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		<title>Horace -- Satires [Saturae, Sermones], Book 2, #  3 &#8220;Si raro scribes,&#8221; l.  94ff (2.3.94-96) (30 BC) [tr. Fuchs (1977)]</title>
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		<pubDate>Fri, 13 Jun 2025 18:18:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[greed]]></category>
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		<description><![CDATA[But don&#8217;t all things, virtue, a good name, honor, all that&#8217;s human and divine, obey money, lovely money? [Omnis enim res, Virtus, fama, decus, divina, humanaque pulchris Divitiis parent.] Damasippus (quoting the Stoic philosopher Stertinius?) on the mindset of a miser. (Source (Latin)). Alternate translations: For all and every thinge (quod he) vertue, renoumne, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But don&#8217;t all things,<br />
virtue, a good name, honor, all that&#8217;s human and divine,<br />
obey money, lovely money?</p>
<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><em>[Omnis enim res,<br />
Virtus, fama, decus, divina, humanaque pulchris<br />
Divitiis parent.]</em></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Satires [Saturae, Sermones]</i>, Book 2, #  3 <i>&#8220;Si raro scribes,&#8221;</i> l.  94ff (2.3.94-96) (30 BC) [tr. Fuchs (1977)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/horacessatiresep0000hora/page/30/mode/2up?q=%22but+don%27t+all+things%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Damasippus (quoting the Stoic philosopher Stertinius?) on the mindset of a miser.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0062%3Abook%3D2%3Apoem%3D3%3Acard%3D77#:~:text=%27omnis%20enim,pulchris%0Adivitiis%20parent">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>For all and every thinge (quod he) vertue, renoumne, and fame,<br>
The corpes, the goste, dothe crouch to coyne and serue vnto the same.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A03670.0001.001?rgn=main;view=fulltext#backDLPS86:~:text=For%20all%20and,vnto%20the%20same.">Drant</a> (1567)]</blockquote><br>

<blockquote>For every thing divine and humane to<br>
Virtue, wit, comeliness and honour do<br>
Submit their Necks to riches splendid sway,<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44478.0001.001;node=A44478.0001.001:7;seq=1;rgn=div1;view=text#:~:text=For%20every%20thing,riches%20splendid%20sway%2C">A. B.</a>; ed. Brome (1666)]</blockquote><br>

<blockquote>For Honor, Vertue, Fame, and all Divine<br>
And Humane Things must follow lovely Coin.<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44471.0001.001;node=A44471.0001.001:7;seq=1;rgn=div1;view=text#:~:text=For%20Honor%2C%20Vertue,follow%20lovely%20Coin">Creech</a> (1684)]</blockquote><br>

<blockquote>For virtue, glory, beauty, all divine <br>
And human powers, immortal gold! are thine.<br>
[tr. <a href="https://archive.org/details/satiresepistlesi00hora/page/100/mode/2up?q=%22for+virtue+glory%22">Francis</a> (1747)]</blockquote><br>

<blockquote>All things in his esteem -- fame, virtue, health,<br>
Human and heavenly -- bow to blessed wealth. <br>
[tr. <a href="https://www.google.com/books/edition/The_Epodes_Satires_and_Epistles_of_Horac/TPgDAAAAQAAJ?hl=en&gbpv=1&bsq=%22al%20things%20in%20his%20esteem%22">Howes</a> (1845)]</blockquote><br>

<blockquote>For every thing, virtue, fame, glory, divine and human affairs, are subservient to the attraction of riches.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0063%3Abook%3D2%3Apoem%3D3%3Acard%3D77#:~:text=For%20every%20thing%2C%20virtue%2C%20fame%2C%20glory%2C%20divine%20and%20human%20affairs%2C%20are%20subservient%20to%20the%20attraction%20of%20riches">Smart/Buckley</a> (1853)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For merit, fame,<br>
and glory, all things human and divine bow<br>
low before fair Money's power.<br>
[tr. <a href="https://archive.org/details/satiresofhoracei00hora/page/84/mode/2up?q=%22for+merit+fame%22">Millington</a> (1870)]</blockquote><br>

<blockquote>For all things human and divine, renown,<br>
Honour, and worth at money's shrine bow down.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Satires,_Epistles_%26_Art_of_Poetry_of_Horace/Sat2-3#:~:text=For%20all%20things,shrine%20bow%20down">Conington</a> (1874)]</blockquote><br>

<blockquote>Riches, you know, are the beautiful things: everything else, worth, repute, honour, things divine and things human, bow down to them.<br>
[tr. <a href="https://www.google.com/books/edition/Horace_for_English_Readers/fB8MAAAAIAAJ?hl=en&gbpv=1&bsq=%22riches%20you%20know%22">Wickham</a> (1903)] </blockquote><br>

