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	<title>WIST Quotations</title>
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		<title>Addison, Joseph -- Essay (1713-07-04), The Guardian, No.  99</title>
		<link>https://wist.info/addison-joseph/82732/</link>
		<comments>https://wist.info/addison-joseph/82732/#respond</comments>
		<pubDate>Mon, 16 Mar 2026 17:28:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[dispassion]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[injustice]]></category>
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		<category><![CDATA[judicial system]]></category>
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		<description><![CDATA[Whatever passion enters into a sentence or decision, so far will there be in it a tincture of injustice.]]></description>
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			<content:encoded><![CDATA[<p>Whatever passion enters into a sentence or decision, so far will there be in it a tincture of injustice.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1713-07-04), <i>The Guardian</i>, No.  99 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Works_of_the_Right_Honourable_Joseph/119Q-N9gi6MC?hl=en&gbpv=1&bsq=%22whatever%20passion%20enters%22" target="_blank">Source</a>)
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		<title>Rogers, Will -- Column (1935-02-19), &#8220;Daily Telegram: Mr. Rogers Saw Warning in the Decision on Gold&#8221;</title>
		<link>https://wist.info/rogers-will/74974/</link>
		<comments>https://wist.info/rogers-will/74974/#respond</comments>
		<pubDate>Fri, 21 Feb 2025 20:25:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rogers, Will]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[courts]]></category>
		<category><![CDATA[expectations]]></category>
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		<category><![CDATA[self-centered]]></category>

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		<description><![CDATA[Quite a few of the editorials have shown what the court ought to have done. We are always saying let the law take its course but what we really mean is &#8220;Let the law take our course.&#8221; Referring to the Supreme Court &#8220;Gold Clause&#8221; cases, particularly Perry v. U.S., which allowed the federal government to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Quite a few of the editorials have shown what the court ought to have done. We are always saying let the law take its course but what we really mean is &#8220;Let the law take <em>our</em> course.&#8221;</p>
<br><b>Will Rogers</b> (1879-1935) American humorist<br>Column (1935-02-19), &#8220;Daily Telegram: Mr. Rogers Saw Warning in the Decision on Gold&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Will_Rogers_Daily_Telegrams/SSYeAQAAMAAJ?hl=en&gbpv=1&bsq=%22Law%20take%20our%20Course%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to the Supreme Court "Gold Clause" cases, particularly <i><a href="https://supreme.justia.com/cases/federal/us/294/330/">Perry v. U.S.</a></i>, which allowed the federal government to not pay its debts in gold.

						</span>
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		<title>Bierce, Ambrose -- &#8220;Impartial,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/72136/</link>
		<comments>https://wist.info/bierce-ambrose/72136/#respond</comments>
		<pubDate>Tue, 17 Sep 2024 22:17:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[advantage]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[interest]]></category>
		<category><![CDATA[neutrality]]></category>

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		<description><![CDATA[IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions. Included in The Devil&#8217;s Dictionary (1911). Originally published in the &#8220;Devil&#8217;s Dictionary&#8221; column in the San Francisco Wasp (1885-09-12).]]></description>
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			<content:encoded><![CDATA[<p>IMPARTIAL, <i>adj.</i> Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.</p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Impartial,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43951/43951-h/43951-h.htm#link2H_4_0010:~:text=IMPARTIAL%2C%20adj.%20Unable%20to%20perceive%20any%20promise%20of%20personal%20advantage%20from%20espousing%20either%20side%20of%20a%20controversy%20or%20adopting%20either%20of%20two%20conflicting%20opinions." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/I#:~:text=IMPARTIAL%2C%20adj.%20Unable%20to%20perceive%20any%20promise%20of%20personal%20advantage%20from%20espousing%20either%20side%20of%20a%20controversy%20or%20dopting%20either%20of%20two%20conflicting%20opinions.">Included</a> in <i>The Devil's Dictionary</i> (1911). <a href="https://archive.org/details/unabridgeddevils00bier/page/366/mode/2up?q=%22impartial+impeccable%22">Originally published</a> in the "Devil's Dictionary" column in the San Francisco <i>Wasp</i> (1885-09-12).						</span>
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		<title>Horace -- Odes [Carmina], Book 3, #  1, l.  14ff (3.1.14-16) (23 BC) [tr. Gladstone (1894)]</title>
		<link>https://wist.info/horace/71068/</link>
		<comments>https://wist.info/horace/71068/#respond</comments>
		<pubDate>Fri, 02 Aug 2024 23:22:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
		<category><![CDATA[class]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[doom]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[fate]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[lots]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[rank]]></category>
		<category><![CDATA[status]]></category>

