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		<title>Bible, Vol. 1. Old Testament -- Book 22b. Sirach (Ecclesiasticus) 22:13 (Sir 22:13) [tr. KJV (1611)]</title>
		<link>https://wist.info/bible-ot/85065/</link>
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		<pubDate>Tue, 21 Jul 2026 14:37:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[avoidance]]></category>
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		<description><![CDATA[Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness. [μετὰ ἄφρονος μὴ πληθύνῃς λόγον καὶ πρὸς ἀσύνετον μὴ πορεύου· [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.</p>
<p>[μετὰ ἄφρονος μὴ πληθύνῃς λόγον<br />
καὶ πρὸς ἀσύνετον μὴ πορεύου·<br />
φύλαξαι ἀπ᾽ αὐτοῦ, ἵνα μὴ κόπον ἔχῃς<br />
καὶ οὐ μὴ μολυνθῇς ἐν τῷ ἐντιναγμῷ αὐτοῦ·<br />
ἔκκλινον ἀπ᾽ αὐτοῦ καὶ εὑρήσεις ἀνάπαυσιν<br />
καὶ οὐ μὴ ἀκηδιάσῃς ἐν τῇ ἀπονοίᾳ αὐτοῦ.]</p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 22b. <i>Sirach (Ecclesiasticus)</i> 22:13 (Sir 22:13) [tr. KJV (1611)] 
						<br><br><span class="cite">
						

Some translations note that the Septuagent includes, after the first sentence, e.g., "<a href="https://www.biblegateway.com/passage/?search=sirach%2022%3A13&version=CEB#:~:text=When%20people%20are%20senseless%2C%20they%20will%20bring%20everything%20of%20yours%20to%20nothing.">When people are senseless, they will bring everything of yours to nothing</a>" or "<a href="https://www.biblegateway.com/passage/?search=sirach%2022%3A13&version=NRSVUE#:~:text=For%20being%20without%20sense%20he%20will%20despise%20everything%20about%20you">For being without sense he will despise everything about you.</a>"<br><br>

More on the history and acceptance of this Apocryphal book <a href="https://en.wikipedia.org/wiki/Book_of_Sirach">here</a> and <a href="https://archive.org/details/thejerusalembible1966/page/1034/mode/2up">here</a>.<br><br>

(<a href="https://tips.translation.bible/tip_verse/sir-2213/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">Talk not much with a fool, and go not with him that hath no sense.<br>
<span class="tab">Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.<br>
<span class="tab">Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=Sirach%2022&version=DRA#:~:text=14%C2%A0Talk,with%20his%20folly.">DRA</a> (1899), 22:14-16]</blockquote><br>

<blockquote>Do not waste many words on a stupid man, <br>
<span class="tab">do not go near a dolt. <br>
Beware of him, or he will give you trouble; <br>
<span class="tab">and will leave you soiled by contact with him. <br>
Avoid him, and you will find rest <br>
<span class="tab">and not be exasperated by his folly.<br>
[tr. <a href="https://www.seraphim.my/bible/jb/JB-OT28%20SIRACH%20(GK).htm#:~:text=Do%20not%20waste%20many%20words%20on%20a%20stupid%20man%2C%20do%20not%20go%20near%20a%20dolt.%20Beware%20of%20him%2C%20or%20he%20will%20give%20you%20trouble%3B%20and%20will%20leave%20you%20soiled%20by%20contact%20with%20him.%20Avoid%20him%2C%20and%20you%20will%20find%20rest%20and%20not%20be%20exasperated%20by%20his%20folly.">JB</a> (1966)]</blockquote><br>

