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	<title>WIST Quotations</title>
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		<title>L'Engle, Madeleine -- Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC</title>
		<link>https://wist.info/lengle-madeleine/82822/</link>
		<comments>https://wist.info/lengle-madeleine/82822/#respond</comments>
		<pubDate>Mon, 23 Mar 2026 17:36:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[discomfort]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[questioning]]></category>
		<category><![CDATA[rut]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-examination]]></category>
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		<category><![CDATA[status quo]]></category>
		<category><![CDATA[threat]]></category>
		<category><![CDATA[zeal]]></category>
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		<description><![CDATA[When I find myself hotly defending something, when I am, in fact, zealous, it is time for me to step back and examine whatever it is that has me so hot under the collar. Do I think it’s going to threaten my comfortable rut? Make me change and grow? &#8212; and growing always causes growing [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>When I find myself hotly defending something, when I am, in fact, zealous, it is time for me to step back and examine whatever it is that has me so hot under the collar. Do I think it’s going to threaten my comfortable rut? Make me change and grow? &#8212; and growing always causes growing pains. Am I afraid to ask questions?</p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br>Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/micro_IA41152932_0045/page/21/mode/1up?q=%22When+I+find+myself%22" target="_blank">Source</a>)
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		<title>Adams, John -- Letter (1776-01-08) to Mercy Otis Warren</title>
		<link>https://wist.info/adams-john/81614/</link>
		<comments>https://wist.info/adams-john/81614/#respond</comments>
		<pubDate>Mon, 26 Jan 2026 17:08:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[leader]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[moral character]]></category>
		<category><![CDATA[politician]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[statesman]]></category>
		<category><![CDATA[virtue]]></category>

		<guid isPermaLink="false">https://wist.info/?p=81614</guid>
		<description><![CDATA[However, it is the Part of a great Politician to make the Character of his People; to extinguish among them the Follies and Vices that he sees, and to create in them the Virtues and Abilities which he sees wanting. I wish I was sure that America has one such Politician, but I fear she [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>However, it is the Part of a great Politician to make the Character of his People; to extinguish among them the Follies and Vices that he sees, and to create in them the Virtues and Abilities which he sees wanting. I wish I was sure that America has one such Politician, but I fear she has not.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1776-01-08) to Mercy Otis Warren 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-03-02-0202#:~:text=However%2C%20it%20is%20the%20Part%20of%20a%20great%20Politician%20to%20make%20the%20Character%20of%20his%20People%3B%20to%20extinguish%20among%20them%2C%20the%20Follies%20and%20Vices%20that%20he%20sees%2C%20and%20to%20create%20in%20them%20the%20Virtues%20and%20Abilities%20which%20he%20sees%20wanting.%20I%20wish%20I%20was%20sure%20that%20America%20has%20one%20such%20Politician%2C%20but%20I%20fear%20she%20has%20not." target="_blank">Source</a>)
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		<title>Feynman, Richard -- (Spurious)</title>
		<link>https://wist.info/feynman-richard/80553/</link>
		<comments>https://wist.info/feynman-richard/80553/#respond</comments>
		<pubDate>Tue, 02 Dec 2025 21:49:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[self-change]]></category>
		<category><![CDATA[self-improvement]]></category>
		<category><![CDATA[stagnation]]></category>
		<category><![CDATA[status quo]]></category>

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		<description><![CDATA[You are under no obligation to remain the same person you were a year ago, a month ago, or even a day ago. You are here to create yourself, continuously. Not found in his writings, lectures, or speeches. See Who do you think you are kidding, Mr Feynman – Terence Eden’s Blog for more discussion. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You are under no obligation to remain the same person you were a year ago, a month ago, or even a day ago. You are here to create yourself, continuously.</p>
<br><b>Richard Feynman</b> (1918-1988) American physicist<br>(Spurious) 
														<br><br><span class="cite">
						

Not found in his writings, lectures, or speeches. See <a href="https://shkspr.mobi/blog/2020/04/who-do-you-think-you-are-kidding-mr-feynman/" title="Who do you think you are kidding, Mr Feynman – Terence Eden’s Blog">Who do you think you are kidding, Mr Feynman – Terence Eden’s Blog</a> for more discussion. <br><br>

It is possibly a misattributed variant of something said by <a href="https://wist.info/author/watts-alan/">Alan Watts</a> ...<br><br>

<blockquote>You are under no obligation to be the same person you were five minutes ago.<br>
&nbsp;<br></blockquote><br>

... which <a href="https://www.reddit.com/r/QuotesPorn/comments/gd9pu0/comment/fphcmk1/">may</a> or <a href="https://absentofi.org/2021/02/alan-watts-youre-under-no-obligation-to-be-the-same-person-you-were-five-minutes-ago/#comment-269765">may not</a> actually be authentic, either.<br><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 196 (1955)</title>
		<link>https://wist.info/hoffer-eric/78859/</link>
		<comments>https://wist.info/hoffer-eric/78859/#respond</comments>
		<pubDate>Thu, 11 Sep 2025 16:13:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[influence]]></category>
		<category><![CDATA[process]]></category>
		<category><![CDATA[self-control]]></category>
		<category><![CDATA[time]]></category>

		<guid isPermaLink="false">https://wist.info/?p=78859</guid>
		<description><![CDATA[The control of our being is not unlike the combination of a safe. One turn of the knob rarely unlocks the safe. Each advance and retreat is a step toward one&#8217;s goal.]]></description>
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			<content:encoded><![CDATA[<p>The control of our being is not unlike the combination of a safe. One turn of the knob rarely unlocks the safe. Each advance and retreat is a step toward one&#8217;s goal. </p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 196 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/120/mode/2up?q=%22control+of+our+being%22" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/emerson-ralph-waldo/77076/</link>
		<comments>https://wist.info/emerson-ralph-waldo/77076/#respond</comments>
		<pubDate>Fri, 20 Jun 2025 17:51:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[elder]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[growing old]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[judgment]]></category>
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		<category><![CDATA[wisdom]]></category>
		<category><![CDATA[youth]]></category>

		<guid isPermaLink="false">https://wist.info/?p=77076</guid>
		<description><![CDATA[When the old man waggles his head and says, &#8220;Ah, so I thought when I was your age,&#8221; he has proved the youth&#8217;s case. Doubtless, whether from growth of experience or decline of animal heat, he thinks so no longer; but he thought so while he was young; and all men have thought so while [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When the old man waggles his head and says, &#8220;Ah, so I thought when I was your age,&#8221; he has proved the youth&#8217;s case. Doubtless, whether from growth of experience or decline of animal heat, he thinks so no longer; but he thought so while he was young; and all men have thought so while they were young, since there was dew in the morning or hawthorn in May; and here is another young man adding his vote to those of previous generations and riveting another link to the chain of testimony.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digital.nls.uk/rlstevenson/browse/archive/78694205?mode=transcription#:~:text=When%20the%20old,of%20testi%2D%0Amony." target="_blank">Source</a>)
										<br><br><span class="cite">
						


 
<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=When%20the%20old,chain%20of%20testimony">Collected</a> in <i>Virginibus Puerisque and Other Papers</i>, ch.  2 (1881).


						</span>
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		<title>Stevenson, Robert Louis -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/stevenson-robert-louis/76642/</link>
		<comments>https://wist.info/stevenson-robert-louis/76642/#respond</comments>
		<pubDate>Fri, 16 May 2025 16:47:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[aging]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[change of mind]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[opinion]]></category>
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		<category><![CDATA[reevaluation]]></category>
		<category><![CDATA[self-assessment]]></category>

		<guid isPermaLink="false">https://wist.info/?p=76642</guid>
		<description><![CDATA[Because I have reached Paris, I am not ashamed of having passed through Newhaven and Dieppe. They were very good places to pass through, and I am none the less at my destination. All my old opinions were only stages on the way to the one I now hold, as itself is only a stage [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Because I have reached Paris, I am not ashamed of having passed through Newhaven and Dieppe. They were very good places to pass through, and I am none the less at my destination. All my old opinions were only stages on the way to the one I now hold, as itself is only a stage on the way to something else.</p>
<br><b>Robert Louis Stevenson</b> (1850-1894) Scottish essayist, novelist, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digital.nls.uk/rlstevenson/browse/archive/78694169?mode=transcription#:~:text=Because%20I%20have,to%20something%20else." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=Because%20I%20have,to%20something%20else">Collected</a> in <i>Virginibus Puerisque and Other Papers</i>, ch.  2 (1881).

						</span>
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		<title>Peters, Ellis -- The Heretic&#8217;s Apprentice, ch. 13 [Elave] (1990)</title>
		<link>https://wist.info/peters-ellis/74595/</link>
		<comments>https://wist.info/peters-ellis/74595/#respond</comments>
		<pubDate>Thu, 06 Feb 2025 18:14:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peters, Ellis]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[blasphemy]]></category>
		<category><![CDATA[burning]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[execution]]></category>
		<category><![CDATA[growing up]]></category>
		<category><![CDATA[growth]]></category>
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		<category><![CDATA[opinion]]></category>

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		<description><![CDATA[Did you ever think what a waste it would be if you burned a man for what he believed at twenty, when what he might believe and write at forty would be hailed as the most blessed of holy writ?]]></description>
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			<content:encoded><![CDATA[<p>Did you ever think what a waste it would be if you burned a man for what he believed at twenty, when what he might believe and write at forty would be hailed as the most blessed of holy writ?</p>
<br><b>Ellis Peters</b> (1913-1995) English writer, translator [pseud. of Edith Mary Pargeter, who also wrote under the names John Redfern, Jolyon Carr, Peter Benedict]<br><i>The Heretic&#8217;s Apprentice</i>, ch. 13 [Elave] (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/rareellispetersh0000elli/page/154/mode/2up?q=%22believed+at+twenty%22" target="_blank">Source</a>)
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		<title>Roosevelt, Theodore -- Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris</title>
		<link>https://wist.info/roosevelt-theodore/74201/</link>
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		<pubDate>Thu, 23 Jan 2025 21:14:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[beliefs]]></category>
		<category><![CDATA[bigotry]]></category>
		<category><![CDATA[coexistence]]></category>
		<category><![CDATA[conviction]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[differences]]></category>
		<category><![CDATA[division]]></category>
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		<category><![CDATA[republic]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=74201</guid>
		<description><![CDATA[In a republic, to be successful we must learn to combine intensity of conviction with a broad tolerance of difference of conviction. Wide differences of opinion in matters of religious, political, and social belief must exist if conscience and intellect alike are not to be stunted, if there is to be room for healthy growth. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In a republic, to be successful we must learn to combine intensity of conviction with a broad tolerance of difference of conviction. Wide differences of opinion in matters of religious, political, and social belief must exist if conscience and intellect alike are not to be stunted, if there is to be room for healthy growth. Bitter internecine hatreds, based on such differences, are signs not of earnestness of belief but of that fanaticism which, whether religious or anti-religious, democratic or anti-democratic, is itself but a manifestation of the gloomy bigotry which has been the chief factor in the downfall of so many, many nations.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br>Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-sorbonne-paris-france-citizenship-republic#:~:text=In%20a%20republic%2C%20to,so%20many%2C%20many%20nations." target="_blank">Source</a>)
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		<title>Nin, Anais -- Diary (1943, Fall)</title>
		<link>https://wist.info/nin-anais/71894/</link>
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		<pubDate>Thu, 12 Sep 2024 17:29:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nin, Anais]]></category>
		<category><![CDATA[epiphany]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[illumination]]></category>
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		<category><![CDATA[truth]]></category>
		<category><![CDATA[truth-seeking]]></category>

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		<description><![CDATA[There are very few human beings who receive the truth, complete and staggering, by instant illumination. Most of them acquire it fragment by fragment, on a small scale, by successive developments, cellularly, like a laborious mosaic.]]></description>
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			<content:encoded><![CDATA[<p>There are very few human beings who receive the truth, complete and staggering, by instant illumination. Most of them acquire it fragment by fragment, on a small scale, by successive developments, cellularly, like a laborious mosaic.</p>
<br><b>Anaïs Nin</b> (1903-1977) Catalan-Cuban-French author, diarist<br>Diary (1943, Fall) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/diaryofanasnin03nina/page/294/mode/2up?q=%22very+few+human+beings+%22&view=theater" target="_blank">Source</a>)
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		<title>Goethe, Johann von -- Wilhelm Meister&#8217;s Apprenticeship, Book 8, ch.  4 (1796) [tr. Carlyle (1824)]</title>
		<link>https://wist.info/goethe-johann/71762/</link>
		<comments>https://wist.info/goethe-johann/71762/#respond</comments>
		<pubDate>Thu, 29 Aug 2024 22:18:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goethe, Johann von]]></category>
		<category><![CDATA[aspiration]]></category>
		<category><![CDATA[encouragement]]></category>
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		<description><![CDATA[When we take people merely as they are, we make them worse; when we treat them as if they were what they should be, we improve them as far as they can be improved. &#160; [Wenn wir die Menschen nur nehmen, wie sie sind, so machen wir sie schlechter; wenn wir sie behandeln, als wären [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When we take people merely as they are, we make them worse; when we treat them as if they were what they should be, we improve them as far as they can be improved.<br />
&nbsp;<br />
<em>[Wenn wir die Menschen nur nehmen, wie sie sind, so machen wir sie schlechter; wenn wir sie behandeln, als wären sie, was sie sein sollten, so bringen wir sie dahin, wohin sie zu bringen sind.]</em></p>
<br><b>Johann Wolfgang von Goethe</b> (1749-1832) German poet, statesman, scientist<br><i>Wilhelm Meister&#8217;s Apprenticeship</i>, Book 8, ch.  4 (1796) [tr. Carlyle (1824)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Goethe_s_Wilhelm_Meister_s_apprenticeshi/qALjAAAAMAAJ?hl=en&gbpv=1&bsq=%22make%20them%20worse%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Theresa, quoting Wilhelm in a letter to him. <br><br>

(<a href="https://www.gutenberg.org/cache/epub/2342/pg2342-images.html#:~:text=%22Wenn%20wir%22%2C%20sagtest%20du%2C%20%22die%20Menschen%20nur%20nehmen%2C%20wie%20sie%20sind%2C%20so%20machen%20wir%20sie%20schlechter%3B%20wenn%20wir%20sie%20behandeln%2C%20als%20w%C3%A4ren%20sie%2C%20was%20sie%20sein%20sollten%2C%20so%20bringen%20wir%20sie%20dahin%2C%20wohin%20sie%20zu%20bringen%20sind.%22">Source (German)</a>). Alternate translation:<br><br>

<blockquote>If all we do is take people as they are, we shall make them worse; if we treat them as if they were what they ought to be, we shall lead them to that place where they are to be led.<br>
[tr. <a href="https://www.google.com/books/edition/Wilhelm_Meister/83ZjDwAAQBAJ?hl=en&gbpv=1&bsq=%22make%20them%20worse%22">Waidson</a> (1972)]</blockquote><br>

The following very similar passage is often cited to Haim Ginott, <i>Teacher and Child: A Book for Parents and Teachers</i> (1972), but does not appear in that work:<br><br>

<blockquote>If we treat people as they are, we make them worse. If we treat people as they ought to be, we help them become what they are capable of becoming.</blockquote><br>
						</span>
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		<title>Carlyle, Thomas -- &#8220;Jean Paul Friedrich Richter,&#8221; Edinburgh Review No. 91, Art. 7 (1827-06)</title>
		<link>https://wist.info/carlyle-thomas/71578/</link>
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		<pubDate>Thu, 22 Aug 2024 21:51:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[character]]></category>
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		<description><![CDATA[For the great law of culture is: Let each become all that he was created capable of being; expand, if possible, to his full growth; resisting all impediments, casting off all foreign, especially all noxious adhesions; and show himself at length in his own shape and stature, be these what they may. A review of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the great law of culture is: Let each become all that he was created capable of being; expand, if possible, to his full growth; resisting all impediments, casting off all foreign, especially all noxious adhesions; and show himself at length in his own shape and stature, be these what they may.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>&#8220;Jean Paul Friedrich Richter,&#8221; <i>Edinburgh Review</i> No. 91, Art. 7 (1827-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_edinburgh-review-critical-journal_1827-06_46_91/page/190/mode/2up?q=%22created+capable+of+being%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A review of Heinrich Döring, <i>Jean Paul Friedrich Richter's Life, with a Sketch of His Works</i> (1826).						</span>
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch. 23 &#8220;Des Qualités de l’Écrivain [Of the Qualities of Writers],&#8221; ¶ 178 (1850 ed.) [tr. Attwell (1896), ¶ 375]</title>
		<link>https://wist.info/joubert-joseph/70613/</link>
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		<pubDate>Mon, 15 Jul 2024 17:00:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[books]]></category>
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		<description><![CDATA[Few books can please us throughout life. For some we lose all liking as we grow in age, wisdom, or good sense. [Peu de livres peuvent plaire toute la vie. Il y en a dont on se dégoûte avec le temps, la sagesse ou le bon sens.] (Source (French)). Alternate translations: Few books give life-long [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Few books can please us throughout life. For some we lose all liking as we grow in age, wisdom, or good sense.</p>
<p><em>[Peu de livres peuvent plaire toute la vie. Il y en a dont on se dégoûte avec le temps, la sagesse ou le bon sens.]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch. 23 <i>&#8220;Des Qualités de l’Écrivain</i> [Of the Qualities of Writers],&#8221; ¶ 178 (1850 ed.) [tr. Attwell (1896), ¶ 375] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Pens%C3%A9es_of_Joubert/aWpJAQAAMAAJ?hl=en&gbpv=1&bsq=%22few%20books%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pensesessaismax01joubgoog/page/n145/mode/2up?q=%22Peu+de+livres%22">Source (French)</a>). Alternate translations:<br><br>

<blockquote>Few books give life-long pleasure. There are some for which, with the growth of time, wisdom, and good sense, we lose all taste.<br>
[tr. <a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n272/mode/2up?q=%22life-long+pleasure%22">Lyttelton</a> (1899), ch. 22, ¶ 84]</blockquote><br>

						</span>
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		<title>Hand, Learned -- Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City</title>
		<link>https://wist.info/hand-learned/69940/</link>
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		<pubDate>Thu, 13 Jun 2024 15:45:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
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		<description><![CDATA[By some happy fortuity, man is a projector, a designer, a builder, a craftsman; it is among his most dependable joys to impose upon the flux that passes before him some mark of himself, aware though he always must be of the odds against him. His reward is not so much in the work as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By some happy fortuity, man is a projector, a designer, a builder, a craftsman; it is among his most dependable joys to impose upon the flux that passes before him some mark of himself, aware though he always must be of the odds against him. His reward is not so much in the work as in its making; not so much in the prize as in the race. We may win when we lose, if we have done what we can; for by so doing we have made real at least some part of that finished product in whose fabrication we are most concerned: ourselves. </p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br>Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflibertyp0000hand/page/296/mode/2up?view=theater&q=%22win+when+we+lose%22" target="_blank">Source</a>)
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		<title>Landers, Ann -- &#8220;Parenthood: What Do You Owe Your Children?&#8221; Family Circle (1977-11)</title>
		<link>https://wist.info/landers-ann/68465/</link>
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		<pubDate>Wed, 10 Apr 2024 15:42:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Landers, Ann]]></category>
		<category><![CDATA[child development]]></category>
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		<description><![CDATA[Children have an uncanny way of living up &#8212; or down &#8212; to what is expected of them. Collected in The Ann Landers Encyclopedia (1978).]]></description>
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			<content:encoded><![CDATA[<p>Children have an uncanny way of living up &#8212; or down &#8212; to what is expected of them. </p>
<br><b>Ann Landers</b> (1918-2002) American advice columnist [pseud. for Eppie Lederer]<br>&#8220;Parenthood: What Do You Owe Your Children?&#8221; <i>Family Circle</i> (1977-11) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/annlandersencycl0002annl/page/924/mode/2up?q=%22uncanny+way+of+living%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>The Ann Landers Encyclopedia</i> (1978).						</span>
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		<title>Omar Khayyam -- Rubáiyát [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)]</title>
		<link>https://wist.info/omar-khayyam/67993/</link>
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		<pubDate>Fri, 22 Mar 2024 05:30:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Omar Khayyam]]></category>
		<category><![CDATA[circle of life]]></category>
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		<description><![CDATA[Go, sit in the shade of the rose, for every rose That springs from the earth, again to earth soon goes away! Alternate translations: And look &#8212; a thousand Blossoms with the Day Woke &#8212; and a thousand scatter&#8217;d into Clay [tr. FitzGerald, 1st ed. (1859), # 8] Morning a thousand Roses brings, you say; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Go, sit in the shade of the rose, for every rose<br />
That springs from the earth, again to earth soon goes away!<br />
<a href="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3.gif"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2024/03/rubaiyat-135-3-300x76.gif" alt="rubaiyat 135.3-4" width="300" height="76" class="alignright size-medium wp-image-67996" /></a></p>
<br><b>Omar Khayyám </b> (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]<br><i>Rubáiyát</i> [رباعیات], Bod. # 135, ll. 3-4 [tr. M. K. (1888)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/rubaiyatofomarkh01omar/page/18/mode/2up?q=%22go+sit+in%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br>