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		<description><![CDATA[Necessity&#8217;s impartial law For every rank is still the same, One lot for high and low to draw: The urn hath room for every name. &#160; [Aequa lege Necessitas Sortitur insignes et imos; Omne capax movet urna nomen.] (Source (Latin)). Alternate translations: Necessity in a vast Pot Shuffling the names of great and small, Draws [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Necessity&#8217;s impartial law<br />
<span class="tab">For every rank is still the same,<br />
One lot for high and low to draw:<br />
<span class="tab">The urn hath room for every name.<br />
&nbsp;<br />
<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><em>[Aequa lege Necessitas<br />
Sortitur insignes et imos;<br />
Omne capax movet urna nomen.]</em></span></span></span></span></span></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Odes [Carmina]</i>, Book 3, #  1, l.  14ff (3.1.14-16) (23 BC) [tr. Gladstone (1894)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/a587951400horauoft/page/n91/mode/2up?q=%22Necessity%27s+impartial+law%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0024%3Abook%3D3%3Apoem%3D1#:~:text=aequa%20lege%20Necessitas%0Asortitur%20insignis%20et%20imos%2C%0Aomne%20capax%20movet%20urna%20nomen.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Necessity in a vast Pot<br>
Shuffling the names of great and small,<br>
Draws every one's impartial lot.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44478.0001.001/1:6?rgn=div1;view=fulltext#:~:text=Necessity%20in%20a,one%27s%20impartial%20lot.">Fanshaw</a>; ed. Brome (1666)] </blockquote><br>

<blockquote>Yet equal Death doth strike at all,<br>
<span class="tab">The haughty Great, and humble Small,<br>
She strikes with an impartial Hand;<br>
<span class="tab">She shakes the vast capacious Urn,<br>
<span class="tab">And each Man's Lot must take his turn;<br>
Thro every glass she presses equal Sand.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44471.0001.001/1:5?rgn=div1;view=fulltext#:~:text=Yet%20equal%20Death,presses%20equal%20Sand">Creech</a> (1684)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">What are great or small?<br>
Death takes the mean man with the proud;<br>
The fatal urn has room for all.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0025%3Abook%3D3%3Apoem%3D1#:~:text=What%20are%20great%20or%20small%3F%0ADeath%20takes%20the%20mean%20man%20with%20the%20proud%3B%0AThe%20fatal%20urn%20has%20room%20for%20all.">Conington</a> (1872)]</blockquote><br>

<blockquote>Fate, by the impartial law of nature, is allotted both to the conspicuous and the obscure; the capacious urn keeps every name in motion.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_works_of_Horace/Third_Book_of_Odes#:~:text=Fate%2C%20by%20the%20impartial%20law%20of%20nature%2C%20is%20allotted%20both%20to%20the%20conspicuous%20and%20the%20obscure%3B%20the%20capacious%20urn%20keeps%20every%20name%20in%20motion.">Smart/Buckley</a> (1853)]</blockquote><br>

<blockquote><span class="tab">Still Fate doth grimly stand.<br>
<span class="tab">And with impartial hand <br>
The lots of lofty and of lowly draws<br>
<span class="tab">From that capacious urn, <br>
Whence every name that lives is shaken in its turn.<br>
[tr. <a href="https://archive.org/details/odesofhoracetran00horarich/page/140/mode/2up?q=%22still+fate+doth%22">Martin</a> (1864)]</blockquote><br>

