WIST Quotations

Rushdie, Salman -- The Satanic Verses, Part 2 “Mahound” (1988)

Dave — Fri, 13 Feb 2026 00:59:27 +0000

From the beginning men used God to justify the unjustifiable.

Salman Rushdie (b. 1947) Indian novelist
The Satanic Verses, Part 2 “Mahound” (1988)
(Source)

James, William -- Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)

Dave — Wed, 01 Oct 2025 23:28:19 +0000

Without any exception known to me, militarist authors take a highly mystical view of their subject, and regard war as a biological or sociological necessity, uncontrolled by ordinary psychological checks or motives. When the time of development is ripe the war must come, reason or no reason, for the justifications pleaded are invariably fictions. War is, in short, a permanent human obligation.

William James (1842-1910) American psychologist and philosopher
Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)
(Source)

Berry, Wendell -- Essay (2003-02-09), “A Citizen’s Response,” sec. 4, Citizenship Papers (2003)

Dave — Mon, 28 Jul 2025 20:01:32 +0000

And now we are stirring up the question whether or not Islam is a warlike religion, ignoring the question, much more urgent for us, whether or not Christianity is a warlike religion. There is no hope in this. Islam, Judaism, Christianity — all have been warlike religions. All have tried to make peace and rid the world of evil by fighting wars. This has not worked. It is never going to work. The failure belongs inescapably to all of these religions insofar as they have been warlike, and to acknowledge this failure is the duty of all of them. It is the duty of all of them to see that it is wrong to destroy the world, or risk destroying it, to get rid of its evil.

Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (2003-02-09), “A Citizen’s Response,” sec. 4, Citizenship Papers (2003)
(Source)

This passage did not appear in the original (abridged) full-page ad in the New York Times (2003-02-06) or the Orion Magazine (2003-03/04) publication of the essay.

Ingersoll, Robert Green -- Lecture (1874-05-03), “Heretics and Heresies,” Free Religious Society, Kingsbury Hall, Chicago

Dave — Sat, 12 Apr 2025 02:32:32 +0000

Millions upon millions were sacrificed upon the altars of bigotry. The Catholic burned the Lutheran, the Lutheran burned the Catholic, the Episcopalian tortured the Presbyterian, the Presbyterian tortured the Episcopalian. Every denomination killed all it could of every other; and each Christian felt in duty bound to exterminate every other Christian who denied the smallest fraction of his creed.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1874-05-03), “Heretics and Heresies,” Free Religious Society, Kingsbury Hall, Chicago
(Source)

Collected in The Gods and Other Lectures (1876).

Taylor, Jeremy -- The Rule and Exercise of Holy Living, Epistle Dedicatory (1650)

Dave — Mon, 03 Mar 2025 23:42:10 +0000

I have lived to see Religion painted upon Banners, and thrust out of Churches, and the Temple turned into a Tabernacle made ambulatory, and covered with skins of Beasts and torn curtains, and God to be worshipped not as he is the Father of our Lord Jesus (an afflicted Prince, the King of sufferings) nor as the God of peace (which two appellatives God new took upon him in the New Testament, and glories in for ever:) but he is owned now rather as the Lord of Hosts,, which title he was pleased to lay aside when the Kingdom of the Gospel was preached by the Prince of peace. But when Religion puts on Armour, and God is not acknowledged by his New-Testament titles, Religion may have in it the power of the Sword, but not the power of Godliness.

Jeremy Taylor (1613-1667) English cleric and author
The Rule and Exercise of Holy Living, Epistle Dedicatory (1650)
(Source)

Referring to the role of religious strife, and aggrandizement of religious causes, during the English Civil War.

Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 222 (1820)

Dave — Sat, 25 Jan 2025 02:30:55 +0000

There is no cruelty so inexorable and unrelenting, as that which proceeds from a bigoted and presumptuous supposition of doing service to God. Under the influence of such hallucination, all common modes of reasoning are perverted, and all general principles are destroyed.

Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 222 (1820)
(Source)

Montesquieu -- Persian Letters [Lettres Persanes], Letter 86, Usbek to Mirza (1721) [tr. Healy (1964), Letter 85]

Dave — Mon, 26 Feb 2024 21:12:02 +0000

I admit that history is filled with religious wars, but let us be careful here, for it is not the multiplicity of religions which has produced these wars, but the spirit of intolerance stirring those who believed themselves to be in a dominant position.

[J’avoue que les histoires sont remplies des guerres de religion : mais, qu’on y prenne bien garde, ce n’est point la multiplicité des religions qui a produit ces guerres, c’est l’esprit d’intolérance, qui animoit celle qui se croyoit la dominante.]

Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Persian Letters [Lettres Persanes], Letter 86, Usbek to Mirza (1721) [tr. Healy (1964), Letter 85]
(Source)

(Source (French)). Alternate translations:

I confess histories are full of religious wars: but do not let us take the thing wrong; it was not the diversity of religious that occasioned these wars; it was the untolerating spirit of that which thought she had the power in her hands.
[tr. Ozell (1760 ed.)]

