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		<title>Douglass, Frederick -- Speech (1852-07-05), &#8220;What to the Slave is the Fourth of July?&#8221; Corinthian Hall, Rochester, New York</title>
		<link>https://wist.info/douglass-frederick/84915/</link>
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		<pubDate>Thu, 09 Jul 2026 17:03:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, Frederick]]></category>
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		<description><![CDATA[I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. &#8212; The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. &#8212; The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth July is <i>yours,</i> not </i>mine.</i></p>
<br><b>Frederick Douglass</b> (1817-1895) American abolitionist, orator, writer<br>Speech (1852-07-05), &#8220;What to the Slave is the Fourth of July?&#8221; Corinthian Hall, Rochester, New York 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/What_to_the_Slave_Is_the_Fourth_of_July%3F#:~:text=I%20am%20not%20included,%2C%20not%20mine." target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #   61 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/75200/</link>
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		<pubDate>Wed, 26 Feb 2025 16:12:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<description><![CDATA[Chuse such Pleasures, as recreate much, and cost little.]]></description>
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			<content:encoded><![CDATA[<p>Chuse such Pleasures, as recreate much, and cost little.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #   61 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=%2261%20chuse%22" target="_blank">Source</a>)
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		<title>Horace -- Odes [Carmina], Book 4, # 12, l.  25ff (4.12.25-28) (13 BC) [tr. Marshall (1908)]</title>
		<link>https://wist.info/horace/73650/</link>
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		<pubDate>Fri, 27 Dec 2024 19:20:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
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		<description><![CDATA[Of lingering and gain-seeking make an end; Think, while there&#8217;s time, how soon Death&#8217;s pyre may blaze; And some brief folly mix with prudent ways: At the fit hour &#8217;tis sweet to unbend. [Verum pone moras et studium lucri nigrorumque memor, dum licet, ignium misce stultitiam consiliis brevem: dulce est desipere in loco.] The last [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of lingering and gain-seeking make an end;<br />
Think, while there&#8217;s time, how soon Death&#8217;s pyre may blaze;<br />
And some brief folly mix with prudent ways:<br />
<span class="tab">At the fit hour &#8217;tis sweet to unbend.</p>
<p><em>[Verum pone moras et studium lucri<br />
nigrorumque memor, dum licet, ignium<br />
misce stultitiam consiliis brevem:<br />
dulce est desipere in loco.]</em></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Odes [Carmina]</i>, Book 4, # 12, l.  25ff (4.12.25-28) (13 BC) [tr. Marshall (1908)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/horacescompletew00hora/page/106/mode/2up?q=%22gain-seeking%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The last line is often given alone as "It is sweet to let the mind unbend on occasion."<br><br>

Usually subtitled by translators "To Virgil" or "Invitation to Virgil." There has been great controversy amongst scholars whether the Virgil mentioned in the ode refers to <a href="https://wist.info/author/virgil/">the famous poet</a> who composed the Aeneid, among other works. The two knew each other, but that Virgil died in 19 BC. Some suggest this was an older poem of Horace's, finished and inserted into this later, final volume by him.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0024%3Abook%3D4%3Apoem%3D12#:~:text=verum%20pone%20moras%20et%20studium%20lucri%0Anigrorumque%20memor%2C%20dum%20licet%2C%20ignium%0Amisce%20stultitiam%20consiliis%20brevem%3A%0Adulce%20est%20desipere%20in%20loco.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Think Life is short, forget thy fears,<br>
<span class="tab">And eager thoughts of Gain,<br>
Short Folly mix with graver Cares,<br>
<span class="tab">'Tis decent sometimes to be vain.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44471.0001.001/1:5?rgn=div1;view=fulltext#:~:text=Think%20Life%20is,to%20be%20vain.">Creech</a> (1684)]</blockquote><br>

<blockquote>Come, quit those covetous thoughts, those knitted brows,<br>
<span class="tab">Think on the last black embers, while you may,<br>
And be for once unwise. When time allows,<br>
<span class="tab">'Tis sweet the fool to play.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0025%3Abook%3D4%3Apoem%3D12#:~:text=Come%2C%20quit%20those%20covetous%20thoughts%2C%20those%20knitted%20brows%2C%0AThink%20on%20the%20last%20black%20embers%2C%20while%20you%20may%2C%0AAnd%20be%20for%20once%20unwise.%20When%20time%20allows%2C%0A%27Tis%20sweet%20the%20fool%20to%20play.">Conington</a> (1872)]</blockquote><br>