<blockquote>Necessity with equal law assorts the varying lots; <br>
Though this may bear the lofty name and that may bear the low, <br>
<span class="tab">Each in her ample urn she shakes, <br>
<span class="tab"><span class="tab">And casts the die for all.<br>
[tr. <a href="https://archive.org/details/odesandepodesho05horagoog/page/238/mode/2up?q=%22Necessity+with+equal+law%22">Bulwer-Lytton</a> (1870)]</blockquote><br>

<blockquote>But all with equal law stern Necessity <br>
<span class="tab">Allots their place — the high, the lowest, <br>
<span class="tab"><span class="tab">Ev'ry man's name in that urn is shaken.<br>
[tr. <a href="https://archive.org/details/odesofhoraceinen00horarich/page/60/mode/2up?q=%22But+all+with+equal+law%22">Phelps</a> (1897)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">but Doom, with equal law.<br>
Wins high and humblest, <br>
<span class="tab">The ample urn shakes every name.<br>
[tr. <a href="https://archive.org/details/cu31924026490726/page/n159/mode/2up?q=%22Doom%2C+with+equal+law%22">Garnsey</a> (1907)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Alike for high and low Death votes. <br>
His mighty urn will throw<br>
<span class="tab">Each name or soon or late.<br>
[tr. <a href="https://archive.org/details/horacescompletew00hora/page/54/mode/2up?q=%22Alike+for+high+and+low%22">Marshall</a> (1908)]</blockquote><br>

<blockquote>Yet with impartial justice Necessity allots the fates of high and low alike. The ample urn keeps tossing every
name.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.98705/page/n195/mode/2up?q=%22Necessity+allots%22">Bennett (Loeb)</a> (1912)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">All the same,<br>
<span class="tab">Ever and aye Necessity<br>
<span class="tab">Dooms high and low impartially; <br>
The vasty urn shakes every name.<br>
[tr. <a href="https://archive.org/details/odesofhoracemills00horaiala/page/58/mode/2up?q=necessity">Mills</a> (1924)]</blockquote><br>

<blockquote>Yet still Necessity, the same just dealer, <br>
<span class="tab">Allots to high and low<br>
Their fates: her large urn shuffles every name.<br>
[tr. <a href="https://archive.org/details/odesofhorace0000hora/page/136/mode/2up?q=%22yet+still+necessity%22">Michie</a> (1963)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Necessity makes the choice.<br>
No matter what your station or situation,<br>
<span class="tab">Your name is shake in the urn.<br>
[tr. <a href="https://archive.org/details/odesofhorace00hora_1/page/156/mode/2up?q=%22necessity+makes+the+choice%22">Ferry</a> (1997)]</blockquote><br>

<blockquote>Necessity allots the destinies of illustrious and lowly alike. The capacious urn churns every name.<br>
[tr. <a href="https://dokumen.pub/the-complete-odes-and-satires-of-horace-9781400884117.html#:~:text=Necessity%20allots%20the%20destinies%20of%20illustrious%20and%20lowly%20alike.%20The%20capacious%20urn%20churns%20every%20name.">Alexander</a> (1999)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But Necessity sorts<br>
the fates of high and low with equal<br>
justice: the roomy urn holds every name.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceOdesBkIII.php#:~:text=but%20Necessity%20sorts,holds%20every%20name.">Kline</a> (2015)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Virgil -- The Aeneid [Ænē̆is], Book 10, l. 111ff (10.111-113) (29-19 BC) [tr. Fagles (2006)]</title>
		<link>https://wist.info/virgil/58897/</link>
		<comments>https://wist.info/virgil/58897/#respond</comments>
		<pubDate>Wed, 22 Feb 2023 21:06:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
		<category><![CDATA[fate]]></category>
		<category><![CDATA[gods]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[neutrality]]></category>
		<category><![CDATA[responsibility]]></category>

