Quotations about:
history
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It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.
To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness.
What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places — and there are so many — where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.
And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.
Howard Zinn (1922-2010) American historian, academic, author, social activist
“The Optimism of Uncertainty,” The Nation (2 Sep 2004)
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Adopted from Zinn's essay of the same name in Paul Loeb (ed.), The Impossible Will Take a Little While (2004). See also Zinn, "A Marvelous Victory" (23 Feb 2004).
Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Studies,” Essays, No. 50 (1625)
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What the tender poetic youth dreams, and prays, and paints to-day, but shuns the ridicule of saying aloud, shall presently be the resolutions of public bodies, then shall be carried as grievance and bill of rights through conflict and war, and then shall be triumphant law and establishment for a hundred years, until it gives place, in turn, to new prayers and pictures.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Politics,” Essays: Second Series (1844)
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This quotation is more often given as the paraphrase used by another speaker of the era, the abolitionist Wendell Phillips:
What the tender and poetic youth dreams to-day, and conjures up with inarticulate speech, is to-morrow the vociferated result of public opinion, and the day after is the charter of nations.
Phillips used this phrase, prefixed with, "As Emerson says," and in quotation marks, at least twice. First in his lecture "Harper's Ferry" (1 Nov 1859), Brooklyn. Second, in a different context, in "The Scholar in a Republic" (30 Jun 1881), a famous speech at the centennial of the Phi Beta Kappa society at Harvard University.
Emerson did not use this shorter phrasing, however, in any of his written works, and frequent attributions of it to him are in error.
As one gets older one doesn’t feel quite so strongly any more, one discovers that everything is always going to be exactly the same with different hats on.
Noël Coward (1899-1973) English playwright, actor, wit
Letter (1959)
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More frequently paraphrased (as in The Film Daily in 1964): "As one gets older, one discovers everything is going to be exactly the same -- with different hats on."
Reading good books is like having a conversation with the most distinguished men of past ages — indeed, a rehearsed conversation in which these authors reveal to us only the best of their thoughts.
[Que la lecture de tous les bons livres est comme une conversation avec les plus honnêtes gens des siècles passés, qui en ont été les auteurs, et même une conversation étudiée en laquelle ils ne nous découvrent que les meilleures de leurs pensées.]
René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode], Part 1 (1637) [tr. Cottingham, Stoothoff (1985)]
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(Source (French)). Alternate translations:
The reading of good books, is like the conversation with the honestest persons of the past age, who were the Authors of them, and even a studied conversation, wherein they discover to us the best only of their thoughts.
[tr. Newcombe ed. (1649)]
The perusal of all excellent books is, as it were, to interview with the noblest men of past ages, who have written them, and even a studied interview, in which are discovered to us only their choicest thoughts.
[tr. Veitch (1901)]
I was aware that the reading of all good books is indeed like a conversation with the noblest men of past centuries who were the authors of them, nay a carefully studied conversation, in which they reveal to us none but the best of their thoughts.
[tr. Haldane, Ross (1911)]
The reading of all good books is like a conversation with the finest men of past ages, who are their authors, and even a studied conversation in which they unfold to us only the best of their thoughts.
[tr. Kennington (1964-76)]
The reading of good books is like a conversation with the best men of past centuries -- in fact like a prepared conversation, in which they reveal only the best of their thought.
[tr. Ascombe, Geach (1971)]
The reading of all good books is like a conversation with the finest men of past centuries.
[Common translation, unsourced]
The world of books is the most remarkable creation of man. Nothing else that he builds ever lasts. Monuments fall; nations perish; civilizations grow old and die out; and, after an era of darkness, new races build others. But in the world of books are volumes that have seen this happen again and again, and yet live on, still young, still as fresh as the day they were written, still telling men’s hearts of the hearts of men centuries dead.
Clarence Day (1874-1935) American author and cartoonist
The Story of the Yale University Press, ch. 2 (1920)
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We can draw lessons from the past, but we cannot live in it.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech, Consumer Advisory Council, Washington, DC (1963-12-13)
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We have a place, all of us, in a long story. A story we continue, but whose end we will not see. It is the story of a new world that became a friend and liberator of the old, a story of a slave-holding society that became a servant of freedom, the story of a power that went into the world to protect but not possess, to defend but not to conquer.
