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		<title>Shakespeare, William -- Hamlet, Act 3, sc. 1, ll. 108 (3.1.109-110) (c. 1600)</title>
		<link>https://wist.info/shakespeare-william/75689/</link>
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		<pubDate>Mon, 17 Mar 2025 16:36:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[gift]]></category>
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		<description><![CDATA[OPHELIA:Their perfume lost, Take these again, for to the noble mind Rich gifts wax poor when givers prove unkind. Returning to Hamlet gifts he gave her in the past.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">OPHELIA:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Their perfume lost,<br />
Take these again, for to the noble mind<br />
Rich gifts wax poor when givers prove unkind.</span></span></span></span></span></p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Hamlet</i>, Act 3, sc. 1, ll. 108 (3.1.109-110) (c. 1600) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/hamlet/read/#:~:text=Their%C2%A0perfume%0A%C2%A0,givers%C2%A0prove%C2%A0unkind." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Returning to Hamlet gifts he gave her in the past.

						</span>
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		<title>Martial -- Epigrams [Epigrammata], Book  5, epigram  52 (5.52) (AD 90)  [tr. Pott &#038; Wright (1921), &#8220;Self-Praise&#8221;]</title>
		<link>https://wist.info/martial/65320/</link>
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		<pubDate>Fri, 08 Dec 2023 23:59:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[boasting]]></category>
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		<description><![CDATA[Can I forget your many favours? Nay. Why don’t I mention them? Because you do. If I begin, some one is sure to say &#8220;Your patron told me all he did for you&#8221;; Friend there are tasks cannot be done by two; Shall this be yours or mine? for I submit However great a gift, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Can I forget your many favours? Nay.<br />
<span class="tab">Why don’t I mention them? Because you do.<br />
If I begin, some one is sure to say<br />
<span class="tab">&#8220;Your patron told me all he did for you&#8221;;<br />
Friend there are tasks cannot be done by two;<br />
<span class="tab">Shall this be yours or mine? for I submit<br />
However great a gift, there nothing due<br />
<span class="tab">To any giver who shall boast of it.</p>
<p><em>[Quae mihi praestiteris memini semperque tenebo.<br />
Cur igitur taceo, Postume? Tu loqueris.<br />
Incipio quotiens alicui tua dona referre,<br />
Protinus exclamat &#8216;Dixerat ipse mihi.&#8217;<br />
Non belle quaedam faciunt duo: sufficit unus<br />
Huic operi: si vis, ut loquar, ipse tace.<br />
Crede mihi, quamvis ingentia, Postume, dona<br />
Auctoris pereunt garrulitate sui.]</em></span></span></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  5, epigram  52 (5.52) (AD 90)  [tr. Pott &#038; Wright (1921), &#8220;Self-Praise&#8221;] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/martialtwelveboo0000tran/page/154/mode/2up?q=%22self-praise%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Postumus." (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:5.52">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Thy gifts to me I thinke of, and still shall.<br>
<span class="tab">Why then do I not speake of them at all?<br>
Thou dost. Where ere I tell thy charitie,<br>
<span class="tab">Tis answer'd straight, himselfe has told it me.<br>
This work befits not both; one is enough;<br>
<span class="tab">If thou wouldst have me speake, be silent thou.<br>
For (trust me) wert thou nere so liberall,<br>
<span class="tab">The givers talking would destroy it all.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A07090.0001.001/1:5.59?rgn=div2;view=fulltext">May</a> (1629), ep. 53]</blockquote><br>

<blockquote>What thou conferr'st on me I do<br>
<span class="tab">Remember, and shall think on, too.<br>
Why therefore do I hold my tongue?<br>
<span class="tab">Cause, Posthumus, thou ne'er hast done.<br>
As often as I go to treat<br>
<span class="tab">of these thy gifts to them I meet,<br>
'T is presently replied, "Forbear,<br>
<span class="tab">He whisper'd it into my ear."<br>
Two men some things cannot do well:<br>
<span class="tab">One person may suffice to tell,<br>
and do this work: if it may please<br>
<span class="tab">That I shall speak, then hold thy peace.<br>
For prithee, Postumus, believe,<br>
<span class="tab">Though that thy gifts are great to give<br>
All thanks must perish, and are lost,<br>
<span class="tab">When authors their own actions boast.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=%22when%20authors%20their%22">Fletcher</a> (1656)]</blockquote><br>
 