<blockquote>But lay aside delay, and the desire of gain; and, mindful of the gloomy [funeral] flames, intermix, while you may, your grave studies with a little light gayety: it is delightful to give a loose on a proper occasion.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_works_of_Horace/Fourth_Book_of_Odes#:~:text=But%20lay%20aside%20delay%2C%20and%20the%20desire%20of%20gain%3B%20and%2C%20mindful%20of%20the%20gloomy%20%5Bfuneral%5D%20flames%2C%20intermix%2C%20while%20you%20may%2C%20your%20grave%20studies%20with%20a%20little%20light%20gayety%3A%20it%20is%20delightful%20to%20give%20a%20loose%20on%20a%20proper%20occasion.">Smart/Buckley</a> (1853)]</blockquote><br>

<blockquote>To the winds with base lucre and pale melancholy ! --<br>
<span class="tab">In the flames of the pyre these, alas! will be vain, <br>
Mix your sage ruminations with glimpses of folly, --<br>
<span class="tab">'T is delightful at times to be somewhat insane!<br>
[tr. <a href="https://archive.org/details/odesofhoracetran00horarich/page/230/mode/2up?q=%22winds+with+base+lucre%22">Martin</a> (1864)]</blockquote><br>

<blockquote>But put aside delays and care of gain, <br>
Warned, while yet time, by the dark death-fires; mix <br>
With thought brief thoughtlessness; to be unwise<br>
<span class="tab">In time and place is sweet.<br>
[tr. <a href="https://archive.org/details/odesandepodesho05horagoog/page/432/mode/2up?q=%22put+aside+delays%22">Bulwer-Lytton</a> (1870)]</blockquote><br>

<blockquote>Then lay aside delays, pursuit of gain, and, mindful fo the funeral pyre, intermix, while it is permitted, a temporary foolishness with thy worldly plans. There is pleasure in indulging in folly on special occasions.<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Horace/-f8pAAAAYAAJ?hl=en&gbpv=1&bsq=%22lay%20aside%20delays%22">Elgood</a> (1893)]</blockquote><br>

<blockquote>Quick! ere the lurid death-fire's day, <br>
<span class="tab">Drive thou the lust of gain away! <br>
Thy wisdom with unwisdom grace: <br>
<span class="tab">'Tis well to rave, in time and place.<br>
[tr. <a href="https://archive.org/details/a587951400horauoft/page/n163/mode/2up?q=%22ere+the+lurid%22">Gladstone</a> (1894)]</blockquote><br>

<blockquote>Come! a truce to delay, and the desire of gain! <br>
And, all mindful, in time, of the dark fun'ral fires. <br>
Mingle with your grave plans some little folly's fling, <br>
<span class="tab">Sweet is folly at fitting times.<br>
[tr. <a href="https://archive.org/details/odesofhoraceinen00horarich/page/118/mode/2up?q=%22truce+to+delay%22">Phelps</a> (1897)]</blockquote><br>

<blockquote>Mingle a little folly with your wisdom; a little nonsense now and then is pleasant.<br>
[<a href="https://www.google.com/books/edition/The_International_Encyclopedia_of_Prose/5PZPAAAAMAAJ?gbpv=1&bsq=%22then%20is%20pleasant%22">Source</a> (1908)]</blockquote><br>

<blockquote>But put aside delay and thirst for gain, and, mindful of Death’s dark fires, mingle, while thou mayst, brief folly with thy wisdom. ’Tis sweet at the fitting time to cast serious thoughts aside.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.98705/page/n359/mode/2up?q=%22put+aside+delay%22">Bennett</a> (Loeb) (1912), "The Delights of Spring"]</blockquote><br>

<blockquote>Quick, quit your usury. Time is fleet. <br>
<span class="tab">Think, while you may, of funeral flames, <br>
<span class="tab">And blend brief folly with your aims;<br>
Folly, in folly's hour, is sweet.<br>
[tr. <a href="https://archive.org/details/odesofhoracemills00horaiala/page/108/mode/2up?q=%22quit+your+usury%22">Mills</a> (1924)]</blockquote><br>

<blockquote>Then come at once and pause for breath <br>
In chasing wealth. Remembering death <br>
And death's dark fires, mix, while you may, <br>
Method and madness, work and play.<br>
<span class="tab">Folly is sweet, well-timed.<br>
[tr. <a href="https://archive.org/details/odesofhorace0000hora/page/244/mode/2up?q=%22then+come+at+once%22">Michie</a> (1963)]  </blockquote><br>