<blockquote>Do not waste many words on the stupid, <br>
<span class="tab">do not go near a dolt. <br>
Beware of him, or you will have trouble <br>
<span class="tab">and be soiled by contact with him; <br>
keep away from him, and you will have peace of mind <br>
<span class="tab">and not be exasperated by his folly.<br>
[tr. <a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/ecclesiasticus/22/#:~:text=Do%20not%20waste%20many%20words%20on%20the%20stupid%2C%20do%20not%20go%20near%20a%20dolt.%20Beware%20of%20him%2C%20or%20you%20will%20have%20trouble%20and%20be%20soiled%20by%20contact%20with%20him%3B%20keep%20away%20from%20him%2C%20and%20you%20will%20have%20peace%20of%20mind%20and%20not%20be%20exasperated%20by%20his%20folly.">NJB</a> (1985)]</blockquote><br>

<blockquote>Don't visit stupid people or spend a lot of time talking with them. Avoid them; then they can't contaminate you, and you can live in peace without being troubled or worn down by their foolishness.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2022%3A13&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>Don’t talk a lot with fools,<br>
<span class="tab">and don’t go to the unintelligent.<br>
Be on guard against them<br>
so that you don’t have trouble<br>
<span class="tab">and don’t get dirty<br>
<span class="tab">when they shake themselves off.<br>
Stay away from them<br>
and you will find rest,<br>
<span class="tab">and their senselessness<br>
<span <a href="https://www.biblegateway.com/passage/?search=sirach%2022%3A13&version=CEB">class="tab">won’t make you weary.[tr. CEB</a> (2011)]</blockquote><br>

<blockquote>Do not talk much with senseless people<br>
<span class="tab">or visit unintelligent people.<br>
Stay clear of them, or you may have trouble<br>
<span class="tab">and be spattered when they shake themselves off.<br>
Avoid them and you will find rest,<br>
<span class="tab">and you will never be wearied by their lack of sense.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2022%3A13&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Boyes, John Frederick -- Lacon in Council, &#8220;Literature, Poetry, Oratory, Genius, &#038;c.&#8221; (1865)</title>
		<link>https://wist.info/boyes-john-frederick/77578/</link>
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		<pubDate>Thu, 10 Jul 2025 01:05:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Boyes, John Frederick]]></category>
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		<description><![CDATA[The effect of continually reading inferior newspapers, or hearing trivial sermons, is not so mischievous by its direct influence upon our thoughts, as it is by gradually making us fancy that the poorest thoughts may be worth public expression.]]></description>
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			<content:encoded><![CDATA[<p>The effect of continually reading inferior newspapers, or hearing trivial sermons, is not so mischievous by its direct influence upon our thoughts, as it is by gradually making us fancy that the poorest thoughts may be worth public expression.</p>
<br><b>John Frederick Boyes</b> (1811–1879) English scholar, classicist<br><i>Lacon in Council</i>, &#8220;Literature, Poetry, Oratory, Genius, &#038;c.&#8221; (1865) 
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		<title>Burke, Edmund -- (Attributed)</title>
		<link>https://wist.info/burke-edmund/76896/</link>
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		<pubDate>Wed, 04 Jun 2025 15:02:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burke, Edmund]]></category>
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		<description><![CDATA[If an idiot were to tell you the same story every day for a year, you would end by believing it. Quoted without citation in John Frederick Boyes, Lacon in Council, &#8220;Literature, Poetry, Oratory, Genius, &#038;c.&#8221; (1865). That is the earliest reference I could find for this quote. Sometimes misattributed to Horace Mann.]]></description>
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			<content:encoded><![CDATA[<p>If an idiot were to tell you the same story every day for a year, you would end by believing it.</p>
<br><b>Edmund Burke</b> (1729–1797) Anglo-Irish statesman, orator, philosopher<br>(Attributed) 
						<br><br><span class="cite">
						

Quoted without citation in John Frederick Boyes, <i>Lacon in Council</i>, "Literature, Poetry, Oratory, Genius, &c." (1865). That is the earliest reference I could find for this quote.<br><br>