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		<description><![CDATA[How each man weaves his web will bring him to glory or to grief. King Jupiter is the king to all alike. The Fates will find the way. [Sua cuique exorsa laborem fortunamque ferent. Rex Iuppiter omnibus idem. Fata viam invenient.] Jupiter, declining to intervene or show favor in the battle between the Trojans and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab">How each man weaves<br />
his web will bring him to glory or to grief.<br />
King Jupiter is the king to all alike.<br />
The Fates will find the way.</p>
<p><em>[Sua cuique exorsa laborem<br />
fortunamque ferent. Rex Iuppiter omnibus idem.<br />
Fata viam invenient.]</em></span></span></span></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>The Aeneid [Ænē̆is]</i>, Book 10, l. 111ff (10.111-113) (29-19 BC) [tr. Fagles (2006)] 
														<br><br><span class="cite">
						

Jupiter, declining to intervene or show favor in the battle between the Trojans and Rutulians, even though he's been rooting for the Trojans all along.<br><br> 

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0055%3Abook%3D10%3Acard%3D62#:~:text=sua%20cuique%20exorsa%20laborem%0Afortunamque%20ferent.%20Rex%20Iuppiter%20omnibus%20idem.%0AFata%20viam%20invenient">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Let each the chance of his own enterprise<br>
And danger bear: Iove's the same King to all,<br>
The fates will make their way whatever fall.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:6.10?rgn=div2;view=fulltext#:~:text=Iove%27s%20the%20same,way%20whatever%20fall.">Ogilby</a> (1649)]</blockquote><br>




<blockquote>Each to his proper fortune stand or fall;<br>
Equal and unconcern'd I look on all.<br>
[...] The Fates will find their way.<br>
[tr. <a href="https://en.wikisource.org/wiki/Aeneid_(Dryden)/Book_X#:~:text=Each%20to%20his%20proper%20fortune%20stand%20or%20fall%3B%0AEqual%20and%20unconcern%27d%20I%20look%20on%20all.%0ARutulians%2C%20Trojans%2C%20are%20the%20same%20to%20me%3B%0AAnd%20both%20shall%20draw%20the%20lots%20their%20fates%20decree.%0ALet%20these%20assault%2C%20if%20Fortune%20be%20their%20friend%3B%0AAnd%2C%20if%20she%20favors%20those%2C%20let%20those%20defend%3A%0AThe%20Fates%20will%20find%20their%20way.">Dryden</a> (1697)]</blockquote><br>

<blockquote>To each his own enterprise shall procure disaster or success. Sovereign Jove shall be to all the same. The Fates shall take their course.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22fates%20shall%20take%22">Davidson/Buckley</a> (1854)]</blockquote><br>

<blockquote>Each warrior from his own good lance<br>
Shall reap the fruit of toil or chance:<br>
Jove deals to all an equal lot,<br>
And Fate shall loose or cut the knot.<br>
[tr. <a href="https://en.wikisource.org/wiki/Aeneid_(Conington_1866)/Book_10#:~:text=Each%20warrior%20from%20his%20own%20good%20lance%0AShall%20reap%20the%20fruit%20of%20toil%20or%20chance%3A%0AJove%20deals%20to%20all%20an%20equal%20lot%2C%0AAnd%20Fate%20shall%20loose%20or%20cut%20the%20knot.">Conington</a> (1866)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">To each his enterprise<br>
Will bring its weal or woe. Jove is the same <br>
To all alike. The Fates will find their way.<br>
[tr. <a href="https://archive.org/details/aeneidvirgiltra00crangoog/page/n313/mode/2up?q=%22each+his+enterprise%22">Cranch</a> (1872)]</blockquote><br>