<blockquote>Don’t linger, don’t stop to be sensible, <br>
Let a little folly mix with your wisdom, <br>
Be aware of death’s dark fires: <br>
Frivolity is sweet, in season.<br>
[tr. <a href="https://archive.org/details/essentialhoraceo0000hora/page/102/mode/2up?q=%22don%27t+linger%22">Raffel</a> (1983)]  </blockquote><br>

<blockquote>And, heedful of death's black fire, consent for a while <br>
To mix a little pleasure in with your prudence.<br>
It's right to be foolish when the time is right.<br>
[tr. <a href="https://archive.org/details/odesofhorace00hora_1/page/300/mode/2up?q=%22black+fire%22">Ferry</a> (1997)]</blockquote><br>

<blockquote><span class="tab">Be mindful, while you may,<br>
of black-smoked funeral pyres<br>
and blend a bit of folly with your wisdom.<br>
O it is sweet at the proper time<br>
<span class="tab">to play the fool!<br>
[tr. <a href="https://archive.org/details/completeodessati0000hora/page/180/mode/2up?q=%22be+mindful%2C+while%22">Alexander</a> (1999)] </blockquote><br>

<blockquote>But abolish delay, and desire for profit,<br>
and, remembering death’s sombre flames, while you can,<br>
mix a little brief foolishness with your wisdom:<br>
it’s sweet sometimes to play the fool.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceOdesBkIV.php#anchor_Toc40764113:~:text=But%20abolish%20delay,play%20the%20fool.">Kline</a> (2015), "Spring"]</blockquote><br>