<blockquote>And look -- a thousand Blossoms with the Day<br>
Woke -- and a thousand scatter'd into Clay<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_1st_edition)/The_Rubaiyat_of_Omar_Khayyam#:~:text=And%20look%E2%80%94a,scatter%27d%20into%20Clay">FitzGerald</a>, 1st ed. (1859), # 8]</blockquote><br>

<blockquote>Morning a thousand Roses brings, you say;<br>
Yes, but where leaves the Rose of yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_2nd_edition)#:~:text=Morning%20a%20thousand%20Roses%20brings%2C%20you%20say%3B%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20yesterday%3F">FitzGerald</a>, 2nd Ed (1868), # 9]</blockquote><br>

<blockquote>Each Morn a thousand Roses brings, you say:<br>
Yes, but where leaves the Rose of Yesterday?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Rubaiyat_of_Omar_Khayyam_(tr._Fitzgerald,_3rd_edition)#:~:text=Each%20Morn%20a%20thousand%20Roses%20brings%2C%20you%20say%3A%0AYes%2C%20but%20where%20leaves%20the%20Rose%20of%20Yesterday%3F">FitzGerald</a>, 3rd ed. (1872), # 9; same in later editions]</blockquote><br>

<blockquote>Sit in the shade of the rose, for many times this rose from earth has come, and unto earth has gone.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/146/mode/2up?q=%22many+times+this+rose%22">McCarthy</a> (1879), # 463]</blockquote><br>

<blockquote>Sit we beneath this rose, which many a time <br>
Has sunk to earth, and sprung from earth again.<br>
[tr. <a href="https://archive.org/details/rubiytofomark00omar/page/214/mode/2up?q=%22sprung+from+earth+again%22">Whinfield</a> (1883), # 414]</blockquote><br>

<blockquote>Sit in the shade of the rose, for, by the wind, many roses<br>
have been scattered to earth and have become dust.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22scattered+to+earth%22">Heron-Allen</a> (1898), # 135]</blockquote><br>

<blockquote>Sit we 'neath this rose shade, for many a rose<br>
Wind strewn in earth has turned to earth again!<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Sit%20we%20%27neath%20this%20rose%20shade%2C%20for%20many%20a%20rose%0AWind%20strewn%20in%20earth%20has%20turned%20to%20earth%20again!">Thompson</a> (1906), # 522]</blockquote><br>

<blockquote>Sit in her fragrant bower, for oft the wind<br>
Hath strewn and turn'd to dust such flowers as these.<br>
[tr. <a href="https://archive.org/details/proseandverse_heronallen_talbot_rubaiyatofomarkhayyam_text/page/n39/mode/2up?q=%22turn%27d+to+dust%22">Talbot</a> (1908), # 135]</blockquote><br>

<blockquote>Rest in the shadow of the rose, for many of its leaves will the rose<br>
Shed on the earth while we lie under the earth.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Rest%20in%20the%20shadow%20of%20the%20rose%2C%20for%20many%20of%20its%20leaves%20will%20the%20rose%0AShed%20on%20the%20earth%20while%20we%20lie%20under%20the%20earth.">Rosen</a> (1928), # 270]</blockquote><br>

<blockquote>Stay, Dearest One! beneath the rosy shade,<br>
The roses bloom for Thee but soon would blight.<br>
[tr. <a href="https://rubaiyatconcordance.org/the-bodleian-quatrains/bodleian-quatrain-nr-135.html#:~:text=Stay%2C%20Dearest%20One!%20beneath%20the%20rosy%20shade%2C%0AThe%20roses%20bloom%20for%20Thee%20but%20soon%20would%20blight.">Tirtha</a> (1941), # 3.7]</blockquote><br>



<blockquote>Rest in the rose's shade, though winds have burst<br>
A world of blossoml petals fall to dust --<br>
[tr. <a href="https://archive.org/details/originalrubaiyya00omar/page/50/mode/2up?q=%22rest+in+the+rose%27s%22">Graves & Ali-Shah</a> (1967), # 74, ll. 1-2] </blockquote><br>

 


<blockquote>Sit in the rose's shadow, for oftentimes this rose shall spill upon the dust, when we are dust.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/1up">Bowen</a> (1976), # 5a]</blockquote><br>

<blockquote>The Rosetree spills her petals in the dust,<br>
<span class="tab">And nothing of her fragrant harvest saves;<br>
And yet this Rose, a plaything of the breeze,<br>
<span class="tab">Will bloom each year when we are in our graves.<br>
[tr. <a href="https://archive.org/details/isbn_0856680389/page/10/mode/2up?q=%22spills+her+petals%22">Bowen</a> (1976), # 5b]</blockquote><br>						</span>
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		<title>James, P. D. -- Time To Be in Earnest: A Fragment of Autobiography, &#8220;Diary 1997&#8221; (1999)</title>
		<link>https://wist.info/james-pd/67779/</link>
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		<pubDate>Wed, 13 Mar 2024 14:36:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[James, P. D.]]></category>
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		<description><![CDATA[Children live in occupied territory. The brave and the foolhardy openly rebel against authority, whether harsh or benign. But most tread warily, outwardly accommodating themselves to alien mores and edicts while living in secret their iconoclastic and subversive lives.]]></description>
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			<content:encoded><![CDATA[<p>Children live in occupied territory. The brave and the foolhardy openly rebel against authority, whether harsh or benign. But most tread warily, outwardly accommodating themselves to alien mores and edicts while living in secret their iconoclastic and subversive lives. </p>
<br><b>P. D. James</b> (1920-2014) British mystery writer [Phyllis Dorothy James White]<br><i>Time To Be in Earnest: A Fragment of Autobiography</i>, &#8220;Diary 1997&#8221; (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/timetobeinearnes0000jame_w2u8/page/8/mode/2up?q=%22occupied+territory%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Hoffer, Eric -- Reflections on the Human Condition, ch. 1, #  32 (1973)</title>
		<link>https://wist.info/hoffer-eric/67757/</link>
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		<pubDate>Tue, 12 Mar 2024 15:50:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[education]]></category>
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		<description><![CDATA[The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.]]></description>
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			<content:encoded><![CDATA[<p>The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Reflections on the Human Condition</i>, ch. 1, #  32 (1973) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/reflectionsonhum00hoffrich/page/22/mode/2up?q=%22central+task+of+education%22" target="_blank">Source</a>)
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		<title>Jerome, Jerome K. -- Idle Thoughts of an Idle Fellow, &#8220;On Being in Love&#8221; (1886)</title>
		<link>https://wist.info/jerome-jerome-k/67596/</link>
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		<pubDate>Mon, 04 Mar 2024 17:20:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jerome, Jerome K.]]></category>
		<category><![CDATA[affection]]></category>
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		<description><![CDATA[But we are so blind to our own shortcomings, so wide awake to those of others. Everything that happens to us is always the other person&#8217;s fault. Angelina would have gone on loving Edwin forever and ever and ever if only Edwin had not grown so strange and different. Edwin would have adored Angelina through [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">But we are so blind to our own shortcomings, so wide awake to those of others. Everything that happens to us is always the other person&#8217;s fault. Angelina would have gone on loving Edwin forever and ever and ever if only Edwin had not grown so strange and different. Edwin would have adored Angelina through eternity if Angelina had only remained the same as when he first adored her.<br />
<span class="tab">It is a cheerless hour for you both when the lamp of love has gone out and the fire of affection is not yet lit, and you have to grope about in the cold, raw dawn of life to kindle it. God grant it catches light before the day is too far spent. Many sit shivering by the dead coals till night come.</p>
<br><b>Jerome K. Jerome</b> (1859-1927) English writer, humorist [Jerome Klapka Jerome]<br><i>Idle Thoughts of an Idle Fellow</i>, &#8220;On Being in Love&#8221; (1886) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Idle_Thoughts_of_an_Idle_Fellow/On_being_in_love#:~:text=But%20we%20are,till%20night%20come." target="_blank">Source</a>)
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		<title>Hellman, Lillian -- Toys in the Attic, Act 3 (1959)</title>
		<link>https://wist.info/hellman-lillian/67494/</link>
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		<pubDate>Tue, 27 Feb 2024 23:19:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hellman, Lillian]]></category>
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		<description><![CDATA[ANNA: Well, people change, and forget to tell each other. Too bad &#8212; causes so many mistakes.]]></description>
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			<content:encoded><![CDATA[<p>ANNA: Well, people change, and forget to tell each other. Too bad &#8212; causes so many mistakes.</p>
<br><b>Lillian Hellman</b> (1905-1984) American playwright, screenwriter<br><i>Toys in the Attic</i>, Act 3 (1959) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/toysinattichellm0000unse/page/104/mode/2up?q=%22people+change%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Virgil -- Eclogues [Eclogae, Bucolics, Pastorals], No.  9 &#8220;Lycidas and Moeris,&#8221; l.  50 (9.50) (42-38 BC) [tr. Rieu (1949)]</title>
		<link>https://wist.info/virgil/66364/</link>
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		<pubDate>Thu, 18 Jan 2024 04:30:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
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		<description><![CDATA[Graft your pears, Daphnis, now; your children&#8217;s children will enjoy the fruit. [Insere, Daphni, piros: carpent tua poma nepotes.] (Source (Latin)). Alternate translations: Daphnis set pears, thy race shall fruit injoy. [tr. Ogilby (1649)] Under this influence, graft the tender Shoot; Thy Childrens Children shall enjoy the Fruit. [tr. Dryden (1709), ll. 68-69] Plant, Daphnis, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Graft your pears, Daphnis, now; your children&#8217;s children will enjoy the fruit.</p>
<p><em>[Insere, Daphni, piros: carpent tua poma nepotes.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>Eclogues [Eclogae, Bucolics, Pastorals]</i>, No.  9 &#8220;Lycidas and Moeris,&#8221; l.  50 (9.50) (42-38 BC) [tr. Rieu (1949)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/pastoralpoemstex0000virg/page/108/mode/2up?q=%22daphnis+now%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0056%3Apoem%3D9#:~:text=insere%2C%20Daphni%2C%20piros%3A%20carpent%20tua%20poma%20nepotes.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Daphnis set pears, thy race shall fruit injoy.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:4.9?rgn=div2;view=fulltext#:~:text=Daphnis%20set%20pears%2C%20thy%20race%20shall%20fruit%20injoy%2C">Ogilby</a> (1649)]</blockquote><br>

<blockquote>Under this influence, graft the tender Shoot;<br>
Thy Childrens Children shall enjoy the Fruit.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Pastorals_(Dryden)/Book_9#:~:text=Under%20this%20influence%2C%20graft%20the%20tender%20Shoot%3B%0AThy%20Childrens%20Children%20shall%20enjoy%20the%20Fruit.">Dryden</a> (1709), ll. 68-69]</blockquote><br>

<blockquote>Plant, Daphnis, for the rising race thy pears. <br>
[tr. <a href="https://archive.org/details/virgilgeorgics00virggoog/page/n76/mode/2up?q=%22Plant%2C+Daphnis%22">Wrangham</a> (1830), l. 59]</blockquote><br>

<blockquote>Daphnis, plant thy pear-trees. Posterity shall pluck the fruit of thy plantations.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22plant%20thy%20pear-trees%22">Davidson</a> (1854)]</blockquote><br>

<blockquote>Sow, Daphnis, pears, whereof thy sons shall eat.<br>
[tr. <a href="https://archive.org/details/eclogues00virg/page/86/mode/2up?q=%22sow+daphnis%22">Calverley</a> (c. 1871)]</blockquote><br>

<blockquote>Engraft your peartrees, Daphnis; your children's children shall enjoy their fruits.<br>
[tr. <a href="https://www.google.com/books/edition/A_Literal_Translation_of_the_Eclogues_an/ZghPAQAAIAAJ?hl=en&gbpv=1&bsq=%22engraft%20your%22">Wilkins</a> (1873)]</blockquote><br>

<blockquote>Graft, Daphnis, graft thy trees, nor fear <br>
Thy sons shall all the produce share.<br>
[tr. <a href="https://archive.org/details/dli.bengal.10689.18134/page/n51/mode/2up?q=%22Graft%2C+Daphnis%22">King</a> (1882), ll. 897-898]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">You may graft new rows<br> 
Of pears; your progeny will shake the boughs.<br>
[tr. <a href="https://archive.org/details/englishversionof00virg/page/88/mode/2up?q=%22graft+new+rows%22">Palmer</a> (1883)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Now, the pears;<br>
so shall your children's children pluck their fruit.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0057%3Apoem%3D9#:~:text=Now%2C%20the%20pears%3B%0Aso%20shall%20your%20children%27s%20children%20pluck%20their%20fruit.">Greenough</a> (1895)]</blockquote><br>

<blockquote>Daphnis, plant your pear-trees. Posterity will pluck the fruit due to your care.<br>
[tr. <a href="https://archive.org/details/bucolicsgeorgics0000aham/page/46/mode/2up?q=%22daphnis+plant%22">Bryce</a> (1897)] </blockquote><br>

<blockquote>Engraft thy pear-trees, Daphnis; thy children's children shall pluck their fruit.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_and_Georgics_(Mackail_1910)/Eclogue_9#:~:text=Engraft%20thy%20pear%2Dtrees%2C%20Daphnis%3B%20thy%20children%27s%20children%20shall%20pluck%20their%20fruit.">Mackail</a> (1899)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Now, Daphnis, graft<br>
Thy pear trees, that thy children's children may<br>
Eat of their fruit.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_of_Virgil_(1908)/Eclogue_9#:~:text=Now%2C%20Daphnis%2C%20graft%0A%22Thy%20pear%20trees%2C%20that%20thy%20children%27s%20children%20may%0A%22Eat%20of%20their%20fruit.">Mackail/Cardew</a> (1908)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Go, Daphnis, graft thy pears! <br>
Sons of thy sons shall gather them in joy.<br>
[tr. <a href="https://archive.org/details/georgicsandeclo01palmgoog/page/n170/mode/2up?q=%22graft+thy+pears%22">Williams</a> (1915)]</blockquote><br>

<blockquote>Graft you pears, Daphnis; your children’s children shall gather the fruits you have sown.<br>
[tr. <a href="https://www.theoi.com/Text/VirgilEclogues.html#9:~:text=Graft%20you%20pears%2C%20Daphnis%3B%20your%20children%E2%80%99s%20children%20shall%20gather%20the%20fruits%20you%20have%20sown.">Fairclough</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Daphnis, engraft thy pears, for thee, thy sons,<br>
And their seed after them.<br>
[tr. <a href="https://www.google.com/books/edition/The_Eclogues_Bucolics_Or_Pastorals_of_Vi/V__fAAAAMAAJ?hl=en&gbpv=1&bsq=%22engraft%20thy%20pears%22">Royds</a> (1922)]</blockquote><br>

<blockquote>Daphnis, graft you pears; your children's children <br>
Shall pluck them in peace.<br>
[tr. <a href="https://archive.org/details/pastoralsversetr0000virg/page/54/mode/2up?q=%22daphnis+graft%22">Johnson</a> (1960)]</blockquote><br>

<blockquote>Daphnis, graft your pears now: your sons’ sons will enjoy them.<br>
[tr. <a href="https://archive.org/details/ecloguesgeorgics0000unse_l5h3/page/68/mode/2up?q=%22daphnis+graft%22">Day Lewis</a> (1963)]</blockquote><br>

<blockquote>Daphnis, plant your pear trees ... years from now <br>
The children of your children will gather the pears ...<br>
[tr. <a href="https://archive.org/details/ecloguesofvirgil0000virg_q3t0/page/74/mode/2up?q=%22daphnis+plant%22">Ferry</a> (1999)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Graft<br>
your pears, Daphnis: your grandchildren will gather their fruit.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilEclogues.php#anchor_Toc533239270:~:text=the%20sunny%20hills.-,Graft,your%20pears%2C%20Daphnis%3A%20your%20grandchildren%20will%20gather%20their%20fruit.,-%E2%80%99">Kline</a> (2001)]</blockquote<br>						</span>
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		<title>Bradbury, Ray -- &#8220;The Secret Mind,&#8221; The Writer (1965-11)</title>
		<link>https://wist.info/bradbury-ray/64248/</link>
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		<pubDate>Mon, 30 Oct 2023 21:32:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[We are cups, constantly and quietly being filled. The trick is knowing how to tip ourselves over and let the beautiful stuff out. Reprinted in Bradbury, Zen in the Art of Writing (1990).]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">We are cups, constantly and quietly being filled.<br />
<span class="tab">The trick is knowing how to tip ourselves over and let the beautiful stuff out.</span></span></p>
<br><b>Ray Bradbury</b> (1920-2012) American writer, futurist, fabulist<br>&#8220;The Secret Mind,&#8221; <i>The Writer</i> (1965-11) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/zeninartofwritin0000brad/page/120/mode/2up?q=cups" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in Bradbury, <i>Zen in the Art of Writing</i> (1990).
						</span>
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		<title>Rogers, Carl -- On Becoming a Person, Part 4, ch. 9 (1961)</title>
		<link>https://wist.info/rogers-carl/63809/</link>
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		<pubDate>Fri, 13 Oct 2023 23:45:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rogers, Carl]]></category>
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		<description><![CDATA[This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one&#8217;s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life.]]></description>
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			<content:encoded><![CDATA[<p>This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one&#8217;s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life.</p>
<br><b>Carl Rogers</b> (1902-1987) American psychologist<br><i>On Becoming a Person</i>, Part 4, ch. 9 (1961) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/onbecomingperson00roge/page/196/mode/2up?q=%22launching+oneself%22" target="_blank">Source</a>)
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		<title>Kitt, Eartha -- In Lon Tuck, &#8220;It&#8217;s Been a Long Time But &#8230; Eartha&#8217;s Back!&#8221; Washington Post (1978-01-19)</title>
		<link>https://wist.info/kitt-eartha/63362/</link>
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		<pubDate>Tue, 26 Sep 2023 05:29:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[I don’t think there is anything I have done that I wish I hadn’t done. Because I learn from everything I do. I’m in school every day. My diploma will be my tombstone. When a citation is given to this quotation, it&#8217;s usually &#8220;Playbill 1978.&#8221; It does indeed show up in an (unknown month) of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I don’t think there is anything I have done that I wish I hadn’t done. Because I learn from everything I do. I’m in school every day. My diploma will be my tombstone.</p>
<br><b>Eartha Kitt</b> (1927-2008) American singer and actress <br>In Lon Tuck, &#8220;It&#8217;s Been a Long Time But &#8230; Eartha&#8217;s Back!&#8221; <i>Washington Post</i> (1978-01-19) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/archive/lifestyle/1978/01/19/its-been-a-long-time-but-earthas-back/c17a2e6a-58ad-4b3d-8fef-8f94cbb63d9e/#:~:text=I%20don%27t%20think%20there%20is%20anything%20I%20have%20done%20that%20I%20wish%20I%20hadn%27t%20done.%20Because%20I%20learn%20from%20everything%20I%20do.%20I%27m%20in%20school%20every%20day.%20My%20diploma%20will%20be%20my%20tombstone." target="_blank">Source</a>)
										<br><br><span class="cite">
						

