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		<title>Euripides -- Medea [Μήδεια], l. 119ff (431 BC) [tr. Podlecki (1989)]</title>
		<link>https://wist.info/euripides/80529/</link>
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		<pubDate>Tue, 02 Dec 2025 17:23:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[abuse of power]]></category>
		<category><![CDATA[anger]]></category>
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		<description><![CDATA[NURSE: Terrible is the temperament of royalty, Who are rarely controlled, always imperious; It is hard for them to give up their wrath. To get used to living like everybody else Is better. [ΤΡΟΦΌΣ: δεινὰ τυράννων λήματα καί πως ὀλίγ᾽ ἀρχόμενοι, πολλὰ κρατοῦντες χαλεπῶς ὀργὰς μεταβάλλουσιν. τὸ γὰρ εἰθίσθαι ζῆν ἐπ᾽ ἴσοισιν κρεῖσσον.] (Source (Greek)). [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">NURSE: Terrible is the temperament of royalty,<br />
Who are rarely controlled, always imperious;<br />
It is hard for them to give up their wrath.<br />
To get used to living like everybody else<br />
Is better.</p>
<p></p>
<p class="hangingindent">[ΤΡΟΦΌΣ: δεινὰ τυράννων λήματα καί πως<br />
ὀλίγ᾽ ἀρχόμενοι, πολλὰ κρατοῦντες<br />
χαλεπῶς ὀργὰς μεταβάλλουσιν.<br />
τὸ γὰρ εἰθίσθαι ζῆν ἐπ᾽ ἴσοισιν<br />
κρεῖσσον.] </p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Medea</i> [Μήδεια], l. 119ff (431 BC) [tr. Podlecki (1989)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/euripides-medea-podlecki_20220818/page/19/mode/2up?q=%22temperament+of+royalty%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0113%3Acard%3D96#:~:text=%CE%B4%CE%B5%CE%B9%CE%BD%E1%BD%B0%20%CF%84%CF%85%CF%81%CE%AC%CE%BD%CE%BD%CF%89%CE%BD%20%CE%BB%CE%AE%CE%BC%CE%B1%CF%84%CE%B1,%E1%BC%90%CF%80%E1%BE%BD%20%E1%BC%B4%CF%83%CE%BF%CE%B9%CF%83%CE%B9%CE%BD%0A%CE%BA%CF%81%CE%B5%E1%BF%96%CF%83%CF%83%CE%BF%CE%BD">Source (Greek)</a>). Other translations: <br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For the souls <br>
Of Kings are prone to cruelty, so seldom <br>
Subdued, and over others wont to rule,<br>
That it is difficult for such to change <br>
Their angry purpose. Happier I esteem <br>
The lot of those who still are wont to live <br>
Among their equals.<br>
[tr. <a href="https://archive.org/details/nineteentragedi01wodhgoog/page/254/mode/2up?q=%22for+the+souls%22">Wodhull</a> (1782)]</blockquote><br>

<blockquote>Kings have a fiery quality of soul,<br>
Accustom'd to command, if once they feel<br>
control, though small, their anger blazes out<br>
Not easily extinguish'd: hence I deem<br>
An equal mediocrity of life<br>
More to be wish'd.<br>
[tr. <a href="https://www.google.com/books/edition/The_Bacch%C3%A6_Ion_Alcestis_Medea_Hippolytu/L8tCAQAAMAAJ?hl=en&gbpv=1&bsq=%22fiery%20quality%22">Potter</a> (1814)] </blockquote><br>

<blockquote>Dread are the humours of princes: as wont<br>
To be ruled in few things and in many to lord,<br>
It is hard to them to turn from their wrath.<br>
But to lead one's life in the level ways<br>
Is best.<br>
[tr. <a href="https://en.wikisource.org/wiki/Medea_(Webster_1868)#:~:text=Dread%20are%20the%20humours%20of%20princes%3A%20as%20wont%0ATo%20be%20ruled%20in%20few%20things%20and%20in%20many%20to%20lord%2C%0AIt%20is%20hard%20to%20them%20to%20turn%20from%20their%20wrath.%0ABut%20to%20lead%20one%27s%20life%20in%20the%20level%20ways%0AIs%20best.">Webster</a> (1868)]</blockquote><br>