<blockquote>For all things — worth, repute, honour, things divine and human — are slaves to the beauty of wealth.<br>
[tr. <a href="https://archive.org/details/satiresepistlesa00horauoft/page/160/mode/2up?q=%22worth%2C+repute%2C+honour%2C%22">Fairclough</a> (Loeb) (1926)]</blockquote><br>

<blockquote>Everything else is the slave of gorgeous wealth:<br>
Virtue, renown, moral dignity, all thing divine<br>
And human.<br>
[tr. <a href="https://archive.org/details/satiresanndepist0000hora/page/114/mode/2up?q=%22everything+else+is+the+slave%22">Palmer Bovie</a> (1959)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Virtue, fame, honor -- everything human,<br>
Everything divine, is illuminated by money, shines only (to his mind) <br>
In the beauty and glow of wealth.<br>
[tr. <a href="https://archive.org/details/essentialhoraceo0000hora/page/166/mode/2up?q=%22virtue%2C+fame%2C+honor%22">Raffel</a> (1983)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">In fact,<br>
everything -- virtue, a good name, <br>
honor, human and divine values --<br>
all bowed down to the beauty of riches.<br>
[tr. <a href="https://archive.org/details/completeodessati0000hora/page/264/mode/2up?q=%22virtue%2C+a+good+name%22">Alexander</a> (1999)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">The fact is that goodness, <br>
honour, reputation -- everything human and divine -- gives way <br>
to the charm of money. <br>
[tr. <a href="https://archive.org/details/satiresofhoracep00hora/page/48/mode/2up?q=%22the+fact+is+that+goodness%22">Rudd</a> (2005 ed.)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">He thought all things,<br>
Virtue, reputation, honour, things human or divine<br>
Bowed to the glory of riches.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceSatiresBkIISatIII.php#anchor_Toc98154960:~:text=he%20thought%20all,glory%20of%20riches">Kline</a> (2015)]</blockquote><br>						</span>
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		<title>Commager, Henry Steele -- Essay (1947-09), &#8220;Who Is Loyal to America?&#8221; sec. 4, Harper&#8217;s Magazine, Vol. 195, No. 1168</title>
		<link>https://wist.info/commager-henry-steele/50781/</link>
		<comments>https://wist.info/commager-henry-steele/50781/#respond</comments>
		<pubDate>Wed, 12 Jan 2022 14:50:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[higher values]]></category>
		<category><![CDATA[individualism]]></category>
		<category><![CDATA[nonconformity]]></category>
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		<description><![CDATA[Independence was an act of revolution; republicanism was something new under the sun; the federal system was a vast experimental laboratory. Physically Americans were pioneers; in the realm of social and economic institutions, too, their tradition has been one of pioneering. From the beginning, intellectual and spiritual diversity have been as characteristic of America as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Independence was an act of revolution; republicanism was something new under the sun; the federal system was a vast experimental laboratory. Physically Americans were pioneers; in the realm of social and economic institutions, too, their tradition has been one of pioneering. From the beginning, intellectual and spiritual diversity have been as characteristic of America as racial and linguistic. The most distinctively American philosophies have been transcendentalism &#8212; which is the philosophy of the Higher Law &#8212; and pragmatism &#8212; which is the philosophy of experimentation and pluralism. These two principles are the very core of Americanism: the principle of the Higher Law, or of obedience to the dictates of conscience rather than of statutes, and the principle of pragmatism, or the rejection of a single good and of the notion of a finished universe. From the beginning Americans have known that there were new worlds to conquer, new truths to be discovered. Every effort to confine Americanism to a single pattern, to constrain it to a single formula, is disloyalty to everything that is valid in Americanism.</p>
<br><b>Henry Steele Commager</b> (1902–1998) American historian, writer, activist<br>Essay (1947-09), &#8220;Who Is Loyal to America?&#8221; sec. 4, <i>Harper&#8217;s Magazine</i>, Vol. 195, No. 1168 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://alina_stefanescu.typepad.com/files/harpersmagazine-1947-09-0033019.pdf#page=6" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/freedomloyaltydi00comm/page/154/mode/2up?q=%22independence+was+an+act%22">Reprinted</a> in <i>Freedom, Loyalty, Dissent</i> (1954).						</span>
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		<title>Chesterton, Gilbert Keith -- The Defendant, ch. 16 &#8220;A Defence of Patriotism&#8221;</title>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
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		<description><![CDATA[&#8220;My Country, right or wrong&#8221; is a thing no patriot would think of saying except in a desperate case. It is like saying, &#8220;My mother, drunk or sober.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>&#8220;My Country, right or wrong&#8221; is a thing no patriot would think of saying except in a desperate case.  It is like saying, &#8220;My mother, drunk or sober.&#8221;</p>
<br><b>Gilbert Keith Chesterton</b> (1874–1936) English journalist and writer<br><i>The Defendant</i>, ch. 16 &#8220;A Defence of Patriotism&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.online-literature.com/chesterton/the-defendant/16/" target="_blank">Source</a>)
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