When a citation is given to this quotation, it's usually "Playbill 1978."  It does indeed <a href="https://www.google.com/books/edition/Playbill/Wng3AAAAIAAJ?hl=en&gbpv=1&bsq=%20%22tombstone%20will%20be%20my%20diploma%22">show up</a> in an (unknown month) of <i>Playbill</i> Magazine in 1978, also in association with her starring role in the stage show <i>Timbuktu</i>, which opened on Broadway March 1st of that year, but this article appears to be the source. (see comments for the helpful tip). 						</span>
					]]></content:encoded>
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		<title>Asimov, Isaac -- Commencement speech, Connecticut College (1975-05-25)</title>
		<link>https://wist.info/asimov-isaac/62707/</link>
		<comments>https://wist.info/asimov-isaac/62707/#respond</comments>
		<pubDate>Tue, 22 Aug 2023 15:01:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Asimov, Isaac]]></category>
		<category><![CDATA[decay]]></category>
		<category><![CDATA[growth]]></category>
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		<description><![CDATA[The day you stop learning is the day you begin decaying, and then you are no longer a human being. Quoted in Peter Smith, ed., Onward! 25 Years of Advice, Exhortation, and Inspiration from America&#8217;s Best Commencement Speeches (2000).]]></description>
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			<content:encoded><![CDATA[<p>The day you stop learning is the day you begin decaying, and then you are no longer a human being.</p>
<br><b>Isaac Asimov</b> (1920-1992) Russian-American author, polymath, biochemist<br>Commencement speech, Connecticut College (1975-05-25) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Onward/4f0xBB8sBusC?hl=en&gbpv=1&dq=asimov+%22day+you+begin+decaying%22&pg=PA23&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted in Peter Smith, ed., <i>Onward! 25 Years of Advice, Exhortation, and Inspiration from America's Best Commencement Speeches</i> (2000).						</span>
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		<title>Virgil -- Georgics [Georgica], Book 2, l. 323ff (2.323) (29 BC) [tr. Williams (1915)]</title>
		<link>https://wist.info/virgil/62529/</link>
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		<pubDate>Thu, 10 Aug 2023 21:23:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
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		<category><![CDATA[spring]]></category>

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		<description><![CDATA[But, sooth, &#8217;tis Spring Lends leafing orchard and the woodside green Her help and succor; in the Spring the earth Swells warm and bids the seeds of life begin. Then will th&#8217; almighty Sire from heights of air Descend in life-engendering showers to fill Earth&#8217;s bosom, his glad spouse, and mightily With her vast body [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But, sooth, &#8217;tis Spring<br />
Lends leafing orchard and the woodside green<br />
Her help and succor; in the Spring the earth<br />
Swells warm and bids the seeds of life begin.<br />
Then will th&#8217; almighty Sire from heights of air<br />
Descend in life-engendering showers to fill<br />
Earth&#8217;s bosom, his glad spouse, and mightily<br />
With her vast body mingling, brings to power<br />
All unborn things she bears. With song-birds then<br />
The tangled brakes are loud, and lowing herds &#8212;<br />
Their season due &#8212; live o&#8217;er their mating days.<br />
The whole earth&#8217;s womb is travailing; the land<br />
Spreads bare its bosom to the warm west wind.<br />
And gentle dews feed all. The bladed grass<br />
Climbs boldly upward to the sun&#8217;s young beams;<br />
The tendrilled vine shrinks not from gathering storm<br />
Nor rout of wind-swept northern rains, but thrusts<br />
Her soft buds forth and every leaf unfolds.</p>
<p><em>[Ver adeo frondi nemorum, ver utile silvis;<br />
vere tument terrae et genitalia semina poscunt.<br />
Tum pater omnipotens fecundis imbribus Aether<br />
coniugis in gremium laetae descendit et omnis<br />
magnus alit magno commixtus corpore fetus.<br />
Avia tum resonant avibus virgulta canoris<br />
et Venerem certis repetunt armenta diebus;<br />
parturit almus ager Zephyrique tepentibus auris<br />
laxant arva sinus; superat tener omnibus humor;<br />
inque novos soles audent se germina tuto<br />
credere, nec metuit surgentis pampinus austros<br />
aut actum caelo magnis aquilonibus imbrem,<br />
sed trudit gemmas et frondes explicat omnis.]</em></span></span></span></span></span></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>Georgics [Georgica]</i>, Book 2, l. 323ff (2.323) (29 BC) [tr. Williams (1915)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/georgicsandeclo01palmgoog/page/n66/mode/2up?q=%22But%2C+sooth%2C+%27tis+Spring%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0059%3Abook%3D2%3Acard%3D315#:~:text=Ver%20adeo%20frondi,explicat%20omnis.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Spring cloaths the woods with leaves, and groves attires,<br>
Earth swels with spring, and genitall seed requires.<br>
In fruitfull showrs th' Almighty from above<br>
Descends ith' lap, of his delighted love:<br>
And great, he with the mighty body joyn'd,<br>
Both propagates, and fosters every kinde.<br>
Harmonious birds then sing in every grove,<br>
And cattell taste the sweet delights of love.<br>
Earth blest, now teems: soft winds dissolve the Meads,<br>
With cheering warmth through all sweet moysture spreads.<br>
To the new sun, the tender herbage dare<br>
Open their leaves, nor vines rough Auster fear:<br>
Nor thundering Boreas ushering dreadfull showrs;<br>
But all things bud with blossome, leaf and flowers.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:5.2?rgn=div2;view=fulltext#:~:text=Spring%20cloaths%20the,leaf%20and%20flowers.">Ogilby</a> (1649)]</blockquote><br>

<blockquote>The Spring adorns the Woods, renews the Leaves;<br>
The Womb of Earth the genial Seed receives.<br>
For then Almighty Jove descends, and pours ⁠<br>
Into his buxom Bride his fruitful Show'rs.<br>
And mixing his large Limbs with hers, he feeds<br>
Her Births with kindly Juice, and fosters teeming Seeds.<br>
Then joyous Birds frequent the lonely Grove,<br>
And Beasts, by Nature stung, renew their Love. ⁠<br>
Then Fields the Blades of bury'd Corn disclose,<br>
And while the balmy Western Spirit blows,<br>
Earth to the Breath her Bosom dares expose.<br>
With kindly Moisture then the Plants abound,<br>
The Grass securely springs above the Ground;<br>
The tender Twig shoots upward to the Skies,<br>
And on the Faith of the new Sun relies.<br>
The swerving Vines on the tall Elms prevail,<br>
Unhurt by Southern Show'rs or Northern Hail.<br>
They spread their Gems the genial Warmth to share:<br>
And boldly trust their Buds in open Air. <br>
[tr. <a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Georgics_(Dryden)/Book_2#:~:text=The%20Spring%20adorns,in%20open%20Air.">Dryden</a> (1709), l. 438ff]</blockquote><br>

<blockquote>In spring the groves, in spring the woods delight,<br>
In spring swoll'n lands the genial seeds invite.<br>
Then on his glad Wife's breast in fertile show'rs<br>
Himself th' all-potent Father Ether pours;<br>
Mixt with the Mother in a vast embrace  <br>
The mighty Sire refreshes all her race.<br>
The lone brakes echo with the plumy quire,<br>
And on set days herds burn with fierce desire:<br>
Earth bounteous teems; the fields their bosom bare<br>
To the kind warmth of Zephyr's balmy air:<br>
A subtile moisture wide prevails: the land<br>
Dares to new suns her verdant vest expand.<br>
Nor then the Vine dreads Auster's threat'ning pow'r,<br>
Or, by rough Boreas driv'n, the weighty show'r;<br>
But all her gems, and all her leaves displays.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Georgics_(Nevile)/Book_2#:~:text=In%20spring%20the,her%20leaves%20displays">Nevile</a> (1767), l. 361ff] </blockquote><br>

<blockquote>Spring comes, new bud the field, the flower, the grove,<br> 
Earth swells, and claims the genial seeds of love:<br>
Aether, great lord of life, his wings extends, <br>
And on the bosom of his bride descends,<br>
With show'rs prolific feeds the vast embrace <br>
That fills all nature, and renews her race. <br>
Birds on their branches hymeneals sing, <br>
The pastur'd meads with bridal echoes ring; <br>
Bath'd in soft dew, and fann'd by western winds, <br>
Each field its bosom to the gale unbinds: <br>
The blade dares boldly rise new suns beneath, <br>
The tender vine puts forth her flexile wreath, <br>
And, freed from southern blast and northern shower, <br>
Spreads without fear, each blossom, leaf, and flower.<br>
[tr. <a href="https://archive.org/details/georgicsofvirgil00virg/page/n63/mode/2up?q=spring">Sotheby</a> (1800)]</blockquote><br>

<blockquote>The spring, too, is beneficial to the foliage of the groves, the spring is beneficial to the woods: in spring the lands swell, and demand the genial seeds. Then almighty father Aether descends in fertilizing showers into the bosom of his joyous spouse, and great himself, mingling with her great body, nourishes all her offspring. Then the retired brakes resound with tuneful birds,; and the herds renew their loves on the stated days. the bounteous earth is teeming to the birth, and the and the fields open their bosoms to the warm breezes of the Zephyr: in all a gentle moisture abounds; and the herbs dare safely trust themselves to the infant suns; nor do the vine's tender shoots fear the rising south winds, or the shower precipitated from the sky by the violent north winds; but put forth their buds, and unfold all their leaves.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22beneficial%20to%20the%20foliage%22">Davidson</a> (1854)]</blockquote><br>

<blockquote>So Spring befriends the forest and the mead,<br>
In Spring the plump earth craves the vital seed:<br>
Then Air, almighty father, raining life,<br>
Sinks on the bosom of his laughing wife;<br>
All growth he feeds, commingling with the same,<br>
The mighty Spirit in the mighty frame.<br>
Then birds make music to the pathless groves,<br>
And herds and flocks prove faithful to their loves:<br>
The kind earth gives her increase, and the West<br>
With fluttering warmth unzones the meadow's breast.<br>
Soft dew is shed on all, and flowers are won<br>
To trust their beauty to the stranger sun.<br>
No more the vine-growth dreads the southern blast,<br>
Or showers from heaven by mighty north winds cast;<br>
But pushes forth the gems herself conceives,<br>
And opes the crinkled modesty of the leaves.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil/q3MQAQAAIAAJ?hl=en&gbpv=1&bsq=%22so%20spring%20befriends%22">Blackmore</a> (1871), l. 383ff]</blockquote><br>

<blockquote>Spring ministers to the foliage of the groves, spring to the woods: in springtime earth swells with fruitfulness, and asks the seed that giveth life. 'Tis then that the almighty father air descends in fertilising showers into the leap of his joyous spouse, and in his might, mingling with her mighty frame, nourishes all the embryos within. Then pathless brakes with tuneful birds resound, and herds on certain days renews their loves; bounteous earth teems with life, and the fields open their bosoms to the Zephyr's balmy breezes; a delicate moisture abounds everywhere; the herbage safely dares to trust itself to meet the newborn suns; nor does the vine-leaf dread the rising of the southern gales, or the shower driven from the sky by the north's impetuous blast, but puts forth its buds and all its leaves unfolds.<br>
[tr. <a href="https://www.google.com/books/edition/A_Literal_Translation_of_the_Eclogues_an/ZghPAQAAIAAJ?hl=en&gbpv=1&bsq=%22Spring%20ministers%22">Wilkins</a> (1873)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Spring it is<br>
Blesses the fruit-plantation, Spring the groves;<br>
In Spring earth swells and claims the fruitful seed.<br>
Then Aether, sire omnipotent, leaps down<br>
With quickening showers to his glad wife's embrace,<br>
And, might with might commingling, rears to life<br>
All germs that teem within her; then resound<br>
With songs of birds the greenwood-wildernesses,<br>
And in due time the herds their loves renew;<br>
Then the boon earth yields increase, and the fields<br>
Unlock their bosoms to the warm west winds;<br>
Soft moisture spreads o'er all things, and the blades<br>
Face the new suns, and safely trust them now;<br>
The vine-shoot, fearless of the rising south,<br>
Or mighty north winds driving rain from heaven,<br>
Bursts into bud, and every leaf unfolds.<br>
[tr. <a href="https://en.wikisource.org/wiki/Georgics_(Rhoades)/II#:~:text=Spring%20it%20is,every%20leaf%20unfolds.">Rhoades</a> (1881)]</blockquote><br>

<blockquote>Green leaves unfold, the woods in spring rejoice;<br>
Swells the warm glebe, and with impatient voice <br>
The seed demands; the god who fills all space,<br>
All earth compresses in one vast embrace;<br>
All earth, now conscious of almighty power,<br>
Waits the glad advent of the genial shower.<br>
The tuneful birds in lonely thickets sing <br>
Their amorous descant, and proclaim the spring;<br>
The lowing herd the soft infection feels;<br>
Earth teems prolific as the warm breath steals <br>
Of zephyr o’er her; dews refreshing rise;<br>
The tender grasses dare the sunny skies. <br>
Secure the vine puts forth each polished gem,<br>
Hope of the vintage, from the bursting stem.<br>
[tr. <a href="https://archive.org/details/dli.bengal.10689.18134/page/n97/mode/2up?q=%22Green+leaves+unfold%22">King</a> (1882), l. 334ff]</blockquote><br>

<blockquote>Spring especially is beneficial to the foliage of the groves; spring is beneficial to the woods: in spring earth swells and demands generative seeds. Then almighty father ther descends in fertilizing showers into the lap of his happy spouse, and mighty himself, mingling with her mighty body, nourishes all her offspring. Then the retired brakes resound with the songs of birds, and the herds renew their loves at their appointed times. Then bounteous earth is teeming to the birth, and the fields open their bosoms to the balmy breezes of the Zephyr: in all a kindly moisture abounds; and the herbs safely venture to trust themselves to the early suns; nor do the vine’s tender shoots fear the rising south winds, or the shower precipitated from the sky by the violent north winds; but put forth their buds, and unfold all their leaves.<br>
[tr. <a href="https://archive.org/details/bucolicsgeorgics0000aham/page/86/mode/2up?q=%22Spring+especially%22">Bryce</a> (1897)]</blockquote><br>

<blockquote>Spring aids woodland leaf and forest tree; in spring earth yearns and cries for the life-giving seed. Then the lord omnipotent of Sky descends in fruitful showers into the lap of his laughing consort, and mingling with her mighty body nourishes all her fruits in might. Then pathless copses ring with warbling birds, and at the appointed days the herds renew their loves; the bountiful land breaks into birth, and the fields unbosom to warm breezes of the West: everywhere delicate moisture overflows, and the grasses dare in safety to trust themselves to spring suns, nor does the vine-tendril fear gathering gales or sleet driven down the sky by the blustering North, but thrusts forth her buds and uncurls all her leaves.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_and_Georgics_(Mackail_1910)/Georgics_2#:~:text=Spring%20aids%20woodland,all%20her%20leaves.">Mackail</a> (1899)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Spring it is<br>
Blesses the fruit-plantation, Spring the groves;<br>
In Spring earth swells and claims the fruitful seed.<br>
Then Aether, sire omnipotent, leaps down<br>
With quickening showers to his glad wife's embrace,<br>
And, might with might commingling, rears to life<br>
All germs that teem within her; then resound<br>
With songs of birds the greenwood-wildernesses,<br>
And in due time the herds their loves renew;<br>
Then the boon earth yields increase, and the fields<br>
Unlock their bosoms to the warm west winds;<br>
Soft moisture spreads o'er all things, and the blades<br>
Face the new suns, and safely trust them now;<br>
The vine-shoot, fearless of the rising south,<br>
Or mighty north winds driving rain from heaven,<br>
Bursts into bud, and every leaf unfolds.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0058%3Abook%3D2%3Acard%3D315#:~:text=Spring%20it%20is,every%20leaf%20unfolds.">Greenough</a> (1900), l. 323ff]</blockquote><br>

<blockquote>With blessing to woodland-frondage and forest Spring returns.<br>
In spring earth heaves with desire, for the seed life-laden she yearns:<br>
Then Heaven, the Father almighty, in quickening showers descends<br>
Into the lap of his gladsome bride: in his might he blends <br>
with her mighty frame, and to all her offspring life doth he bring;<br>
Then pathless copses with music of birds re-echoing ring;<br>
And the beasts are rekindled with love in the days ordained of the Spring.<br>
The land with her boons is in travail, to west-winds warmly blowing<br>
Fields open their arms; all things are with delicate sap overflowing.<br>
In the suns new-born all seedlings safely and fearlessly trust.<br>
No vine-shoot dreadeth the south-wind's suddenly rising gust,<br>
Or the rain-storm that over the sky the mighty north-wind hurls;<br>
But each pushes gem-buds forth, and her green leaf-banners unfurls.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil_in_English_Verse/tYFgMng6wfMC?hl=en&gbpv=1&bsq=%22with%20blessing%20to%22">Way</a> (1912)]</blockquote><br>

<blockquote>Spring it is that clothes the glades and forests with leaves, in spring the soil swells and carves the vital seed. Then does Heaven, sovereign father, descend in fruitful showers into the womb of his joyful consort and, mightily mingling with her mighty frame, gives life to every embryo within. Then secluded thickets echo with melodious birdsong and at the trysting hour the herds renew their loves; the bounteous earth prepares to give birth, and the meadows ungirdle to the Zephyr’s balmy breeze; the tender moisture avails for all. The grass safely dares to face the nascent suns, nor does the vine tendril fear the South Wind’s rising or showers launched from the skies by the blustering North, but puts forth buds and unfurls its every leaf.<br>
[tr. <a href="https://www.theoi.com/Text/VirgilGeorgics1.html#:~:text=Spring%20it%20is,its%20every%20leaf.">Fairclough</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Oh, spring is good for leaves in the spinney, good to forests, <br>
In spring the swelling earth aches for the seed of new life. <br>
Then the omnipotent Father of air in fruitful showers <br>
Comes down to his happy consort <br>
And greatly breeds upon her great body manifold fruit. <br>
Then are the trackless copses alive with the trilling of birds, <br>
And the beasts look for love, their hour come round again: <br>
Lovely the earth in labour, under a tremulous west wind <br>
The fields unbosom, a mild moisture is everywhere. <br>
Confident grows the grass, for the young sun will not harm it; <br>
The shoots of the vine are not scared of a southerly gale arising <br>
Or the sleety rain that slants from heaven beneath a north wind, -- <br>
No, bravely now they bud and all their leaves display.<br>
[tr. <a href="https://archive.org/details/georgicsofvirgil0000cday/page/32/mode/2up?q=%22Oh%2C+spring+is+good%22">Day-Lewis</a> (1940)]</blockquote><br>

<blockquote>Spring fills the groves with leaves, <br>
Is good to forests; earth expands in the Spring, <br>
And sends out calls for life-inspiring seed. <br>
Then Heaven, the father almighty, comes down to earth<br>
In pregnant rains to embrace his joyous bride, <br>
Infusing her massive frame with vital strength. <br>
Then pathless thickets ring with songs of birds, <br>
And herds comply with Venus’ set demands; <br>
The kindly field gives birth, and furrowed lands <br>
Release their folds to the West Wind’s ruffling breeze; <br>
Soft moisture floods all things, the green blades dare <br>
To face the newborn suns, the budding vines <br>
Have no fear of the South Wind’s springing up, <br>
Nor of rain the North Wind lashes through the sky. <br>
But put forth buds, unfolding all their leaves.<br>
[tr. <a href="https://archive.org/details/virgilsgeorgics0000unse/page/42/mode/2up?q=%22spring+fills+the+groves%22">Bovie</a> (1956)]</blockquote><br>