Roald Dahl had Willy Wonka use the thematically similar line "A little nonsense now and then / Is relished by the wisest men" in both his screenplay for the movie <i><a href="https://youtu.be/kpgRdVBf5Qk?si=nu5ZJqw_Q1_FEKn1&t=20">Willy Wonka and the Chocolate Factory</a></i> (1971) and in the book <i><a href="https://archive.org/details/isbn_9780375829307/page/255/mode/2up?q=%22little+nonsense%22">Charlie and the Great Glass Elevator</a></i>. For more information in this variant and its possible origins, see <a href="https://quoteinvestigator.com/2016/09/27/nonsense/" title="Quote Origin: A Little Nonsense Now and Then is Relished by the Wisest Men – Quote Investigator®">Quote Origin: A Little Nonsense Now and Then is Relished by the Wisest Men – Quote Investigator®</a>.<br>						</span>
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		<title>Child, Lydia Maria -- &#8220;The New England Boy&#8217;s Song About Thanksgiving Day,&#8221; st. 1</title>
		<link>https://wist.info/child-lydia-marie/60038/</link>
		<comments>https://wist.info/child-lydia-marie/60038/#respond</comments>
		<pubDate>Wed, 29 Mar 2023 14:37:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Lydia Maria]]></category>
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		<description><![CDATA[Over the river, and through the wood, To grandfather&#8217;s house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow. Found in Child&#8217;s book, Flowers for Children, Vol 2: For Children from Four to Six Years Old (1845). Alternate titles for the song include &#8220;Thanksgiving Day&#8221; and &#8220;A [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Over the river, and through the wood,<br />
To grandfather&#8217;s house we go;<br />
The horse knows the way,<br />
To carry the sleigh,<br />
Through the white and drifted snow.</p>
<br><b>Lydia Maria Child</b> (1802-1880) American abolitionist,  activist, journalist, suffragist<br>&#8220;The New England Boy&#8217;s Song About Thanksgiving Day,&#8221; st. 1 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.potw.org/archive/potw64.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Found in Child's book, <i>Flowers for Children, Vol 2: For Children from Four to Six Years Old</i> (1845). Alternate titles for the song include "Thanksgiving Day" and "A Boy's Thanksgiving Day."
						</span>
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		<title>Tusser, Thomas -- A Hundred Good Points of Husbandry, &#8220;The Farmer&#8217;s Daily Diet&#8221; (1557)</title>
		<link>https://wist.info/tusser-thomas/44840/</link>
		<comments>https://wist.info/tusser-thomas/44840/#respond</comments>
		<pubDate>Fri, 25 Dec 2020 18:51:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tusser, Thomas]]></category>
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		<description><![CDATA[At Christmas play, and make good cheer, For Christmas comes but once a year.]]></description>
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			<content:encoded><![CDATA[<p>At Christmas play, and make good cheer,<br />
For Christmas comes but once a year.</p>
<br><b>Thomas Tusser</b> (1524-1580) English poet and farmer<br><i>A Hundred Good Points of Husbandry</i>, &#8220;The Farmer&#8217;s Daily Diet&#8221; (1557) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Five_Hundred_Points_of_Good_Husbandry/7CdEAAAAYAAJ?hl=en&gbpv=1&dq=tusser%20%22hundred%20good%20points%22&pg=PR37&printsec=frontcover&bsq=%22at%20christmas%20play%22" target="_blank">Source</a>)
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		<title>~Other -- Puritan law passed in the British Parliament (8 Jun 1647)</title>
		<link>https://wist.info/other/39857/</link>
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		<pubDate>Tue, 17 Dec 2019 01:38:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Forasmuch as the feast of the nativity of Christ, Easter, Whitsuntide, and other festivals, commonly called holy-days, have been heretofore superstitiously used and observed; be it ordained, that the said feasts, and all other festivals, commonly called holy-days, be no longer observed as festivals; any law, statute, custom, constitution, or canon, to the contrary in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Forasmuch as the feast of the nativity of Christ, Easter, Whitsuntide, and other festivals, commonly called holy-days, have been heretofore superstitiously used and observed; be it ordained, that the said feasts, and all other festivals, commonly called holy-days, be no longer observed as festivals; any law, statute, custom, constitution, or canon, to the contrary in anywise not withstanding.</p>
<br>(Other Authors and Sources)<br>Puritan law passed in the British Parliament (8 Jun 1647) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_History_of_the_Puritans_Or_Protestan/zrkxAQAAMAAJ?hl=en&gbpv=1&bsq=%22Forasmuch%20as%20the%20feast%20of%20the%20nativity%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted in Daniel Neal, <em>The History of the Puritans</em>, Vol. 2 (1837).
						</span>
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		<title>Dickens, Charles -- A Christmas Carol, ch. 1 (1843)</title>
		<link>https://wist.info/dickens-charles/39852/</link>
		<comments>https://wist.info/dickens-charles/39852/#respond</comments>
		<pubDate>Tue, 17 Dec 2019 01:36:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dickens, Charles]]></category>
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		<description><![CDATA[&#8220;Christmas a humbug, uncle!&#8221; said Scrooge&#8217;s nephew. &#8220;You don&#8217;t mean that, I am sure.&#8221; &#8220;I do,&#8221; said Scrooge. &#8220;Merry Christmas! What right have you to be merry? What reason have you to be merry? You&#8217;re poor enough.&#8221; &#8220;Come, then,&#8221; returned the nephew gaily. &#8220;What right have you to be dismal? What reason have you to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Christmas a humbug, uncle!&#8221; said Scrooge&#8217;s nephew. &#8220;You don&#8217;t mean that, I am sure.&#8221; </p>
<p>&#8220;I do,&#8221; said Scrooge. &#8220;Merry Christmas! What right have you to be merry? What reason have you to be merry? You&#8217;re poor enough.&#8221; </p>
<p>&#8220;Come, then,&#8221; returned the nephew gaily. &#8220;What right have you to be dismal? What reason have you to be morose? You&#8217;re rich enough.&#8221; </p>
<p>Scrooge having no better answer ready on the spur of the moment, said &#8220;Bah!&#8221; again; and followed it up with &#8220;Humbug.&#8221; </p>
<br><b>Charles Dickens</b> (1812-1870) English writer and social critic<br><i>A Christmas Carol</i>, ch. 1 (1843) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Christmas_Carol/U3gPAAAAQAAJ?hl=en&gbpv=1&dq=christmas%20carol%20dickens&pg=PA5&printsec=frontcover&bsq=%22christmas%20a%20humbug%22" target="_blank">Source</a>)
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		<title>Hope, Bob -- (Attributed)</title>
		<link>https://wist.info/hope-bob/38997/</link>
		<comments>https://wist.info/hope-bob/38997/#respond</comments>
		<pubDate>Tue, 27 Nov 2018 01:39:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hope, Bob]]></category>
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		<description><![CDATA[My idea of Christmas, whether old-fashioned or modern, is very simple: loving others. Come to think of it, why do we have to wait for Christmas to do that? Attributed by some to his first USO show in Viet Nam, at Vinh Long airbase (24 Dec 1964).]]></description>
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			<content:encoded><![CDATA[<p>My idea of Christmas, whether old-fashioned or modern, is very simple: loving others. Come to think of it, why do we have to wait for Christmas to do that?</p>
<br><b>Bob Hope</b> (1903-2003) American comedian, actor, humanitarian (b. Leslie Townes Hope)<br>(Attributed) 
														<br><br><span class="cite">
						

