanence]]></category>
		<category><![CDATA[passage of time]]></category>
		<category><![CDATA[success]]></category>
		<category><![CDATA[succession]]></category>
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		<description><![CDATA[Nothing flourishes for ever; each generation gives place to its successor. [Nihil enim semper floret; aetas succedit aetati.] (Source (Latin)). Other translations: For there is nothing which flourishes for ever. Age succeeds age. [tr. Yonge (1903)] For nothing is for ever flourishing; age succeeds to age. [tr. Ker (Loeb) (1926)]]]></description>
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			<content:encoded><![CDATA[<p>Nothing flourishes for ever; each generation gives place to its successor.</p>
<p><em>[Nihil enim semper floret; aetas succedit aetati.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No. 11, ch. 15 / sec.  39 (11.15/11.39) (43-02 BC) [ed. Harbottle (1897)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/dictionaryofquot00harbiala/page/158/mode/2up?q=%22Nothing+flourishes+for+ever%3B+each%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D11%3Achapter%3D15%3Asection%3D39#:~:text=nihil%20enim%20semper%20floret%3B%20aetas%20succedit%20aetati">Source (Latin)</a>). Other translations: <br><br>

<blockquote>For there is nothing which flourishes for ever. Age succeeds age. <br>
[tr. <a href="https://lexundria.com/cic_phil/11/y#:~:text=For%20there%20is%20nothing%20which%20flourishes%20for%20ever.%20Age%20succeeds%20age.">Yonge</a> (1903)]</blockquote><br>

<blockquote>For nothing is for ever flourishing; age succeeds to age.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=518&q1=%22for+ever+flourishing%22">Ker</a> (Loeb) (1926)]</blockquote><br>						</span>
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		<title>Ginott, Haim -- (Attributed)</title>
		<link>https://wist.info/ginott-haim/71587/</link>
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		<pubDate>Fri, 23 Aug 2024 00:17:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ginott, Haim]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[generation]]></category>
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		<description><![CDATA[Parents often talk about the younger generation as if they didn’t have anything to do with it. Widely attributed to Ginott, but I cannot find it in his printed works or any primary citation.]]></description>
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			<content:encoded><![CDATA[<p>Parents often talk about the younger generation as if they didn’t have anything to do with it.</p>
<br><b>Haim Ginott</b> (1922-1973) Israeli-American school teacher, child psychologist, psychotherapist [b. Haim Ginzburg]<br>(Attributed) 
														<br><br><span class="cite">
						

Widely attributed to Ginott, but I cannot find it in his printed works or any primary citation.						</span>
					]]></content:encoded>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch. 10 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/70839/</link>
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		<pubDate>Wed, 24 Jul 2024 16:41:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[dictionary]]></category>
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		<description><![CDATA[The uses of a dictionary: at thirteen we look up lewd, licentious, lascivious; at thirty, febrile and inchoate; at fifty, endostosis.]]></description>
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			<content:encoded><![CDATA[<p>The uses of a dictionary: at thirteen we look up lewd, licentious, lascivious; at thirty, febrile and inchoate; at fifty, endostosis.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch. 10 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/88/mode/2up?q=inchoate" target="_blank">Source</a>)
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		<title>Catullus -- Carmina #  43 &#8220;To Mamurra&#8217;s Mistress&#8221; [tr. MacNaghten (1925)]</title>
		<link>https://wist.info/catullus/70078/</link>
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		<pubDate>Wed, 19 Jun 2024 21:34:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Catullus]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[discernment]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[taste]]></category>
		<category><![CDATA[tastelessness]]></category>
		<category><![CDATA[ugliness]]></category>

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		<description><![CDATA[Hail, lady of no light footfall, And eyes not black, and nose not small, And lips not dry, and hands not long, And, truly, not too nice a tongue, The Formian bankrupt&#8217;s paramour. The Province calls you dainty? Your Face, and not Lesbia&#8217;s, is the rage? O! dull and undiscerning age! [Salve, nec minimo puella [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Hail, lady of no light footfall,<br />
<span class="tab">And eyes not black, and nose not small,<br />
And lips not dry, and hands not long,<br />
<span class="tab">And, truly, not too nice a tongue,<br />
The Formian bankrupt&#8217;s paramour.<br />
<span class="tab">The Province calls you dainty? Your<br />
Face, and not Lesbia&#8217;s, is the rage?<br />
<span class="tab">O! dull and undiscerning age!</p>
<p><em>[Salve, nec minimo puella naso<br />
nec bello pede nec nigris ocellis<br />
nec longis digitis nec ore sicco<br />
nec sane nimis elegante lingua,<br />
decoctoris amica Formiani.<br />
Ten provincia narrat esse bellam?<br />
Tecum Lesbia nostra comparatur?<br />
O saeclum insapiens et infacetum!]</em></span></span></span></span></p>
<br><b>Catullus</b> (c. 84 BC – c. 54 BC) Latin poet [Gaius Valerius Catullus]<br>Carmina #  43 &#8220;To Mamurra&#8217;s Mistress&#8221; [tr. MacNaghten (1925)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=uc1.$b267122&seq=59&q1=xliii" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Mamurra, also known as Formianus (from the province of Formiae), was an ally of Caesar, but enemy of Catullus. Catullus devotes a number of his odes to attacking Mamurra or, in a few cases, his mistress (who, in some sources, is named Amiana or Ameana).<br><br>