<blockquote>... Father omnipotent, the sky, with fruitful showers comes down into the womb of his joyful wife, in his greatness joins with her great body and nourishes all young. ... the tepid breezes of the west wind ... gentle moisture ... grasses date entrust themselves safely to mild suns ... the vine shoot does not fear either rising south winds or rain driven from the sky by great north winds, but it thrusts out its buds and unfolds its leaves, all of them.<br>
[tr. Miles <a href="https://archive.org/details/virgilsgeorgicsn0000mile/page/136/mode/2up?q=%22fruitful+showers%22">1</a>, <a href="https://archive.org/details/virgilsgeorgicsn0000mile/page/138/mode/2up?q=%22spring+itself+enjoys%22">2</a> (1980)]</blockquote><br>

<blockquote>Spring is the friend of woods, spring is the friend<br>
Of forest leaves, in spring the country swells <br>
Clamouring for the fertilizing seeds. <br>
Then the almighty father Heaven descends <br>
Into the lap of his rejoicing bride <br>
With fecund showers, and with her mighty body <br>
Mingling in might begets all manner of fruits. <br>
Then are wild thickets loud with singing birds <br>
And in their season herds renew their loves. <br>
The nurturing earth is pregnant; warmed by breezes <br>
Of Zephyrus the fields unloose their bosoms<br>
Mild moisture is all-pervading, and unharmed <br>
The grasses brave the unaccustomed suns; <br>
Nor do the vine-shoots fear a southern gale. <br>
Or northern rainstorms driving down the sky. <br>
But put forth buds and all their leaves unfold.<br>
[tr. <a href="https://archive.org/details/georgics00virg/page/86/mode/2up?q=%22spring+is+the+friend%22">Wilkinson</a> (1982)]</blockquote><br>

<blockquote>Spring benefits the leaves of the groves and woods,<br>
in Spring soil swells and demands life-bringing seed.<br>
Then Heaven, the omnipotent father, descends as fertile rain,<br>
into the lap of his joyful consort, and joining his power<br>
to her vast body nourishes all growth.<br>
Then the wild thickets echo to the songs of birds,<br>
and in the settled days the cattle renew their loves:<br>
the kindly earth gives birth, and the fields open their hearts,<br>
in the warm West winds: gentle moisture flows everywhere,<br>
and the grasses safely dare to trust to the new sun.<br>
the vine-shoots don’t fear a rising Southerly,<br>
or rain driven through the sky, by great Northerly gales,<br>
but put out their buds, and unfold all their leaves.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilGeorgicsII.php#anchor_Toc533843192:~:text=Spring%20benefits%20the,all%20their%20leaves.">Kline</a> (2001)]</blockquote><br>

<blockquote>It is spring that decks the groves in leaves, spring that serves the woods;<br>
in spring, Earth swells moistly and begs for bursting seed.<br>
Then Sky, all-powerful father, descends to the womb<br>
of his fertile spouse with inseminating rain and, uniting<br>
his strength with her strong body, nourishes all they conceive.<br>
The remotest thickets resound then with birdsong, and the herds<br>
seek once again to mate in this appointed season.<br>
The fair land longs to give birth; fields plowed but not yet sown open<br>
themselves to the West Wind's ardor. Sweet moisture abounds for all.<br>
Plants dare in safety to trust the sun's new light and warmth,<br>
nor do the tendrils of the vines fear the South Wind's rising<br>
or showers driven down from heaven by the forceful North Wind.<br>
No, they spout plump buds, and unfurl all their leaves.<br>
[tr. <a href="https://archive.org/details/virgilsgeorgicsn0000virg_i3n1/page/32/mode/2up?q=%22spring+that+decks%22">Lembke</a> (2004)]</blockquote><br>

<blockquote>O spring the leafy groves, spring the forest speeds,<br>
in spring the acres swell and beg for pregnant seed.<br>
Then Heaven, almighty Father, in vital showers comes down<br>
into the lap of his ecstatic wife, where his potence<br>
with her potent loins commingling engenders all florescence.<br>
Then trackless thickets trill with birdsong<br>
and in their hour appointed the herds renew the rut.<br>
Bountiful broods the earth and under warm westerlies <br>
the fields unloose their bosom -- soft moisture soaks into everything <br>
and the cotyledons dare resign themselves to the new suns,<br>
the shoots fear not the south wind's surge<br>
nor showers drive through the sky by the gusting North,<br>
but push out buds and all their leaves unfold.<br>
[tr. <a href="https://archive.org/details/georgicspoemofla0000virg/page/56/mode/2up?q=spring">Johnson</a> (2009)]</blockquote><br>

<blockquote>It's spring that adorns the woods and groves with leaves; <br>
In spring, the soil, desiring seed, is tumid,<br>
And then the omnipotent father god descends <br>
In showers from the sky and enters into<br>
The joyful bridal body of the earth, <br>
His greatness in their union<br>
Bringing to life the life waiting to live.<br>
Birdsong is heard in every secluded thicket,<br>
And all the beasts of the field have become aware<br>
That love's appointed days have come again.<br>
The generous earth is ready to give birth<br>
And the meadows ungirdle for Zephyr's warming breezes;<br>
The tender dew is there on everything;<br>
The new grass dares entrust itself to the new<br>
Suns of the new days and the little tendrils<br>
Of the young vines have no fear of a South Wind coming<br>
Nor of a North Wind from a stormy sky;<br>
The vine brings forth its buds; its leaves unfold.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil/HTbFCgAAQBAJ?hl=en&gbpv=1&bsq=bridal%20body">Ferry</a> (2015)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Vonnegut, Kurt, Jr. -- &#8220;Despite Tough Guys, Life Is Not the Only School for Real Novelists,&#8221; New York Times (1999-05-24)</title>
		<link>https://wist.info/vonnegut-kurt-jr/60172/</link>
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		<pubDate>Thu, 06 Apr 2023 16:41:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vonnegut, Kurt, Jr.]]></category>
		<category><![CDATA[art]]></category>
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		<description><![CDATA[The primary benefit of practicing any art, whether well or badly, is that it enables one&#8217;s soul to grow. Part of the Times &#8220;Writers on Writing&#8221; series. In Man Without a Country, ch. 3 &#8220;Here Is a Lesson in Creative Writing&#8221; (2005), Vonnegut expanded on this: Practicing an art, no matter how well or badly, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The primary benefit of practicing any art, whether well or badly, is that it enables one&#8217;s soul to grow.</p>
<br><b>Kurt Vonnegut, Jr.</b> (1922-2007) American novelist, journalist<br>&#8220;Despite Tough Guys, Life Is Not the Only School for Real Novelists,&#8221; <i>New York Times</i> (1999-05-24) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1999/05/24/arts/despite-tough-guys-life-is-not-the-only-school-for-real-novelists.html?searchResultPosition=1#:~:text=The%20primary%20benefit%20of%20practicing%20any%20art%2C%20whether%20well%20or%20badly%2C%20is%20that%20it%20enables%20one%27s%20soul%20to%20grow." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Part of the <em>Times</em> "Writers on Writing" series.<br><br>

In <i>Man Without a Country</i>, ch. 3 "Here Is a Lesson in Creative Writing" (2005), Vonnegut <a href="https://www.google.com/books/edition/A_Man_Without_a_Country/T7J-Xg2bYKAC?hl=en&gbpv=1&bsq=%22practicing%20an%20art%22">expanded on this</a>:<br><br>

<blockquote>Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.</blockquote><br>						</span>
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		<title>Hogan, Robert -- Quoted in Jeffrey Kluger, The Narcissist Next Door, ch. 6 (2014)</title>
		<link>https://wist.info/hogan-robert/55980/</link>
		<comments>https://wist.info/hogan-robert/55980/#respond</comments>
		<pubDate>Fri, 16 Sep 2022 21:41:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hogan, Robert]]></category>
		<category><![CDATA[admission]]></category>
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		<description><![CDATA[There&#8217;s a reason narcissists don&#8217;t learn from mistakes and that&#8217;s because they never get past the first step, which is admitting that they made one. It&#8217;s always an assistant&#8217;s fault, an adviser&#8217;s fault, a lawyer&#8217;s fault. Ask them to account for a mistake any other way and they&#8217;ll say, &#8220;What mistake?&#8221;]]></description>
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			<content:encoded><![CDATA[<p>There&#8217;s a reason narcissists don&#8217;t learn from mistakes and that&#8217;s because they never get past the first step, which is admitting that they made one. It&#8217;s always an assistant&#8217;s fault, an adviser&#8217;s fault, a lawyer&#8217;s fault. Ask them to account for a mistake any other way and they&#8217;ll say, &#8220;What mistake?&#8221; </p>
<br><b>Robert Hogan</b> (b. 1937) American psychologist<br>Quoted in Jeffrey Kluger, <i>The Narcissist Next Door</i>, ch. 6 (2014) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/narcissistnextdo0000klug/page/148/mode/2up?q=%22a+reason+narcissists%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Browne, Jackson -- &#8220;For a Dancer&#8221; (1974)</title>
		<link>https://wist.info/browne-jackson/55464/</link>
		<comments>https://wist.info/browne-jackson/55464/#respond</comments>
		<pubDate>Mon, 15 Aug 2022 21:09:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Browne, Jackson]]></category>
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		<description><![CDATA[Into a dancer you have grown, From a seed somebody else has thrown. Go on ahead and throw some seeds of your own, And somewhere between the time you arrive and the time you go, May lie a reason you were alive but you&#8217;ll never know.]]></description>
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			<content:encoded><![CDATA[<p>Into a dancer you have grown,<br />
From a seed somebody else has thrown.<br />
Go on ahead and throw some seeds of your own,<br />
And somewhere between the time you arrive and the time you go,<br />
May lie a reason you were alive but you&#8217;ll never know.</p>
<br><b>Jackson Browne</b> (b. 1948) American musician, songwriter, political activist<br>&#8220;For a Dancer&#8221; (1974) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/XKn-LLVJE8w?t=245" target="_blank">Source</a>)
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		<title>Schattschneider, E. E. -- Two Hundred Million Americans in Search of a Government (1969)</title>
		<link>https://wist.info/schattschneider-e-e/55282/</link>
		<comments>https://wist.info/schattschneider-e-e/55282/#respond</comments>
		<pubDate>Tue, 09 Aug 2022 18:24:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schattschneider, E. E.]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[human nature]]></category>
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		<category><![CDATA[liberty]]></category>
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		<description><![CDATA[Democracy is based on a profound insight into human nature, the realization that all men are sinful, all are imperfect, all are prejudiced, and none knows the whole truth. That is why we need liberty and why we have an obligation to hear all men. Liberty gives us a chance to learn from other people, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Democracy is based on a profound insight into human nature, the realization that all men are sinful, all are imperfect, all are prejudiced, and none knows the whole truth. That is why we need liberty and why we have an obligation to hear all men. Liberty gives us a chance to learn from other people, to become aware of our own limitations, and to correct our bias. Even when we disagree with other people we like to think that they speak from good motives, and while we realize that all men are limited, we do not let ourselves imagine that any man is bad. Democracy is a political system for people who are not sure that they are right.</p>
<br><b>E. E. Schattschneider</b> (1892-1971) American political scientist [Elmer Eric Schattschneider]

<br><i>Two Hundred Million Americans in Search of a Government</i> (1969) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Two_Hundred_Million_Americans_in_Search/INqFAAAAMAAJ?hl=en&gbpv=1&bsq=%22profound%20insight%22" target="_blank">Source</a>)
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		<title>Barton, Bruce -- Article Title, The American Magazine (1929?)</title>
		<link>https://wist.info/barton-bruce/55217/</link>
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		<pubDate>Fri, 05 Aug 2022 18:53:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barton, Bruce]]></category>
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		<description><![CDATA[When you are through changing, you are through. Barton was a regular contributor to The American Magazine. Both the cited source (from 1929) and this suggest this was an article he contributed no later than 1929. The saying has been misattributed to a number of more recent consultants, motivational speakers, etc.]]></description>
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			<content:encoded><![CDATA[<p>When you are through changing, you are through.</p>
<br><b>Bruce Barton</b> (1886-1967) American author, advertising executive,  politician<br>Article Title, <i>The American Magazine</i> (1929?) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Journal_of_the_Worcester_Polytechnic/LrMPAQAAIAAJ?hl=en&gbpv=1&bsq=barton+%22through+changing,+you+are+through%22&dq=barton+%22through+changing,+you+are+through%22&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Barton was a regular contributor to <em>The American Magazine</em>. Both the cited source (from 1929) and <a href="https://www.google.com/books/edition/Record_of_Meetings/3NUhAQAAMAAJ?hl=en&gbpv=1&bsq=barton+%22through+changing,+you+are+through%22&dq=barton+%22through+changing,+you+are+through%22&printsec=frontcover">this</a> suggest this was an article he contributed no later than 1929. <br><br>

The saying has been misattributed to a number of more recent consultants, motivational speakers, etc.						</span>
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		<title>Ackerman, Diane -- Cultivating Delight; A Natural History of My Garden, ch. 6 (2001)</title>
		<link>https://wist.info/ackerman-diane/54380/</link>
		<comments>https://wist.info/ackerman-diane/54380/#respond</comments>
		<pubDate>Fri, 01 Jul 2022 14:06:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ackerman, Diane]]></category>
		<category><![CDATA[aging]]></category>
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		<description><![CDATA[Living things tend to change unrecognizably as they grow. Who would deduce the dragonfly from the larva, the iris from the bud, the lawyer from the infant? Flora or fauna, we are all shape-shifters and magic reinventors. Life is really a plural noun, a caravan of selves.]]></description>
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			<content:encoded><![CDATA[<p>Living things tend to change unrecognizably as they grow. Who would deduce the dragonfly from the larva, the iris from the bud, the lawyer from the infant? Flora or fauna, we are all shape-shifters and magic reinventors. Life is really a plural noun, a caravan of selves. </p>
<br><b>Diane Ackerman</b> (b. 1948) American poet, author, naturalist<br><i>Cultivating Delight; A Natural History of My Garden</i>, ch. 6 (2001) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cultivatingdelig00dian/page/32/mode/2up?q=%22change+unrecognizably%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Covey, Stephen R. -- First Things First, ch. 15 (1994) [with Merrill &#038; Merrill]</title>
		<link>https://wist.info/covey-stephen-r/51034/</link>
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		<pubDate>Tue, 25 Jan 2022 17:41:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Covey, Stephen R.]]></category>
		<category><![CDATA[adversity]]></category>
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		<description><![CDATA[Just as we develop our physical muscles through overcoming opposition, such as lifting weights, we develop our character muscles by overcoming challenges and adversity.]]></description>
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			<content:encoded><![CDATA[<p>Just as we develop our physical muscles through overcoming opposition, such as lifting weights, we develop our character muscles by overcoming challenges and adversity. </p>
<br><b>Stephen R. Covey</b> (1932-2012) American consultant, author<br><i>First Things First</i>, ch. 15 (1994) [with Merrill &#038; Merrill] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/First_Things_First/oAXq5memgcQC?hl=en&gbpv=1&bsq=%22character%20muscles%22" target="_blank">Source</a>)
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		<title>Rilke, Rainer Maria -- &#8220;The Beholder [Der Schauende]&#8221;, The Book of Images [Buch der Bilder], Second Book, Part 2 (1902) (paraphrase)</title>
		<link>https://wist.info/rilke-rainer-maria/50926/</link>
		<comments>https://wist.info/rilke-rainer-maria/50926/#respond</comments>
		<pubDate>Wed, 19 Jan 2022 18:46:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rilke, Rainer Maria]]></category>
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		<description><![CDATA[The purpose of life is to be defeated by greater and greater things. This looks to be a paraphrase from a couplet in the poem (also known as &#8220;The Man Watching&#8221;): Sein Wachstum ist: der Teifbesiegte von immer Größerem zu sein. [Source] Which translates variously as: His growth is: to be the deeply defeated by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The purpose of life is to be defeated by greater and greater things.</p>
<br><b>Rainer Maria Rilke</b> (1875-1963) German poet<br>&#8220;The Beholder <i>[Der Schauende]&#8221;</i>, <i>The Book of Images [Buch der Bilder]</i>, Second Book, Part 2 (1902) (paraphrase) 
														<br><br><span class="cite">
						

This looks to be a paraphrase from a couplet in the poem (also known as "The Man Watching"):<br><br>

<blockquote><em>Sein Wachstum ist: der Teifbesiegte<br>
von immer Größerem zu sein.</em><br>
[<a href="http://www.rilke.de/gedichte/der_schauende.htm#:~:text=Sein%20Wachstum%20ist%3A%20der%20Tiefbesiegte">Source</a>]</blockquote><br>

Which translates variously as:<br><br>

<blockquote>His growth is: to be the deeply defeated<br>
by ever greater things.<br>
[tr. <a href="https://www.google.com/books/edition/The_Book_of_Images/djVkAwAAQBAJ?hl=en&gbpv=1&dq=%22deeply%20defeated%20by%20ever%20greater%20things%22&pg=PA213&printsec=frontcover&bsq=%22deeply%20defeated%20by%20ever%20greater%20things%22">Snow</a> (1991)]</blockquote><br>

<blockquote>This is how he grows: by being defeated, decisively,<br>
by constantly greater beings.<br>
[tr. <a href="http://www.poetry-chaikhana.com/blog/2015/06/05/rainer-maria-rilke-the-man-watching/">Bly</a>]</blockquote><br>

<blockquote>His growth is this: to be defeated<br>
by ever greater forces.<br>
[tr. <a href="http://yearwithrilke.blogspot.com/2011/01/man-watching-ii.html#:~:text=His%20growth%20is%20this%3A%20to%20be%20defeated">Barrows and Macy</a>]</blockquote><br>						</span>
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		<title>Jefferson, Thomas -- Letter (1816-07-12) to &#8220;Henry Tompkinson&#8221; (Samuel Kercheval)</title>
		<link>https://wist.info/jefferson-thomas/48565/</link>
		<comments>https://wist.info/jefferson-thomas/48565/#respond</comments>
		<pubDate>Thu, 02 Sep 2021 16:29:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[amendment]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[evolution]]></category>
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		<category><![CDATA[law]]></category>
		<category><![CDATA[progress]]></category>

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		<description><![CDATA[I am certainly not an advocate for frequent &#038; untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. but I know also that laws and institutions must go hand in hand [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am certainly not an advocate for frequent &#038; untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. but I know also that laws and institutions must go hand in hand with the progress of the human mind. as that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. we might as well require a man to wear still the coat which fitted him when a boy, as civilised society to remain ever under the regimen of their barbarous ancestors.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1816-07-12) to &#8220;Henry Tompkinson&#8221; (Samuel Kercheval) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-10-02-0128-0002#:~:text=I%20am%20certainly,their%20barbarous%20ancestors." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.nps.gov/thje/learn/photosmultimedia/quotations.htm#:~:text=I%20am%20not,their%20barbarous%20ancestors.">Inscribed (elided)</a> on southeast side of the Jefferson Memorial:<br><br>

<blockquote>I am not an advocate for frequent changes in laws and constitutions, but laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as a civilized society to remain ever under the regimen of their barbarous ancestors.</blockquote>

						</span>
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		<title>Sarton, May -- &#8220;The Invocation to Kali,&#8221; Part 5, Poetry (Feb 1971)</title>
		<link>https://wist.info/sarton-may/48508/</link>
		<comments>https://wist.info/sarton-may/48508/#respond</comments>
		<pubDate>Tue, 24 Aug 2021 16:49:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sarton, May]]></category>
		<category><![CDATA[birth]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[light]]></category>