George H. W. Bush (1924-2018) American politician, diplomat, US President (1989-1993)
Inaugural Address (20 Jan 1989)
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I bid good-bye to the old century, may it rest in peace as it has lived in war. Of the new century I prophesy nothing except that it will see the decline of the British Empire. Other worse empires will rise perhaps in its place, but I shall not live to see the day. It all seems a very little matter here in Egypt, with the pyramids watching us as they watched Joseph, when, as a young man four thousand years ago, perhaps in this very garden, he walked and gazed at the sunset behind them, wondering about the future just as I did this evening. And so, poor wicked nineteenth century, farewell!
I could name all day, those women I deem great in Greece alone and the records would scarcely be complete. And what of Joan of Arc and Emma Goldman? Kate Richards O’Hare and Sarah Bernhardt? Katherine the Great and Elizabeth Barrett Browning? H.D. and Sara Teasdale? Isibella of Spain who pawned her gems that Columbus might sail, and Edna St. Vincent Millay? And that queen, Marie, I think her name was, of some small province — Hungary I believe — who fought Prussia and Russia so long and so bitterly. And Rome — oh, the list is endless there, also — most of them were glorified harlots but better be a glorified harlot than a drab and moral drone, such as the text books teach us woman should be. Woman have always been the inspiration of men, and just as there are thousands of unknown great ones among men, there have been countless women whose names have never been blazoned across the stars, but who have inspired men on to glory.
The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. We may live to see its fall. All the nations of Europe are making the same hell upon earth in China, massacring and pillaging and raping in the captured cities as outrageously as in the Middle Ages. The Emperor of Germany gives the word for slaughter and the Pope looks on and approves. In South Africa our troops are burning farms under Kitchener’s command, and the Queen and the two houses of Parliament, and the bench of bishops thank God publicly and vote money for the work. The Americans are spending fifty millions a year on slaughtering the Filipinos; the King of the Belgians has invested his whole fortune on the Congo, where he is brutalizing the Negroes to fill his pockets. The French and Italians for the moment are playing a less prominent part in the slaughter, but their inactivity grieves them. The whole white race is reveling openly in violence, as though it had never pretended to be Christian. God’s equal curse be on them all! So ends the famous nineteenth century into which we were so proud to have been born.
Wilfrid Scawen Blunt (1840-1922) English poet, critic, horse breeder
My Diaries, 1888-1914, 22 Dec 1900 (1921)
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In spite of every sage whom Greece can show,
Unerring wisdom never dwelt below;
Folly in all of every age we see,
The only difference lies in the degree.[N’en déplaise à ces fous nommés sages de Grèce,
En ce monde il n’est point de parfaite sagesse :
Tous les hommes sont fous, et, malgré tous leurs soins,
Ne diffèrenet entre eux que du plus ou du moins.]
When a nation forgets her skill in war, when her religion becomes a mockery, when the whole nation becomes a nation of money-grabbers, then the wild tribes, the barbarians drive in. … Who will our invaders be? From whence will they come?
Time never fails to bring every exalted reputation to a strict scrutiny: the world, in passing the judgment that is never to be reversed, will deny all partiality even to the name of Washington. Let it be denied, for its justice will confer glory.
But all history has taught us the grim lesson that no nation has ever been successful in avoiding the terrors of war by refusing to defend its rights — by attempting to placate aggression.
Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.
Karl Marx (1818-1883) German philosopher, economist, sociologist, historian, journalist
The Eighteenth Brumaire of Louis Bonaparte, ch. 1. (1852) [tr. Padover]
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Often paraphrased: "History repeats itself, first as tragedy then as farce."
Among other things, you’ll find that you’re not the first person who was ever confused and frightened and even sickened by human behavior. You’re by no means alone on that score, you’ll be excited and stimulated to know. Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles. You’ll learn from them — if you want to. Just as someday, if you have something to offer, someone will learn something from you. It’s a beautiful reciprocal arrangement. And it isn’t education. It’s history. It’s poetry.