I acknowledge, that history is full of religious wars: but we must take care to observe, it was not the multiplicity of religions that produced these wars, it was the intolerating spirit which animated that which thought she had the power of governing.
[tr. Floyd (1762), Letter 85]

I acknowledge that history is full of religious wars: but we must distinguish; it is not the multiplicity of religions which has produced wars; it is the intolerant spirit animating that which believed itself in the ascendant.
[tr. Davidson (1891)]

I acknowledge that history is full of religious wars ; but it is an indisputable fact that these wars have not been produced by the multiplicity of religions, but rather by the intolerance of the dominant creed.
[tr. Betts (1897)]

I admit that history is full of wars of religion; but on this point we must be very careful; it is not the multiplicity of religions that produced these wars, but the spirit of intolerance animating the religion that believed itself to be dominant.
[tr. Mauldon (2008), Letter 83]

I admit that history is full of wars of religion. But one must be careful here: these wars were not caused by a multiplicity of religions, but rather by the spirit of intolerance shown by the dominant religion's believers.
[tr. MacKenzie (2014), Letter 85]

Addison, Joseph -- Essay (1711-10-02), The Spectator, No. 185

Dave — Wed, 18 May 2022 15:19:39 +0000

We are told by some of the Jewish Rabbins, that the first Murder was occasioned by a religious Controversy; and if we had the whole History of Zeal from the Days of Cain to our own Times, we should see it filled with so many Scenes of Slaughter and Bloodshed, as would make a wise Man very careful how he suffers himself to be actuated by such a Principle, when it only regards Matters of Opinion and Speculation.

Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-10-02), The Spectator, No. 185
(Source)

Addison, Joseph -- Essay (1711-10-02), The Spectator, No. 185

Dave — Wed, 11 May 2022 13:57:20 +0000

There is nothing in which Men more deceive themselves than in what the World calls Zeal. There are so many Passions which hide themselves under it, and so many Mischiefs arising from it, that some have gone so far as to say it would have been for the Benefit of Mankind if it had never been reckoned in the Catalogue of Virtues. It is certain, where it is once Laudable and Prudential, it is an hundred times Criminal and Erroneous; nor can it be otherwise, if we consider that it operates with equal Violence in all Religions, however opposite they may be to one another, and in all the Subdivisions of each Religion in particular.

Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-10-02), The Spectator, No. 185
(Source)

Darrow, Clarence -- Scopes Trial, Dayton, Tennessee (13 Jul 1925)

Dave — Thu, 20 May 2021 18:53:43 +0000

If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind.

Clarence Darrow (1857-1938) American lawyer
Scopes Trial, Dayton, Tennessee (13 Jul 1925)
(Source)

Adams, John Quincy -- Speech, Plymouth (22 Dec 1802)

Dave — Tue, 29 Nov 2016 05:31:39 +0000

Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction. Our age is too enlightened to contend upon topics, which concern only the interests of eternity; and men who hold in proper contempt all controversies about trifles, except such as inflame their own passions, have made it a common-place censure against your ancestors, that their zeal was enkindled by subjects of trivial importance; and that however aggrieved by the intolerance of others, they were alike intolerant themselves. Against these objections, your candid judgment will not require an unqualified justification; but your respect and gratitude for the founders of the State may boldly claim an ample apology. The original grounds of their separation from the church of England, were not objects of a magnitude to dissolve the bonds of communion; much less those of charity, between Christian brethren of the same essential principles.

John Quincy Adams (1767-1848) US President (1825-29)
Speech, Plymouth (22 Dec 1802)

Adams, John -- Letter (1816-12-27) to François Adriaan Van der Kemp

Dave — Thu, 13 Oct 2016 01:16:03 +0000

But how has it happened that millions of fables, tales, legends have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?

John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Letter (1816-12-27) to François Adriaan Van der Kemp
(Source)

Francis I (Pope) -- Homily (22 May 2013)

Dave — Mon, 28 Sep 2015 14:28:16 +0000

The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. “But, Father, this is not Catholic! He cannot do good.” Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this “closing off” that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.

Francis I (1936-2025) Argentinian Catholic Pope (2013–2025) [b. Jorge Mario Bergoglio]
Homily (22 May 2013)
(Source)

Stacy, Walter P -- State v. Beal, 199 N.C. 278 (1930)

Dave — Fri, 03 Oct 2014 12:06:11 +0000

It would be almost unbelievable, if history did not record the tragic fact that men have gone to war and cut each other’s throat because they could not agree as to what was to become of them after their throats were cut. Many sins have been committed in the name of religion. Alas! the spirit of proscription is never kind. It is the unhappy quality of religious disputes that they are always bitter. For some reason, too deep to fathom, men contend more furiously over the road to heaven, which they cannot see, than over their visible walks on earth.

Walter P. Stacy (1884-1951) American jurist
State v. Beal, 199 N.C. 278 (1930)
(Source)

Halifax, George Savile, Marquis of -- “Religion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)

Dave — Fri, 17 Jan 2014 15:36:57 +0000

Most Mens Anger about Religion is as if two Men should quarrel for a Lady they neither of them care for.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Religion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
(Source)

Lichtenberg, Georg C. -- Aphorisms, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990)

Dave — Fri, 22 Nov 2013 14:42:58 +0000

Is it not strange that men are so keen to fight for a religion and so unkeen to live according to its precepts?