The poem is noteworthy both for cateloguing unattractive traits (Roman poetry and art make it clear what was considered attractive), and for the final line in its condemnation of a land that would ever place the unnamed mistress over the beauties of Catullus' beloved Lesbia.<br><br>

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-lat1:43">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Though splaw thy feet, and snub thy nose,<br>
Thy fingers short, and unlike sloes<br>
<span class="tab">Thine eyes in hue may be;<br>
Thy lip with driv'lling moisture dew'd<br>
Thy language vulgar, manners rude,<br>
<span class="tab">Yet, wanton, hail to thee!<br>
<br>
And does the province praise thy grace;<br>
And e'en presume thy form and face<br>
<span class="tab">With Lesbia to compare?<br>
Then why should I thy charms dispraise<br>
'Mid vulgar fools, in tasteless days,<br>
<span class="tab">'Tis useless to be fair.<br>
[tr. <a href="https://www.google.com/books/edition/The_poems_of_Caius_Valerius_Catullus_tr/j10UAAAAQAAJ?hl=en&gbpv=1&bsq=%22useless%20to%20be%20fair%22">Lamb</a> (1821)]</blockquote><br>

<blockquote>Though a decided snub your nose,<br>
<span class="tab">Your feet the kind called stumpy,<br>
Your eyes by no means black as sloes,<br>
<span class="tab">Your fingers fat and dumpy;<br>
Your lip not peachy soft, your speech<br>
<span class="tab">Less aptr to charm than pain us;<br>
Yet still I hail you, mistress frail<br>
<span class="tab">Of spendthrift Formianus.<br>
<br>
The province, bless its stupid soul!<br>
<span class="tab">Is mad about your beauty,<br>
So let me also pay my toll<br>
<span class="tab">Of homage and of duty.<br>
But then they say your shape, your grace,<br>
<span class="tab">My Lesbia's, mine, surpasses!<br>
Oh woe, to live with such a race<br>
<span class="tab">Of buzzards, owls, and asses!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.31175007358511&seq=85&q1=%22woe+to+live%22">T. Martin</a> (1861)]</blockquote><br>

<blockquote>Hail, maiden! with nor little nose,<br>
<span class="tab">Nor pretty foot, nor jet-black eye,<br>
<span class="tab">Nor fingers long, nor mouth e'er dry,<br>
Nor tongue whence pleasing prattle flows.<br>
You spendthrift Formian's heart engage;<br>
<span class="tab">And doth the province call you fair,<br>
<span class="tab">And Lesbia's charms with yours compare?<br>
O witless and O boorish age!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t1hh7rq7f&seq=83&q1=%22o+witless%22">Cranstoun</a> (1867)]</blockquote><br>

<blockquote>Hail, fair virgin, a nose among the larger,<br>
Feet not dainty, nor eyes to match a raven,<br>
Mouth scarce tenible, hands not wholly faultless,<br>
Tongue most surely not absolute refinement,<br>
Bankrupt Formian, your declar'd devotion.<br>
<span class="tab">Thou the beauty, the talk of all the province?<br>
<span class="tab">Thou my Lesbia tamely think to rival?<br>
O preposterous, empty generation!<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18867/pg18867-images.html#:~:text=%5BPg%2029%5D-,XLIII,-.">Ellis</a> (1871)]</blockquote><br>

<blockquote>Hail, girl who neither nose of minim size<br>
<span class="tab">Owns, nor a pretty foot, nor jetty eyes,<br>
Nor thin long fingers, nor mouth dry of slaver<br>
<span class="tab">Nor yet too graceful tongue of pleasant flavour,<br>
Leman to Formian that rake-a-hell.<br>
<span class="tab">What, can the Province boast of thee as belle?<br>
Thee with my Lesbia durst it make compare?<br>
<span class="tab">O Age insipid, of all humour bare!<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-eng1:43">Burton</a> (1893)]</blockquote><br>

<blockquote>Hail, girl with nose not the smallest, and with foot not lovely, and with eyes not black, and with fingers not long, and with mouth not dry and with tongue not so very elegant, the wench of the bankrupt Formian. And the province declares you to be lovely? With you our Lesbia is to be compared? O generation witless and unmannerly!<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0472.phi001.perseus-eng2:43">Smithers</a> (1894)]</blockquote><br>