Sometimes misattributed to Horace Mann.						</span>
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		<title>Hilton, James -- Lost Horizon, ch.  8 [High Lama to Conway] (1933)</title>
		<link>https://wist.info/hilton-james/76604/</link>
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		<pubDate>Mon, 12 May 2025 19:58:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hilton, James]]></category>
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		<description><![CDATA[Laziness in doing stupid things can be a great virtue. In some editions (e.g.), this is rendered: &#8220;Laziness in doing certain things can be a great virtue.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Laziness in doing stupid things can be a great virtue.</p>
<br><b>James Hilton</b> (1900–1954) Anglo-American novelist and screenwriter<br><i>Lost Horizon</i>, ch.  8 [High Lama to Conway] (1933) 
						<br><br><span class="cite">
						

In some editions (<a href="https://archive.org/details/in.ernet.dli.2015.33291/page/n179/mode/2up?q=%22Laziness+in+doing+certain%22">e.g.</a>), this is rendered: "Laziness in doing certain things can be a great virtue."


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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  2, ¶ 149 (1795) [tr. Merwin (1969)]</title>
		<link>https://wist.info/chamfort-nicolas/75941/</link>
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		<pubDate>Mon, 31 Mar 2025 16:02:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
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		<description><![CDATA[There are more fools than wise men, and even in the wise there is more folly than wisdom. [Il y a plus de fous que de sages, et dans le sage même, il y a plus de folie que de sagesse.] (Source (French)). Alternate translations: There are more fools than wise men, and even in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There are more fools than wise men, and even in the wise there is more folly than wisdom.</p>
<p><em>[Il y a plus de fous que de sages, et dans le sage même, il y a plus de folie que de sagesse.]</em></p>
<br><b>Nicolas Chamfort</b> (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  2, ¶ 149 (1795) [tr. Merwin (1969)] 
						<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/2#:~:text=Il%20y%20a%20plus%20de%20fous%20que%20de%20sages%2C%20et%20dans%20le%20sage%20m%C3%AAme%2C%20il%20y%20a%20plus%20de%20folie%20que%20de%20sagesse.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>There are more fools than wise men, and even in the wise man himself there is more folly than wisdom.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=There%20are%20more%20fools%20than%20wise%20men%2C%20and%20even%20in%20the%20wise%20man%20himself%20there%20is%20more%20folly%20than%20wisdom.">Hutchinson</a> (1902)]</blockquote><br>

<blockquote>There are more fools than wise men, and even in a wise man there is more folly than wisdom.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014501913&view=2up&seq=58&q1=folly">Mathers</a> (1926)]</blockquote><br>

<blockquote>There are more fools than wise people, and in wise people themselves there is more folly than wisdom.<br>
[tr. <a href="https://frenchphilosophes.weebly.com/chamfort.html#:~:text=There%20are%20more%20fools%20than%20wise%20people%2C%20and%20in%20wise%20people%20themselves%20there%20is%20more%20folly%20than%20wisdom.">Siniscalchi</a> (1994)]</blockquote><br>						</span>
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		<title>Bierce, Ambrose -- &#8220;Idiot,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/71485/</link>
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		<pubDate>Tue, 20 Aug 2024 18:00:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
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		<description><![CDATA[IDIOT, n. A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot&#8217;s activity is not confined to any special field of thought or action, but &#8220;pervades and regulates the whole.&#8221; He has the last word in everything; his decision is unappealable. He sets the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>IDIOT, <i>n.</i> A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot&#8217;s activity is not confined to any special field of thought or action, but &#8220;pervades and regulates the whole.&#8221; He has the last word in everything; his decision is unappealable. He sets the fashions of opinion and taste, dictates the limitations of speech and circumscribes conduct with a dead-line.</p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Idiot,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
						<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/I#:~:text=IDIOT%2C%20n,a%20dead%2Dline.">Included</a> in <i>The Devil's Dictionary</i> (1911). <a href="https://archive.org/details/unabridgeddevils00bier/page/366/mode/2up?q=%22Idiot+Idleness%22">Originally published</a> in the "Devil's Dictionary" column in the San Francisco <i>Wasp</i> (1885-08-29).



