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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1876-08 (1876 ed.)</title>
		<link>https://wist.info/billings-josh/84621/</link>
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		<pubDate>Thu, 25 Jun 2026 20:26:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[aim]]></category>
		<category><![CDATA[aimlessness]]></category>
		<category><![CDATA[aspiration]]></category>
		<category><![CDATA[error]]></category>
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		<description><![CDATA[He who aims at perfekshun will probably miss the mark, but he who aims at nothing, iz sure to hit it every time. [He who aims at perfection will probably miss the mark, but he who aims at nothing, is sure to hit it every time.] See also Aristotle, Thoreau (1854), Lowell (1869).]]></description>
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			<content:encoded><![CDATA[<p>He who aims at perfekshun will probably miss the mark, but he who aims at nothing, iz sure to hit it every time.    </p>
<p>[He who aims at perfection will probably miss the mark, but he who aims at nothing, is sure to hit it every time.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1876-08 (1876 ed.) 
						<br><br><span class="cite">
						

See also <a href="https://wist.info/aristotle/37157/">Aristotle</a>, <a href="https://wist.info/thoreau-henry-david/3846/">Thoreau</a> (1854), <a href="https://wist.info/lowell-james-russell/25910/">Lowell</a> (1869).




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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1876-06 (1876 ed.)</title>
		<link>https://wist.info/billings-josh/84412/</link>
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		<pubDate>Thu, 11 Jun 2026 19:25:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[capitulate]]></category>
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		<description><![CDATA[It aint no disgrace for a man to fall, but to lay thare, and grunt, iz. [It ain&#8217;t no disgrace for a man to fall, but to lay there, and grunt, is.]]]></description>
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			<content:encoded><![CDATA[<p>It aint no disgrace for a man to fall, but to lay thare, and grunt, iz.</p>
<p>[It ain&#8217;t no disgrace for a man to fall, but to lay there, and grunt, is.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1876-06 (1876 ed.) 
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		<title>Holmes, Oliver Wendell, Sr. -- Article (1860-09), &#8220;The Professor&#8217;s Story [Elsie Venner],&#8221; ch. 18, Atlantic Monthly, Vol. 6, No. 35</title>
		<link>https://wist.info/holmes-sr-oliver-wendell/78833/</link>
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		<pubDate>Mon, 08 Sep 2025 16:24:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holmes, Oliver Wendell, Sr.]]></category>
		<category><![CDATA[acceptance]]></category>
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		<description><![CDATA[The boldest thinker may have his moments of languor and discouragement, when he feels as if he could willingly exchange faiths with the old beldame crossing herself at the cathedral-door, &#8212; nay, that, if he could drop all coherent thought, and lie in the flowery meadow with the brown-eyed solemnly unthinking cattle, looking up to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The boldest thinker may have his moments of languor and discouragement, when he feels as if he could willingly exchange faiths with the old beldame crossing herself at the cathedral-door, &#8212; nay, that, if he could drop all coherent thought, and lie in the flowery meadow with the brown-eyed solemnly unthinking cattle, looking up to the sky, and all their simple consciousness staining itself blue, then down to the grass, and life turning to a mere greenness, blended with confused scents of herbs, &#8212; no individual mind-movement such as men are teased with, but the great calm cattle-sense of all time and all places that know the milky smell of herds, &#8212; if he could be like these, he would be content to be driven home by the cow-boy, and share the grassy banquet of the king of ancient Babylon. Let us be very generous, then, in our judgment of those who leave the front ranks of thought for the company of the meek non-combatants who follow with the baggage and provisions. Age, illness, too much wear and tear, a half-formed paralysis, may bring any of us to this pass.</p>
<br><b>Oliver Wendell Holmes, Sr.</b> (1809–1894) American poet, essayist, scholar<br>Article (1860-09), &#8220;The Professor&#8217;s Story [Elsie Venner],&#8221; ch. 18, <i>Atlantic Monthly</i>, Vol. 6, No. 35 
						<br><br><span class="cite">
						

Originally serialized as “The Professor’s Story,” but <a href="https://en.wikisource.org/wiki/Elsie_Venner/Chapter_XVIII#:~:text=The%20boldest%20thinker,to%20this%20pass.">collected</a> as the novel <i>Elsie Venner</i>, ch. 18 (1861).