<blockquote>Strange are the tempers of princes, and maybe because they seldom have to obey, and mostly lord it over others, change they their moods with difficulty. 'Tis better then to have been trained to live on equal terms.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Plays_of_Euripides_(Coleridge)/Medea#:~:text=Strange%20are%20the%20tempers%20of%20princes%2C%20and%20maybe%20because%20they%20seldom%20have%20to%20obey%2C%20and%20mostly%20lord%20it%20over%20others%2C%20change%20they%20their%20moods%20with%20difficulty.%20%27Tis%20better%20then%20to%20have%20been%20trained%20to%20live%20on%20equal%20terms.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>Dreadful are the dispositions of tyrants, and somehow in few things controlled, in most absolute, they with difficulty lay aside their passion. The being accustomed then to live in mediocrity of life is the better.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/15081/pg15081-images.html#MEDEA:~:text=Dreadful%20are%20the%20dispositions%20of%20tyrants%2C%20and%20somehow%20in%20few%20things%20controlled%2C%20in%20most%20absolute%2C%20they%20with%20difficulty%20lay%20aside%20their%20passion.%20The%20being%20accustomed%20then%5B7%5D%20to%20live%20in%20mediocrity%20of%20life%20is%20the%20better">Buckley</a> (1892)]</blockquote><br>

<blockquote>Ah princes -- how fearful their moods are! --<br>
Long ruling, unschooled to obey, --<br>
Unforgiving, unsleeping their feuds are.<br>
Better life's level way.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Medea#:~:text=Ah%20princes%E2%80%94how,life%27s%20level%20way.">Way</a> (Loeb) (1894)]</blockquote><br>

<blockquote>Rude are the wills of princes: yea,<br>
<span class="tab">Prevailing alway, seldom crossed,<br>
<span class="tab">On fitful winds their moods are tossed:<br>
'Tis best men tread the equal way.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/35451/pg35451-images.html#:~:text=Rude%20are%20the%20wills%20of%20princes%3A%20yea%2C%0A%20%20%20%20%20%20%20%20%20%20%20%20Prevailing%20alway%2C%20seldom%20crossed%2C%0A%20%20%20%20%20%20%20%20%20%20%20%20On%20fitful%20winds%20their%20moods%20are%20tossed%3A%0A%20%20%20%20%20%20%20%20%27Tis%20best%20men%20tread%20the%20equal%20way.">Murray</a> (1906)]</blockquote><br>

<blockquote>Great people’s tempers are terrible, always <br>
Having their own way, seldom checked, <br>
Dangerous they shift from mood to mood. <br>
How much better to have been accustomed <br>
To live on equal terms with one’s neighbors.<br>
[tr. <a href="https://archive.org/details/euripides-medea-warner.ocr/page/62/mode/2up?q=%22Great+people%E2%80%99s+tempers%22">Warner</a> (1944)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Oh, it's a bad thing<br>
<span class="tab">To be born of high race, and brought up wilful and powerful in a great house, unruled <br>
<span class="tab">And ruling many: for then if misfortune comes it is unendurable, it drives you mad. I say that poor people<br>
<span class="tab">Are happier: the little commoners and humble people, the poor in spirit.<br>
[tr. <a href="https://archive.org/details/medeafreelyadapt0000robi/page/12/mode/2up?q=%22to+be+born+of%22">Jeffers</a> (1946)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">The mind of a queen<br>
Is a thing to fear. A queen is used<br>
To giving commands, not obeying them;<br>
And her rage once roused is hard to appease.<br>
To have learnt to live on the common level<br>
Is better.<br>
[tr. <a href="https://archive.org/details/medeaotherplays0000euri/page/20/mode/2up?q=%22the+mind+of+a+queen%22">Vellacott</a> (1963)] </blockquote><br>