<blockquote>I greet you, lady, you who neither have a tiny nose, nor a pretty foot, nor black eyes, nor long fingers, nor dry mouth, nor indeed a very refined tongue, mistress of the bankrupt Formiae. Is it you who are pretty, as the Province tells us? is it with you that our Lesbia is compared?  O, this age! how tasteless and illbred it is!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=coo.31924074296397&seq=59&q1=%22you+who+are+pretty%22">Warre Cornish</a> (1904)]</blockquote><br>

<blockquote>Hail, maid with nose by no means small, foot by no means shapely, eyes by no means of jet, fingers by no means long, mouth by no means dry, speech by no means too refined, friend of the Formian waster. Do the provincials call you beautiful? Do they compare you with my Lesbia? Oh foolish and tasteless age!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t4hm54w4w&seq=95&q1=43">Stuttaford</a> (1912)]</blockquote><br>

<blockquote>Pshaw, little girl, you're much too small, <br>
<span class="tab">You've scarcely any nose at all. <br>
Your feet are shapeless, fingers, too, <br>
<span class="tab">Your eyes a dull and faded blue. <br>
With lips as parched as last year's peas. <br>
<span class="tab">And silly tongue, untaught to please. <br>
They say that Formian calls you fair. <br>
<span class="tab">And that they praise you everywhere. <br>
A dull and senseless age -- ah me. <br>
<span class="tab">If they could Lesbia's beauty see!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t4pk0h310&seq=57&q1=xliii">Stewart</a> (1915)]</blockquote><br>

<blockquote>Thy nose is broad and large thy feet, <br>
<span class="tab">Thine eyes are neither dark nor clear, <br>
Thy hands are squat, thy lips unsweet, <br>
<span class="tab">Thy language shocks a decent ear. <br>
Thy province swears that thou art fair, <br>
<span class="tab">O mistress of a village beau!<br>
Swears thou with Lesbia canst compare; <br>
<span class="tab">O tasteless age, thy wits how slow!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.$b311029&seq=48&q1=xliii">Symons-Jeune</a> (1923)]</blockquote><br>

<blockquote>Good morning, dear lady; your nose is too long,<br>
<span class="tab">Your fingers too stumpy, your language too strong.<br>
Your feet are ill shaped, and your lips wet with slobber,<br>
<span class="tab">Your eyes pale and dull; and your lover's a robber,<br>
Who won't pay his debts. Yet withal people hold<br>
<span class="tab">You a beauty , when you're in the country, I'm told.<br>
To think that dull fools for one instant should dare<br>
<span class="tab">Your charms with my Lesbia's face to compare!<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106015467548&seq=129&q1=xliii">Wright</a> (1926)]</blockquote><br>

<blockquote>Listen, girl: your nose is not too small and<br>
your foot somehow lacks shapeliness, your eyes<br>
are not so bright , your fingers though they should be <br>
are neither long nor graceful , nor can your lips <br>
(mouth dripping) be kissed for love, nor is your speech <br>
soft music.<br>
And this girl is the lady friend<br>
of that debauched citizen Mamurra. <br>
They say that you are lovely (rumours from the provinces)<br>
comparing you with Lesbia.<br>
The times are bad<br>
and this an ignorant generation.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106001542577&seq=129&q1=%22your+nose%22">Gregory</a> (1931)] </blockquote><br>

<blockquote>Greetings, girl! You haven't got much --<br>
<span class="tab">Neither small nose, nor a pretty foot,<br>
Dark eyes, or slender hands to touch,<br>
<span class="tab">No dry mouth; the way you put<br>
Your phrases isn't neat at all,<br>
<span class="tab">Mistress of the bankrupt man<br>
From Formiae -- but Cisalpine Gaul<br>
<span class="tab">Says you're lovely, lovelier than<br>
My Lesbia, even? Oh, enough!<br>
<span class="tab">This ignorant age -- how rude and rough!<br>
[tr. <a href="https://www.poetryfoundation.org/poetrymagazine/browse?contentId=33399">Hollander</a> (1976)]</blockquote><br>

<blockquote>Greetings ot you, girl of the nose not tiny,<br>
the feet not pretty, eyes not darkly-shadowed,<br>
stubby fat fingers, mouth forever spraying<br>
language that shows us your lack of refinement,<br>
whore of that bankrupt wastrel from Formiae!<br>
Is it your beauty they praise in the province?<br>
Do they compare you to our Lesbia?<br>
Mindless this age. And insensitive, really.<br>
[tr. <a href="https://www.google.com/books/edition/The_Poems_of_Catullus/y_HafujaJM4C?hl=en&gbpv=1&bsq=nose">C. Martin</a> (1979)]</blockquote><br>