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		<title>Banksy -- Wall and Piece, &#8220;Rats&#8221; (2005)</title>
		<link>https://wist.info/banksy/77042/</link>
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		<pubDate>Wed, 18 Jun 2025 16:46:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Banksy]]></category>
		<category><![CDATA[apathy]]></category>
		<category><![CDATA[class warfare]]></category>
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		<description><![CDATA[The human race is an unfair and stupid competition. A lot of the runners don’t even get decent sneakers or clean drinking water. Some runners are born with a massive head start, every possible help along the way and still the referees seem to be on their side. It’s not surprising a lot of people [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The human race is an unfair and stupid competition. A lot of the runners don’t even get decent sneakers or clean drinking water.<br />
<span class="tab">Some runners are born with a massive head start, every possible help along the way and still the referees seem to be on their side.<br />
<span class="tab">It’s not surprising a lot of people have given up competing altogether and gone to sit in the grandstand, eat junk food and shout abuse.<br />
<span class="tab">What we need in this race is a lot more streakers.</p>
<br><b>Banksy</b> (b. 1974?) England-based pseudonymous street artist, political activist, film director 
<br><i>Wall and Piece</i>, &#8220;Rats&#8221; (2005) 
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		<title>Bierce, Ambrose -- &#8220;Patience,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/74496/</link>
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		<pubDate>Tue, 04 Feb 2025 19:49:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[abiding]]></category>
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		<category><![CDATA[patience]]></category>
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		<description><![CDATA[PATIENCE, n. A minor form of despair, disguised as a virtue. Originally published in the &#8220;Cynic&#8217;s Word Book&#8221; column in the New York American (1904-12-26), and the &#8220;Cynic&#8217;s Dictionary&#8221; column in the San Francisco Examiner (1905-01-03).]]></description>
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			<content:encoded><![CDATA[<p>PATIENCE, <em>n.</em> A minor form of despair, disguised as a virtue.</p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Patience,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
						<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/372/mode/2up?q=%22patience+patriot%22">Originally published</a> in the "Cynic's Word Book" column in the <i>New York American</i> (1904-12-26), and the "Cynic's Dictionary" column in the <i>San Francisco Examiner</i> (1905-01-03).						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  2 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/74275/</link>
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		<pubDate>Mon, 27 Jan 2025 20:04:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[abilities]]></category>
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		<description><![CDATA[Learning too soon our limitations, we never learn our powers.]]></description>
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			<content:encoded><![CDATA[<p>Learning too soon our limitations, we never learn our powers.</p>
<br><b>Mignon McLaughlin</b> (1913–1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  2 (1963) 
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		<title>Jerome, Jerome K. -- Idle Thoughts of an Idle Fellow, &#8220;On Being In Love&#8221; (1886)</title>
		<link>https://wist.info/jerome-jerome-k/68250/</link>
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		<pubDate>Mon, 01 Apr 2024 17:29:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jerome, Jerome K.]]></category>
		<category><![CDATA[aging]]></category>
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		<description><![CDATA[We take all things in a minor key as we grow older. There are few majestic passages in the later acts of life&#8217;s opera. Ambition takes a less ambitious aim. Honor becomes more reasonable and conveniently adapts itself to circumstances. And love &#8212; love dies. &#8220;Irreverence for the dreams of youth&#8221; soon creeps like a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We take all things in a minor key as we grow older. There are few majestic passages in the later acts of life&#8217;s opera. Ambition takes a less ambitious aim. Honor becomes more reasonable and conveniently adapts itself to circumstances. And love &#8212; love dies. &#8220;Irreverence for the dreams of youth&#8221; soon creeps like a killing frost upon our hearts. The tender shoots and the expanding flowers are nipped and withered, and of a vine that yearned to stretch its tendrils round the world there is left but a sapless stump.</p>
<br><b>Jerome K. Jerome</b> (1859–1927) English writer, humorist [Jerome Klapka Jerome]<br><i>Idle Thoughts of an Idle Fellow</i>, &#8220;On Being In Love&#8221; (1886) 
						<br><br><span class="cite">
						

The quoted line is from Longfellow, "<a href="https://www.poetryfoundation.org/poems/44636/the-ladder-of-st-augustine#:~:text=Irreverence%20for%20the%20dreams%20of%20youth">The Ladder of St. Augustine</a>."						</span>
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		<title>Ennius -- Annales, Fragment 485</title>
		<link>https://wist.info/ennius/40944/</link>
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		<pubDate>Thu, 12 Mar 2020 16:26:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ennius]]></category>
		<category><![CDATA[admission]]></category>
		<category><![CDATA[attitude]]></category>
		<category><![CDATA[conqueror]]></category>
		<category><![CDATA[conquest]]></category>
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		<description><![CDATA[He who has conquered is not conqueror Unless the conquered one confesses it. [Qui vincit non est victor nisi victus fatetur.] Quoted by Marcus Servius Honoratus, Commentaries on the Poems of Virgil [In Vergilii Carmina Comentarii], Book 11. Other translations: &#8220;He who conquers is not the conqueror unless the conquered admits it.&#8221; [Source, 493 (Vahlen)] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He who has conquered is not conqueror<br />
Unless the conquered one confesses it.</p>
<p><em>[Qui vincit non est victor nisi victus fatetur.]</em></p>
<br><b>Ennius</b> (239–169 BC) Roman poet, writer [Quintus Ennius]<br><i>Annales</i>, Fragment 485 
						<br><br><span class="cite">
						