ANTONY: The evil men do lives after them;
The good is oft interred with their bones.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 3, sc. 2, l. 84ff (3.2.84-85) (1599)
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Things are not getting worse; things have always been this bad. Nothing is more consoling than the long perspective of history. It will perk you up no end to go back and read the works of progressives past. You will learn therein that things back then were also terrible, and what’s more, they were always getting worse. This is most inspiriting.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
The Progressive (Mar 1986)
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Human nature is at once sublime and horrible, holy and satanic. Apart from the accumulation of knowledge and experience, which are external and precarious acquisitions, there is no proof that we have changed much since the first stone age.
The voice of passion is better than the voice of reason.
The passionless cannot change history.Czesław Miłosz (1911-2004) Polish-Lithuanian poet, essayist, diplomat
“The Child of Europe” (1946)
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We cannot safely confine government programs to our own domestic progress and our own military power. We could be the wealthiest and the most mighty nation and still lose the battle of the world if we do not help our world neighbors protect their freedom and advance their social and economic progress. It is not the goal of the American people that the United States should be the richest nation in the graveyard of history.
To a historian, libraries are food, shelter, and even muse.
Barbara W. Tuchman (1912-1989) American historian and author
“The Houses of Research,” Authors Guild Bulletin (Mar 1972)
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The contemporary has no perspective; everything is in the foreground and appears the same size. Little matters loom big, and great matters are sometimes missed because their outlines cannot be seen. Vietnam and Panama are given four-column headlines today, but the historian 50 or 100 years hence will put them in a chapter under a general heading we have not yet thought of.
Barbara W. Tuchman (1912-1989) American historian and author
“Can History Be Served Up Hot?” New York Times (8 Mar 1964)
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The unrecorded past is none other than our old friend, the tree in the primeval forest which fell without being heard.
Barbara W. Tuchman (1912-1989) American historian and author
“Can History Be Served Up Hot?” New York Times (8 Mar 1964)
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One thing I believe profoundly: We make our own history. The course of history is directed by the choices we make and our choices grow out of the ideas, the beliefs, the values, the dreams of the people. It is not so much the powerful leaders that determine our destiny as the much more powerful influence of the combined voices of the people themselves.
Books are the carriers of civilization. Without books, history is silent, literature, dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. The are engines of change (as the poet said), windows on the world, and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.
Barbara W. Tuchman (1912-1989) American historian and author
“The Book,” Lecture, Library of Congress (17 Oct 1979)
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Reprinted in Authors' League Bulletin (Nov-Dec 1979)
Knowledge is happiness, because to have knowledge — broad, deep knowledge — is to know true ends from false, and lofty things from low. To know the thoughts and deeds that have marked man’s progress is to feel the great heart-throbs of humanity through the centuries; and if one does not feel in these pulsations a heavenward striving, one must indeed be deaf to the harmonies of life.
The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors.
Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
It Is Later Than You Think: The Need for a Militant Democracy (1939)
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Man seeks objectives that enable him to convert the attainment of every goal into a means for the attainment of a new and more desirable goal. The ultimate objective in such a sequence cannot be obtainable; otherwise its attainment would put an end to the process. An end that satisfies these conditions is an ideal …. Thus the formulation and pursuit of ideals is a means by which to put meaning and significance into his life and into the history of which he is part.
Unhappy it is though to reflect, that a Brother’s Sword has been sheathed in a Brother’s breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to George William Fairfax (31 May 1775)
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However accurately we may determine the “facts” of history, the facts themselves and our interpretations of them, and our interpretation of our own interpretations, will be seen in a different perspective or a less vivid light as mankind moves into the unknown future. Regarded historically, as a process of becoming, man and his world can obviously be understood only tentatively, since it is by definition something still in the making, something as yet unfinished. Unfortunately for the “permanent contribution” and the universally valid philosophy, time passes; time, the enemy of man as the Greeks thought; to-morrow and to-morrow and to-morrow creeps in this petty pace, and all our yesterdays diminish and grow dim: so that, in the lengthening perspective of the centuries, even the most striking events (the Declaration of Independence, the French Revolution, the Great War itself; like the Diet of Worms before them, like the signing of the Magna Carta and the coronation of Charlemagne and the crossing of the Rubicon and the battle of Marathon) must inevitably, for posterity, fade away into pale replicas of the original picture, for each succeeding generation losing, as they recede into a more distant past, some significance that once was noted in them, some quality of enchantment that once was theirs.
