WIST Quotations

Greenwood, Kerry -- Phryne Fisher, Book 10, Death Before Wicket, ch. 7 (1999)

Dave — Fri, 30 Jan 2026 00:38:23 +0000

Phryne had never liked pain. It hurt.

Kerry Greenwood (b. 1954) Australian author and lawyer
Phryne Fisher, Book 10, Death Before Wicket, ch. 7 (1999)
(Source)

Bolt, Robert -- Lawrence of Arabia, Part 1, sc. 18 (1962) [with Michael Wilson]

Dave — Tue, 24 Jun 2025 22:14:43 +0000

CORPORAL: [trying to copy Lawrence’s snuffing a match with his fingers] Ow! It damn well ‘urts!

LAWRENCE: Certainly it hurts.

CORPORAL: Well what’s the trick then?

LAWRENCE: The trick, William Potter, is not minding if it hurts.

Robert Bolt (1924–1995) English dramatist
Lawrence of Arabia, Part 1, sc. 18 (1962) [with Michael Wilson]
(Source)

(Source (Video)). In the actual film, the last line is given, "not minding that it hurts."

Franklin, Benjamin -- Poor Richard (1739 ed.)

Dave — Thu, 22 May 2025 15:14:10 +0000

Sin is not hurtful because it is forbidden but it is forbidden because it’s hurtful.

Benjamin Franklin (1706–1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1739 ed.)
(Source)

Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 1, ch. 1 “The Five O’Clock Express,” sec. 4 [Nika] (1955) [tr. Hayward & Harari (1958), US ed.]

Dave — Tue, 28 May 2024 17:48:23 +0000

“How wonderful to be alive,” he thought. “But why does it always hurt?”

Boris Pasternak (1890–1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 1, ch. 1 “The Five O’Clock Express,” sec. 4 [Nika] (1955) [tr. Hayward & Harari (1958), US ed.]
(Source)

Other translations:

"How wonderful to be alive," he thought. "But why does it always have to be so painful?"
[tr. Hayward & Harari (1958), UK ed.]

"How good it is in this world!" he thought. "But why does it always come out so painful?"
[tr. Pevear & Volokhonsky (2010)]

Aristotle -- Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 5, ch. 1 (5.1.18) / 1130a.5-8 (c. 325 BC) [tr. Peters (1893)]

Dave — Tue, 22 Feb 2022 22:10:07 +0000

While then the worst man is he who displays vice both in his own affairs and in his dealings with his friends, the best man is not he who displays virtue in his own affairs merely, but he who displays virtue towards others; for this is the hard thing to do.

[κάκιστος μὲν οὖν ὁ καὶ πρὸς αὑτὸν καὶ πρὸς τοὺς φίλους χρώμενος τῇ μοχθηρίᾳ, ἄριστος δ᾽ οὐχ ὁ πρὸς αὑτὸν τῇ ἀρετῇ ἀλλὰ πρὸς ἕτερον: τοῦτο γὰρ ἔργον χαλεπόν.]

Aristotle (384–322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 5, ch. 1 (5.1.18) / 1130a.5-8 (c. 325 BC) [tr. Peters (1893)]
(Source)

(Source (Greek)). Other translations:

Now he is the basest of men who practises vice not only in his own person, but towards his friends also; but he the best who practises virtue not merely in his own person but towards his neighbour, for this is a matter of some difficulty.
tr. Chase (1847), ch. 2]

Worst of men is he whose wickedness affects not himself alone but his fellow with him; best of men is he whose virtue affects not himself alone but his fellow with him; for such a one has in all sooth a hard task.
[tr. Williams (1869)]

As then the worst of men is he who exhibits his depravity both in his own life and in relation to his friends, the best of men is he who exhibits his virtue not in his own life only but in relation to others; for this is a difficult task.
[tr. Welldon (1892)]

Now the worst man is he who exercises his wickedness both towards himself and towards his friends, and the best man is not he who exercises his virtue towards himself but he who exercises it towards another; for this is a difficult task.
[tr. Ross (1908)]

As then the worst man is he who practises vice towards his friends as well as in regard to himself, so the best is not he who practises virtue in regard to himself but he who practises it towards others; for that is a difficult task.
[tr. Rackham (1934)]

The worst sort of person, then, is the one who uses his depravity both in relation to himself and in relation to his friends, whereas the best sort is not the one who uses his virtue in relationship to himself but the one who uses it in relation to another person, since that is difficult work.
[tr. Reeve (1948)]

The worst man, then, is the one whose evil habit affects both himself and his friends, while the best man is one whose virtue is directed not to himself, but to others, for this is a difficult task.
[tr. Apostle (1975)]

So the worst person is the one who exercises his wickedness towards both himself and his friends, and the best is not the one who exercises his virtue towards himself but the one who exercises it towards another; because this is a difficult task.
[tr. Thomson/Tredennick (1976)]

So the worst person is the one who exercises wickedness in relation to himself and in relation to his friends, and the best is not he who exercises his virtue in relation to himself but the one who exercises it in relation to others, since this is a difficult thing to do.
[tr. Crisp (2000)]

Worst, then, is he who treats both himself and his friends in a corrupt way, but best is he who makes use of virtue not in relation to himself but in relation to another. For this is a difficult task.
[tr. Bartlett/Collins (2011)]

West, Rebecca -- “Pleasure Be Your Guide,” The Nation, “Living Philosophies” series #10 (25 Feb 1939)

Dave — Mon, 19 Apr 2021 15:21:29 +0000

Out of instinct for self-preservation, and logically enough, [the mind] asks, “If it is a good and holy thing to be punished, must it not also be a good and holy thing to punish?” It answers that it is; and our earth becomes the hell it is. Thus we human beings plant in ourselves the perennial blossom of cruelty — the conviction that if we hurt other people we are doing good to ourselves and to life in general.

Rebecca West (1892–1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
“Pleasure Be Your Guide,” The Nation, “Living Philosophies” series #10 (25 Feb 1939)
(Source)

Adapted into Clifton Fadiman, I Believe: The Personal Philosophies of Certain Eminent Men and Women of Our Time (1952).

Emerson, Ralph Waldo -- Journal (1838-08-27)

Dave — Tue, 11 Oct 2016 03:05:48 +0000

The meaning of good & bad, of better & worse, is simply helping or hurting.

Ralph Waldo Emerson (1803–1882) American essayist, lecturer, poet
Journal (1838-08-27)
(Source)