<a href="https://web.archive.org/web/20141219124307/http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0053%3Abook%3D11%3Acommline%3D306">Quoted</a> by Marcus Servius Honoratus, <i>Commentaries on the Poems of Virgil [In Vergilii Carmina Comentarii]</i>, Book 11. Other translations:<ul>
	<li>"He who conquers is not the conqueror unless the conquered admits it." [<a href="https://www.google.com/books/edition/Ennius_and_the_Architecture_of_the_Annal/HadZAQAAQBAJ?hl=en&gbpv=1&dq=%22Qui%20vincit%20non%20est%20victor%22&pg=PA139&printsec=frontcover&bsq=%22Qui%20vincit%20non%20est%20victor%22">Source</a>, 493 (Vahlen)]</li>
	<li>"He who conquers is no conqueror unless the conquered admits it." [<a href="https://www.google.com/books/edition/Ennius_and_the_Architecture_of_the_Annal/HadZAQAAQBAJ?hl=en&gbpv=1&dq=%22Qui%20vincit%20non%20est%20victor%22&pg=PA139&printsec=frontcover&bsq=%22Qui%20vincit%20non%20est%20victor%22">Source</a>, 513]</li>
	<li>"The victor is not victorious if the vanquished does not consider himself so." [<a href="https://www.google.com/books/edition/The_Roman_Republic_A_Very_Short_Introduc/5VGdtcjrozAC?hl=en&gbpv=1&dq=%22Qui%20vincit%20non%20est%20victor%22&pg=PT78&printsec=frontcover&bsq=%22Qui%20vincit%20non%20est%20victor%22">Source</a>]</li>
</ul>







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		<title>Lessing, Gotthold -- Letter (1771-01-09), to Moses Mendelssohn</title>
		<link>https://wist.info/lessing-gotthold/28935/</link>
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		<pubDate>Wed, 08 Apr 2015 12:33:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lessing, Gotthold]]></category>
		<category><![CDATA[consideration]]></category>
		<category><![CDATA[contemplation]]></category>
		<category><![CDATA[giving up]]></category>
		<category><![CDATA[goal]]></category>
		<category><![CDATA[laziness]]></category>
		<category><![CDATA[objective]]></category>
		<category><![CDATA[pondering]]></category>
		<category><![CDATA[reflection]]></category>
		<category><![CDATA[sloth]]></category>
		<category><![CDATA[thinking]]></category>
		<category><![CDATA[thought]]></category>

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		<description><![CDATA[For all but one in thousands the goal of their thinking is the point at which they have become tired of thinking. &#160; [Tausenden für einen ist das Ziel ihres Nachdenkens die Stelle, wo sie des Nachdenkens müde geworden.] (Source (German)). Other translations: In a thousand cases to one, the goal of reflection is set [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For all but one in thousands the goal of their thinking is the point at which they have become tired of thinking.<br />
&nbsp;<br />
<em>[Tausenden für einen ist das Ziel ihres Nachdenkens die Stelle, wo sie des Nachdenkens müde geworden.]</em></p>
<br><b>Gotthold Lessing</b> (1729–1781) German playwright, philosopher, dramaturg, writer<br>Letter (1771-01-09), to Moses Mendelssohn 
						<br><br><span class="cite">
						

(<a href="https://www.google.com/books/edition/Bd_Briefe_von_Lessing_Einige_Worte_%C3%BCber/V_fhAAAAMAAJ?hl=en&gbpv=1&dq=gotthold+lessing+%22Nachdenkens+m%C3%BCde+geworden%22&pg=PA185&printsec=frontcover">Source (German)</a>). Other translations:<br><br>

<blockquote>In a thousand cases to one, the goal of reflection is set at the point where one gets tired of reflection.<br>
(<a href="https://www.academia.edu/78674568/Scottish_Political_Ideas_in_Eighteenth_Century_Germany_the_Case_of_Adam_Ferguson">Source</a>)</blockquote><br>

<blockquote>For the vast majority of men, the object of their reflection lies at the point where they become tired of reflecting.<br>
(<a href="https://veraqivas.wordpress.com/wp-content/uploads/2009/12/ebooksclub-org__lessing__039_s_philosophy_of_religion_and_the_german_enlightenment__reflection_and_theory_in_the_study_of_religion__.pdf">Source</a>)</blockquote><br>






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