<blockquote>Your favors to me I remember well;<br>
<span class="tab">But do not mention them; because you tell.<br>
Whenever I begin, I'm answer'd strait,<br>
<span class="tab">"I heard from his own mouth, what you relate."<br>
Two ill become the business of but one;<br>
<span class="tab">Be you but silent, I will speak alone.<br>
Great are your gifts; but when proclaim'd around,<br>
<span class="tab">The obligation dies upon the sound.<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&bsq=%22favours%20to%20me%22">Hay</a> (1755), ep. 53]</blockquote><br>



<blockquote>The services you have rendered me I do not forget, and will always keep them in my mind. How happens it, Posthumus, that I am silent? It is because you talk. Do I begin to expatiate on your favours, I am told, "I heard all about it from himself." Some things are not handsomely performed by two; one person is enough to relate kindness; if you wish me to speak, you must remain silent. The merit of gifts, however great they be, is lost by the garrulity of the giver. <br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/108/mode/2up?q=%22services+you+have+rendered%22">Amos</a> (1858), ch. 3, ep. 78; ep. 53]</blockquote><br>

<blockquote>Your services to me I remember, and shall never forget Why then am I silent about them, Postumus? Because you yourself talk of them. Whenever I begin to speak to any one of your favours, he immediately exclaims, "He has told me of them himself." There are certain things which cannot be well done by two people; one is enough in this case. If you wish me to speak, keep silence yourself. Believe me, Postumus, gifts, however great, are deprived of their value by garrulity on the part of the donor.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book05.htm#:~:text=Your%20services%20to,of%20the%20donor.">Bohn's</a> Classical (1859)]</blockquote><br>

<blockquote>I'm grateful for your favors;<br>
<span class="tab">They'll never be forgot. <br>
You wonder why I'm dumb about 'em?<br>
<span class="tab">Just because you're not.<br>
Whenever I start telling<br>
<span class="tab">Of kindnesses you'd done, <br>
The tale, I find, you'd quite concluded<br>
<span class="tab">Long ere I'd begun.<br>
Now two men spoil the business <br>
<span class="tab">That one does well alone.<br>
If I 'm desired to open my mouth, <br>
<span class="tab">Kindly shut your own.<br>
[tr. <a href="https://archive.org/details/romanwitepigrams00mart/page/48/mode/2up?q=%22grateful+for+your%22">Nixon</a> (1911)] </blockquote><br>

<blockquote>Your bounty to me I remember and shall always keep in mind. Why, then, and I silent about it, Postumus? <i>You</i> speak of it. As often as I begin to report to someone your presents, he at once exclaims, "He himself had told me." These are things which two persons do not do nicely: one suffices for this work' if you want me to speak, be you yourself silent. Trust me; gifts, however great, Postumus, lose their value by the chattering of the giver.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22bounty%20to%20me%22">Ker</a> (1919)]</blockquote><br>

<blockquote>Grateful for all your gifts I still shall be;<br>
<span class="tab">"Why then be silent?" Well, you speak for me.<br>
If to a friend your kindness I report,<br>
<span class="tab">With, "Yes, he told me so" he cuts me short.<br>
Some tasks are not so suitable for two,<br>
<span class="tab">So thank you, Postumus, I'll wait for you.<br>
Believe me, gifts, however rich they be,<br>
<span class="tab">Lose all their value by loquacity.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?gbpv=1&bsq=%22grateful%20for%20all%22">Francis & Tatum</a> (1924), #251]</blockquote><br>

<blockquote>I remember all you have done for me and shall ever keep it in mind. Why then do I say nothing about it, Postumus? <i>You</i> talk. Whenever I start to tell somebody of your generosity, he exclaims at once: "He tole me that himself." Some things are not nicely done by two. One is enough for this work. If you want me to talk, <i>you</i> must hold your tongue. Believe me, Postumus, the most magnificent of gifts are nullified by the garrulity of the giver.<br>
[tr. <a href="https://www.pdfdrive.com/martial-epigrams-volume-i-spectacles-books-1-5-loeb-classical-library-no-94-e157115547.html">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>You are my patron, I would give you praise,<br>
<span class="tab">But when talk of your virtues I would raise,<br>
I'm told you have already laid them out.<br>
<span class="tab">Where I would whisper, you your merits shout.<br>
We must more prudently divide our labor<br>
<span class="tab">To have efficient impact on our neighbor.<br>
If I'm to praise you, you must hold your peace,<br>
<span class="tab">Or give me from my gratitude release.<br>
Your gifts do not give me the power to do<br>
<span class="tab">Promotion constantly undone by you.<br>
You undermine my prized veracity<br>
<span class="tab">With puffings of your own loquacity.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&bsq=%22give%20you%20praise%22">Wills</a> (2007)]</blockquote><br>