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		<title>Heinlein, Robert A. -- The Puppet Masters, ch. 26 (1951)</title>
		<link>https://wist.info/heinlein-robert-a/38273/</link>
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		<pubDate>Fri, 17 Nov 2017 18:41:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
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		<description><![CDATA[The ratio of damn fools to villains is high.]]></description>
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			<content:encoded><![CDATA[<p>The ratio of damn fools to villains is high.</p>
<br><b>Robert A. Heinlein</b> (1907–1988) American writer<br><i>The Puppet Masters</i>, ch. 26 (1951) 
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		<title>Davies, Robertson -- The Table Talk of Samuel Marchbanks (1949)</title>
		<link>https://wist.info/davies-robertson/37956/</link>
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		<pubDate>Fri, 08 Sep 2017 21:24:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Davies, Robertson]]></category>
		<category><![CDATA[idiocy]]></category>
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		<description><![CDATA[If you attack Stupidity, you attack an entrenched interest with friends in government and every walk of public life, and you will make small progress against it.]]></description>
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			<content:encoded><![CDATA[<p>If you attack Stupidity, you attack an entrenched interest with friends in government and every walk of public life, and you will make small progress against it.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote.png" alt="" width="895" height="545" class="aligncenter size-full wp-image-37959" srcset="https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote.png 895w, https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote-300x183.png 300w, https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote-768x468.png 768w, https://wist.info/wp/wp-content/uploads/2017/09/Davies-attack-Stupidity-entrenched-interest-friends-government-every-walk-public-life-wist_info-quote-60x37.png 60w" sizes="(max-width: 895px) 100vw, 895px" /></a></p>
<br><b>Robertson Davies</b> (1913–1995) Canadian author, editor, publisher<br><i>The Table Talk of Samuel Marchbanks</i> (1949) 
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  2, ¶ 130 (1795) [tr. Mathers (1926)]</title>
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		<pubDate>Tue, 22 Aug 2017 00:46:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[common sense]]></category>
		<category><![CDATA[convention]]></category>
		<category><![CDATA[dolt]]></category>
		<category><![CDATA[foolishness]]></category>
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		<description><![CDATA[It is safe to wager that every public idea and every accepted convention is sheer foolishness, because it has suited the majority. [Il y a à parier que toute idée publique, toute convention reçue, est une sottise, car elle a convenu au plus grand nombre.] (Source (French)). Other translations: It may be argued that every [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is safe to wager that every public idea and every accepted convention is sheer foolishness, because it has suited the majority.</p>
<p><em>[Il y a à parier que toute idée publique, toute convention reçue, est une sottise, car elle a convenu au plus grand nombre.]</em></p>
<br><b>Nicolas Chamfort</b> (1741–1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  2, ¶ 130 (1795) [tr. Mathers (1926)] 
						<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/2#:~:text=Il%20y%20a%20%C3%A0%20parier%20que%20toute%20id%C3%A9e%20publique%2C%20toute%20convention%20re%C3%A7ue%2C%20est%20une%20sottise%2C%20car%20elle%20a%20convenu%20au%20plus%20grand%20nombre.">Source (French)</a>). Other translations:<br><br>

<blockquote>It may be argued that every public idea, every accepted convention, is a piece of stupidity, for has it not commended itself to the greatest number?<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=It%20may%20be%20argued%20that%20every%20public%20idea%2C%20every%20accepted%20convention%2C%20is%20a%20piece%20of%20stupidity%2C%20for%20has%20it%20not%20commended%20itself%20to%20the%20greatest%20number%3F">Hutchinson</a> (1902), "The Cynic's Breviary"]</blockquote><br>

<blockquote>One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority.<br>
[In <a href="https://www.google.com/books/edition/Status_Anxiety/83ZCBa9hXLQC?q=chamfort&gbpv=1&bsq=%22every%20generally%20held%22">Botton</a>, <em>Status Anxiety</em> (2004)]</blockquote><br>