<blockquote>Hello, girl, neither with the smallest nose,<br>
Nor with pretty feet nor with black little eyes<br>
Nor with long fingers nor with dry lips<br>
Nor clearly with a very refined tongue.<br>
Girl/friend of the spendthrift from Formiae,<br>
Does the province report that you are beautiful?<br>
Is our Lesbia compared with you?<br>
O tasteless and crude age!<br>
[tr. <a href="http://rudy.negenborn.net/catullus/text2/e43.htm#:~:text=Hello%2C%20girl%2C%20neither,and%20crude%20age!">Drudy</a> (1997)]</blockquote><br>

<blockquote>Greetings, girl with a nose not the shortest,<br>
feet not so lovely, eyes not of the darkest,<br>
fingers not slender, mouth never healed,<br>
and a not excessively charming tongue,<br>
bankrupt Formianus’s ‘little friend’.<br>
And the Province pronounces you beautiful?<br>
To be compared to my Lesbia?<br>
O witless and ignorant age!<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/Catullus.php#:~:text=Greetings%2C%20girl%20with,and%20ignorant%20age!">Kline</a> (2001)]</blockquote><br>

<blockquote>Hello, girl without the smallest nose<br>
Nor pretty feet, nor dark eyes<br>
Nor elegant fingers nor dry mouth<br>
Nor language int he least refined<br>
Girlfriend of that bankrupt from Formia.<br>
So country people call you beautiful?!<br>
Our Lesbia is compared with you?!<br>
Oh, what a stupid and tasteless age this is!<br>
[tr. <a href="https://en.wikibooks.org/wiki/The_Poetry_of_Gaius_Valerius_Catullus/43#:~:text=Latin%20Text-,English%20Translation,-1">Wikibooks</a> (2017)]</blockquote><br>

<blockquote>Greetings, you girl with neither a little nose,<br>
nor handsome feet, black little eyes<br>
long fingers, a dry mouth,<br>
and truly tongue not exceedingly elegant.<br>
Girlfriend of the bankrupt of Formiae,<br>
does the province say that you are beautiful?<br>
Is our Lesbia compared with you?<br>
Oh foolish and coarse generation!<br>
[tr. <a href="https://en.wikisource.org/wiki/Translation:Catullus_43#:~:text=Greetings%2C%20you%20girl,and%20coarse%20generation!">Wikisource</a> (2018)]</blockquote><br>

<blockquote>Howdy, girl with the not-small nose,<br>
Feet not beautiful, eyes not black,<br>
Fingers not long, the lips not dry,<br>
A tongue not quite so elegant,<br>
“Friend” of a Formian bankrupt.<br>
The sticks proclaim you’re beautiful?<br>
With you our Lesbia is compared?<br>
O times, unthinking and vulgar!<br>
[tr. <a href="https://sententiaeantiquae.com/2021/02/24/just-who-do-you-think-you-are/#:~:text=Howdy%2C%20girl%20with%20the%20not%2Dsmall%20nose%2C%0AFeet%20not%20beautiful%2C%20eyes%20not%20black%2C%0AFingers%20not%20long%2C%20the%20lips%20not%20dry%2C%0AA%20tongue%20not%20quite%20so%20elegant%2C%0A%E2%80%9CFriend%E2%80%9D%20of%20a%20Formian%20bankrupt.%0AThe%20sticks%20proclaim%20you%E2%80%99re%20beautiful%3F%0AWith%20you%20our%20Lesbia%20is%20compared%3F%0AO%20times%2C%20unthinking%20and%20vulgar!">@sentantiq</a> (2021)]</blockquote><br>						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  5 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/60159/</link>
		<comments>https://wist.info/mclaughlin-mignon/60159/#respond</comments>
		<pubDate>Thu, 06 Apr 2023 14:37:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[human condition]]></category>
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		<description><![CDATA[Each generation must watch the next, throwing away its golden opportunities.]]></description>
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			<content:encoded><![CDATA[<p>Each generation must watch the next, throwing away its golden opportunities.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  5 (1963) 
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		<title>Confucius -- The Analects [論語, 论语, Lúnyǔ], Book  9, verse 23 (9.23) (6th C. BC &#8211; AD 3rd C.) [tr. Annping Chin (2014)]</title>
		<link>https://wist.info/confucius/56155/</link>
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		<pubDate>Tue, 27 Sep 2022 18:27:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Confucius]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[potential]]></category>
		<category><![CDATA[prospects]]></category>
		<category><![CDATA[respect]]></category>
		<category><![CDATA[young]]></category>
		<category><![CDATA[youth]]></category>