		<guid isPermaLink="false">https://wist.info/?p=48508</guid>
		<description><![CDATA[Without darkness, nothing comes to birth, As without light, nothing flowers.]]></description>
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			<content:encoded><![CDATA[<p>Without darkness, nothing comes to birth,<br />
As without light, nothing flowers.</p>
<br><b>May Sarton</b> (1912-1995) Belgian-American poet, novelist, memoirist [pen name of Eleanore Marie Sarton]<br>&#8220;The Invocation to Kali,&#8221; Part 5, <i>Poetry</i> (Feb 1971) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poetryfoundation.org/poetrymagazine/browse?volume=117&issue=5&page=37" target="_blank">Source</a>)
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  5 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/48077/</link>
		<comments>https://wist.info/mclaughlin-mignon/48077/#respond</comments>
		<pubDate>Thu, 29 Jul 2021 13:59:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[aspiration]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[goals]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[perspsective]]></category>
		<category><![CDATA[price]]></category>

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		<description><![CDATA[What you have become is the price you paid to get what you used to want.]]></description>
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			<content:encoded><![CDATA[<p>What you have become is the price you paid to get what you used to want.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  5 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/62/mode/2up?q=%22price+you+paid%22" target="_blank">Source</a>)
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		<title>Adams, Abigail -- Letter to John Quincy Adams (19 Jan 1780)</title>
		<link>https://wist.info/adams-abigail/47699/</link>
		<comments>https://wist.info/adams-abigail/47699/#respond</comments>
		<pubDate>Fri, 09 Jul 2021 14:43:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Abigail]]></category>
		<category><![CDATA[challenge]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[heroism]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[rise to the challenge]]></category>
		<category><![CDATA[statesman]]></category>

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		<description><![CDATA[These are times in which a Genious would wish to live. It is not in the still calm of life, or the repose of a pacific station, that great characters are formed. Would Cicero have shone so distinguished an orater, if he had not been roused, kindled and enflamed by the Tyranny of Catiline, Millo, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>These are times in which a Genious would wish to live. It is not in the still calm of life, or the repose of a pacific station, that great characters are formed. Would Cicero have shone so distinguished an orater, if he had not been roused, kindled and enflamed by the Tyranny of Catiline, Millo, Verres and Mark Anthony. The Habits of a vigorous mind are formed in contending with difficulties. All History will convince you of this, and that wisdom and penetration are the fruits of experience, not the Lessons of retirement and leisure. Great necessities call out great virtues. When a mind is raised, and animated by scenes that engage the Heart, then those qualities which would otherways lay dormant, wake into Life, and form the Character of the Hero and the Statesman.</p>
<br><b>Abigail Adams</b> (1744-1818) American correspondent, First Lady (1797-1801)<br>Letter to John Quincy Adams (19 Jan 1780) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-03-02-0207#:~:text=These%20are%20times,and%20the%20Statesman." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Written when John Quincy was twelve, in Paris with his father for the peace negotiations with Britain.						</span>
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		<title>Boreham, Frank W. -- “So It’s Your Birthday!” The Tide Comes In (1958)</title>
		<link>https://wist.info/boreham-frank-w/46874/</link>
		<comments>https://wist.info/boreham-frank-w/46874/#respond</comments>
		<pubDate>Fri, 07 May 2021 20:34:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Boreham, Frank W.]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[birthday]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[time]]></category>

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		<description><![CDATA[Yet, when all is said and done, birthdays are mere records of time, not registers of distance. They are chronometers, not speedometers. They tell us how long we have been upon the road, not how far we have travelled.]]></description>
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			<content:encoded><![CDATA[<p>Yet, when all is said and done, birthdays are mere records of time, not registers of distance. They are chronometers, not speedometers. They tell us how long we have been upon the road, not how far we have travelled. </p>
<br><b>Frank W. Boreham</b> (1871-1959) Anglo-Australian preacher<br>“So It’s Your Birthday!” <i>The Tide Comes In</i> (1958) 
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		<title>Roosevelt, Eleanor -- You Learn By Living, Introduction (1960)</title>
		<link>https://wist.info/roosevelt-eleanor/46805/</link>
		<comments>https://wist.info/roosevelt-eleanor/46805/#respond</comments>
		<pubDate>Fri, 30 Apr 2021 19:53:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[adventure]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[human experience]]></category>
		<category><![CDATA[learning]]></category>
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		<category><![CDATA[living]]></category>

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		<description><![CDATA[Learning and living. But they are really the same thing, aren&#8217;t they? There is no experience from which you can&#8217;t learn something. &#8230; And the purpose of life, after all, is to live it, to taste experience to the utmost, to reach out eagerly and without fear for newer and richer experience.]]></description>
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			<content:encoded><![CDATA[<p>Learning and living. But they are really the same thing, aren&#8217;t they? There is no experience from which you can&#8217;t learn something. &#8230; And the purpose of life, after all, is to live it, to taste experience to the utmost, to reach out eagerly and without fear for newer and richer experience.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br><i>You Learn By Living</i>, Introduction (1960) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Abbey, Edward -- &#8220;Arizona: How Big is Enough?&#8221;One Life at a Time, Please (1988)</title>
		<link>https://wist.info/abbey-edward/46045/</link>
		<comments>https://wist.info/abbey-edward/46045/#respond</comments>
		<pubDate>Mon, 01 Mar 2021 18:13:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Abbey, Edward]]></category>
		<category><![CDATA[cancer]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[expansion]]></category>
		<category><![CDATA[growth]]></category>

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		<description><![CDATA[The religion of endless growth &#8212; like any religion based on blind faith rather than reason &#8212; is a kind of mania, a form of lunacy, indeed a disease. And the one disease to which the growth mania bears an exact analogical resemblance is cancer. Growth for the sake of growth is the ideology of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The religion of endless growth &#8212; like any religion based on blind faith rather than reason &#8212; is a kind of mania, a form of lunacy, indeed a disease. And the one disease to which the growth mania bears an exact analogical resemblance is cancer. Growth for the sake of growth is the ideology of the cancer cell. Cancer has no purpose but growth; but it does have another result &#8212; the death of the host.</p>
<br><b>Edward Abbey</b> (1927-1989) American anarchist, writer, environmentalist<br>&#8220;Arizona: How Big is Enough?&#8221;<i>One Life at a Time, Please</i> (1988) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/One_Life_at_a_Time_Please/ucztMNAqEogC?hl=en&gbpv=1&dq=abbey%20%22religion%20of%20endless%20growth%22&pg=PA21&printsec=frontcover&bsq=abbey%20%22religion%20of%20endless%20growth%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 2. New Testament -- John 12: 24 (Jesus) [NJB (1985)]</title>
		<link>https://wist.info/bible-nt/45480/</link>
		<comments>https://wist.info/bible-nt/45480/#respond</comments>
		<pubDate>Fri, 29 Jan 2021 17:17:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[fruitfulness]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[harvest]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[sacrifice]]></category>

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		<description><![CDATA[In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest. [ἀμὴν ἀμὴν λέγω ὑμῖν ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ αὐτὸς μόνος μένει ἐὰν δὲ ἀποθάνῃ πολὺν καρπὸν φέρει.] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In all truth I tell you, unless a wheat grain falls into the earth and dies, it remains only a single grain; but if it dies it yields a rich harvest.</p>
<p>[ἀμὴν ἀμὴν λέγω ὑμῖν ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ αὐτὸς μόνος μένει ἐὰν δὲ ἀποθάνῃ πολὺν καρπὸν φέρει.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>John 12: 24 (Jesus) [NJB (1985)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/john/12/#:~:text=In%20all%20truth%20I%20tell%20you%2C%20unless%20a%20wheat%20grain%20falls%20into%20the%20earth%20and%20dies%2C%20it%20remains%20only%20a%20single%20grain%3B%20but%20if%20it%20dies%20it%20yields%20a%20rich%20harvest.
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

No Synoptic parallels.<br><br>

(<a href="https://biblehub.com/psb/john/12.htm#:~:text=%E1%BC%80%CE%BC%E1%BD%B4%CE%BD%20%E1%BC%80%CE%BC%E1%BD%B4%CE%BD%20%CE%BB%CE%AD%CE%B3%CF%89%20%E1%BD%91%CE%BC%E1%BF%96%CE%BD%20%E1%BC%90%E1%BD%B0%CE%BD%20%CE%BC%E1%BD%B4%20%E1%BD%81%20%CE%BA%CF%8C%CE%BA%CE%BA%CE%BF%CF%82%20%CF%84%CE%BF%E1%BF%A6%20%CF%83%CE%AF%CF%84%CE%BF%CF%85%20%CF%80%CE%B5%CF%83%E1%BD%BC%CE%BD%20%CE%B5%E1%BC%B0%CF%82%20%CF%84%E1%BD%B4%CE%BD%20%CE%B3%E1%BF%86%CE%BD%20%E1%BC%80%CF%80%CE%BF%CE%B8%CE%AC%CE%BD%E1%BF%83%20%CE%B1%E1%BD%90%CF%84%E1%BD%B8%CF%82%20%CE%BC%CF%8C%CE%BD%CE%BF%CF%82%20%CE%BC%CE%AD%CE%BD%CE%B5%CE%B9%20%E1%BC%90%E1%BD%B0%CE%BD%20%CE%B4%E1%BD%B2%20%E1%BC%80%CF%80%CE%BF%CE%B8%CE%AC%CE%BD%E1%BF%83%20%CF%80%CE%BF%CE%BB%E1%BD%BA%CE%BD%20%CE%BA%CE%B1%CF%81%CF%80%E1%BD%B8%CE%BD%20%CF%86%CE%AD%CF%81%CE%B5%CE%B9">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit.<br>
[<a href="https://www.biblegateway.com/passage/?search=John%2012%3A24&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>I tell you, most solemnly, unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest.<br>
[<a href="https://bibledoctrine.us/saint-john/#:~:text=I%20tell%20you%2C%20most%20solemnly%2C%20unless%20a%20wheat%20grain%20falls%20on%20the%20ground%20and%20dies%2C%20it%20remains%20only%20a%20single%20grain%3B%20but%20if%20it%20dies%2C%20it%20yields%20a%20rich%20harvest.">JB</a> (1966)]</blockquote><br>

<blockquote>I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains.<br>
[<a href="https://www.biblegateway.com/passage/?search=John%2012%3A24&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>I assure you that unless a grain of wheat falls into the earth and dies, it can only be a single seed. But if it dies, it bears much fruit.<br>
[<a href="https://www.biblegateway.com/passage/?search=John%2012%3A24&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.<br>
[<a href="https://www.biblegateway.com/passage/?search=John%2012%3A24&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Scott-Maxwell, Florida -- The Measure of My Days (1968)</title>
		<link>https://wist.info/scott-maxwell-florida/44149/</link>
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		<pubDate>Mon, 09 Nov 2020 19:54:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Scott-Maxwell, Florida]]></category>
		<category><![CDATA[break]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[seed]]></category>
		<category><![CDATA[struggle]]></category>

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		<description><![CDATA[Life does not accommodate you, it shatters you. It is meant to, and it couldn&#8217;t do it better. Every seed destroys its container or else there would be no fruition.]]></description>
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			<content:encoded><![CDATA[<p>Life does not accommodate you, it shatters you. It is meant to, and it couldn&#8217;t do it better. Every seed destroys its container or else there would be no fruition.</p>
<br><b>Florida Scott-Maxwell</b> (1883-1979) American-British playwright, author, psychologist<br><i>The Measure of My Days</i> (1968) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Measure_of_My_Days/OeMMAAAAQBAJ?hl=en&gbpv=1&dq=scott-maxwell%20%22the%20measure%20of%20my%20days%22&pg=PP1&printsec=frontcover&bsq=%22Life%20does%20not%20accommodate%20you%22" target="_blank">Source</a>)
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		<title>Packard, David -- (Misattributed)</title>
		<link>https://wist.info/packard-david/43969/</link>
		<comments>https://wist.info/packard-david/43969/#respond</comments>
		<pubDate>Fri, 30 Oct 2020 18:37:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Packard, David]]></category>
		<category><![CDATA[acquisition]]></category>
		<category><![CDATA[business]]></category>
		<category><![CDATA[capital]]></category>
		<category><![CDATA[company]]></category>
		<category><![CDATA[expansion]]></category>
		<category><![CDATA[funding]]></category>
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		<description><![CDATA[More businesses die of indigestion than starvation. The quote is frequently attributed to Packard, but actually he (anonymously) quoted in his book, The HP Way: How Bill Hewlett and I Built Our Company (1995): &#8220;Wells Fargo sent a retired engineer to visit us. I spent a full afternoon with him and I have remembered ever [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>More businesses die of indigestion than starvation.</p>
<br><b>David Packard</b> (1912-1996) American electrical engineer, businessman, government official<br>(Misattributed) 
														<br><br><span class="cite">
						

The quote is frequently attributed to Packard, but actually he (anonymously) quoted in his book, <em>The HP Way: How Bill Hewlett and I Built Our Company</em> (1995): "Wells Fargo sent a retired engineer to visit us. I spent a full afternoon with him and I have remembered ever since some advice he gave me. He said that more businesses die of indigestion than starvation. I have observed the truth of that advice many times since then."<br><br>

Variants of the saying include "entrepreneurs," "companies," and "start-ups" in place of "businesses." See <a href="http://www.barrypopik.com/index.php/new_york_city/entry/more_companies_die_of_indigestion_than_starvation/">here</a> for more information.
						</span>
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		<title>Brault, Robert -- (Attributed)</title>
		<link>https://wist.info/brault-robert-b/43913/</link>
		<comments>https://wist.info/brault-robert-b/43913/#respond</comments>
		<pubDate>Tue, 27 Oct 2020 15:15:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brault, Robert]]></category>
		<category><![CDATA[challenge]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[stretch goal]]></category>

		<guid isPermaLink="false">https://wist.info/?p=43913</guid>
		<description><![CDATA[How often in life we complete a task that was beyond the capability of the person we were when we started it.]]></description>
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			<content:encoded><![CDATA[<p>How often in life we complete a task that was beyond the capability of the person we were when we started it.</p>
<br><b>Robert Brault</b> (b. c. 1945) American aphorist, programmer<br>(Attributed) 
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		<title>Lindbergh, Anne Morrow -- The Wave of the Future (1940)</title>
		<link>https://wist.info/lindbergh-anne-morrow/43649/</link>
		<comments>https://wist.info/lindbergh-anne-morrow/43649/#respond</comments>
		<pubDate>Mon, 12 Oct 2020 23:18:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lindbergh, Anne Morrow]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[reform]]></category>
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		<description><![CDATA[Only in growth, reform, and change, paradoxically enough, is true security to be found.]]></description>
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			<content:encoded><![CDATA[<p>Only in growth, reform, and change, paradoxically enough, is true security to be found.</p>
<br><b>Anne Morrow Lindbergh</b> (1906-2001) American  writer, pilot<br><i>The Wave of the Future</i> (1940) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Wave_of_the_Future_a_Confession_of_F/nGB5aB17tB8C?hl=en&gbpv=1&bsq=%22growth,%20reform,%20and%20change%22" target="_blank">Source</a>)
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		<title>Newman, John -- Apologia Pro Vita Sua, ch. 1 (1879)</title>
		<link>https://wist.info/newman-john-henry/42500/</link>
		<comments>https://wist.info/newman-john-henry/42500/#respond</comments>
		<pubDate>Tue, 14 Jul 2020 19:28:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Newman, John]]></category>
		<category><![CDATA[growth]]></category>
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		<description><![CDATA[Growth is the only evidence of life. A favorite phrase of his, which he felt was drawn directly from the work of Thomas Scott.]]></description>
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			<content:encoded><![CDATA[<p>Growth is the only evidence of life.</p>
<br><b>John Henry Newman</b> (1801-1890) English prelate, Catholic Cardinal, theologian<br><i>Apologia Pro Vita Sua</i>, ch. 1 (1879) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Apologia_Pro_Vita_Sua/YV8JAAAAQAAJ?hl=en&gbpv=1&bsq=%22growth%20is%20the%20only%20evidence%20of%20life%22&pg=PA5&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A favorite phrase of his, which he felt was drawn directly from the work of Thomas Scott.						</span>
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		<title>Gilman, Charlotte -- His Religion and Hers, ch. 10 (1923)</title>
		<link>https://wist.info/gilman-charlotte/42392/</link>
		<comments>https://wist.info/gilman-charlotte/42392/#respond</comments>
		<pubDate>Tue, 07 Jul 2020 14:56:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gilman, Charlotte]]></category>
		<category><![CDATA[consideration]]></category>
		<category><![CDATA[contemplation]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[error]]></category>
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		<description><![CDATA[No matter what the belief, if it had modestly said, &#8220;This is our best thought, go on, think farther!&#8221; then we could have smoothly outgrown our early errors and long since have developed a religion such as would have kept pace with an advancing world. But we were made to believe and not allowed to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No matter what the belief, if it had modestly said, &#8220;This is our best thought, go on, think farther!&#8221; then we could have smoothly outgrown our early errors and long since have developed a religion such as would have kept pace with an advancing world. But we were made to believe and not allowed to think. We were told to obey, rather than to experiment and investigate.</p>
<br><b>Charlotte Perkins Gilman</b> (1860-1935) American sociologist, writer, reformer, feminist<br><i>His Religion and Hers</i>, ch. 10 (1923) 
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		<title>Solon -- Quoted in Plutarch, &#8220;Solon,&#8221; Parallel Lives [tr. Dryden (1693); ed. Clough (1859)]</title>
		<link>https://wist.info/solon/42367/</link>
		<comments>https://wist.info/solon/42367/#respond</comments>
		<pubDate>Mon, 06 Jul 2020 20:52:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Solon]]></category>
		<category><![CDATA[age henoed]]></category>
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		<category><![CDATA[learning]]></category>
		<category><![CDATA[retirement]]></category>

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		<description><![CDATA[Each day grew older, and learnt something new. Alt. trans.: &#8220;Old to grow, but ever learning.&#8221; [tr. Stewart &#038; Long (1881)] &#8220;I grow old in the pursuit of learning.&#8221; [tr. Langhorne &#038; Langhorne (1831)]]]></description>
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			<content:encoded><![CDATA[<p>Each day grew older, and learnt something new.</p>
<br><b>Solon</b> (c. 638 BC - 558 BC) Athenian statesman, lawmaker, poet<br>Quoted in Plutarch, &#8220;Solon,&#8221; <i>Parallel Lives</i> [tr. Dryden (1693); ed. Clough (1859)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Plutarch%27s_Lives_(Clough)/Life_of_Solon#1:~:text=It%20is%20certain%20that%20he%20was,grew%20older%2C%20and%20learnt%20something%20new%2C" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.:<ul>
	<li>"Old to grow, but ever learning."  [tr. <a href="https://www.gutenberg.org/files/14033/14033-h/14033-h.htm#FNanchor_14_14:~:text=Old%20to%20grow%2C%20but%20ever%20learning">Stewart & Long</a> (1881)]</li>
	<li>"I grow old in the pursuit of learning." [tr. <a href="https://www.google.com/books/edition/Plutarch/12IMAAAAYAAJ?hl=en&gbpv=1&pg=PA169&printsec=frontcover&bsq=%22i%20grow%20old%20in%20the%20pursuit%20of%20learning%22">Langhorne & Langhorne</a> (1831)]</li>
</ul>

						</span>
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		<title>Garfield, James A. -- &#8220;Elements of Success,&#8221; speech at Spencerian Business College, Washington, DC (29 Jun 1869)</title>
		<link>https://wist.info/garfield-james-a/42328/</link>
		<comments>https://wist.info/garfield-james-a/42328/#respond</comments>
		<pubDate>Fri, 03 Jul 2020 19:57:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Garfield, James A.]]></category>
		<category><![CDATA[ambition]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[potential]]></category>
		<category><![CDATA[promotion]]></category>

