Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.
[KJV (1611)]

Treat everyone with equal kindness; never be condescending but make real friends with the poor. Do not allow yourself to become self-satisfied. Never repay evil with evil but let everyone see that you are interested only in the highest ideals. Do all you can to live at peace with everyone.
[JB (1966)]

Give the same consideration to all others alike. Pay no regard to social standing, but meet humble people on their own terms. Do not congratulate yourself on your own wisdom. Never pay back evil with evil, but bear in mind the ideals that all regard with respect. As much as possible, and to the utmost of your ability, be at peace with everyone.
[NJB (1985)]

Consider everyone as equal, and don’t think that you’re better than anyone else. Instead, associate with people who have no status. Don’t think that you’re so smart. Don’t pay back anyone for their evil actions with evil actions, but show respect for what everyone else believes is good. If possible, to the best of your ability, live at peace with all people.
[CEB (2011)]

Live in harmony with one another; do not be arrogant, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.
[NRSV (2021 ed.)]

With what is true all things which really are are in harmony, but with that which is false the true very soon jars.
[tr. Chase (1847), ch. 6]

For with a true theory all facts agree, while with what is false truth is quickly found to conflict.
[tr. Williams (1869)]

For while all, experience harmonizes with the truth, it is never long before truth clashes with falsehood.
[tr. Welldon (1892)]

For all experience harmonizes with a true principle, but a false one is soon found to be incompatible with the facts.
[tr. Peters (1893)]

For with a true view all the data harmonize, but with a false one the facts soon clash.
[tr. Ross (1908)]

For if a proposition be true, all the facts harmonize with it, but if it is false, it is quickly seen to be discordant with them.
[tr. Rackham (1934)]

For all the data are in tune with a true view, whereas they soon clash with a false one.
[tr. Reeve (1948)]

For all things which belong to it are in harmony with a true [definition of it], but truth is soon bound to clash with a false [definition of it].
[tr. Apostle (1975)]

Because if a statement is true all the data are in harmony with it, while if it is false they soon reveal a discrepancy.
[tr. Thomson/Tredennick (1976)]

For all the data harmonize with the truth, but soon clash with falsity.
[tr. Crisp (2000)]

God give you, in requital, all th’ amends
Your heart can wish, a husband, family,
And good agreement. Nought beneath the sky
More sweet, more worthy is, than firm consent
Of man and wife in household government.
It joys their wishers-well, their enemies wounds,
But to themselves the special good redounds.
[tr. Chapman (1616)]

And may Jove you with all you wish for bless,
A husband and a house, and concord good;
For man and wife to live in unity
Is the great’st blessing can be understood:
It joys your friend, and grieves your enemy.
[tr. Hobbes (1675), l. 172ff]

So may the gods, who heaven and earth control,
Crown the chaste wishes of thy virtuous soul,
On thy soft hours their choicest blessings shed;
Blest with a husband be thy bridal bed;
Blest be thy husband with a blooming race,
And lasting union crown your blissful days.
The gods, when they supremely bless, bestow
Firm union on their favourites below;
Then envy grieves, with inly-pining hate;
The good exult, and heaven is in our state.
[tr. Pope (1725)]

And may the Gods thy largest wishes grant,
House, husband, concord! for of all the gifts
Of heav’n, more precious none I deem, than peace
’Twixt wedded pair, and union undissolved;
Envy torments their enemies, but joy
Fills ev’ry virtuous breast, and most their own.
[tr. Cowper (1792), l. 226ff]

And unto thee the heavenly gods make flow
Whate'er of happiness thy mind forecast,
Husband and home and spirit-union fast!
Since nought is lovelier on the earth than this,
When in the house one-minded to the last
Dwell man and wife -- a pain to foes, I wis,
And joy ot friends -- but most themselves know their own bliss.
[tr. Worsley (1861), st. 24]

But, to thyself may the immortal gods
The largest wishes of thy heart fulfil!
A consort, home, and perfect peace therein
May they bestow! For nought in nobleness,
Nought in all virtue can the good surpass
Of perfect concord in the married pair
Whose blended counsels rightly rule their home:
Their foes with pain behold it! but, to all
Who wish them well, it is a joyful sight!
Joy, which themselves, 'bove all, can well discern!" [tr. Musgrave (1869), ll. 277ff]

To thee the gods give all thy heart's desire!
A husband and home and loving hearts beside --
That best of gifts: for nought is better and braver
Than this, when man and wife unanimous
Hold their own home -- a sorrow they to foes --
A joy to friends -- and chiefest to themselves!
[tr. Bigge-Wither (1869)]

And may the gods grant thee all thy heart’s desire: a husband and a home, and a mind at one with his may they give -- a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.
[tr. Butcher/Lang (1879)]

And so may the high Gods give thee whatso thine heart holds dear,
A husband and a homestead, and concord whole and sound.
For nothing sure more goodly or better may be found
Than man and woman holding one house with one goodwill.
Thuis many a grief are they giving to those that wish them ill,
But great joy to their well-willers; and they wot it best of all.
[tr. Morris (1887)]

And may the gods grant all that in your thoughts you long for: husband and home and true accord may they bestow; for a better and higher gift than this there cannot be, when with accordant aims man and wife have a home. Great grief is it to foes and joy to friends; but they themselves best know its meaning.
[tr. Palmer (1891)]