<blockquote>The minds of royalty are dangerous: since they often command and seldom obey, they are subject to violent changes of mood. For it is better to be accustomed to live on terms of equality.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0114%3Acard%3D96#:~:text=The%20minds%20of%20royalty%20are%20dangerous%3A%20%5B120%5D%20since%20they%20often%20command%20and%20seldom%20obey%2C%20they%20are%20subject%20to%20violent%20changes%20of%20mood.%20For%20it%20is%20better%20to%20be%20accustomed%20to%20live%20on%20terms%20of%20equality.">Kovacs</a> (1994)] </blockquote><br>

<blockquote>They have frightening natures, those of royal blood; because, I imagine, they’re seldom overruled and generally have their way, they do not easily forget a grudge. Better to have formed the habit of living on equal terms with your neighbours.<br>
[tr. <a href="https://archive.org/details/medeaotherplays0000euri_d3q9/page/54/mode/2up?q=%22they+have+frightening+natures%22">Davie</a> (1996)] </blockquote><br>

<blockquote><span class="tab">How afraid I am of these royal rages!  It’s so hard for such rages to subside.<br>
<span class="tab">Kings and queens have always been spoiled by power.  They’re not used to taking orders.  No, they’d much rather give them!<br>
<span class="tab">Kings and Queens only do what they want and forget about everyone else!<br>
<span class="tab">Oh, how much better it is to live a balanced life: to be an equal among equals.<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/medea/#:~:text=How%20afraid%20I,equal%20among%20equals.">Theodoridis</a> (2004)]</blockquote><br>

<blockquote>Tyrants’ tempers are insufferable: <br>
they are seldom under control, their power is far-reaching.<br>
It is hard for them to swallow their rages. <br>
To get used to living on terms of equality <br>
is better.<br>
[tr. <a href="https://diotima-doctafemina.org/translations/greek/euripides-medea/#:~:text=Tyrants%E2%80%99%20tempers%20are%20insufferable%3A%C2%A0%0Athey%20are%20seldom%20under%20control%2C%20their%20power%20is%20far%2Dreaching.120%0AIt%20is%20hard%20for%20them%20to%20swallow%20their%20rages.%C2%A0%0ATo%20get%20used%20to%20living%20on%20terms%20of%20equality%C2%A0%0Ais%20better.">Luschnig</a> (2007)]</blockquote><br>

<blockquote>The pride of rulers is something to fear --<br>
they often order men, but seldom listen,   <br>
and when their tempers change it’s hard to bear.<br>
It’s better to get used to living life<br>
as an equal common person.<br>
[tr. <a href="https://johnstoniatexts.x10host.com/euripides/medeahtml.html#:~:text=The%20pride%20of%20rulers%20is%20something%20to%20fear%E2%80%94%0Athey%20often%20order%20men%2C%20but%20seldom%20listen%2C%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%5B120%5D%0Aand%20when%20their%20tempers%20change%20it%E2%80%99s%20hard%20to%20bear.%0AIt%E2%80%99s%20better%20to%20get%20used%20to%20living%20life%0Aas%20an%20equal%20common%20person.">Johnston</a> (2008)]</blockquote><br>

<blockquote>The temperaments of royalty are fearsome;<br>
because they're almost unrestrained<br>
and are so powerful, it is rare<br>
for them to overcome their rage.<br>
To be accustomed to live in equality<br>
is best.<br>
[tr. <a href="https://www.google.com/books/edition/Euripides_Medea/kNBUEAAAQBAJ?hl=en&gbpv=1&bsq=%22the%20temperaments%20of%20royalty%22">Ewans</a> (2022)]</blockquote><br>