Georg C. Lichtenberg (1742-1799) German physicist, writer
Aphorisms, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990)
(Source)

Alternate translation: "Is it not peculiar that men are so glad to fight for religion and so reluctant to live according to its precepts?" [tr. Tester (2012)]

Jefferson, Thomas -- Letter (1809-09-27) to James Fishback [draft]

Dave — Thu, 07 Feb 2013 14:07:29 +0000

Every religion consists of moral precepts, & of dogmas. In the first they all agree. All forbid us to murder, steal, plunder, bear false witness Etc. and these are the articles necessary for the preservation of order, justice, & happiness in society. In their particular dogmas all differ; no two professing the same. These respect vestments, ceremonies, physical opinions, & metaphysical speculations, totally unconnected with morality, & unimportant to the legitimate objects of society. Yet these are the questions on which have hung the bitter schisms of Nazarenes, Socinians, Arians, Athanasians in former times, & now of Trinitarians, Unitarians, Catholics, Lutherans, Calvinists, Methodists, Baptists, Quakers Etc. Among the Mahometans we are told that thousands fell victims to the dispute whether the first or second toe of Mahomet was longest; & what blood, how many human lives have the words ‘this do in remembrance of me’ cost the Christian world!

We all agree in the obligation of the moral precepts of Jesus: but we schismatize & lose ourselves in subtleties about his nature, his conception maculate or immaculate, whether he was a god or not a god, whether his votaries are to be initiated by simple aspersion, by immersion, or without water; whether his priests must be robed in white, in black, or not robed at all; whether we are to use our own reason, or the reason of others, in the opinions we form, or as to the evidence we are to believe. It is on questions of this, & still less importance, that such oceans of human blood have been spilt, & whole regions of the earth have been desolated by wars & persecutions, in which human ingenuity has been exhausted in inventing new tortures for their brethren.

It is time then to become sensible how insoluble these questions are by minds like ours, how unimportant, & how mischievous; & to consign them to the sleep of death, never to be awakened from it. The varieties in the structure & action of the human mind, as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1809-09-27) to James Fishback [draft]
(Source)

Jefferson seriously dialed back his actual response, though he kept both in his files; the final letter read, in this passage:

The interests of society require the observation of those moral precepts only in which all religions agree, (for all forbid us to murder, steal, plunder, or bear false witness.) and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality. in all of them we see good men, & as many in one as another. The varieties in the structure & action of the human mind as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity.

Ingersoll, Robert Green -- Lecture (1874-05-03), “Heretics and Heresies,” Free Religious Society, Kingsbury Hall, Chicago

Dave — Wed, 18 Jan 2012 13:48:37 +0000

According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other’s hearts.
In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.

Stewart, Jon -- The Daily Show

Dave — Tue, 22 Mar 2011 15:08:38 +0000

Religion — it’s given people hope in a world torn apart by religion.

Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
The Daily Show

Ingersoll, Robert Green -- Lecture (1874-05-03), “Heretics and Heresies,” Free Religious Society, Kingsbury Hall, Chicago

Dave — Thu, 31 Jul 2008 04:35:56 +0000

I do not say, and I do not believe, that Christians are as bad as their creeds. In spite of church and dogma, there have been millions and millions of men and women true to the loftiest and most generous promptings of the human heart. They have been true to their convictions, and, with a self-denial and fortitude excelled by none, have labored and suffered for the salvation of men. Imbued with the spirit of self-sacrifice, believing that by personal effort they could rescue at least a few souls from the infinite shadow of hell, they have cheerfully endured every hardship and scorned every danger.
And yet, notwithstanding all this, they believed that honest error was a crime. They knew that the Bible so declared, and they believed that all unbelievers would be eternally lost. They believed that religion was of God, and all heresy of the devil. They killed heretics in defense of their own souls and the souls of their children. They killed them because, according to their idea, they were the enemies of God, and because the Bible teaches that the blood of the unbeliever is a most acceptable sacrifice to heaven.

Madison, James -- (Spurious)

Dave — Thu, 28 Jul 2005 09:49:45 +0000

The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe in blood for centuries.

James Madison (1751-1836) American statesman, political theorist, US President (1809-17)
(Spurious)

This has been cited as in an 1803 letter objecting to building churches on government land, but, while not out of keeping with Madison's rhetoric, it has not actually been found in Madison's writings.

Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 25 (1820)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Men will wrangle for religion; write for it; fight for it; die for it; anything but — live for it.

Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 25 (1820)
(Source)

Keller, Helen -- “Optimism,” part 2 (1903)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

No loss of flood and lightning, no destruction of cities and temples by hostile forces of nature, has deprived man of so many noble lives and impulses as those which his intolerance has destroyed.

Helen Keller (1880-1968) American author and lecturer
“Optimism,” part 2 (1903)
(Source)