<blockquote>I'll always cherish what you’ve done for me. <br>
<span class="tab">Why don’t I speak of it? Because you do. <br>
Whenever I tell someone of your bounty, <br>
<span class="tab">he cries at once: <i>“He</i> told me of it, too!” <br>
Some things two can’t do well; just one suffices. <br>
<span class="tab">You must keep mum, if you want <i>me</i> to gush. <br>
Believe me, Postumus, the greatest gifts <br>
<span class="tab">are canceled when the giver just won't hush.<br>
[tr. <a href="https://archive.org/details/selectedepigrams0000mart_b6d3/page/46/mode/2up?q=%22I%27ll+always+cherish%22">McLean</a> (2014)]</blockquote><br>

<blockquote>About your gifts I'd love to gush,<br>
<span class="tab">Instead, I feel I have to hush.<br>
When I tell people, they don't doubt it:<br>
<span class="tab">You've <i>already</i> bragged about it.<br>
Maybe we should coordinate<br>
<span class="tab">Who praises your largesse of late.<br>
But gifts do lose their gleam and such <br>
<span class="tab">When givers praise themselves too much.<br>
[tr. Hill (2023)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lessing, Gotthold -- Nathan the Wise [Nathan der Weise], Act 1, sc. 5 [Lay Brother/Friar] (1779) [tr. Morgan (1955)]</title>
		<link>https://wist.info/lessing-gotthold/65133/</link>
		<comments>https://wist.info/lessing-gotthold/65133/#respond</comments>
		<pubDate>Fri, 01 Dec 2023 16:17:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lessing, Gotthold]]></category>
		<category><![CDATA[gift]]></category>
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		<description><![CDATA[For it&#8217;s the will And not the gift that makes the giver. [Denn der Wille und nicht die Gabe macht den Geber.] (Source (German)). Alternate translations: The will, and not the deed, makes up the giver. [tr. Taylor (1790)] &#8216;Tis The will, and not the boon, that makes the giver. [tr. Reich (1860)] For the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For it&#8217;s the will<br />
And not the gift that makes the giver.</p>
<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><em>[Denn der Wille<br />
und nicht die Gabe macht den Geber.]</em></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>
<br><b>Gotthold Lessing</b> (1729-1781) German playwright, philosopher, dramaturg, writer<br><i>Nathan the Wise [Nathan der Weise]</i>, Act 1, sc. 5 [Lay Brother/Friar] (1779) [tr. Morgan (1955)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nathanwiseminnav0000less/page/190/mode/2up?q=%22makes+the+giver%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://gutenberg.org/cache/epub/9186/pg9186-images.html#:~:text=Denn%20der%20Wille%0AUnd%20nicht%20die%20Gabe%20macht%20den%20Geber.">Source (German)</a>). Alternate translations:<br><br>

<blockquote>The will, and not the deed, makes up the giver.<br>
[tr. <a href="https://archive.org/details/nathanwisedramat01lessuoft/page/44/mode/2up?q=giver">Taylor</a> (1790)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">'Tis <br>
The will, and not the boon, that makes the giver.<br>
[tr. <a href="https://archive.org/details/nathanwiseadram00reicgoog/page/n70/mode/2up?q=giver">Reich</a> (1860)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For the will it is<br>
That makes the giver -- not the gift.<br>
[tr. <a href="https://archive.org/details/nathanwiseadram01jackgoog/page/n44/mode/2up?q=%22makes+the+giver%22">Jacks</a> (1867)]</blockquote><br>


<blockquote>For the will and not the gift makes the giver.<br>
[<a href="https://www.google.com/books/edition/Day_s_Collacon_an_Encyclopaedia_of_Prose/Qo_Mhkcu8iAC?hl=en&gbpv=1&dq=lessing+%22will+and+not+the+gift%22&pg=PA322&printsec=frontcover">Source</a> (1873)]</blockquote><br>