Carl L. Becker (1873-1945) American historian
“Everyman His Own Historian” (3), speech, American Historical Association, Minneapolis (29 Dec 1931)
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Left to themselves, the facts do not speak; left to themselves they do not exist, not really, since for all practical purposes there is no fact until some one affirms it.
Carl L. Becker (1873-1945) American historian
“Everyman His Own Historian” (3), speech, American Historical Association, Minneapolis (29 Dec 1931)
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To establish the facts is always in order, and is indeed the first duty of the historian; but to suppose that the facts, once established in all their fullness, will “speak for themselves” is an illusion.
Carl L. Becker (1873-1945) American historian
“Everyman His Own Historian” (3), speech, American Historical Association, Minneapolis (29 Dec 1931)
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Let us then admit that there are two histories: the actual series of events that once occurred; and the ideal series that we affirm and hold in memory. The first is absolute and unchanged — it was what it was whatever we do or say about it; the second is relative, always changing in response to the increase or refinement of knowledge. The two series correspond more or less, it is our aim to make the correspondence as exact as possible; but the actual series of events exists for us only in terms of the ideal series which we affirm and hold in memory.
Carl L. Becker (1873-1945) American historian
“Everyman His Own Historian” (1), speech, American Historical Association, Minneapolis (29 Dec 1931)
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Great as our differences are, all of us — professors, politicians, preachers — would no doubt find that we had much in common after all if it were possible to meet in the flesh some distinguished representatives from a former age.
Since history is not an objective reality, but only an imaginative reconstruction of vanished events, the pattern that appears useful or agreeable to one generation is never entirely so to the next.
Carl L. Becker (1873-1945) American historian
The Heavenly City of the Eighteenth-Century Philosophers (1932)
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It is from the ruins of the Capitol that we perceive, as from a great distance, a thousand years filled with dim shapes of men moving blindly, performing strangely, in an unreal shadowy world.
Carl L. Becker (1873-1945) American historian
The Heavenly City of the Eighteenth-century Philosophers, “The New History” (1932)
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Like it or not we live in interesting times. They are times of danger and uncertainty; but they are also more open to the creative energy of men than any other time in history. And everyone here will ultimately be judged — will ultimately judge himself — on the effort he has contributed to building a new world society and the extent to which his ideals and goals have shaped that effort.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
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All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
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But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expressly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age and country, the government has been the principal grievance of the people, as appears too dreadfully manifest, from the bloody and deformed pages of history. For what is general history, but a view of the abuses of power committed by those, who have got it into their hands, to the subjugation, and destruction of the human species, to the ruin of the general peace and happiness, and turning the Almighty’s fair and good world into a butchery of its inhabitants, for the gratification of the unbounded ambition of a few, who, in overthrowing the felicity of their fellow-creatures, have confounded their own?
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly,” ch. 1 (1774)
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JOYCE: An artist is the magician put among men to gratify — capriciously — their urge for immortality. The temples are built and brought down around him, continuously and contiguously, from Troy to the fields of Flanders. If there is any meaning in any of it, it is in what survives as art, yes even in the celebration of tyrants, yes even in the celebration of nonentities. What now of the Trojan War if it had been passed over by the artist’s touch? Dust. A forgotten expedition prompted by Greek merchants looking for new markets. A minor redistribution of broken pots. But it is we who stand enriched, by a tale of heroes, of a golden apple, a wooden horse, a face that launched a thousand ships —– and above all, of Ulysses, the wanderer, the most human, the most complete of all heroes — husband, father, son, lover, farmer, soldier, pacifist, politician, inventor and adventurer.
My own personal theory is that this is the very dawn of the world. We’re hardly more than an eyeblink away from the fall of Troy, and scarcely an interglaciation removed from the Altamira cave painters. We live in extremely interesting ancient times. I like this idea. It encourages us to be earnest and ingenious and brave, as befits ancestral peoples; but keeps us from deciding that because we don’t know all the answers, they must be unknowable and thus unprofitable to pursue.