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		<description><![CDATA[Be fit for more than the thing you are now doing. Let everyone know that you have a reserve in yourself, &#8212; that you have more power than you are now using. If you are not too large for the place you occupy, you are too small for it. Reprinted in in B. A. Hinsdale, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Be fit for more than the thing you are now doing. Let everyone know that you have a reserve in yourself, &#8212; that you have more power than you are now using. If you are not too large for the place you occupy, you are too small for it.</p>
<br><b>James A. Garfield</b> (1831-1881) US President (1881), lawyer, lay preacher, educator<br>&#8220;Elements of Success,&#8221; speech at Spencerian Business College, Washington, DC (29 Jun 1869) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/presidentgarfiel00hinsuoft/page/326/mode/2up?q=%22fit+for+more%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in in B. A. Hinsdale, ed., <i>President Garfield and Education: Hiram College Memorial</i>, ch. 8 (1882).						</span>
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		<title>Hanks, Tom -- Interview with Larry King, CNN (30 Jun 1995)</title>
		<link>https://wist.info/hanks-tom/42058/</link>
		<comments>https://wist.info/hanks-tom/42058/#respond</comments>
		<pubDate>Tue, 09 Jun 2020 23:51:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hanks, Tom]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[flattery]]></category>
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		<description><![CDATA[You learn more from getting your butt kicked than from getting it kissed.]]></description>
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			<content:encoded><![CDATA[<p>You learn more from getting your butt kicked than from getting it kissed.</p>
<br><b>Tom Hanks</b> (b. 1956) American actor and filmmaker [Thomas Jeffrey Hanks]<br>Interview with Larry King, CNN (30 Jun 1995) 
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		<title>May, Rollo -- Foreword to Ronald S. Valle and Mark King, Existential-Phenomenological Alternatives for Psychology (1978)</title>
		<link>https://wist.info/may-rollo/41750/</link>
		<comments>https://wist.info/may-rollo/41750/#respond</comments>
		<pubDate>Fri, 15 May 2020 20:07:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[May, Rollo]]></category>
		<category><![CDATA[growth]]></category>
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		<description><![CDATA[One does not become fully human painlessly.]]></description>
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			<content:encoded><![CDATA[<p>One does not become fully human painlessly. </p>
<br><b>Rollo May</b> (1909-1994) American psychotherapist<br>Foreword to Ronald S. Valle and Mark King, <i>Existential-Phenomenological Alternatives for Psychology</i> (1978) 
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		<title>Mannes, Marya -- More in Anger: Some Opinions, Uncensored and Unteleprompted (1958)</title>
		<link>https://wist.info/mannes-marya/40782/</link>
		<comments>https://wist.info/mannes-marya/40782/#respond</comments>
		<pubDate>Mon, 24 Feb 2020 20:46:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mannes, Marya]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[fifty]]></category>
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		<description><![CDATA[There is no &#8220;trick&#8221; in being young: it happens to you. But the process of maturing is an art to be learned, an effort to be sustained. By the age of fifty you have made yourself what you are, and if is good, it is better than your youth. If it is bad, it is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no &#8220;trick&#8221; in being young: it happens to you. But the process of maturing is an art to be learned, an effort to be sustained. By the age of fifty you have made yourself what you are, and if is good, it is better than your youth.  If it is bad, it is not because you are older, but because you have not grown.</p>
<br><b>Marya Mannes</b> (1904-1990) American author and critic [pen name "Sec"]<br><i>More in Anger: Some Opinions, Uncensored and Unteleprompted</i> (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/More_in_Anger/QC91AAAAMAAJ?kptab=overview&gbpv=1&bsq=%22effort%20to%20be%20sustained%22" target="_blank">Source</a>)
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		<title>Bergson, Henri-Louis -- Creative Evolution, ch. 1 (1907) [tr. Mitchell (1911)]</title>
		<link>https://wist.info/bergson-henri-louis/38996/</link>
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		<pubDate>Tue, 27 Nov 2018 01:39:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bergson, Henri-Louis]]></category>
		<category><![CDATA[change]]></category>
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		<category><![CDATA[self-development]]></category>

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		<description><![CDATA[For a conscious being, to exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.]]></description>
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			<content:encoded><![CDATA[<p>For a conscious being, to exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote-1024x624.png" alt="" width="640" height="390" class="aligncenter size-large wp-image-39003" srcset="https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote-1024x624.png 1024w, https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote-300x183.png 300w, https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote-768x468.png 768w, https://wist.info/wp/wp-content/uploads/2018/11/Bergson-conscious-being-exist-change-mature-creating-oneself-endlessly-wist_info-quote.png 1230w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<br><b>Henri-Louis Bergson</b> (1859-1941) French philosopher<br><i>Creative Evolution</i>, ch. 1 (1907) [tr. Mitchell (1911)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=9E0NAQAAMAAJ&dq=%22creative%20evolution%22%20bergson&pg=PA8#v=onepage&q=%22creating%20oneself%22&f=false" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Brown, Rita Mae -- Riding Shotgun, ch. 17 (1996)</title>
		<link>https://wist.info/brown-rita-mae/38455/</link>
		<comments>https://wist.info/brown-rita-mae/38455/#respond</comments>
		<pubDate>Mon, 26 Feb 2018 20:13:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brown, Rita Mae]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[heartache]]></category>
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		<description><![CDATA[Sorrow is how we learn to love. Your heart isn&#8217;t breaking. It hurts because it&#8217;s getting larger. The larger it gets, the more love it holds.]]></description>
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			<content:encoded><![CDATA[<p>Sorrow is how we learn to love. Your heart isn&#8217;t breaking. It hurts because it&#8217;s getting larger. The larger it gets, the more love it holds.</p>
<br><b>Rita Mae Brown</b> (b. 1944) American author, playwright<br><i>Riding Shotgun</i>, ch. 17 (1996) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=-_Clmj1ouOwC&lpg=PA151&dq=rita%20mae%20brown%20%22breaking.%20It%20hurts%20because%22&pg=PA152#v=onepage&q=rita%20mae%20brown%20%22breaking.%20It%20hurts%20because%22&f=false" target="_blank">Source</a>)
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		<title>Wolfenden, John -- In Sunday Times (London) (13 Jul 1958)</title>
		<link>https://wist.info/wolfenden-john/37838/</link>
		<comments>https://wist.info/wolfenden-john/37838/#comments</comments>
		<pubDate>Sat, 26 Aug 2017 22:39:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wolfenden, John]]></category>
		<category><![CDATA[children]]></category>
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		<description><![CDATA[Schoolmasters and parents exist to be grown out of.]]></description>
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			<content:encoded><![CDATA[<p>Schoolmasters and parents exist to be grown out of.</p>
<br><b>John Wolfenden</b> (1906-1985) British educator, author<br>In <i>Sunday Times</i> (London) (13 Jul 1958) 
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		<title>Kingsolver, Barbara -- Animal Dreams (1990)</title>
		<link>https://wist.info/kingsolver-barbara/37365/</link>
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		<pubDate>Mon, 03 Jul 2017 21:38:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kingsolver, Barbara]]></category>
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		<description><![CDATA[It kills you to see them grow up. But I guess it would kill you quicker if they didn&#8217;t.]]></description>
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			<content:encoded><![CDATA[<p>It kills you to see them grow up. But I guess it would kill you quicker if they didn&#8217;t.</p>
<br><b>Barbara Kingsolver</b> (b. 1955) American novelist, essayist, poet<br><i>Animal Dreams</i> (1990) 
								]]></content:encoded>
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Compensation,&#8221; Essays: First Series, No.  3</title>
		<link>https://wist.info/emerson-ralph-waldo/37031/</link>
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		<pubDate>Mon, 22 May 2017 16:13:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[challenge]]></category>
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		<description><![CDATA[In general, every evil to which we do not succumb is a benefactor. As the Sandwich Islander believes that the strength and valor of the enemy he kills passes into himself, so we gain the strength of the temptation we resist.]]></description>
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			<content:encoded><![CDATA[<p>In general, every evil to which we do not succumb is a benefactor. As the Sandwich Islander believes that the strength and valor of the enemy he kills passes into himself, so we gain the strength of the temptation we resist.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Compensation,&#8221; <i>Essays: First Series</i>, No.  3 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:7?rgn=div1;view=fulltext#:~:text=In%20general%2C%20every%20evil%20to%20which%20we%20do%20not%20succumb%20is%20a%20benefactor.%20As%20the%20Sandwich%20Islander%20believes%20that%20the%20strength%20and%20valor%20of%20the%20enemy%20he%20kills%20passes%20into%20himself%2C%20so%20we%20gain%20the%20strength%20of%20the%20temptation%20we%20resist." target="_blank">Source</a>)
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		<title>Talmud -- Midrash Rabba, Bereshit 10:6</title>
		<link>https://wist.info/talmud/36816/</link>
		<comments>https://wist.info/talmud/36816/#comments</comments>
		<pubDate>Thu, 20 Apr 2017 15:26:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Talmud]]></category>
		<category><![CDATA[angel]]></category>
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		<description><![CDATA[Every blade of grass has its angel that bends over it and whispers, &#8220;Grow, grow.&#8221; Usually attributed to the Talmud, but actually from a Midrash. Alt. trans.: &#8220;R. Shimon said: There is not a single herb but has a mazal [constellation] in the heavens which strikes it and says, &#8216;Grow!'&#8221; [tr. Rabbi Ruth Adar] &#8220;Said Rabbi Simon: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Every blade of grass has its angel that bends over it and whispers, &#8220;Grow, grow.&#8221;</p>
<br><b>The Talmud</b> (AD 200-500) Collection of Jewish rabbinical writings<br>Midrash Rabba, Bereshit 10:6 
														<br><br><span class="cite">
						

Usually attributed to the Talmud, but actually from a Midrash.

Alt. trans.:
<ul>
 	<li>"R. Shimon said: There is not a single herb but has a <em>mazal</em> [constellation] in the heavens which strikes it and says, 'Grow!'" [tr. <a href="https://coffeeshoprabbi.com/2015/03/24/mazal-tov-some-thoughts-on-growing-pains/">Rabbi Ruth Adar</a>]</li>
 	<li>"Said Rabbi Simon: 'Every single blade of grass has a corresponding 'mazal' in the sky which hits it and tells it to grow." [<a href="https://ohr.edu/ask_db/ask_main.php/145/Q2/">Source</a>]</li>
</ul>						</span>
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		<title>Maugham, W. Somerset -- Cakes and Ale (1930)</title>
		<link>https://wist.info/maugham-william-somerset/35696/</link>
		<comments>https://wist.info/maugham-william-somerset/35696/#respond</comments>
		<pubDate>Fri, 02 Dec 2016 03:07:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maugham, W. Somerset]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[face reality]]></category>
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		<description><![CDATA[It&#8217;s no good trying to keep up old friendships. It&#8217;s painful for both sides. The fact is, one grows out of people, and the only thing is to face it.]]></description>
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			<content:encoded><![CDATA[<p>It&#8217;s no good trying to keep up old friendships. It&#8217;s painful for both sides. The fact is, one grows out of people, and the only thing is to face it. </p>
<br><b>W. Somerset Maugham</b> (1874-1965) English novelist and playwright [William Somerset Maugham]<br><i>Cakes and Ale</i> (1930) 
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		<title>Emerson, Ralph Waldo -- Journal (1837-1862)</title>
		<link>https://wist.info/emerson-ralph-waldo/35206/</link>
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		<pubDate>Mon, 26 Sep 2016 23:48:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[cogitation]]></category>
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		<description><![CDATA[Value of a Journal. A sentence now; a sentence last year; a sentence yesterday. Tomorrow a question comes that for the first time brings together these three and shows them to be the three fractions of Unit. &#8220;Notebook Delta&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Value of a Journal. A sentence now; a sentence last year; a sentence yesterday. Tomorrow a question comes that for the first time brings together these three and shows them to be the three fractions of Unit.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1837-1862) 
														<br><br><span class="cite">
						

"Notebook Delta"						</span>
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		<title>Cicero, Marcus Tullius -- De Finibus Bonorum et Malorum, Book 5, ch. 58</title>
		<link>https://wist.info/cicero-marcus-tullius/34773/</link>
		<comments>https://wist.info/cicero-marcus-tullius/34773/#respond</comments>
		<pubDate>Tue, 16 Aug 2016 00:53:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[beginning]]></category>
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		<description><![CDATA[The beginnings of all things are small. [Omnium rerum principia parva sunt.] Alt. trans.: &#8220;Everything has a small beginning.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>The beginnings of all things are small.</p>
<p><em>[Omnium rerum principia parva sunt.]</em></p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/08/Cicero-beginnings-of-all-things-wist_info-quote.jpg" alt="Cicero - beginnings of all things - wist_info quote" width="605" height="393" class="aligncenter size-full wp-image-34776" srcset="https://wist.info/wp/wp-content/uploads/2016/08/Cicero-beginnings-of-all-things-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/08/Cicero-beginnings-of-all-things-wist_info-quote-300x195.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/08/Cicero-beginnings-of-all-things-wist_info-quote-60x39.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Finibus Bonorum et Malorum</i>, Book 5, ch. 58 
														<br><br><span class="cite">
						

Alt. trans.: "Everything has a small beginning."						</span>
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		<title>Quarles, Francis -- Enchyridion, Book 2, ch. 24 (1641)</title>
		<link>https://wist.info/quarles-francis/34201/</link>
		<comments>https://wist.info/quarles-francis/34201/#respond</comments>
		<pubDate>Mon, 13 Jun 2016 14:46:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Quarles, Francis]]></category>
		<category><![CDATA[associates]]></category>
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		<description><![CDATA[Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse. The best means to grow better is to be the worst [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse. The best means to grow better is to be the worst there.</p>
<br><b>Francis Quarles</b> (1592-1644) English poet<br><i>Enchyridion</i>, Book 2, ch. 24 (1641) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=kmYEAQAAIAAJ&pg=PR33" target="_blank">Source</a>)
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		<title>Davenant, William -- Gondibert, Canto 2 (1650)</title>
		<link>https://wist.info/davenant-william/34161/</link>
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		<pubDate>Wed, 08 Jun 2016 14:54:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Davenant, William]]></category>
		<category><![CDATA[consequences]]></category>
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		<description><![CDATA[Small are the seeds fate does unheeded sow Of slight beginnings to important ends.]]></description>
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			<content:encoded><![CDATA[<p>Small are the seeds fate does unheeded sow<br />
Of slight beginnings to important ends.</p>
<br><b>William Davenant</b> (1606-1668) English poet and playwright [a.k.a. William D'Avenant]<br><i>Gondibert</i>, Canto 2 (1650) 
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, §  28 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/32950/</link>
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		<pubDate>Thu, 10 Mar 2016 17:51:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[achievement]]></category>
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		<description><![CDATA[Times of general calamity and confusion have ever been productive of the greatest minds. The purest ore is produced from the hottest furnace, and the brightest thunderbolt is elicited from the darkest storm.]]></description>
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			<content:encoded><![CDATA[<p>Times of general calamity and confusion have ever been productive of the greatest minds. The purest ore is produced from the hottest furnace, and the brightest thunderbolt is elicited from the darkest storm.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/03/Colton-brightest-thunderbolt-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/03/Colton-brightest-thunderbolt-wist_info-quote.jpg" alt="Colton - brightest thunderbolt - wist_info quote" width="605" height="454" class="aligncenter size-full wp-image-32958" srcset="https://wist.info/wp/wp-content/uploads/2016/03/Colton-brightest-thunderbolt-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/03/Colton-brightest-thunderbolt-wist_info-quote-300x225.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, §  28 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22general%20calamity%22" target="_blank">Source</a>)
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		<title>Patrick, John -- The Teahouse of the August Moon, Act 1, sc. 1 (1957)</title>
		<link>https://wist.info/patrick-john/32936/</link>
		<comments>https://wist.info/patrick-john/32936/#respond</comments>
		<pubDate>Wed, 09 Mar 2016 21:08:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Patrick, John]]></category>
		<category><![CDATA[adversity]]></category>
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		<description><![CDATA[Pain makes man think. Thought makes man wise. Wisdom makes life endurable.]]></description>
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			<content:encoded><![CDATA[<p>Pain makes man think. Thought makes man wise. Wisdom makes life endurable.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/03/Patrick-pain-makes-man-think-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/03/Patrick-pain-makes-man-think-wist_info-quote.jpg" alt="Patrick - pain makes man think - wist_info quote" width="605" height="250" class="aligncenter size-full wp-image-32945" srcset="https://wist.info/wp/wp-content/uploads/2016/03/Patrick-pain-makes-man-think-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/03/Patrick-pain-makes-man-think-wist_info-quote-300x124.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>John Patrick</b> (1905-1995) American playwright and screenwriter<br><i>The Teahouse of the August Moon</i>, Act 1, sc. 1 (1957) 
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		<title>Proust, Marcel -- Remembrance of Things Past (1913-27)</title>
		<link>https://wist.info/proust-marcel/32555/</link>
		<comments>https://wist.info/proust-marcel/32555/#respond</comments>
		<pubDate>Mon, 08 Feb 2016 15:28:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Proust, Marcel]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[grief]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[health]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=32555</guid>
		<description><![CDATA[Happiness is beneficial for the body but it is grief that develops the powers of the mind.]]></description>
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			<content:encoded><![CDATA[<p>Happiness is beneficial for the body but it is grief that develops the powers of the mind.</p>
<br><b>Marcel Proust</b> (1871-1922) French author<br><i>Remembrance of Things Past</i> (1913-27) 
								]]></content:encoded>
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		<title>Lewis, C.S. -- Prince Caspian (1951)</title>
		<link>https://wist.info/lewis-cs/31592/</link>
		<comments>https://wist.info/lewis-cs/31592/#respond</comments>
		<pubDate>Wed, 25 Nov 2015 16:42:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, C.S.]]></category>
		<category><![CDATA[cosmic]]></category>
		<category><![CDATA[God]]></category>
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		<category><![CDATA[perception]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=31592</guid>
		<description><![CDATA[&#8220;Aslan,&#8221; said Lucy, &#8220;you&#8217;re bigger.&#8221; &#8220;That is because you are older, little one,&#8221; answered he. &#8220;Not because you are?&#8221; &#8220;I am not. But every year you grow, you will find me bigger.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Aslan,&#8221; said Lucy, &#8220;you&#8217;re bigger.&#8221;<br />
&#8220;That is because you are older, little one,&#8221; answered he.<br />
&#8220;Not because you are?&#8221;<br />
&#8220;I am not. But every year you grow, you will find me bigger.&#8221;</p>
<br><b>C. S. Lewis</b> (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
<br><i>Prince Caspian</i> (1951) 
								]]></content:encoded>
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		<title>Emerson, Ralph Waldo -- Journal (1841-10-28)</title>
		<link>https://wist.info/emerson-ralph-waldo/31126/</link>
		<comments>https://wist.info/emerson-ralph-waldo/31126/#respond</comments>
		<pubDate>Wed, 21 Oct 2015 14:50:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[accomplishment]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=31126</guid>
		<description><![CDATA[We are very near to greatness: one step and we are safe: can we not take the leap?]]></description>
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			<content:encoded><![CDATA[<p>We are very near to greatness: one step and we are safe: can we not take the leap?<br />
<a href="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg" alt="Emerson - greatness - wist_info" width="605" height="340" class="aligncenter size-full wp-image-31140" srcset="https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/10/Emerson-greatness-wist_info-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1841-10-28) 
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		<title>Mill, John Stuart -- On Liberty, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/30865/</link>
		<comments>https://wist.info/mill-john-stuart/30865/#respond</comments>
		<pubDate>Tue, 29 Sep 2015 13:24:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[personal freedom]]></category>
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		<category><![CDATA[uniformity]]></category>
		<category><![CDATA[value]]></category>