<blockquote>Terrible / wonderful <i>[deina]</i> are the tempers of <i>turannoi;</i> maybe because they seldom have to obey, and mostly lord it over others, they change their moods with difficulty. It is better then to have been trained to live in equality. <br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-medea/#:~:text=Terrible%20/%20wonderful%20%5Bdeina%5D%20are%20the%20tempers%20of%20turannoi%3B%20%7C120%20maybe%20because%20they%20seldom%20have%20to%20obey%2C%20and%20mostly%20lord%20it%20over%20others%2C%20they%20change%20their%20moods%20with%20difficulty.%20It%20is%20better%20then%20to%20have%20been%20trained%20to%20live%20in%20equality.">Coleridge / Ceragioli / Nagy / Hour25</a>]</blockquote><br>						</span>
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 120 (1955)</title>
		<link>https://wist.info/hoffer-eric/78121/</link>
		<comments>https://wist.info/hoffer-eric/78121/#respond</comments>
		<pubDate>Thu, 31 Jul 2025 16:57:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[complaint]]></category>
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		<description><![CDATA[We derive a certain satisfaction from being sinned against. It is not only that a grievance adds content to our lives, but also that it makes less monstrous the flame of malice which like a vigil light flickers in the dimness of our souls.]]></description>
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			<content:encoded><![CDATA[<p>We derive a certain satisfaction from being sinned against. It is not only that a grievance adds content to our lives, but also that it makes less monstrous the flame of malice which like a vigil light flickers in the dimness of our souls.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 120 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/76/mode/2up?q=120" target="_blank">Source</a>)
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		<title>Holland, Barbara -- Endangered Pleasures, &#8220;Wearing Fur&#8221;(1995)</title>
		<link>https://wist.info/holland-barbara/51808/</link>
		<comments>https://wist.info/holland-barbara/51808/#respond</comments>
		<pubDate>Mon, 28 Feb 2022 15:20:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holland, Barbara]]></category>
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		<description><![CDATA[Of course, there are those who don&#8217;t eat lamb chops, for moral reasons. There are also those who rise before daybreak and leap into a cold shower in February; those hwo disapprove of idleness, gin rummy, slang, dancing, unauthorized sex, naps, socialism, and Jacuzzis for moral reasons. They enjoy it; moral indignation is a pleasure, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of course, there are those who don&#8217;t eat lamb chops, for moral reasons. There are also those who rise before daybreak and leap into a cold shower in February; those hwo disapprove of idleness, gin rummy, slang, dancing, unauthorized sex, naps, socialism, and Jacuzzis for moral reasons. They enjoy it; moral indignation is a pleasure, often the only pleasure, in many lives. It&#8217;s also one of the few pleasures people feel obliged to force on other people.</p>
<br><b>Barbara Holland</b> (1933-2010) American author<br><i>Endangered Pleasures</i>, &#8220;Wearing Fur&#8221;(1995) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/endangeredpleasu00unse/page/132/mode/2up?q=%22moral+indignation%22" target="_blank">Source</a>)
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		<title>Kalen-Sukra, Diane -- Save Your City: How Toxic Culture Kills Community &#038; What to Do about It (2019)</title>
		<link>https://wist.info/kalen-sukra-diane/50749/</link>
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		<pubDate>Mon, 10 Jan 2022 17:06:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kalen-Sukra, Diane]]></category>
		<category><![CDATA[grievance]]></category>
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		<description><![CDATA[Incivility is contagious &#8212; often spreading by way of righteous indignation until even those without legitimate grievance have come down with symptoms and taken sides.]]></description>
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			<content:encoded><![CDATA[<p>Incivility is contagious &#8212; often spreading by way of righteous indignation until even those without legitimate grievance have come down with symptoms and taken sides.</p>
<br><b>Diane Kalen-Sukra</b> (contemp.) Canadian author, consultant<br><i>Save Your City: How Toxic Culture Kills Community &#038; What to Do about It</i> (2019) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Beecher, Henry Ward -- Proverbs from Plymouth Pulpit, &#8220;Man&#8221; (1887)</title>
		<link>https://wist.info/beecher-henry-ward/38763/</link>
		<comments>https://wist.info/beecher-henry-ward/38763/#respond</comments>
		<pubDate>Fri, 03 Aug 2018 15:24:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Beecher, Henry Ward]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[catharsis]]></category>
		<category><![CDATA[expression]]></category>
		<category><![CDATA[indignation]]></category>
		<category><![CDATA[restraint]]></category>