Attributed by some to his first USO show in Viet Nam, at Vinh Long airbase (24 Dec 1964).						</span>
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		<title>Addison, Joseph -- Essay (1712-01-08), The Spectator, No. 269</title>
		<link>https://wist.info/addison-joseph/31965/</link>
		<comments>https://wist.info/addison-joseph/31965/#respond</comments>
		<pubDate>Thu, 24 Dec 2015 19:55:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
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		<category><![CDATA[poor]]></category>
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		<category><![CDATA[winter]]></category>

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		<description><![CDATA[&#8220;I have often thought,&#8221; says Sir Roger, &#8220;it happens very well that Christmas should fall out in the middle of winter. It is the most dead uncomfortable time of the year, when the poor people would suffer very much from their poverty and cold, if they had not good cheer, warm fires, and Christmas gambols [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;I have often thought,&#8221; says Sir Roger, &#8220;it happens very well that Christmas should fall out in the middle of  winter. It is the most dead uncomfortable time of the year, when the poor people would suffer very much from their poverty and cold, if they had not good cheer, warm fires, and Christmas gambols to support them. I love to rejoice their poor hearts at this season, and to see the whole village merry in my great hall.&#8221;</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/12/Addison-Christmas-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/12/Addison-Christmas-wist_info-quote.jpg" alt="Addison - Christmas - wist_info quote" width="605" height="454" class="aligncenter size-full wp-image-31980" srcset="https://wist.info/wp/wp-content/uploads/2015/12/Addison-Christmas-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/12/Addison-Christmas-wist_info-quote-300x225.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1712-01-08), <i>The Spectator</i>, No. 269 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spectator/3rpDAQAAMAAJ?hl=en&gbpv=1&bsq=%22middle%20of%20winter%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoting Roger de Coverley. While the more frequent shorter excerpt (as in the image) conjures up enjoyment of the winter season, the broader quote demonstrates a <i>noblesse oblige</i> regarding the poor in winter.





