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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  3, ch. 14 / sec.  35 (2.14/3.35.1) (44-12-20 BC) [tr. Yonge (1903)]</title>
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		<pubDate>Thu, 16 Oct 2025 16:15:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[disgrace]]></category>
		<category><![CDATA[dishonor]]></category>
		<category><![CDATA[indignity]]></category>
		<category><![CDATA[insolence]]></category>
		<category><![CDATA[misery]]></category>
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		<description><![CDATA[You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy. [Nostis insolentiam Antoni, nostis amicos, nostis totam domum. libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy. </p>
<p><em>[Nostis insolentiam Antoni, nostis amicos, nostis totam domum. libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est summo dedecore coniuncta.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  3, ch. 14 / sec.  35 (2.14/3.35.1) (44-12-20 BC) [tr. Yonge (1903)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D3%3Asection%3D35#:~:text=You%20know%20the%20insolence%20of%20Antonius%3B%20you%20know%20his%20friends%2C%20you%20know%20his%20whole%20household.%20To%20be%20slaves%20to%20lustful%2C%20wanton%2C%20debauched%2C%20profligate%2C%20drunken%20gamblers%2C%20is%20the%20extremity%20of%20misery%20combined%20with%20the%20extremity%20of%20infamy." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D3%3Asection%3D35#:~:text=Nostis%20insolentiam%20Antoni%2C%20nostis%20amicos%2C%20nostis%20totam%20domum.%20libidinosis%2C%20petulantibus%2C%20impuris%2C%20impudicis%2C%20aleatoribus%2C%20ebriis%20servire%2C%20ea%20summa%20miseria%20est1%20summo%20dedecore%20coniuncta.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>You know Antonius' insolence, you know his friends, you know his whole household. Slavery under men lustful, wanton, foul, unchaste, gamblers and drunkards, this is the utmost misery allied with the utmost disgrace.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=245&q1=%22you+know+his+friends%22">Ker</a> (Loeb) (1926)]</blockquote><br>

<blockquote>You know Antonius' insolence, you know his friends, you now his whole retinue. To be slave to libertines, bullies, foul profligates, gamblers, drunkards, that is the ultimate misery joined with the ultimate in dishonour.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22you%20know%20his%20friends%22">Manuwald</a> (2007)] </blockquote><br>						</span>
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		<title>Martin, Judith -- Star-Spangled Manners, ch.  1 (2003)</title>
		<link>https://wist.info/martin-judith/74659/</link>
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		<pubDate>Mon, 10 Feb 2025 18:03:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
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		<description><![CDATA[Etiquette systems of one kind or another govern all social intercourse, formal and informal, which is why faulty ones are able to do so much damage. A system that denies the innate human need for dignity to specific categories of people, typically the poor and the enslaved, fosters incendiary resentment.]]></description>
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			<content:encoded><![CDATA[<p>Etiquette systems of one kind or another govern all social intercourse, formal and informal, which is why faulty ones are able to do so much damage. A system that denies the innate human need for dignity to specific categories of people, typically the poor and the enslaved, fosters incendiary resentment.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br><i>Star-Spangled Manners</i>, ch.  1 (2003) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/starspangledmann00mart/page/36/mode/2up?q=%22etiquette+systems+of+one%22&view=theater" target="_blank">Source</a>)
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		<title>Chesterton, Gilbert Keith -- &#8220;Spiritualism,&#8221; All Things Considered (1908)</title>
		<link>https://wist.info/chesterton-gilbert-keith/57717/</link>
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		<pubDate>Thu, 15 Dec 2022 17:52:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
		<category><![CDATA[absurdity]]></category>
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		<description><![CDATA[Unless a thing is dignified, it cannot be undignified. Why is it funny that a man should sit down suddenly in the street? There is only one possible or intelligent reason: that man is the image of God. It is not funny that anything else should fall down; only that a man should fall down. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Unless a thing is dignified, it cannot be undignified. Why is it funny that a man should sit down suddenly in the street? There is only one possible or intelligent reason: that man is the image of God. It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.</p>
<br><b>Gilbert Keith Chesterton</b> (1874-1936) English journalist and writer<br>&#8220;Spiritualism,&#8221; <i>All Things Considered</i> (1908) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/11505/pg11505-images.html#:~:text=Unless%20a%20thing,can%20be%20dignified." target="_blank">Source</a>)
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		<title>Orwell, George -- Essay (1945-07-28), &#8220;Funny, But Not Vulgar,&#8221; Leader Magazine</title>
		<link>https://wist.info/orwell-george/11849/</link>
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		<pubDate>Tue, 17 Aug 2010 15:21:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
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		<description><![CDATA[A thing is funny when &#8212; in some way that is not actually offensive or frightening &#8212; it upsets the established order. Every joke is a tiny revolution. If you had to define humour in a single phrase, you might define it as dignity sitting on a tin-tack. Whatever destroys dignity, and brings down the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A thing is funny when &#8212; in some way that is not actually offensive or frightening &#8212; it upsets the established order. Every joke is a tiny revolution. If you had to define humour in a single phrase, you might define it as dignity sitting on a tin-tack. Whatever destroys dignity, and brings down the mighty from their seats, preferably with a bump, is funny. And the bigger the fall, the bigger the joke. It would be better fun to throw a custard pie at a bishop than at a curate.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2010/08/Orwell-Every-joke-is-a-tiny-revolution-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2010/08/Orwell-Every-joke-is-a-tiny-revolution-wist.info-quote.png" alt="orwell every joke is a tiny revolution wist.info quote" title="orwell every joke is a tiny revolution wist.info quote" width="800" height="495" class="aligncenter size-full wp-image-75763" srcset="https://wist.info/wp/wp-content/uploads/2010/08/Orwell-Every-joke-is-a-tiny-revolution-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2010/08/Orwell-Every-joke-is-a-tiny-revolution-wist.info-quote-300x186.png 300w, https://wist.info/wp/wp-content/uploads/2010/08/Orwell-Every-joke-is-a-tiny-revolution-wist.info-quote-768x475.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1945-07-28), &#8220;Funny, But Not Vulgar,&#8221; <i>Leader</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/collectedessaysj0000unse/page/284/mode/2up?q=%22thing+is+funny+when%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Written in December 1944. More discussion of this quotation: <a href="https://quoteinvestigator.com/2019/02/08/joke/" title="Every Joke Is a Tiny Revolution – Quote Investigator®">Every Joke Is a Tiny Revolution – Quote Investigator®</a>.						</span>
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