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		<description><![CDATA[The young should have our respect. How do we know that the coming generation may not prove to be the equal of the present one? [後生可畏、焉知來者之不如今也] Originally numbered by Legge as v. 22. The numbering by translator is shown below. (Source (Chinese)). Alternate translations: A youth is to be regarded with respect. How do we [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The young should have our respect. How do we know that the coming generation may not prove to be the equal of the present one?</p>
<p>[後生可畏、焉知來者之不如今也]</p>
<br><b>Confucius</b> (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]<br><i>The Analects</i> [論語, 论语, <i>Lúnyǔ]</i>, Book  9, verse 23 (9.23) (6th C. BC &#8211; AD 3rd C.) [tr. Annping Chin (2014)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Analects/7czwAAAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22young%20should%20have%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally numbered by Legge as v. 22. The numbering by translator is shown below. (<a href="https://en.wikisource.org/wiki/The_Chinese_Classics/Volume_1/Confucian_Analects/IX#:~:text=%E4%BA%8C%E7%AB%A0%E3%80%91%E5%AD%90%E6%9B%B0%E3%80%81-,%E5%BE%8C%E7%94%9F%E5%8F%AF%E7%95%8F%E3%80%81%E7%84%89%E7%9F%A5%E4%BE%86%E8%80%85%E4%B9%8B%E4%B8%8D%E5%A6%82%E4%BB%8A%E4%B9%9F,-%E3%80%81%E5%9B%9B%E5%8D%81%E4%BA%94%E5%8D%81%E8%80%8C">Source (Chinese)</a>). Alternate translations:<br><br> 

<blockquote>A youth is to be regarded with respect. How do we know that his future will not be equal to our present? <br>
[tr. <a href="https://en.wikisource.org/wiki/The_Chinese_Classics/Volume_1/Confucian_Analects/IX#:~:text=A%20youth%20is%20to%20be%20regarded%20with%20respect.%20How%20do%20we%20know%20that%20his%20future%20will%20not%20be%20equal%20to%20our%20present%3F">Legge</a> (1861), 9.22]</blockquote><br>

<blockquote>Reverent regard is due to youth. How know we what difference there may be in them in the future from what they are now? <br>
[tr. <a href="https://archive.org/details/dli.ministry.25525/page/109/mode/2up?q=%22reverent+regard%22">Jennings</a> (1895), 9.22]</blockquote><br>

<blockquote>Youths should be respected. How do we know that their future will not be as good as we are now? <br>
[tr. <a href="https://archive.org/details/TheDiscoursesAndSayingsOfConfucius/page/n91/mode/2up?q=%22know+that+their+future%22">Ku Hung-Ming</a> (1898), 9.22]</blockquote><br>

<blockquote>The young should inspire one with respect. How do we know that their future will not equal our present?<br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/I-O4nmWeSnwC?gbpv=1&bsq=%22young%20should%20inspire%22">Soothill</a> (1910), 9.22]</blockquote><br>

<blockquote>You can respect ’em soon after birth, how can one know what will come up to present record?<br>
[tr. <a href="https://archive.org/details/in.gov.ignca.4505/page/n57/mode/2up">Pound</a> (1933), 9.22]</blockquote><br>

<blockquote>Respect the young. How do you know that they will not one day be all that you are now? <br>
[tr. <a href="https://archive.org/details/analects0000conf_a6y6/page/134/mode/2up?q=%22respect+the+young%22">Waley</a> (1938), 9.22]</blockquote><br>



<blockquote>Juniors are to be respected. How do we know that in future they will not be our equals?<br>
[tr. <a href="https://archive.org/details/dli.ernet.20677/page/84/mode/2up?q=%22Juniors+are+to+be+resjrected%22">Ware</a> (1950), 9.23]</blockquote><br>


<blockquote>It is fitting that we should hold the young in awe. How do we know that the generations to come will not be the equal of the present?<br>
[tr. <a href="https://archive.org/details/analectslunyu00conf/page/98/mode/2up?q=%22young+in+awe%22">Lau</a> (1979), 9.23]</blockquote><br>

<blockquote>The young should be revered, for how does one know that what is to come will not be as good as the present?<br>
[tr. <a href="https://archive.org/details/analects0000conf_d2c3/page/32/mode/2up?q=%22young+should+be+revered%22">Dawson</a> (1993), 9.23]</blockquote><br>

<blockquote>One should regard the young with awe: how do you know that the next generation will not equal the present one?<br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/kj_Kl9l0RZQC?hl=en&gbpv=1&printsec=frontcover&bsq=9.23%20forty">Leys</a> (1997), 9.23]</blockquote><br>

<blockquote>Young people are awe-inspiring. How do we know that in the future, they will not be so awe-inspiring as they are today?<br>
[tr. <a href="https://archive.org/details/analectsofconfuc00unse_0/page/106/mode/2up?q=%22awe-inspiring%22">Huang</a> (1997), 9.23] </blockquote><br>


<blockquote>The next generation could be feared, how do you know the future is not better than the now.<br>
[tr. <a href="https://archive.org/details/analectsofconfuc00conf_1/page/98/mode/2up?q=%22next+generation%22">Cai/Yu</a> (1998), 9.23, No. 232]</blockquote><br>