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		<description><![CDATA[A man who cannot get angry is like a stream that cannot overflow, that is always turbid. Sometimes indignation is as good as a thunder-storm in summer, clearing and cooling the air.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>A man who cannot get angry is like a stream that cannot overflow, that is always turbid. Sometimes indignation is as good as a thunder-storm in summer, clearing and cooling the air.</p>
<br><b>Henry Ward Beecher</b> (1813-1887) American clergyman and orator<br><i>Proverbs from Plymouth Pulpit</i>, &#8220;Man&#8221; (1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=i447AAAAYAAJ&dq=henry%20ward%20beecher%20proverbs%20from%20plymouth%20pulpit&pg=PA23#v=onepage&q=turbid&f=false" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>De Sica, Vittorio -- In The Observer (1961)</title>
		<link>https://wist.info/de-sica-vittorio/33153/</link>
		<comments>https://wist.info/de-sica-vittorio/33153/#respond</comments>
		<pubDate>Thu, 31 Mar 2016 13:59:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Sica, Vittorio]]></category>
		<category><![CDATA[condemnation]]></category>
		<category><![CDATA[disgust]]></category>
		<category><![CDATA[envy]]></category>
		<category><![CDATA[indignation]]></category>
		<category><![CDATA[jealousy]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[prude]]></category>
		<category><![CDATA[self-righteousness]]></category>

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		<description><![CDATA[Moral indignation is in most cases 2 percent moral, 48 percent indignation, and 50 percent envy. See also H. G. Wells.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Moral indignation is in most cases 2 percent moral, 48 percent indignation, and 50 percent envy.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/03/De-Sica-50-percent-envy-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/03/De-Sica-50-percent-envy-wist_info-quote.jpg" alt="De Sica - 50 percent envy - wist_info quote" width="605" height="580" class="aligncenter size-full wp-image-33163" srcset="https://wist.info/wp/wp-content/uploads/2016/03/De-Sica-50-percent-envy-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/03/De-Sica-50-percent-envy-wist_info-quote-300x288.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Vittorio De Sica</b> (1901-1974) Italian neorealist director and actor<br>In <i>The Observer</i> (1961) 
														<br><br><span class="cite">
						

See also <a href="https://wist.info/wells-hg/4127/">H. G. Wells</a>.						</span>
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		<title>Barbauld, Anna -- &#8220;An Inquiry into those Kinds of Distress which Excite Agreeable Sensations&#8221; (1773)</title>
		<link>https://wist.info/barbauld-anna/28909/</link>
		<comments>https://wist.info/barbauld-anna/28909/#respond</comments>
		<pubDate>Mon, 06 Apr 2015 12:11:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barbauld, Anna]]></category>
		<category><![CDATA[callous]]></category>
		<category><![CDATA[exercise]]></category>
		<category><![CDATA[indignation]]></category>
		<category><![CDATA[libertine]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[outrage]]></category>
		<category><![CDATA[remorse]]></category>
		<category><![CDATA[shame]]></category>
		<category><![CDATA[shameless]]></category>
		<category><![CDATA[training]]></category>

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		<description><![CDATA[The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,&#8211; if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,&#8211; if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.</p>
<br><b>Anna Laetitia Barbauld</b> (1743-1825) English woman of letters, educator, editor [née Aikin]<br>&#8220;An Inquiry into those Kinds of Distress which Excite Agreeable Sensations&#8221; (1773) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eldridge, Paul -- Maxims for a Modern Man, #2743 (1965)</title>
		<link>https://wist.info/eldridge-paul/15754/</link>
		<comments>https://wist.info/eldridge-paul/15754/#respond</comments>
		<pubDate>Thu, 22 Sep 2011 12:38:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eldridge, Paul]]></category>
		<category><![CDATA[envy]]></category>
		<category><![CDATA[indignation]]></category>
		<category><![CDATA[outrage]]></category>
		<category><![CDATA[self-righteousness]]></category>

		<guid isPermaLink="false">http://wist.info/?p=15754</guid>
		<description><![CDATA[Moral indignation is one of envy&#8217;s stylish disguises. See Wells.]]></description>
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			<content:encoded><![CDATA[<p>Moral indignation is one of envy&#8217;s stylish disguises.</p>
<br><b>Paul Eldridge</b> (1888-1982) American educator, novelist, poet<br><i>Maxims for a Modern Man</i>, #2743 (1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Maxims_for_a_modern_man/uHhRAQAAIAAJ?hl=en&gbpv=1&bsq=2744" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/wells-hg/15742/">Wells</a>.						</span>
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