<blockquote>Each as he hath begun shall work out his destiny. Jupiter is one and king over all; the fates will find their way.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/22456/pg22456-images.html#BOOK_TENTH:~:text=Each%20as%20he%20hath%20begun%20shall%20work%20out%20his%20destiny.%20Jupiter%20is%20one%20and%20king%20over%20all%3B%20the%20fates%20will%20find%20their%20way.">Mackail</a> (1885)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Let each one's way-faring<br>
Bear its own hap and toil, for Jove to all alike is king;<br>
The Fates will find a way to wend.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/29358/pg29358-images.html#BOOK_X:~:text=let%20each%20one%27s,way%20to%20wend.">Morris</a> (1900)]</blockquote><br>

<blockquote><span class="tab"><span class="tab">Equally I weigh<br>
The chance of all, [...]<br>
For each must toil and try, till Fate the doom declare.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18466/pg18466-images.html#:~:text=Trojans%2C%20Rutulians%E2%80%94each,the%20doom%20declare.">Taylor</a> (1907), st. 16, l. 139ff]</blockquote><br>

<blockquote>But of his own attempt<br>
let each the triumph and the burden bear;<br>
for Jove is over all an equal King.<br>
The Fates will find the way<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0054%3Abook%3D10%3Acard%3D96#:~:text=But%20of%20his%20own%20attempt%0Alet%20each%20the%20triumph%20and%20the%20burden%20bear%3B%0Afor%20Jove%20is%20over%20all%20an%20equal%20King.%0AThe%20Fates%20will%20find%20the%20way">Williams</a> (1910)]</blockquote><br>

<blockquote>Each one's own course shall bring him weal or woe. Jupiter is king over all alike; the fates shall find their way.<br>
[tr. <a href="https://archive.org/details/workswithenglish02virguoft/page/178/mode/2up?q=%22each+one%27s+own+course%22">Fairclough</a> (1918)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">In every man’s beginning<br>
His luck resides, for good or ill. I rule<br>
All men alike. The fates will find the way.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/61596/pg61596-images.html#BOOK_X:~:text=In%20every%20man%E2%80%99s,find%20the%20way.">Humphries</a> (1951)]</blockquote><br>

<blockquote>The selfhood of each shall determine<br>
His effort and how it fares. I am king to all, and impartial.<br>
Fate will settle the issue.<br>
[tr. <a href="https://archive.org/details/aenei00virg/page/232/mode/2up?q=%22fate+will+settle%22">Day-Lewis</a> (1952)]</blockquote><br>

<blockquote>What each man does will shape his trial and fortune.<br>
For Jupiter is king of all alike;<br>
The Fates will find their way.<br>
[tr. <a href="https://archive.org/details/aeneidofvirgil100virg/page/246/mode/2up?q=%22fates+will+find%22">Mandelbaum</a> (1971)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">The effort each man makes<br>
Will bring him luck of trouble. To the all<br>
King Jupiter is the same king. And the Fates<br>
Will find their way.<br>
[tr. <a href="https://archive.org/details/aeneid00virg/page/296/mode/2up?q=%22find+their+way%22">Fitzgerald</a> (1981)] </blockquote><br>

<blockquote>... [A]s each man has set up his loom, so will he endure the labor and fortune of it. [...] Jupiter is the same king to all men. The Fates will find their way.<br>
[tr. <a href="https://archive.org/details/aeneidvirg00virg/page/244/mode/2up?q=%22fates+will+find%22">West</a> (1990)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">What each has instigated<br>
shall bring its own suffering and success. Jupiter is king of all,<br>
equally: the fates will determine the way.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidX.php#anchor_Toc5266103:~:text=What%20each%20has,determine%20the%20way.">Kline</a> (2002)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">The efforts<br>
Of each will bring suffering or success.<br>
Jupiter rules over all alike. The Fates<br>
Will find their way.<br>
[tr. <a href="https://www.google.com/books/edition/The_Essential_Aeneid/y8pgDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22the%20efforts%20of%20each%22">Lombardo</a> (2005)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>~Other -- &#8220;Cutler Webster&#8217;s Law,&#8221; in P. Dickson (ed.), The Official Rules (1978)</title>
		<link>https://wist.info/other/41819/</link>
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		<pubDate>Wed, 20 May 2020 20:26:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[closed-mindedness]]></category>
		<category><![CDATA[debate]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[involvement]]></category>
		<category><![CDATA[open-mindedness]]></category>
		<category><![CDATA[partiality]]></category>
		<category><![CDATA[sides]]></category>