		<guid isPermaLink="false">http://wist.info/?p=30865</guid>
		<description><![CDATA[It is not by wearing down into uniformity all that is individual in themselves, but by cultivating it and calling it forth, within the limits imposed by the rights and interests of others, that human beings become a noble and beautiful object of contemplation; and as the works partake the character of those who do [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is not by wearing down into uniformity all that is individual in themselves, but by cultivating it and calling it forth, within the limits imposed by the rights and interests of others, that human beings become a noble and beautiful object of contemplation; and as the works partake the character of those who do them, by the same process human life also becomes rich, diversified, and animating, furnishing more abundant aliment to high thoughts and elevating feelings, and strengthening the tie which binds every individual to the race, by making the race infinitely better worth belonging to. In proportion to the development of his individuality, each person becomes more valuable to himself, and is therefore capable of being more valuable to others</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859) 
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		<title>Gulliver, Julia -- (Attributed)</title>
		<link>https://wist.info/gulliver-julia/29966/</link>
		<comments>https://wist.info/gulliver-julia/29966/#respond</comments>
		<pubDate>Mon, 20 Jul 2015 13:48:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gulliver, Julia]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[growth]]></category>
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		<category><![CDATA[stagnation]]></category>
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		<description><![CDATA[Let us never be betrayed into saying we have finished our education; because that would mean we had stopped growing.]]></description>
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			<content:encoded><![CDATA[<p>Let us never be betrayed into saying we have finished our education; because that would mean we had stopped growing.</p>
<br><b>Julia H. Gulliver</b> (1856-1940) American philosopher, educator, academician<br>(Attributed) 
								]]></content:encoded>
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		<title>Shakespeare, William -- Henry VI, Part 3, Act 4, sc. 8, l.   7ff (4.8.7-8) (1590)</title>
		<link>https://wist.info/shakespeare-william/28948/</link>
		<comments>https://wist.info/shakespeare-william/28948/#respond</comments>
		<pubDate>Thu, 09 Apr 2015 13:00:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[CLARENCE: A little fire is quickly trodden out, Which, being suffered, rivers cannot quench.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CLARENCE: A little fire is quickly trodden out,<br />
Which, being suffered, rivers cannot quench.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Henry VI, Part 3</i>, Act 4, sc. 8, l.   7ff (4.8.7-8) (1590) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-vi-part-3/entire-play/#:~:text=A%20little%20fire%20is%20quickly%20trodden%20out%2C%0A%C2%A0Which%2C%20being%20suffered%2C%20rivers%20cannot%20quench." target="_blank">Source</a>)
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		<title>Markham, Edwin -- &#8220;Brotherhood,&#8221; The Man with the Hoe and Other Poems (1899)</title>
		<link>https://wist.info/markham-edwin/28521/</link>
		<comments>https://wist.info/markham-edwin/28521/#respond</comments>
		<pubDate>Fri, 06 Mar 2015 15:40:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Markham, Edwin]]></category>
		<category><![CDATA[brotherhood]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[evolution]]></category>
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		<category><![CDATA[past]]></category>

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		<description><![CDATA[Come, clear the way, then, clear the way: Blind creeds and kings have had their day. Break the dead branches from the path; Our hope is in the aftermath &#8212; Our hope is in heroic men, Star-led to build the world again. To this Event the ages ran: Make way for Brotherhood &#8212; make way [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Come, clear the way, then, clear the way:<br />
Blind creeds and kings have had their day.<br />
Break the dead branches from the path;<br />
Our hope is in the aftermath &#8212;<br />
Our hope is in heroic men,<br />
Star-led to build the world again.<br />
To this Event the ages ran:<br />
Make way for Brotherhood &#8212; make way for Man.</p>
<br><b>Edwin Markham</b> (1852-1940) American poet<br>&#8220;Brotherhood,&#8221; <i>The Man with the Hoe and Other Poems</i> (1899) 
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		<title>Miller, Olin -- (Attributed)</title>
		<link>https://wist.info/miller-olin/28507/</link>
		<comments>https://wist.info/miller-olin/28507/#respond</comments>
		<pubDate>Thu, 05 Mar 2015 14:43:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Miller, Olin]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[enlightenment]]></category>
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		<category><![CDATA[wise]]></category>

		<guid isPermaLink="false">http://wist.info/?p=28507</guid>
		<description><![CDATA[If you realize you aren&#8217;t so wise today as you thought you were yesterday, you&#8217;re wiser today.]]></description>
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			<content:encoded><![CDATA[<p>If you realize you aren&#8217;t so wise today as you thought you were yesterday, you&#8217;re wiser today.</p>
<br><b>Olin Miller</b> (fl. early 20th C) American humorist<br>(Attributed) 
								]]></content:encoded>
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		<title>Lerner, Max -- &#8220;Fifty,&#8221; New York Post (18 Dec 1952)</title>
		<link>https://wist.info/lerner-max/28339/</link>
		<comments>https://wist.info/lerner-max/28339/#respond</comments>
		<pubDate>Tue, 17 Feb 2015 14:25:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lerner, Max]]></category>
		<category><![CDATA[age]]></category>
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		<description><![CDATA[The real sadness of fifty is not that you change so much but that you change so little.]]></description>
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			<content:encoded><![CDATA[<p>The real sadness of fifty is not that you change so much but that you change so little.</p>
<br><b>Maxwell "Max" Lerner</b> (1902-1992) American journalist, columnist, educator<br>&#8220;Fifty,&#8221; <i>New York Post</i> (18 Dec 1952) 
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		<title>Emerson, Ralph Waldo -- Essay (1860), &#8220;Considerations by the Way,&#8221; The Conduct of Life, ch.  7</title>
		<link>https://wist.info/emerson-ralph-waldo/27110/</link>
		<comments>https://wist.info/emerson-ralph-waldo/27110/#respond</comments>
		<pubDate>Tue, 07 Oct 2014 09:30:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[hardship]]></category>
		<category><![CDATA[perseverance]]></category>
		<category><![CDATA[strength]]></category>
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		<category><![CDATA[survival]]></category>
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		<description><![CDATA[We acquire the strength we have overcome. Based on a course of lectures by that name first delivered in Pittsburg (1851-03).]]></description>
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			<content:encoded><![CDATA[<p>We acquire the strength we have overcome.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1860), &#8220;Considerations by the Way,&#8221; <i>The Conduct of Life</i>, ch.  7 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0006.001/1:13?rgn=div1;view=fulltext#:~:text=We%20acquire%20the%20strength%20we%20have%20overcome." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
						</span>
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		<title>Scalzi, John -- Zoe&#8217;s Tale, ch. 1 (2008)</title>
		<link>https://wist.info/scalzi-john/26984/</link>
		<comments>https://wist.info/scalzi-john/26984/#respond</comments>
		<pubDate>Wed, 24 Sep 2014 12:55:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Scalzi, John]]></category>
		<category><![CDATA[farm]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[rural]]></category>
		<category><![CDATA[teen]]></category>
		<category><![CDATA[teen-ager]]></category>
		<category><![CDATA[youth]]></category>

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		<description><![CDATA[When you&#8217;re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It&#8217;s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There&#8217;s not an eight- or nine-year-old kid who’s been invented who doesn&#8217;t find all of that unspeakably [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When you&#8217;re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It&#8217;s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There&#8217;s not an eight- or nine-year-old kid who’s been invented who doesn&#8217;t find all of that unspeakably fun. But then you become a teenager and you start thinking about everything you might possibly want to <i>do</i> with your life, and you look at the options available to you. And then all farms, goats and chickens &#8212; and all the same people you&#8217;ve known all your life and will know all your life &#8212; begin to look a little less than optimal for a total life experience. It&#8217;s all the same, of course. That&#8217;s the point. It&#8217;s <em>you</em> who&#8217;s changed.</p>
<br><b>John Scalzi</b> (b. 1969) American writer<br><i>Zoe&#8217;s Tale</i>, ch. 1 (2008) 
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		<title>Wollstonecraft, Mary -- Thoughts on the Education of Daughters, &#8220;Matrimony&#8221; (1787)</title>
		<link>https://wist.info/wollstonecraft-mary/26966/</link>
		<comments>https://wist.info/wollstonecraft-mary/26966/#respond</comments>
		<pubDate>Tue, 23 Sep 2014 12:33:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wollstonecraft, Mary]]></category>
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		<description><![CDATA[Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world.]]></description>
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			<content:encoded><![CDATA[<p>Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world.</p>
<br><b>Mary Wollstonecraft</b> (1759-1797) English social philosopher, feminist, writer<br><i>Thoughts on the Education of Daughters</i>, &#8220;Matrimony&#8221; (1787) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Thoughts_on_the_Education_of_Daughters#:~:text=Nothing%2C%20I%20am%20sure%2C%20calls%20forth%20the%20faculties%20so%20much%20as%20the%20being%20obliged%20to%20struggle%20with%20the%20world" target="_blank">Source</a>)
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		<title>Clarke, John -- Proverbs: English and Latine [Paroemiologia Anglo-Latina] (1639)</title>
		<link>https://wist.info/clarke-john/25287/</link>
		<comments>https://wist.info/clarke-john/25287/#respond</comments>
		<pubDate>Thu, 08 May 2014 14:44:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clarke, John]]></category>
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		<description><![CDATA[Soon ripe, soon rotten.]]></description>
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			<content:encoded><![CDATA[<p>Soon ripe, soon rotten.</p>
<br><b>John Clarke</b> (d. 1658) British educator<br><i>Proverbs: English and Latine [Paroemiologia Anglo-Latina]</i> (1639) 
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		<title>Shakespeare, William -- Henry IV, Part 2, Act 5, sc. 5, l.  60ff (5.5.60-62) (c. 1598)</title>
		<link>https://wist.info/shakespeare-william/24864/</link>
		<comments>https://wist.info/shakespeare-william/24864/#respond</comments>
		<pubDate>Wed, 09 Apr 2014 12:57:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[adult]]></category>
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		<description><![CDATA[HAL: Presume not that I am the thing I was; For God doth know &#8212; so shall the world perceive &#8212; That I have turn&#8217;d away my former self.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HAL: Presume not that I am the thing I was;<br />
For God doth know &#8212; so shall the world perceive &#8212;<br />
That I have turn&#8217;d away my former self.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Henry IV, Part 2</i>, Act 5, sc. 5, l.  60ff (5.5.60-62) (c. 1598) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-iv-part-2/entire-play/#:~:text=Presume%20not%20that%20I%20am%20the%20thing%20I%20was%2C%0A%C2%A0For%20God%20doth%20know%E2%80%94so%20shall%20the%20world%20perceive%E2%80%94%0A%C2%A0That%20I%20have%20turned%20away%20my%20former%20self." target="_blank">Source</a>)
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		<title>Spengler, Oswald -- Aphorisms, #147 [tr. O&#8217;Brien (1967)]</title>
		<link>https://wist.info/spengler-oswald/23854/</link>
		<comments>https://wist.info/spengler-oswald/23854/#respond</comments>
		<pubDate>Wed, 19 Feb 2014 13:02:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Spengler, Oswald]]></category>
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		<description><![CDATA[One grows or dies. There is no third possibility.]]></description>
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			<content:encoded><![CDATA[<p>One grows or dies. There is no third possibility.</p>
<br><b>Oswald Spengler</b> (1880–1936), German author<br><i>Aphorisms</i>, #147 [tr. O&#8217;Brien (1967)] 
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		<title>Dylan, Bob -- &#8220;It&#8217;s Alright, Ma (I&#8217;m Only Bleeding)&#8221; (1965)</title>
		<link>https://wist.info/dylan-bob/23729/</link>
		<comments>https://wist.info/dylan-bob/23729/#respond</comments>
		<pubDate>Wed, 05 Feb 2014 14:01:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dylan, Bob]]></category>
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		<description><![CDATA[He not busy being born Is busy dying.]]></description>
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			<content:encoded><![CDATA[<p>He not busy being born<br />
Is busy dying.</p>
<br><b>Bob Dylan</b> (b. 1941) American singer, songwriter<br>&#8220;It&#8217;s Alright, Ma (I&#8217;m Only Bleeding)&#8221; (1965) 
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], §  69 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/23099/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/23099/#respond</comments>
		<pubDate>Wed, 04 Dec 2013 14:50:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[contemplation]]></category>
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		<description><![CDATA[Self-correction begins with self-knowledge. [Principio es de corregirse el conocerse] (Source (Spanish)). Alternate translations: The knowledge of one&#8217;s self is the beginning of amendment. [Flesher ed. (1685)] Self-knowledge is the beginning of self-improvement. [tr. Jacobs (1892)] It is a first principle that in order to improve yourself, you must first know yourself. [tr. Fischer (1937)]]]></description>
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			<content:encoded><![CDATA[<p>Self-correction begins with self-knowledge.</p>
<p><em>[Principio es de corregirse el conocerse]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, §  69 (1647) [tr. Maurer (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/UU2KDQAAQBAJ?hl=en&gbpv=1&bsq=%22Self-correction%20begins%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_la_prudencia:_Aforismos_(51-75)#:~:text=Principio%20es%20de%20corregirse%20el%20conocerse">Source (Spanish)</a>). Alternate translations: <br><br>

<blockquote>The knowledge of one's self is the beginning of amendment.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.69?rgn=div2;view=fulltext#:~:text=The%20knowledge%20of%20ones%20self%20is%20the%20beginning%20of%20amend%E2%88%A3ment.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Self-knowledge is the beginning of self-improvement.<br>
[tr. <a href="https://www.sacred-texts.com/eso/aww/aww11.htm#:~:text=Self%2Dknowledge%20is%20the%20beginning%20of%20self%2Dimprovement.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>It is a first principle that in order to improve yourself, you must first know yourself.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/38/mode/2up?q=%22first+know+yourself%22">Fischer</a> (1937)]</blockquote><br>

						</span>
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		<title>Stevenson, Robert Louis -- Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; Cornhill Magazine, Vol. 37</title>
		<link>https://wist.info/stevenson-robert-louis/22689/</link>
		<comments>https://wist.info/stevenson-robert-louis/22689/#respond</comments>
		<pubDate>Wed, 16 Oct 2013 12:27:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[aging]]></category>
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		<description><![CDATA[To hold the same views at forty as we held at twenty is to have been stupefied for a score of years, and take rank, not as a prophet, but as an unteachable brat, well birched and none the wiser. It is as if a ship captain should sail to India from the Port of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To hold the same views at forty as we held at twenty is to have been stupefied for a score of years, and take rank, not as a prophet, but as an unteachable brat, well birched and none the wiser. It is as if a ship captain should sail to India from the Port of London; and having brought a chart of the Thames on deck at his first setting out, should obstinately use no other for the whole voyage.</p>
<br><b>Robert Louis Stevenson</b> (1850-1894) Scottish essayist, novelist, poet<br>Essay (1878-03), &#8220;Crabbed Age and Youth,&#8221; <i>Cornhill Magazine</i>, Vol. 37 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digital.nls.uk/rlstevenson/browse/archive/78694181?mode=transcription#:~:text=To%0Ahold%20the,the%20whole%20voyage." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Crabbed_Age_and_Youth#:~:text=To%20hold%20the,the%20whole%20voyage">Collected in</a> <i>Virginibus Puerisque and Other Papers</i>, ch.  2 (1881).						</span>
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		<title>Jonson, Ben -- Timber: Or, Discoveries, &#8220;Explorata&#8221; (1640)</title>
		<link>https://wist.info/jonson-ben/20880/</link>
		<comments>https://wist.info/jonson-ben/20880/#respond</comments>
		<pubDate>Mon, 22 Apr 2013 13:29:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jonson, Ben]]></category>
		<category><![CDATA[adversity]]></category>
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		<description><![CDATA[He knows not his own strength that hath not met adversity.]]></description>
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			<content:encoded><![CDATA[<p>He knows not his own strength that hath not met adversity. </p>
<br><b>Ben Jonson</b> (1572-1637) English playwright and poet<br><i>Timber: Or, Discoveries</i>, &#8220;Explorata&#8221; (1640) 
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		<title>Johnson, Lyndon -- Speech (1964-05-22), Graduation, University of Michigan, Ann Arbor</title>
		<link>https://wist.info/johnson-lyndon/20844/</link>
		<comments>https://wist.info/johnson-lyndon/20844/#respond</comments>
		<pubDate>Wed, 17 Apr 2013 13:30:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[agenda]]></category>
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		<description><![CDATA[Your imagination, your initiative, and your indignation will determine whether we build a society where progress is the servant of our needs, or a society where old values and new visions are buried under unbridled growth. For in your time we have the opportunity to move not only toward the rich society and the powerful [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Your imagination, your initiative, and your indignation will determine whether we build a society where progress is the servant of our needs, or a society where old values and new visions are buried under unbridled growth. For in your time we have the opportunity to move not only toward the rich society and the powerful society, but upward to the Great Society.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1964-05-22), Graduation, University of Michigan, Ann Arbor 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/remarks-the-university-michigan#:~:text=Your%20imagination%2C%20your,the%20Great%20Society." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Johnson had been awarded the honorary degree of Doctor of Civil Law. This speech was the first formal presentation of his new domestic agenda, the <a href="https://en.wikipedia.org/wiki/Great_Society">Great Society</a>.
						</span>
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 151 (1955)</title>
		<link>https://wist.info/hoffer-eric/17245/</link>
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		<pubDate>Mon, 13 Feb 2012 14:52:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
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		<description><![CDATA[To become different from what we are, we must have some awareness of what we are.]]></description>
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			<content:encoded><![CDATA[<p>To become different from what we are, we must have some awareness of what we are.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 151 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/92/mode/2up?q=%22become+different%22" target="_blank">Source</a>)
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		<title>Mackay, Charles -- Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, &#8220;The Alchymists&#8221; (1841)</title>
		<link>https://wist.info/mackay-charles/14856/</link>
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		<pubDate>Tue, 14 Jun 2011 12:33:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mackay, Charles]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[childhood]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=14856</guid>
		<description><![CDATA[The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. As the man looks back to the days of his childhood and his youth, and recalls to his mind the strange notions and false opinions that swayed his actions at that time, that he may [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. As the man looks back to the days of his childhood and his youth, and recalls to his mind the strange notions and false opinions that swayed his actions at that time, that he may wonder at them; so should society, for its edification, look back to the opinions which governed the ages fled. He is but a superficial thinker who would despise and refuse to hear of them merely because they are absurd. No man is so wise but that he may learn some wisdom from his past errors, either of thought or action; and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.</p>
<br><b>Charles Mackay</b> (1814-1889) Scottish poet, journalist, song writer<br><i>Memoirs of Extraordinary Popular Delusions and the Madness of Crowds</i>, &#8220;The Alchymists&#8221; (1841) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/24518/pg24518-images.html#:~:text=The%20study%20of%20the,past%20folly%20and%20credulity." target="_blank">Source</a>)
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		<title>Holmes, Oliver Wendell, Sr. -- Article (1858-09), &#8220;The Autocrat of the Breakfast-Table,&#8221; Atlantic Monthly</title>
		<link>https://wist.info/holmes-sr-oliver-wendell/12207/</link>
		<comments>https://wist.info/holmes-sr-oliver-wendell/12207/#respond</comments>
		<pubDate>Tue, 21 Sep 2010 13:21:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holmes, Oliver Wendell, Sr.]]></category>
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		<description><![CDATA[Every now and then a man&#8217;s mind is stretched by a new idea or sensation, and never shrinks back to its former dimensions. Collected in The Autocrat of the Breakfast Table, ch. 11 (1858).]]></description>
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			<content:encoded><![CDATA[<p>Every now and then a man&#8217;s mind is stretched by a new idea or sensation, and never shrinks back to its former dimensions.</p>
<br><b>Oliver Wendell Holmes, Sr.</b> (1809-1894) American poet, essayist, scholar<br>Article (1858-09), &#8220;The Autocrat of the Breakfast-Table,&#8221; <i>Atlantic Monthly</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Atlantic_Monthly/Volume_2/Number_4/The_Autocrat_of_the_Breakfast-Table#:~:text=Every%20now%20and%20then%20a%20man%27s%20mind%20is%20stretched%20by%20a%20new%20idea%20or%20sensation%2C%20and%20never%20shrinks%20back%20to%20its%20former%20dimensions." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/The_Breakfast_table_Series/hORDAAAAYAAJ?hl=en&gbpv=1&bsq=%22mind%20is%20stretched%22">Collected</a> in <i>The Autocrat of the Breakfast Table</i>, ch. 11 (1858).						</span>
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		<title>Phillips, Wendell -- Speech, Pilgrim Society, Plymouth (21 Dec 1855)</title>
		<link>https://wist.info/phillips-wendell/12145/</link>
		<comments>https://wist.info/phillips-wendell/12145/#respond</comments>
		<pubDate>Wed, 15 Sep 2010 16:44:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Phillips, Wendell]]></category>
		<category><![CDATA[destruction]]></category>
		<category><![CDATA[freedom]]></category>
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		<category><![CDATA[growth]]></category>
		<category><![CDATA[pilgrims]]></category>
		<category><![CDATA[Puritans]]></category>