<blockquote>It is likely that every public idea, every received convention, is folly, because the majority of men consented to it. <br>
[<a href="http://frenchphilosophes.weebly.com/chamfort.html#:~:text=It%20is%C2%A0likely%20that%20every%20public%20idea%2C%20every%20received%20convention%2C%20is%20folly%2C%20because%20the%20majority%20of%20men%20consented%20to%20it.">Siniscalchi</a> (1994)]</blockquote><br>						</span>
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		<title>Butcher, Jim -- Turn Coat (2009)</title>
		<link>https://wist.info/butcher-jim/27245/</link>
		<comments>https://wist.info/butcher-jim/27245/#respond</comments>
		<pubDate>Tue, 21 Oct 2014 13:38:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butcher, Jim]]></category>
		<category><![CDATA[audacity]]></category>
		<category><![CDATA[boldness]]></category>
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		<description><![CDATA[There&#8217;s a fine line between audacity and idiocy.]]></description>
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			<content:encoded><![CDATA[<p>There&#8217;s a fine line between audacity and idiocy.</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Turn Coat</i> (2009) 
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		<title>Franklin, Benjamin -- Poor Richard Improved (1748 ed.)</title>
		<link>https://wist.info/franklin-benjamin/11055/</link>
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		<pubDate>Thu, 27 May 2010 12:16:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[bad judgment]]></category>
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		<description><![CDATA[Most Fools think they are only ignorant.]]></description>
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			<content:encoded><![CDATA[<p>Most Fools think they are only ignorant.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard Improved</i> (1748 ed.) 
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		<title>Schiller, Friedrich -- The Maid of Orleans [Die Jungfrau von Orleans], Act III, sc. vi (1801) [tr. Swanwick]</title>
		<link>https://wist.info/schiller-johann-von/5937/</link>
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		<pubDate>Thu, 05 Jun 2008 11:02:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schiller, Friedrich]]></category>
		<category><![CDATA[folly]]></category>
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		<description><![CDATA[Against stupidity the very godsThemselves contend in vain. [Mit der Dummheit kämpfen Götter selbst vergebens] Alt. trans: &#8220;Against stupidity the gods themselves contend in vain.&#8221; &#8220;Against stupidity the gods themselves labor in vain.&#8221; &#8220;Against stupidity the gods themselves fight unvictorious.&#8221; &#8220;Against stupidity even the gods contend in vain.&#8221; &#8220;With stupidity the gods themselves contend in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Against stupidity the very gods<br />Themselves contend in vain.</p>
<p><em>[Mit der Dummheit kämpfen Götter selbst vergebens]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2008/06/Schiller-against-stupidity-the-gods-themselves-wist_info-quote.jpg"><img decoding="async" class="aligncenter size-full wp-image-32797" src="https://wist.info/wp/wp-content/uploads/2008/06/Schiller-against-stupidity-the-gods-themselves-wist_info-quote.jpg" alt="Schiller - against stupidity the gods themselves - wist_info quote" width="605" height="391" srcset="https://wist.info/wp/wp-content/uploads/2008/06/Schiller-against-stupidity-the-gods-themselves-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2008/06/Schiller-against-stupidity-the-gods-themselves-wist_info-quote-300x194.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a> </p>
<br><b>Friedrich Schiller</b> (1759–1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]<br><i>The Maid of Orleans [Die Jungfrau von Orleans]</i>, Act III, sc. vi (1801) [tr. Swanwick] 
						<br><br><span class="cite">
						</p><p>Alt. trans:</p><ul><li>"Against stupidity the gods themselves contend in vain."</li><li>"Against stupidity the gods themselves labor in vain."</li><li>"Against stupidity the gods themselves fight unvictorious."</li><li>"Against stupidity even the gods contend in vain."</li><li>"With stupidity the gods themselves contend in vain."</li><li>"With stupidity the gods themselves struggle in vain."</li></ul>						</span>
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		<title>~Other -- Robert J. Hanlon, &#8220;Hanlon&#8217;s Razor,&#8221; Murphy&#8217;s Law, Book Two (ed. A. Bloch) (1980)</title>
		<link>https://wist.info/other/4285/</link>
		<comments>https://wist.info/other/4285/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[conspiracy]]></category>
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		<description><![CDATA[Never attribute to malice that which is adequately explained by stupidity. Cf. Heinlein (again), Napoleon, Taylor, Bonhoeffer, Colton, and Goethe. See here for more information, including discussion that &#8220;Robert J. Hanlon&#8221; may be a corruption or obfuscation of &#8220;Robert A. Heinlein.&#8221; Various variants in combinations with &#8220;ascribe,&#8221; &#8220;what can be,&#8221; and &#8220;incompetence.&#8221; Variant (&#8220;Aerospace saying&#8221;): [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Never attribute to malice that which is adequately explained by stupidity.</p>
<br>(Other Authors and Sources)<br>Robert J. Hanlon, &#8220;Hanlon&#8217;s Razor,&#8221; <i>Murphy&#8217;s Law, Book Two</i> (ed. A. Bloch) (1980) 
						<br><br><span class="cite">
						