May heaven grant you in all things your heart's desire -- husband, house, and a happy, peaceful home; for there is nothing better in this world than that man and wife should be of one mind in a house. It discomfits their enemies, makes the hearts of their friends glad, and they themselves know more about it than any one.
[tr. Butler (1898)]

And for thyself, may the gods grant thee all that thy heart desires; a husband and a home may they grant thee, and oneness of heart -- a goodly gift. For nothing is greater or better than this, when man and wife dwell in a home in one accord, a great grief to their foes and a joy to their friends; but they know it best themselves.
[tr. Murray (1919)]

And to you may the Gods requite all your heart's desire; husband, house, and especially ingenious accord within that house: for there is nothing so good and lovely as when man and wife in their home dwell together in unity of mind and disposition. A great vexation it is to their enemies and a feast of gladness to their friends: surest of all do they, within themselves, feel all the good it means.
[tr. Lawrence (1932)]

And may the gods accomplish your desire:
a home, a husband, and harmonious
converse with him -- the best thing in the world
being a strong house held in serenity
where man and wife agree. Woe to their enemies,
joy to their friends! But all this they know best.
[tr. Fitzgerald (1961)]

And then may the gods give you everything that your heart longs for;
may they grant you a husband and a house and sweet agreement
in all things, for nothing is better than this, more steadfast
than when two people, a man and his wife, keep a harmonious
household; a thing that brings much distress to the people who hate them
and pleasure to their well-wishers, and for them the best reputation.
[tr. Lattimore (1965)]

And may the gods grant you what your heart wants most,
a husband and a home, and may there be
accord between you both: there is no gift
more solid and precious than such trust:
a man and woman who conduct their house
with minds in deep accord, to enemies
bring grief, but to their friends bring gladness, and --
above all -- gaine a good name for themselves.
[tr. Mendelbaum (1990)]

And may the good gods give you all your heart desires:
husband, and house, and lasting harmony too.
No finer, greater gift in the world than that ...
when man and woman possess their home, two minds,
two hearts that work as one. Despair to their enemies,
joy to all their friends. Their own best claim to glory.
[tr. Fagles (1996)]

And for yourself, may the gods grant you
Your heart's desire, a husband and a home,
And the blessing of a harmonious life.
For nothing is greater or finer than this,
When a man and woman live together
With one heart and mind, bringing joy
To their friends and grief to their foes.
[tr. Lombardo (2000), l. 183ff]

Then may the gods grant you what you in your spirit are wishing; may they endow you with blessings, a husband and house, and a noble concord of mind: for than this there is no gift better or greater, when both husband and wife in concord of mind and of counsel peacefully dwell in a house -- to their enemies greatest affliction, joy to benevolent friends, but especially known to their own hearts.
[tr. Merrill (2002)]

And may the gods grant you your heart's desire; may they give you a husband and a home, and the blessing of harmony so much to be desired, since there is nothing better or finer than when two people of one heart and mind keep house as man and wife, a grief to their enemies and a joy to their friends, and their reputation spreads far and wide.
[tr. DCH Rieu (2002)]

Then may the gods grant you all that you desire in your heart, and may they bestow on you a husband, a house, and a good harmony of minds; there is nothing better or more powerful than this, when a man and his wife keep house in sympathy of mind -- a great grief to their enemies, but a joy to those who wish them well; and they themselves are highly esteemed.
[tr. Verity (2016)]

So may the gods grant all your heart's desires, a home and husband, somebody like-minded. For nothing could be better than when two live in their minds in harmony, husband and wife. Their enemies are jealous, their friends delighted, and they have great honor.
[tr. Wilson (2017)]

May the gods grant as much as you desire in your thoughts,
A husband and home, and may they give you fine likemindness,
For nothing is better and stronger than this
When two people who are likeminded in their thoughts share a home,
A man and a wife—this brings many pains for their enemies
And joys to their friends. And the gods listen to them especially.
[tr. @sentantiq (2018)]

And may the gods grant you all that your heart desires, husband, home, and like-mindedness -- a precious gift, for there's nothing greater or better, ever, than when two like-minded people are keeping house together, a man and his wife: much frustration for their ill-wishers, much joy for their friends, but they two know it the best.
[tr. Green (2018)]

As for you, may gods grant
everything your heart desires -- may they give
a husband, home, and mutual harmony,
a noble gift -- for there is nothing better
or a stronger bond than when man and wife
live in a home sharing each other’s thoughts.
That brings such pain upon their enemies
and such delight to those who wish them well.
They know that too, more so than anyone.
[tr. Johnston (2019)]

Putting everything in equilibrium is good; making everything harmonious is better. Above the scales is the lyre.
[tr. Dole (1885)]

An accurate adjustment of proportions is a good thing, but harmony is still better. The lyre stands higher than the scales.
[tr. Delano (1888)]

To set all in equilibrium, is well; to put all in harmony, it is better. Above the balance is the lyre.
[tr. Gray (1903)]

To set all in equilibrium, it is well; to put all in harmony, it is better. Above the Balance is the Lyre.
[tr. Gray/Benedict (1988)]