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		<description><![CDATA[Goethe says that, if you plant an oak in a flower-vase, either the oak must wither or the vase crack; some men go for saving the vase. Too many nowadays have that anxiety; the Puritans would have let it crack. So say I. If there is anything that cannot bear free thought, let it crack.]]></description>
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			<content:encoded><![CDATA[<p>Goethe says that, if you plant an oak in a flower-vase, either the oak must wither or the vase crack; some men go for saving the vase. Too many nowadays have that anxiety; the Puritans would have let it crack. So say I. If there is anything that cannot bear free thought, let it crack. </p>
<br><b>Wendell Phillips</b> (1811-1884) American abolitionist, orator, social activist<br>Speech, Pilgrim Society, Plymouth (21 Dec 1855) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Selections_from_the_Works_of_Wendell_Phi/SCpVAAAAYAAJ?hl=en&gbpv=1&dq=wendell%20phillips%20%22anything%20that%20cannot%20bear%20free%20thought%22&pg=PA45&printsec=frontcover&bsq=%22anything%20that%20cannot%20bear%20free%20thought%22" target="_blank">Source</a>)
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		<title>Ellis, Havelock -- &#8220;The Individual and the Race,&#8221; Little Essays of Love and Virtue (1922)</title>
		<link>https://wist.info/ellis-havelock/7840/</link>
		<comments>https://wist.info/ellis-havelock/7840/#respond</comments>
		<pubDate>Fri, 26 Jun 2009 13:00:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ellis, Havelock]]></category>
		<category><![CDATA[bloodshed]]></category>
		<category><![CDATA[civilization]]></category>
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		<category><![CDATA[population]]></category>
		<category><![CDATA[revolution]]></category>

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		<description><![CDATA[All civilization has from time to time become a thin crust over a volcano of revolution. In a passage describing the cost of population growth under the Biblical commandment of &#8220;Be ye fruitful and multiply.&#8221; The above is only a fraction of the sentence, which reads in full: It has meant that all civilisation has [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All civilization has from time to time become a thin crust over a volcano of revolution.</p>
<br><b>Havelock Ellis</b> (1859-1939) British sexologist, physician, social reformer [Henry Havelock Ellis]<br>&#8220;The Individual and the Race,&#8221; <i>Little Essays of Love and Virtue</i> (1922) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Little_Essays_of_Love_and_Virtue/Su8TAAAAIAAJ?hl=en&gbpv=1&bsq=%22thin%20crust%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In a passage describing the cost of population growth under the Biblical commandment of "<a href="https://biblehub.com/genesis/9-7.htm">Be ye fruitful and multiply.</a>"  The above is only a fraction of the sentence, which reads in full: <br><br>

<blockquote>It has meant that all civilisation has from time to time become a thin crust over a volcano of revolution, and the human race has gone on lightly dancing there, striving to forget that ancient warning from a soul of things even deeper than the voice of Jehovah: "At the hand of man will I require the life of man."</blockquote>



						</span>
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		<title>Hawthorne, Nathaniel -- The Scarlet Letter, &#8220;Introduction: The Custom-House&#8221; (1850)</title>
		<link>https://wist.info/hawthorne-nathaniel/7220/</link>
		<comments>https://wist.info/hawthorne-nathaniel/7220/#comments</comments>
		<pubDate>Fri, 24 Apr 2009 12:00:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hawthorne, Nathaniel]]></category>
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		<description><![CDATA[It contributes greatly towards a man&#8217;s moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.]]></description>
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			<content:encoded><![CDATA[<p>It contributes greatly towards a man&#8217;s moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.</p>
<br><b>Nathaniel Hawthorne</b> (1804-1864) American writer<br><i>The Scarlet Letter</i>, &#8220;Introduction: The Custom-House&#8221; (1850) 
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		<title>Emerson, Ralph Waldo -- &#8220;The Fortune of the Republic,&#8221; lecture, Boston (1878-03-30)</title>
		<link>https://wist.info/emerson-ralph-waldo/6942/</link>
		<comments>https://wist.info/emerson-ralph-waldo/6942/#respond</comments>
		<pubDate>Tue, 24 Mar 2009 12:27:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[Divine Providence sends the chiefest benefits under the mask of calamities. Final version of a lecture first given in 1863, and his last public speech.]]></description>
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			<content:encoded><![CDATA[<p>Divine Providence sends the chiefest benefits under the mask of calamities.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;The Fortune of the Republic,&#8221; lecture, Boston (1878-03-30) 
														<br><br><span class="cite">
						

Final version of a lecture first given in 1863, and his last public speech.
						</span>
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		<title>Aeschylus -- Agamemnon, ll. 175-183 [tr. Johnston (2007)]</title>
		<link>https://wist.info/aeschylus/6209/</link>
		<comments>https://wist.info/aeschylus/6209/#comments</comments>
		<pubDate>Tue, 19 Aug 2008 09:16:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aeschylus]]></category>
		<category><![CDATA[experience]]></category>
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		<category><![CDATA[grace]]></category>
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		<category><![CDATA[revenge]]></category>
		<category><![CDATA[suffering]]></category>
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		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[Zeus, who guided mortals to be wise, has established his fixed law &#8212; wisdom comes through suffering. Trouble, with its memories of pain, drips in our hearts as we try to sleep, so men against their will learn to practice moderation. Favours come to us from gods seated on their solemn thrones &#8212; such grace [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Zeus, who guided mortals to be wise,<br />
has established his fixed law &#8212;<br />
wisdom comes through suffering.<br />
Trouble, with its memories of pain,<br />
drips in our hearts as we try to sleep,<br />
so men against their will<br />
learn to practice moderation.<br />
Favours come to us from gods<br />
seated on their solemn thrones &#8212;<br />
such grace is harsh and violent.</p>
<p>τὸν φρονεῖν βροτοὺς ὁδώ-<br />
σαντα, τὸν [πάθει μάθος]<br />
θέντα κυρίως ἔχειν.<br />
στάζει δ&#8217; ἀνθ&#8217; ὕπνου πρὸ καρδίας<br />
μνησιπήμων πόνος· καὶ παρ&#8217; ἄ-<br />
κοντας ἦλθε σωφρονεῖν.<br />
δαιμόνων δέ που χάρις βίαιος<br />
σέλμα σεμνὸν ἡμένων.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2008/08/Aeschylus-awful-grace-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2008/08/Aeschylus-awful-grace-wist_info-quote.jpg" alt="Aeschylus - awful grace - wist_info quote" width="605" height="363" class="aligncenter size-full wp-image-31701" srcset="https://wist.info/wp/wp-content/uploads/2008/08/Aeschylus-awful-grace-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2008/08/Aeschylus-awful-grace-wist_info-quote-300x180.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Aeschylus</b> (525-456 BC) Greek dramatist (Æschylus)<br><i>Agamemnon</i>, ll. 175-183 [tr. Johnston (2007)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=qz1HpBZ1fTwC&pg=PA13" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.:<ul>
	<li>"It is through suffering that learning comes." [In Arnold Toynbee, "Christianity and Civilization" (1947), <i>Civilization on Trial</i> (1948)]</li>
	<li>"God, whose law it is that he who learns must suffer. And even in our sleep pain that cannot forget, falls drop by drop upon the heart, and in our own despite, against our will, comes wisdom to us by the awful grace of God." [tr. Hamilton (1930)]</li>
	<li>"Guide of mortal man to wisdom, he who has ordained a law, knowledge won through suffering. Drop, drop -- in our sleep, upon the heart sorrow falls, memory’s pain, and to us, though against our very will, even in our own despite, comes wisdom by the awful grace of God." [tr. Hamilton (1937)]</li>
</ul>The first Hamilton alternate was used, slightly modified, by Robert Kennedy in his speech on the assassination of Martin Luther King, Jr. (4 Apr 1968). Kennedy's family used it as an epitaph on his grave Arlington National Cemetery: "Even in our sleep, pain which cannot forget, falls drop by drop upon the heart, until in our own despair, against our will, comes wisdom, through the awful grace of God."<br><br>See <a href="http://www.textkit.com/greek-latin-forum/viewtopic.php?f=2&t=60019">here</a> for more discussion.						</span>
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		<title>~Proverbs and Sayings -- Chinese proverb</title>
		<link>https://wist.info/proverbs/4736/</link>
		<comments>https://wist.info/proverbs/4736/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
		<category><![CDATA[change]]></category>
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		<description><![CDATA[Be not afraid of growing slowly, be afraid only of standing still.]]></description>
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			<content:encoded><![CDATA[<p>Be not afraid of growing slowly, be afraid only of standing still.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Chinese proverb 
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		<title>Publilius Syrus -- Sententiae [Moral Sayings]</title>
		<link>https://wist.info/publilius-syrus/3224/</link>
		<comments>https://wist.info/publilius-syrus/3224/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
		<category><![CDATA[age]]></category>
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		<description><![CDATA[There is no fruit which is not bitter before it is ripe.]]></description>
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			<content:encoded><![CDATA[<p>There is no fruit which is not bitter before it is ripe.</p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sententiae [Moral Sayings]</i> 
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		<title>Deming, W. Edwards -- &#8220;Quality, Productivity, and Competitive Position&#8221; seminar (24-28 Feb 1986)</title>
		<link>https://wist.info/deming-w-edwards/357/</link>
		<comments>https://wist.info/deming-w-edwards/357/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Deming, W. Edwards]]></category>
		<category><![CDATA[growth]]></category>
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		<description><![CDATA[Learning is not compulsory; it&#8217;s voluntary. Improvement is not compulsory; it&#8217;s voluntary. But to survive, we must learn. Often paraphrased: &#8220;Learning is not compulsory. Neither is survival.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Learning is not compulsory; it&#8217;s voluntary. Improvement is not compulsory; it&#8217;s voluntary. But to survive, we must learn.</p>
<br><b>W. Edwards Deming</b> (1900-1993) American management consultant, educator<br>&#8220;Quality, Productivity, and Competitive Position&#8221; seminar (24-28 Feb 1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=VKBz5RW5yFcC&pg=PA125&dq=%22learning+is+not+compulsory%22+%22+survival%22&hl=en&sa=X&ei=fcqtUtH0BYbioATs44HQAw&ved=0CEwQ6AEwBjgy#v=onepage&q=%22learning%20is%20not%20compulsory%22%20%22%20survival%22&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased: "Learning is not compulsory.  Neither is survival."
						</span>
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		<title>Barrie, James -- The Little Minister, ch.  3 [Mr. Carfrae] (1891)</title>
		<link>https://wist.info/barrie-james/1207/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barrie, James]]></category>
		<category><![CDATA[change]]></category>
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		<category><![CDATA[humility]]></category>
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		<description><![CDATA[The useless men are those who never change with the years. Many views that I held to in my youth and long afterwards are a pain to me now, and I am carrying away from Thrums memories of errors into which I fell at every stage of my ministry. When you are older you will [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The useless men are those who never change with the years. Many views that I held to in my youth and long afterwards are a pain to me now, and I am carrying away from Thrums memories of errors into which I fell at every stage of my ministry. When you are older you will know that life is a long lesson in humility.</p>
<br><b>J. M. Barrie</b> (1860-1937) Scottish novelist and dramatist [James Matthew Barrie]<br><i>The Little Minister</i>, ch.  3 [Mr. Carfrae] (1891) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/33901/pg33901-images.html#:~:text=The%20useless%20men,lesson%20in%20humility." target="_blank">Source</a>)
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		<title>Twain, Mark -- Tom Sawyer Abroad (1894)</title>
		<link>https://wist.info/twain-mark/3918/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
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		<description><![CDATA[But, on the other hand, Uncle Abner said that the person that had took a bull by the tail once had learnt sixty or seventy times as much as a person that hadn&#8217;t, and said a person that started in to carry a cat home by the tail was gitting knowledge that was always going [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But, on the other hand, Uncle Abner said that the person that had took a bull by the tail once had learnt sixty or seventy times as much as a person that hadn&#8217;t, and said a person that started in to carry a cat home by the tail was gitting knowledge that was always going to be useful to him, and warn&#8217;t ever going to grow dim or doubtful.</p></p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Tom Sawyer Abroad</i> (1894) 
														<br><br><span class="cite">
						</p><p>Full <a href="http://ibiblio.org/gutenberg/etext93/sawy210.txt">text</a>.</p><p>Variants sometimes seen:</p><ul><li>The man who sets out to carry a cat by its tail learns something that will always be useful and which never will grow dim or doubtful.</li><li>A man who carries a cat by the tail learns something he can learn in no other way.</li></ul>						</span>
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		<title>Confucius -- (Spurious)</title>
		<link>https://wist.info/confucius/495/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Confucius]]></category>
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		<description><![CDATA[Trickling water, if not stopped, will become a mighty river. No citations found. Not found in the Analects.]]></description>
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			<content:encoded><![CDATA[<p>Trickling water, if not stopped, will become a mighty river.</p>
<br><b>Confucius</b> (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]<br>(Spurious) 
														<br><br><span class="cite">
						

No citations found. Not found in the <em>Analects</em>.						</span>
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		<title>Butler, Samuel -- The Note-Books of Samuel Butler (1912)</title>
		<link>https://wist.info/butler-samuel/795/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Samuel]]></category>
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		<description><![CDATA[If we attend continually and promptly to the little that we can do, we shall ere long be surprised to find how little remains that we cannot do.]]></description>
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			<content:encoded><![CDATA[<p>If we attend continually and promptly to the little that we can do, we shall ere long be surprised to find how little remains that we cannot do.</p>
<br><b>Samuel Butler</b> (1835-1902) English novelist, satirist, scholar<br><i>The Note-Books of Samuel Butler</i> (1912) 
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		<title>Butler, Samuel -- The Note-Books of Samuel Butler, ch. 1 &#8220;Life&#8221; (1912)</title>
		<link>https://wist.info/butler-samuel/778/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Samuel]]></category>
		<category><![CDATA[debt]]></category>
		<category><![CDATA[environment]]></category>
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		<category><![CDATA[income]]></category>
		<category><![CDATA[life]]></category>
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		<description><![CDATA[All progress is based upon a universal innate desire on the part of every organism to live beyond its income.]]></description>
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			<content:encoded><![CDATA[<p>All progress is based upon a universal innate desire on the part of every organism to live beyond its income.</p>
<br><b>Samuel Butler</b> (1835-1902) English novelist, satirist, scholar<br><i>The Note-Books of Samuel Butler</i>, ch. 1 &#8220;Life&#8221; (1912) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/dirs/etext04/nbsb10h.htm" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Hamlet, Act 4, sc. 5, l.  48ff (4.5.48-49) (c. 1600)</title>
		<link>https://wist.info/shakespeare-william/3534/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[OPHELIA: Lord, we know what we are but know not what we may be.]]></description>
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			<content:encoded><![CDATA[<p>OPHELIA: Lord, we know what we are but know not what we may be.</p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Hamlet</i>, Act 4, sc. 5, l.  48ff (4.5.48-49) (c. 1600) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/hamlet/entire-play/#:~:text=Lord%2C%20we%20know%20what%20we%20are%20but%0A%C2%A0know%20not%20what%20we%20may%20be." target="_blank">Source</a>)
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		<title>~Other -- Sandor McNab</title>
		<link>https://wist.info/other/2747/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[awareness]]></category>
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		<description><![CDATA[Nothing determines who we will become so much as those things we choose to ignore.]]></description>
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			<content:encoded><![CDATA[<p>Nothing determines who we will become so much as those things we choose to ignore.</p>
<br>(Other Authors and Sources)<br>Sandor McNab 
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		<title>Stravinsky, Igor -- &#8220;Contingencies,&#8221; Themes and Episodes (1966)</title>
		<link>https://wist.info/stravinsky-igor/3771/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stravinsky, Igor]]></category>
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		<description><![CDATA[I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.]]></description>
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			<content:encoded><![CDATA[<p>I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.</p>
<br><b>Igor Stravinsky</b> (1882-1971) American composer<br>&#8220;Contingencies,&#8221; <i>Themes and Episodes</i> (1966) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Themes_and_episodes/EDUIAQAAMAAJ?hl=en&gbpv=1&bsq=%22false%20assumptions%22" target="_blank">Source</a>)
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		<title>Dewey, John -- Reconstruction in Philosophy, ch. 7 &#8220;Moral Reconstruction&#8221; (1919)</title>
		<link>https://wist.info/dewey-john/346/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dewey, John]]></category>
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		<description><![CDATA[No individual or group will be judged by whether they come up to or fall short of some fixed result, but by the direction in which they are moving. The band mans is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No individual or group will be judged by whether they come up to or fall short of some fixed result, but by the direction in which they are moving. The band mans is the man who no matter how good he <em>has </em>been is beginning to deteriorate, to grow less good. The good man in the man who no matter how morally unworthy he <em>has </em>been is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.</p>
<br><b>John Dewey</b> (1859-1952) American teacher and philosopher<br><i>Reconstruction in Philosophy</i>, ch. 7 &#8220;Moral Reconstruction&#8221; (1919) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Reconstruction_in_Philosophy/ZUg8AAAAIAAJ?hl=en&gbpv=1&dq=dewey%20%22reconstruction%20in%20philosophy%22&pg=PP7&printsec=frontcover&bsq=%22The%20good%20man%20is%20the%20man%22" target="_blank">Source</a>)
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 176 (1647) [tr. Jacobs (1892)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/1716/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[ego]]></category>
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		<description><![CDATA[Many would be wise if they did not think themselves wise. [Serían sabios algunos si no creyesen que lo son.] (Source (Spanish)). Alternate translations: Some would be wise, if they did not think themselves so. [Flesher ed. (1685)] Some would be wise if they did not believe themselves wise. [tr. Fischer (1937)] Some would be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Many would be wise if they did not think themselves wise.</p>
<p><em>[Serían sabios algunos si no creyesen que lo son.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 176 (1647) [tr. Jacobs (1892)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.sacred-texts.com/eso/aww/aww13.htm#:~:text=Many%20would%20be%20wise%20if%20they%20did%20not%20think%20themselves%20wise." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(176-200)#:~:text=Ser%C3%ADan%20sabios%20algunos%20si%20no%20creyesen%20que%20lo%20son.">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>Some would be wise, if they did not think themselves so.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.176?rgn=div2;view=fulltext#:~:text=Some%20would%20be%20wise%2C%20if%20they%20did%20think%20themselves%20so.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Some would be wise if they did not believe themselves wise.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/102/mode/2up?q=%22some+would+be+wise%22">Fischer</a> (1937)]</blockquote><br>

<blockquote>Some would be sages if they did not believe they were so already.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/xo15VMaGsmwC?gbpv=1&bsq=%22some%20would%20be%20sages%22">Maurer</a> (1992)]</blockquote><br>						</span>
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