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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Dyson, Freeman -- The Scientist as Rebel, Part 1, ch. 1 &#8220;The Scientist as Rebel&#8221; (2006)</title>
		<link>https://wist.info/dyson-freeman/59737/</link>
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		<pubDate>Mon, 27 Mar 2023 17:52:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dyson, Freeman]]></category>
		<category><![CDATA[culture]]></category>
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		<description><![CDATA[There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions. But there is one common element in these visions. The common element is rebellion against the restrictions imposed by the locally prevailing culture, Western or Eastern as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions. But there is one common element in these visions. The common element is rebellion against the restrictions imposed by the locally prevailing culture, Western or Eastern as the case may be. It is no more Western than it is Arab or Indian or Japanese or Chinese. Arabs and Indians and Japanese and Chinese had a big share in the development of modern science. And two thousand years earlier, the beginnings of science were as much Babylonian and Egyptian as Greek. One of the central facts about science is that it pays no attention to East and West and North and South and black and yellow and white. It belongs to everybody who is willing to make the effort to learn it. And what is true of science is true of poetry. Poetry was not invented by Westerners. India has poetry older than Homer. Poetry runs as deep in Arab and Japanese culture as it does in Russian and English. Just because I quote poems in English, it does not follow that the vision of poetry has to be Western. Poetry and science are gifts given to all of humanity.</p>
<br><b>Freeman Dyson</b> (1923–2020) English-American theoretical physicist, mathematician, futurist<br><i>The Scientist as Rebel</i>, Part 1, ch. 1 &#8220;The Scientist as Rebel&#8221; (2006) 
						<br><br><span class="cite">
						

Originally given as a lecture in Cambridge, England (1992-11). Published as <a href="https://archive.org/details/isbn_9780198517757/page/n13/mode/2up">"The Scientist as Rebel,"</a> in John Cornwell, ed., <i>Nature's Imagination</i>, Introduction (1995), and <a href="https://www.nybooks.com/articles/1995/05/25/the-scientist-as-rebel/#:~:text=There%20is%20no,all%20of%20humanity.">"The Scientist as Rebel,"</a> <i>New York Review of Books</i> (1995-05-25).						</span>
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		<title>Paine, Thomas -- (Attributed)</title>
		<link>https://wist.info/paine-thomas/42825/</link>
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		<pubDate>Thu, 06 Aug 2020 22:58:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The world is my country, all mankind are my brethren, and to do good is my religion. This is widely attributed to Paine, in respectable sources, and usually (when a source is given) from The Rights of Man (1791) or The Age of Reason (1795). But a search of the text of the latter shows [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The world is my country, all mankind are my brethren, and to do good is my religion.</p>
<br><b>Thomas Paine</b> (1737–1809) American political philosopher and writer<br>(Attributed) 
						<br><br><span class="cite">
						

This is widely attributed to Paine, in <a href="https://www.google.com/books/edition/The_Oxford_Dictionary_of_American_Quotat/whg05Z4Nwo0C?hl=en&gbpv=1&dq=paine%20%22mankind%20are%20my%20brethren%22&pg=PA235&printsec=frontcover&bsq=paine%20%22mankind%20are%20my%20brethren%22">respectable sources</a>, and usually (when a source is given) from <i>The Rights of Man</i> (1791) or <i>The Age of Reason</i> (1795). But a search of the text of <a href="https://www.gutenberg.org/files/3743/3743-h/3743-h.htm">the</a> <a href="https://en.wikisource.org/wiki/The_Age_of_Reason">latter</a> shows none of the three clauses appear in it. In <i>The Rights of Man</i>, Paine did <a href="https://wist.info/paine-thomas/3069/">write</a>, "My country is the world, and my religion is to do good," which is close but not the same (and is <a href="https://www.google.com/books/edition/The_Life_of_Thomas_Paine/Ja4FAAAAMAAJ?hl=en&gbpv=1&bsq=%22world%20is%20my%20country%22">sometimes</a> cited with the different word order of the subject quote).<br><br>

The three clauses appear (with a fourth, "I believe in One God and no more") on the <a href="https://ephemeralnewyork.wordpress.com/tag/thomas-paine-plaque-nyc/#:~:text=The%20plaque%20at%20left%20is,states%20to%20fight%20for%20freedom.">1923 plaque</a> at the location of Paine's last residence, on Grove St. in Greenwich Village, NY, but with no citation (though one is <a href="https://www.google.com/books/edition/The_Bowery_Boys_Adventures_in_Old_New_Yo/shSrDAAAQBAJ?hl=en&gbpv=1&dq=paine%20%22mankind%20are%20my%20brethren%22&pg=PA197&printsec=frontcover&bsq=paine%20%22mankind%20are%20my%20brethren%22">sometimes applied</a>). But the attribution of this phrase to Paine (including citing it to <i>The Age of Reason</i>) predates the plaque (e.g., <a href="https://www.google.com/books/edition/Liberty_and_the_Great_Libertarians/STQJ_DjQuw8C?hl=en&gbpv=1">1913</a>). I've not been able to find a reliable citation for this quote.
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