Cf. <a href="/heinlein-robert-a/1824/">Heinlein</a> (<a href="/heinlein-robert-a/38273/">again</a>), <a href="/napoleon-bonaparte/2941/">Napoleon</a>, <a href="/taylor-ajp/41382/">Taylor</a>, <a href="/bonhoeffer-dietrich/36487/">Bonhoeffer</a>, <a href="/colton-charles-caleb/78866/">Colton</a>, and <a href="/goethe-johann/6749/">Goethe</a>.<br><br>  

See <a href="http://en.wikipedia.org/wiki/Hanlon%27s_razor">here</a> for more information, including discussion that "Robert J. Hanlon" may be a corruption or obfuscation of "Robert A. Heinlein."<br><br>

Various variants in combinations with "ascribe," "what can be," and "incompetence."<br><br>

Variant ("Aerospace saying"): "Never ascribe something to another cause that can be fully explained by stupidity and mediocrity."
						</span>
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		<title>West, Rebecca -- Black Lamb and Grey Falcon, Prologue (1941)</title>
		<link>https://wist.info/west-rebecca/4130/</link>
		<comments>https://wist.info/west-rebecca/4130/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[West, Rebecca]]></category>
		<category><![CDATA[external]]></category>
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		<description><![CDATA[The word &#8220;idiot&#8221; comes from a Greek root meaning private person. Idiocy is the female defect: intent on their private lives, women follow their fate through a darkness deep as that cast by malformed cells in the brain. It is no worse than the male defect, which is lunacy: men are so obsessed by public [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The word &#8220;idiot&#8221; comes from a Greek root meaning private person. Idiocy is the female defect: intent on their private lives, women follow their fate through a darkness deep as that cast by malformed cells in the brain. It is no worse than the male defect, which is lunacy: men are so obsessed by public affairs that they see the world as by moonlight, which shows the outlines of every object but not the details indicative of their nature.</p>
<br><b>Rebecca West</b> (1892–1983) British author, journalist, literary critic,  travel writer [pseud. for Cicily Isabel Fairfield]<br><i>Black Lamb and Grey Falcon</i>, Prologue (1941) 
						<br><br><span class="cite">
						