<blockquote>The young should be held in high esteem. After all, how do we know that those yet to come will not surpass our contemporaries?<br>
[tr. <a href="https://archive.org/details/analectsofconfuc0000conf_e9q2/page/130/mode/2up?q=%22high+esteem%22">Ames/Rosemont</a> (1998), 9.23]</blockquote><br>

<blockquote>The young are to be held in awe. How do we know that what is to come will not surpass the present?<br>
[tr. <a href="https://archive.org/details/originalanalects0000conf/page/54/mode/2up?q=%229.23%22">Brooks/Brooks</a> (1998), 9.23]</blockquote><br>

<blockquote>Hold the young in awe. How can we know their generation will not equal our own?<br>
[tr. <a href="https://archive.org/details/analects0000conf/page/96/mode/2up?q=%22young+in+awe%22">Hinton</a> (1998), 9.23]</blockquote><br>

<blockquote>We should look upon the younger generation with awe because how are we to know that those who come after us will not prove our equals? <br>
[tr. <a href="https://confucius.page/category/analects/analects-book-nine/#:~:text=We%20should%20look,held%20in%20awe.">Slingerton</a> (2003), 9.23]</blockquote><br>

<blockquote>Respect those younger than yourself. How do you know that the coming generation may not prove as good as our present one? <br>
[tr. <a href="https://www.google.com/books/edition/The_Analects_of_Confucius/nw8ywCP7w8gC?gbpv=1&bsq=%22respect%20those%20younger%22">Watson</a> (2007), 9.23]</blockquote><br>