						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Samuel -- Comment (22 Mar 1767)</title>
		<link>https://wist.info/johnson-samuel/31967/</link>
		<comments>https://wist.info/johnson-samuel/31967/#respond</comments>
		<pubDate>Thu, 24 Dec 2015 18:40:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[calendar]]></category>
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		<description><![CDATA[The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birth of our Savior, because there is danger that what may be done on any [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birth of our Savior, because there is danger that what may be done on any day, will be neglected.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Comment (22 Mar 1767) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=6bMxAQAAMAAJ&pg=PA590" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In James Boswell, <em>The Life of Samuel Johnson</em> (1791)						</span>
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		<title>Russell, Bertrand -- Conquest of Happiness, Part 2, ch. 14 &#8220;Work&#8221; (1930)</title>
		<link>https://wist.info/russell-bertrand/15014/</link>
		<comments>https://wist.info/russell-bertrand/15014/#respond</comments>
		<pubDate>Fri, 01 Jul 2011 20:13:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[Most people, when they are left free to fill their own time according to their choice are at a loss to think of anything sufficiently pleasant to be worth doing. And whatever they decide on, they are troubled by the feeling that something else would have been pleasanter. The ability to fill leisure intelligently is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Most people, when they are left free to fill their own time according to their choice are at a loss to think of anything sufficiently pleasant to be worth doing. And whatever they decide on, they are troubled by the feeling that something else would have been pleasanter. The ability to fill leisure intelligently is the last product of civilization, and at present very few people have reached this level.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Conquest of Happiness</i>, Part 2, ch. 14 &#8220;Work&#8221; (1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Conquest_of_Happiness/ODIiumCiFOoC?hl=en&gbpv=1&bsq=%22leisure%20intelligently%22" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1808-01-23) to Samuel Miller</title>
		<link>https://wist.info/jefferson-thomas/10675/</link>
		<comments>https://wist.info/jefferson-thomas/10675/#comments</comments>
		<pubDate>Fri, 23 Apr 2010 12:29:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[establishment]]></category>
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		<description><![CDATA[I consider the Government of the United States as interdicted by the Constitution of the United States from meddling with religious institutions, their doctrines, discipline, or exercises [&#8230;.]  But it is only proposed that I should recommend, not prescribe, a day of fasting and praying. That is, I should indirectly assume to the United States [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I consider the Government of the United States as interdicted by the Constitution of the United States from meddling with religious institutions, their doctrines, discipline, or exercises [&#8230;.]  But it is only proposed that I should <em>recommend</em>, not prescribe, a day of fasting and praying. That is, I should <em>indirectly </em>assume to the United States an authority over religious exercises, which the Constitution has directly precluded them from. It must be meant, too, that this recommendation is to carry some authority and to be sanctioned by some penalty on those who disregard it; not indeed of fine and imprisonment, but of some degree of proscription perhaps in public opinion. And does the change in the nature of the penalty make the recommendation less a <em>law </em>of conduct for those to whom it is directed? [&#8230;] Every one must act according to the dictates of his own reason and mine tells me that civil powers alone have been given the President of the United States, and no authority to direct the religious exercise of his constituents.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1808-01-23) to Samuel Miller 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/99-01-02-7257" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On refusing to issue a Thanksgiving proclamation during his presidency.						</span>
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		<title>Franklin, Benjamin -- Poor Richard&#8217;s Almanack (1743)</title>
		<link>https://wist.info/franklin-benjamin/5917/</link>
		<comments>https://wist.info/franklin-benjamin/5917/#respond</comments>
		<pubDate>Fri, 30 May 2008 10:27:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[How many observe Christ&#8217;s Birth-day! How few, his Precepts! O! &#8217;tis easier to keep Holidays than Commandments.]]></description>
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			<content:encoded><![CDATA[<p>How many observe Christ&#8217;s Birth-day! How few, his Precepts! O! &#8217;tis easier to keep Holidays than Commandments.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard&#8217;s Almanack</i> (1743) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.vlib.us/amdocs/texts/prichard43.html#:~:text=How%20many%20observe%20Christ%27s%20Birth%2Dday!%20How%20few%2C%20his%20Precepts!%20O!%20%27tis%20easier%20to%20keep%20Holidays%20than%20Commandments." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Dunne, Finley Peter -- Mr. Dooley&#8217;s Opinions, &#8220;Thanksgiving&#8221; (1900)</title>
		<link>https://wist.info/dunne-finley-peter/260/</link>
		<comments>https://wist.info/dunne-finley-peter/260/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dunne, Finley Peter]]></category>
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		<description><![CDATA[&#8216;Twas founded be th&#8217; Puritans to give thanks f&#8217;r bein&#8217; presarved fr&#8217;m th&#8217; Indyans, an&#8217; &#8230; we keep it to give thanks we are presarved fr&#8217;m th&#8217; Puritans. [It was founded by the Puritans to give thanks for being preserved from the Indians, and &#8230; we keep it to give thanks we are preserved from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8216;Twas founded be th&#8217; Puritans to give thanks f&#8217;r bein&#8217; presarved fr&#8217;m th&#8217; Indyans, an&#8217; &#8230; we keep it to give thanks we are presarved fr&#8217;m th&#8217; Puritans.</p>
<p>[It was founded by the Puritans to give thanks for being preserved from the Indians, and &#8230; we keep it to give thanks we are preserved from the Puritans.]</p>
<br><b>Finley Peter Dunne</b> (1867-1936) American humorist and journalist<br><i>Mr. Dooley&#8217;s Opinions</i>, &#8220;Thanksgiving&#8221; (1900) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shakespeare, William -- Henry IV, Part 1, Act 1, sc. 2, l. 211ff (1.2.211-212) (1597)</title>
		<link>https://wist.info/shakespeare-william/3558/</link>
		<comments>https://wist.info/shakespeare-william/3558/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[drudgery]]></category>
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		<description><![CDATA[HAL: If all the year were playing holidays, To sport would be as tedious as to work, But when they seldom come, they wished-for come, And nothing pleaseth but rare accidents.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HAL: If all the year were playing holidays,<br />
To sport would be as tedious as to work,<br />
But when they seldom come, they wished-for come,<br />
And nothing pleaseth but rare accidents.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Henry IV, Part 1</i>, Act 1, sc. 2, l. 211ff (1.2.211-212) (1597) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-iv-part-1/entire-play/#:~:text=If%20all%20the%20year%20were%20playing%20holidays%2C%0A%C2%A0To%20sport%20would%20be%20as%20tedious%20as%20to%20work%2C%0A%C2%A0But%20when%20they%20seldom%20come%2C%20they%20wished%2Dfor%20come%2C%0A%C2%A0And%20nothing%20pleaseth%20but%20rare%20accidents." target="_blank">Source</a>)
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