<blockquote>The will and not the deed perfects the giver.<br>
[tr. <a href="https://archive.org/details/nathanwise00less/page/34/mode/2up?q=giver">Boylan</a> (1878)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For 'tis the will, and not the gift,<br>
That makes the giver.<br>
[tr. <a href="https://www.google.com/books/edition/Lessing_s_Nathan_the_wise_tr_by_E_K_Corb/GW8CAAAAQAAJ?hl=en&gbpv=1&bsq=%22will%20and%20not%20the%20gift%22">Corbett</a> (1883)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">The will and not the gift <br>
Doth constitute the giver.<br>
[tr. <a href="https://archive.org/details/nathanthewiseadr00lessuoft/page/166/mode/2up?q=giver">Maxwell</a> (1917)]</blockquote><br>

<blockquote>Because the intention and not the gift make the giver.<br>
[tr. <a href="https://archive.org/details/nathanwise0000unse_d8g5/page/22/mode/2up?q=giver">Reinhardt</a> (1950)]</blockquote><br>



<blockquote>It's not the gift that makes the giver, no, but rather his good will.<br>
[tr. <a href="https://archive.org/details/nathanwise0000less/page/24/mode/2up?q=giver">Ade</a> (1972)]</blockquote><br>



						</span>
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		<title>Talmud -- (Unreferenced)</title>
		<link>https://wist.info/talmud/37079/</link>
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		<pubDate>Thu, 25 May 2017 22:55:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Talmud]]></category>
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		<description><![CDATA[He that gives should never remember. He that receives should never forget.]]></description>
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			<content:encoded><![CDATA[<p>He that gives should never remember. He that receives should never forget.</p>
<br><b>The Talmud</b> (AD 200-500) Collection of Jewish rabbinical writings<br>(Unreferenced) 
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		<title>Quarles, Francis -- Enchyridion, Cent. 3, cap. 38</title>
		<link>https://wist.info/quarles-francis/35036/</link>
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		<pubDate>Fri, 09 Sep 2016 23:28:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Quarles, Francis]]></category>
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		<description><![CDATA[In giving of thy alms, inquire not so much into the person, as his necessity. God looks not so much upon the merits of him that requires, as into the manner of him that relieves; if the man deserve not, thou hast given it to humanity.]]></description>
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			<content:encoded><![CDATA[<p>In giving of thy alms, inquire not so much into the person, as his necessity. God looks not so much upon the merits of him that requires, as into the manner of him that relieves; if the man deserve not, thou hast given it to humanity.</p>
<br><b>Francis Quarles</b> (1592-1644) English poet<br><i>Enchyridion</i>, Cent. 3, cap. 38 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=kmYEAQAAIAAJ&pg=PA33" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- &#8220;Gifts,&#8221; Essays: Second Series, No. 5 (1844)</title>
		<link>https://wist.info/emerson-ralph-waldo/34755/</link>
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		<pubDate>Sat, 13 Aug 2016 03:32:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, for that is a way of receiving it from ourselves; but not from any one who assumes to bestow.]]></description>
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			<content:encoded><![CDATA[<p>We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, for that is a way of receiving it from ourselves; but not from any one who assumes to bestow.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Gifts,&#8221; <i>Essays: Second Series</i>, No. 5 (1844) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Essays:_Second_Series/Gifts#:~:text=We%20do%20not%20quite%20forgive%20a%20giver.%20The%20hand%20that%20feeds%20us%20is%20in%20some%20danger%20of%20being%20bitten.%20We%20can%20receive%20anything%20from%20love%2C%20for%20that%20is%20a%20way%20of%20receiving%20it%20from%20ourselves%3B%20but%20not%20from%20any%20one%20who%20assumes%20to%20bestow." target="_blank">Source</a>)
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		<title>Demosthenes -- (Attributed)</title>
		<link>https://wist.info/demosthenes/34695/</link>
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		<pubDate>Fri, 05 Aug 2016 23:58:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The man who has received a benefit ought always to remember it, but he who has granted it ought to forget the fact at once. Attributed in Hugh Percy Jones, A New Dictionary of Foreign Phrases and Classical Quotations (1900).]]></description>
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			<content:encoded><![CDATA[<p>The man who has received a benefit ought always to remember it, but he who has granted it ought to forget the fact at once. </p>
<br><b>Demosthenes</b> (384-322 BC) Greek orator and statesman<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=WWUUAAAAYAAJ&pg=PA140" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Attributed in Hugh Percy Jones, <i>A New Dictionary of Foreign Phrases and Classical Quotations</i> (1900).


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