<blockquote>We should feel threatened by young people because they  might supersede us.<br>
[tr. <a href="https://www.google.com/books/edition/Confucius_Analects_%E8%AB%96%E8%AA%9E/Z_AFEAAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22we%20should%20feel%20threatened%22">Li</a> (2020), 9.23]</blockquote><br>						</span>
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		<title>Benn, Tony -- &#8220;Hope Is the Key,&#8221; Interview, Share International (Jan 2003)</title>
		<link>https://wist.info/benn-tony/49511/</link>
		<comments>https://wist.info/benn-tony/49511/#respond</comments>
		<pubDate>Tue, 02 Nov 2021 17:36:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Benn, Tony]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[power]]></category>
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		<description><![CDATA[People at the top do not want to share their power. They’ve always got some marvellous reason: I’m following my religion; I’m following the laws of economics. Even Stalin: I’m representing the vanguard of the working class, so please don’t cause trouble. That is the battle that every generation has, and yet we mustn’t be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>People at the top do not want to share their power. They’ve always got some marvellous reason: <em>I’m following my religion; I’m following the laws of economics.</em> Even Stalin: <em>I’m representing the vanguard of the working class, so please don’t cause trouble.</em> That is the battle that every generation has, and yet we mustn’t be pessimistic about it.</p>
<br><b>Tony Benn</b> (1925-2014) British politician, writer, diarist<br>&#8220;Hope Is the Key,&#8221; Interview, <i>Share International</i> (Jan 2003) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://share-international.org/magazine/old_issues/2003/jan_03.htm#:~:text=People%20at%20the%20top%20do,mustn%E2%80%99t%20be%20pessimistic%20about%20it" target="_blank">Source</a>)
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		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/39012/</link>
		<comments>https://wist.info/king-martin-luther/39012/#respond</comments>
		<pubDate>Fri, 28 Dec 2018 20:17:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[church]]></category>
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		<description><![CDATA[My personal disillusionment with the church began when I was thrust into the leadership of the bus protest in Montgomery. I was confident that the white ministers, priests and rabbis of the South would prove strong allies in our just cause. But some became open adversaries, some cautiously shrank from the issue, and others hid [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>My personal disillusionment with the church began when I was thrust into the leadership of the bus protest in Montgomery. I was confident that the white ministers, priests and rabbis of the South would prove strong allies in our just cause. But some became open adversaries, some cautiously shrank from the issue, and others hid behind silence. My optimism about help from the white church was shattered; and on too many occasions since, my hopes for the white church have been dashed. There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today&#8217;s Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King&#8217;s disillusionment with the church &#8212; for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment: The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
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		<title>Castro, Julian -- Speech, Democratic National Convention, Charlotte, North Carolina (2012-09-04)</title>
		<link>https://wist.info/castro-julian/38774/</link>
		<comments>https://wist.info/castro-julian/38774/#respond</comments>
		<pubDate>Wed, 08 Aug 2018 21:50:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Castro, Julian]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[American Dream]]></category>
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		<description><![CDATA[In the end, the American Dream is not a sprint or even a marathon, but a relay.]]></description>
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			<content:encoded><![CDATA[<p>In the end, the American Dream is not a sprint or even a marathon, but a relay. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote-1024x438.png" alt="" width="640" height="274" class="aligncenter size-large wp-image-38779" srcset="https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote-1024x438.png 1024w, https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote-300x128.png 300w, https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote-768x328.png 768w, https://wist.info/wp/wp-content/uploads/2018/08/Castro-american-dream-relay-wist_info-quote.png 1240w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<br><b>Julián Castro</b> (b. 1974) American politician and lawyer<br>Speech, Democratic National Convention, Charlotte, North Carolina (2012-09-04) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.npr.org/2012/09/04/160574895/transcript-julian-castros-dnc-keynote-address" target="_blank">Source</a>)
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		<title>King, Martin Luther -- &#8220;Remaining Awake Through a Great Revolution,&#8221; sermon, National Cathedral, Washington, DC (31 Mar 1968)</title>
		<link>https://wist.info/king-martin-luther/38442/</link>
		<comments>https://wist.info/king-martin-luther/38442/#respond</comments>
		<pubDate>Sat, 24 Feb 2018 00:01:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[change]]></category>
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		<description><![CDATA[It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, &#8220;Wait on time.&#8221; Compare to language he used here.]]></description>
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			<content:encoded><![CDATA[<p>It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, &#8220;Wait on time.&#8221;</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Remaining Awake Through a Great Revolution,&#8221; sermon, National Cathedral, Washington, DC (31 Mar 1968) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://singjupost.com/transcript-the-last-sunday-sermon-of-mlk-march-31-1968/?singlepage=1#:~:text=And%20it%20may%20well%20be%20that%20we%20will%20have%20to%20repent%20in%20this%20generation%2C%20not%20merely%20for%20the%20vitriolic%20words%20and%20the%20violent%20actions%20of%20the%20bad%20people%2C%20but%20for%20the%20appalling%20silence%20and%20indifference%20of%20the%20good%20people%20who%20sit%20around%20and%20say%2C%20wait%20on%20time." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Compare to language he used <a href="https://wist.info/king-martin-luther/5597/">here</a>.
						</span>
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		<title>Connolly, Cyril -- The Unquiet Grave (1944)</title>
		<link>https://wist.info/connolly-cyril/36259/</link>
		<comments>https://wist.info/connolly-cyril/36259/#respond</comments>
		<pubDate>Mon, 13 Feb 2017 16:41:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Connolly, Cyril]]></category>
		<category><![CDATA[civilization]]></category>
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		<category><![CDATA[society]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=36259</guid>
		<description><![CDATA[The goal of every culture is to decay through over-civilization; the factors of decadence, &#8212; luxury, skepticism, weariness and superstition, &#8212; are constant. The civilization of one epoch becomes the manure of the next.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The goal of every culture is to decay through over-civilization; the factors of decadence, &#8212; luxury, skepticism, weariness and superstition, &#8212; are constant. The civilization of one epoch becomes the manure of the next.</p>
<br><b>Cyril Connolly</b> (1903-1974) English intellectual, literary critic and writer.<br><i>The Unquiet Grave</i> (1944) 
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		<title>Connolly, Cyril -- (Attributed)</title>
		<link>https://wist.info/connolly-cyril/26919/</link>