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		<description><![CDATA[There are two sides to every argument, unless a person is personally involved, in which case there is only one.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>There are two sides to every argument, unless a person is personally involved, in which case there is only one.</p>
<br>(Other Authors and Sources)<br>&#8220;Cutler Webster&#8217;s Law,&#8221; in P. Dickson (ed.), <i>The Official Rules</i> (1978) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book  5. Deuteronomy 10:17ff (Deut 10:17-19) [tr. JB (1966)]</title>
		<link>https://wist.info/bible-ot/39690/</link>
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		<pubDate>Wed, 18 Sep 2019 23:36:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[commandment]]></category>
		<category><![CDATA[foreigner]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[immigrant]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[incorruptibility]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[neighbor]]></category>
		<category><![CDATA[orphan]]></category>
		<category><![CDATA[powerless]]></category>
		<category><![CDATA[stranger]]></category>
		<category><![CDATA[widow]]></category>

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		<description><![CDATA[For Yahweh your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For Yahweh your God is God of gods and Lord of lords, the great God, triumphant and terrible, never partial, never to be bribed. It is he who sees justice done for the orphan and the widow, who loves the stranger and gives him food and clothing. Love the stranger then, for you were strangers in the land of Egypt.</p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book  5. <i>Deuteronomy</i> 10:17ff (Deut 10:17-19) [tr. JB (1966)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://bibledoctrine.us/deuteronomy/#:~:text=for%20Yahweh%20your%20God%20is%20God,strangers%20in%20the%20land%20of%20Egypt." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br>

<blockquote>For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt.<br>
[<a href="https://www.biblegateway.com/passage/?search=deuteronomy+10%3A17-19&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>The Lord your God is supreme over all gods and over all powers. He is great and mighty, and he is to be obeyed. He does not show partiality, and he does not accept bribes. He makes sure that orphans and widows are treated fairly; he loves the foreigners who live with our people, and gives them food and clothes. So then, show love for those foreigners, because you were once foreigners in Egypt.<br>
[<a href="https://www.biblegateway.com/passage/?search=deuteronomy+10%3A17-19&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.<br>
[<a href="https://www.biblegateway.com/passage/?search=deuteronomy+10%3A17-19&version=NRSVUE">NRSV</a> (1989 ed.)]</blockquote><br>

<blockquote>For your God יהוה is God supreme and Lord supreme, the great, the mighty, and the awesome God, who shows no favor and takes no bribe, but upholds the cause of the fatherless and the widow, and befriends the stranger, providing food and clothing. -- You too must befriend the stranger, for you were strangers in the land of Egypt.<br>
[<a href="https://www.sefaria.org/Deuteronomy.10.17-19?lang=en&aliyot=0">RJPS</a> (2006)]</blockquote><br>

<blockquote>For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.<br>
[<a href="https://www.biblegateway.com/passage/?search=deuteronomy+10%3A17-19&version=NIV">NIV</a> (2011 ed.)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Tutu, Desmond -- (Attributed)</title>
		<link>https://wist.info/tutu-desmond/16082/</link>
		<comments>https://wist.info/tutu-desmond/16082/#respond</comments>
		<pubDate>Mon, 24 Oct 2011 13:25:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tutu, Desmond]]></category>
		<category><![CDATA[complicity]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[neutrality]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[take sides]]></category>

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		<description><![CDATA[If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.]]></description>
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			<content:encoded><![CDATA[<p>If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.</p>
<br><b>Desmond Tutu</b> (1931-2021) South African cleric, Anglican Archbishop of Cape Town, Nobel Laureate<br>(Attributed) 
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