Sometimes oddly paraphrased, "The main difference between men and women is that men are lunatics and women are idiots."
						</span>
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		<title>Goethe, Johann von -- Sprüche in Prosa: Maximen und Reflexionen [Proverbs in Prose: Maxims and Reflections] (1833) [tr. Saunders (1893)]</title>
		<link>https://wist.info/goethe-johann/1662/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goethe, Johann von]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[Nothing is more terrible than ignorance in action. Goethe&#8217;s use of this phrase comes up twice in the Maxims and Reflections. Other translations: From Art and Antiquity, Vol. 5, #3, Individual Points (1826): Es ist nichts schrecklicher als eine tätige Unwissenheit. (Source (German)) Nothing is more terrible than ignorance in action. [tr. Saunders (1893), &#8220;Life [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nothing is more terrible than ignorance in action.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Goethe-Nothing-is-more-terrible-than-ignorance-in-action-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Goethe-Nothing-is-more-terrible-than-ignorance-in-action-wist.info-quote.png" alt="goethe nothing is more terrible than ignorance in action wist.info quote" title="goethe nothing is more terrible than ignorance in action wist.info quote" width="800" height="535" class="aligncenter size-full wp-image-74439" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Goethe-Nothing-is-more-terrible-than-ignorance-in-action-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Goethe-Nothing-is-more-terrible-than-ignorance-in-action-wist.info-quote-300x201.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Goethe-Nothing-is-more-terrible-than-ignorance-in-action-wist.info-quote-768x514.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Johann Wolfgang von Goethe</b> (1749–1832) German poet, statesman, scientist<br><i>Sprüche in Prosa: Maximen und Reflexionen [Proverbs in Prose: Maxims and Reflections]</i> (1833) [tr. Saunders (1893)] 
						<br><br><span class="cite">
						

Goethe's use of this phrase comes up twice in the Maxims and Reflections. Other translations:<br><br>

From <i>Art and Antiquity</i>, Vol. 5, #3, <i>Individual Points</i> (1826):<br><br>

<blockquote><em>Es ist nichts schrecklicher als eine tätige Unwissenheit.</em><br>
(<a href="https://www.google.com/books/edition/Spr%C3%BCche_in_Prosa/2HsQAAAAYAAJ?gbpv=1&bsq=%22t%C3%A4tige%20Unwissenheit%22">Source (German)</a>)</blockquote><br>

<blockquote>Nothing is more terrible than ignorance in action.<br>
[tr. <a href="https://archive.org/details/maximsreflection00goetrich/page/108/mode/2up?q=%22terrible+than+ignorance+in+action%22">Saunders</a> (1893), "Life and Character," sec. 3, #231]</blockquote><br>

<blockquote>There is nothing more frightful than ignorance in action.<br>
[tr. <a href="https://archive.org/details/criticismsreflec00goet/page/154/mode/2up?q=%22see+ignorance%22">Rönnfeldt</a> (1900)]</blockquote><br>

<blockquote>There is nothing more dreadful than active ignorance.<br>
[tr. <a href="https://archive.org/details/maxims-and-reflections-johann-wolfgang-von-goethe/page/n25/mode/2up?q=%22active+ignorance%22">Stopp</a> (1995), #367] </blockquote><br>

From <i>Wilhelm Meister's Journeyman Years</i> (1829):<br><br>

<blockquote><em>Auch nichts schrecklicher ist, als die Unwissenheit handeln zu sehen.</em><br>
(<a href="https://www.google.com/books/edition/Spr%C3%BCche_in_Prosa/2HsQAAAAYAAJ?gbpv=1&bsq=%22Auch%20nichts%20schrecklicher%22">Source(German)</a>)</blockquote><br>

<blockquote>There is no more terrible sight than ignorance in action.<br>
[tr. <a href="https://archive.org/details/maximsreflection00goetrich/page/72/mode/2up?q=%22sight+than+ignorance+in+action%22">Saunders</a> (1893), "Life and Character," sec. 1, #52]</blockquote><br>

<blockquote>There is nothing more terrible than to see ignorance in action.<br>
[tr. <a href="https://archive.org/details/criticismsreflec00goet/page/154/mode/2up?q=%22see+ignorance%22">Rönnfeldt</a> (1900)]</blockquote><br>

<blockquote>Nothing is more frightful than to see ignorance in action.<br>
[tr. <a href="https://archive.org/details/maxims-and-reflections-johann-wolfgang-von-goethe/page/n25/mode/2up?q=%22active+ignorance%22">Stopp</a> (1995), #367] </blockquote><br>						</span>
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