		<comments>https://wist.info/connolly-cyril/26919/#respond</comments>
		<pubDate>Wed, 17 Sep 2014 14:13:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Connolly, Cyril]]></category>
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		<description><![CDATA[Always be nice to those younger than you, because they are the ones who will be writing about you. Comment to author, David Pryce-Jones, Cyril Connolly: Journal and Memoir (1983)]]></description>
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			<content:encoded><![CDATA[<p>Always be nice to those younger than you, because they are the ones who will be writing about you.</p>
<br><b>Cyril Connolly</b> (1903-1974) English intellectual, literary critic and writer.<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?ei=KJYZVKmMAYaHyAS5nILoCg&id=NG3ZAAAAMAAJ&dq=cyril+%22will+be+writing+about+you%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Comment to author, David Pryce-Jones, <i>Cyril Connolly: Journal and Memoir</i> (1983)						</span>
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		<title>Disraeli, Benjamin -- Coningsby: Or, The New Generation, Book 3, ch.  1 (1844)</title>
		<link>https://wist.info/disraeli-benjamin/20762/</link>
		<comments>https://wist.info/disraeli-benjamin/20762/#respond</comments>
		<pubDate>Thu, 04 Apr 2013 13:13:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Disraeli, Benjamin]]></category>
		<category><![CDATA[adult]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[growing old]]></category>
		<category><![CDATA[henoed]]></category>
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		<category><![CDATA[old age]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=20762</guid>
		<description><![CDATA[Youth is a blunder; Manhood a struggle; Old Age a regret.]]></description>
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			<content:encoded><![CDATA[<p>Youth is a blunder; Manhood a struggle; Old Age a regret.</p>
<br><b>Benjamin Disraeli</b> (1804-1881) English politician and author<br><i>Coningsby: Or, The New Generation</i>, Book 3, ch.  1 (1844) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Coningsby_Or_The_New_Generation/ud0DAAAAQAAJ?hl=en&gbpv=1&bsq=blunder" target="_blank">Source</a>)
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		<title>Churchill, Winston -- A History of the English-Speaking Peoples, Vol. 1 &#8220;The Birth of Britain&#8221; (1956-58)</title>
		<link>https://wist.info/churchill-winston/14429/</link>
		<comments>https://wist.info/churchill-winston/14429/#respond</comments>
		<pubDate>Wed, 27 Apr 2011 13:39:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[historian]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=14429</guid>
		<description><![CDATA[No one can understand history without continually relating the long periods which are constantly mentioned to the experiences of our own short lives. Five years is a lot. Twenty years is the horizon to most people. Fifty years is antiquity. To understand how the impact of destiny fell upon any generation of men one must [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No one can understand  history without continually relating the long periods which are  constantly mentioned to the experiences of our own short lives. Five  years is a lot. Twenty years is the horizon to most people. Fifty years  is antiquity. To understand how the impact of destiny fell upon any  generation of men one must first imagine their position and then apply  the time-scale of our own lives.</p>
<br><b>Winston Churchill</b> (1874-1965) British statesman and author<br><i>A History of the English-Speaking Peoples</i>, Vol. 1 &#8220;The Birth of Britain&#8221; (1956-58) 
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		<title>Stevenson, Adlai -- Speech (1952-10-08), &#8220;The Area of Freedom,&#8221; University of Wisconsin, Madison</title>
		<link>https://wist.info/stevenson-adlai-ewing/9181/</link>
		<comments>https://wist.info/stevenson-adlai-ewing/9181/#respond</comments>
		<pubDate>Mon, 14 Dec 2009 16:51:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Adlai]]></category>
		<category><![CDATA[aging]]></category>
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		<description><![CDATA[Nothing so dates a man as to decry the younger generation.]]></description>
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			<content:encoded><![CDATA[<p>Nothing so dates a man as to decry the younger generation.</p>
<br><b>Adlai Stevenson</b> (1900-1965) American diplomat, statesman<br>Speech (1952-10-08), &#8220;The Area of Freedom,&#8221; University of Wisconsin, Madison 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/majorcampaignspe0000adla/page/220/mode/2up?q=%22nothing+so+dates+a+man%22" target="_blank">Source</a>)
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		<title>Stewart, Jon -- Commencement Address, College of William &#038; Mary (2004-05-20)</title>
		<link>https://wist.info/stewart-jon/9096/</link>
		<comments>https://wist.info/stewart-jon/9096/#respond</comments>
		<pubDate>Wed, 02 Dec 2009 17:40:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stewart, Jon]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[generation]]></category>
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		<description><![CDATA[I have not found this generation to be cynical or apathetic or selfish. They are as strong and as decent as any people that I have met. And I will say this, on my way down here I stopped at Bethesda Naval, and when you talk to the young kids that are there that have [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I have not found this generation to be cynical or apathetic or selfish. They are as strong and as decent as any people that I have met. And I will say this, on my way down here I stopped at Bethesda Naval, and when you talk to the young kids that are there that have just been back from Iraq and Afghanistan, you don’t have the worry about the future that you hear from so many that are not a part of this generation but judging it from above.</p>
<br><b>Jon Stewart</b> (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]<br>Commencement Address, College of William &#038; Mary (2004-05-20) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://web.wm.edu/news/archive/index.php?id=3650" target="_blank">Source</a>)
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		<title>King, Martin Luther -- Letter from Birmingham Jail (16 Apr 1963)</title>
		<link>https://wist.info/king-martin-luther/5597/</link>
		<comments>https://wist.info/king-martin-luther/5597/#comments</comments>
		<pubDate>Mon, 28 Jan 2008 10:48:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[generation]]></category>
		<category><![CDATA[inaction]]></category>
		<category><![CDATA[indifference]]></category>
		<category><![CDATA[now]]></category>
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		<category><![CDATA[reform]]></category>
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		<description><![CDATA[We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>Letter from Birmingham Jail (16 Apr 1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html" target="_blank">Source</a>)
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		<title>Orwell, George -- Review of A Coat of Many Colours: Occasional Essays by Herbert Read, Poetry Quarterly (Winter 1945)</title>
		<link>https://wist.info/orwell-george/3040/</link>
		<comments>https://wist.info/orwell-george/3040/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[decline]]></category>
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		<description><![CDATA[Each generation imagines itself to be more intelligent than the one before it, and wiser than the one that comes after it.]]></description>
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			<content:encoded><![CDATA[<p>Each generation imagines itself to be more intelligent than the one before it, and wiser than the one that comes after it.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Review of <i>A Coat of Many Colours: Occasional Essays</i> by Herbert Read, <i>Poetry Quarterly</i> (Winter 1945) 
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