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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book 11, ch.  2 (11.2) (1748) tr. Cohler/Miller/Stone (1989)]</title>
		<link>https://wist.info/montesquieu/82621/</link>
		<comments>https://wist.info/montesquieu/82621/#respond</comments>
		<pubDate>Mon, 09 Mar 2026 21:03:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[meaning]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[political science]]></category>

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		<description><![CDATA[No word has received more different significations and has struck minds in so many ways as has liberty. [Il n’y a point de mot qui ait reçu plus de différentes significations, &#038; qui ait frappé les esprits de tant de manieres, que celui de liberté.] (Source (French)). Other translations: There is no word that has [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No word has received more different significations and has struck minds in so many ways as has <i>liberty.</i> </p>
<p><em>[Il n’y a point de mot qui ait reçu plus de différentes significations, &#038; qui ait frappé les esprits de tant de manieres, que celui de</em> liberté<em>.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book 11, ch.  2 (11.2) (1748) tr. Cohler/Miller/Stone (1989)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/154/mode/2up?q=%22no+word+has+received%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_11#:~:text=IL%20n%E2%80%99y%20a%20point%20de%20mot%20qui%20ait%20re%C3%A7u%20plus%20de%20diff%C3%A9rentes%20significations%2C%20%26%20qui%20ait%20frapp%C3%A9%20les%20esprits%20de%20tant%20de%20manieres%2C%20que%20celui%20de%20libert%C3%A9.">Source (French)</a>). Other translations:<br><br>

<blockquote>There is no word that has admitted of more various significations, and has made more different impressions on human minds, than that of <i>Liberty.</i>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_XI#:~:text=T,that%20of%20Liberty.">Nugent</a> (1750)]</blockquote><br>

<blockquote>There is no word that has received more different meanings, and which has struck minds in so many ways, as that of <i>freedom.</i><br>
[tr. <a href="https://montesquieu.ens-lyon.fr/spip.php?article2726#:~:text=There%20is%20no%20word%20that%20has%20received%20more%20different%20meanings%2C%20and%20which%20has%20struck%20minds%20in%20so%20many%20ways%2C%20as%20that%20of%20freedom.">Stewart</a> (2018)]</blockquote><br>						</span>
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		<title>L'Engle, Madeleine -- Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC</title>
		<link>https://wist.info/lengle-madeleine/82311/</link>
		<comments>https://wist.info/lengle-madeleine/82311/#respond</comments>
		<pubDate>Wed, 25 Feb 2026 20:09:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[destination]]></category>
		<category><![CDATA[finding]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[looking]]></category>
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		<category><![CDATA[perspective]]></category>
		<category><![CDATA[reading]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[searching]]></category>
		<category><![CDATA[seeking]]></category>

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		<description><![CDATA[We find what we are looking for. If we are looking for life and love and openness and growth, we are likely to find them. If we are looking for witchcraft and evil, we’ll likely find them, and we may get taken over by them.]]></description>
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			<content:encoded><![CDATA[<p>We find what we are looking for. If we are looking for life and love and openness and growth, we are likely to find them. If we are looking for witchcraft and evil, we’ll likely find them, and we may get taken over by them.</p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br>Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/micro_IA41152932_0045/page/13/mode/1up?q=%22we+find+what%22" target="_blank">Source</a>)
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		<title>Banksy -- Wall and Piece, &#8220;Rats&#8221; (2005)</title>
		<link>https://wist.info/banksy/76706/</link>
		<comments>https://wist.info/banksy/76706/#respond</comments>
		<pubDate>Wed, 21 May 2025 16:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Banksy]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[meaning]]></category>
		<category><![CDATA[painting]]></category>
		<category><![CDATA[pretense]]></category>
		<category><![CDATA[rats]]></category>
		<category><![CDATA[wordplay]]></category>

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		<description><![CDATA[I&#8217;d been painting rats for three years before someone said &#8220;that&#8217;s clever it&#8217;s an anagram of art&#8221; and I had to pretend I&#8217;d known that all along.]]></description>
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			<content:encoded><![CDATA[<p>I&#8217;d been painting rats for three years before someone said &#8220;that&#8217;s clever it&#8217;s an anagram of art&#8221; and I had to pretend I&#8217;d known that all along.</p>
<br><b>Banksy</b> (b. 1974?) England-based pseudonymous street artist, political activist, film director 
<br><i>Wall and Piece</i>, &#8220;Rats&#8221; (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/banksy-wall-and-piece-2005/page/88/mode/1up" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard (1739 ed.)</title>
		<link>https://wist.info/franklin-benjamin/76242/</link>
		<comments>https://wist.info/franklin-benjamin/76242/#respond</comments>
		<pubDate>Thu, 17 Apr 2025 15:04:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[historian]]></category>
		<category><![CDATA[historiography]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[lesson]]></category>
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		<description><![CDATA[Historians relate, not so much what is done, as what they would have believed.]]></description>
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			<content:encoded><![CDATA[<p>Historians relate, not so much what is done, as what they would have believed.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard</i> (1739 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0046#:~:text=Historians%20relate%2C%20not%20so%20much%20what%20is%20done%2C%20as%20what%20they%20would%20have%20believed." target="_blank">Source</a>)
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		<title>Taleb, Nassim Nicholas -- The Black Swan, Part 1, ch.  1 &#8220;The Apprenticeship of an Empirical Skeptic&#8221; (2007)</title>
		<link>https://wist.info/taleb-nassim-nicholas/76076/</link>
		<comments>https://wist.info/taleb-nassim-nicholas/76076/#respond</comments>
		<pubDate>Mon, 07 Apr 2025 17:01:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taleb, Nassim Nicholas]]></category>
		<category><![CDATA[cause and effect]]></category>
		<category><![CDATA[events]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[outcomes]]></category>
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		<description><![CDATA[History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what’s inside the box, how the mechanisms work. What I call the generator of historical events is different from the events [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what’s inside the box, how the mechanisms work. What I call the generator of historical events is different from the events themselves, much as the minds of the gods cannot be read just by witnessing their deeds. You are very likely to be fooled about their intentions.</p>
<br><b>Nassim Nicholas Taleb</b> (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist<br><i>The Black Swan</i>, Part 1, ch.  1 &#8220;The Apprenticeship of an Empirical Skeptic&#8221; (2007) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/10.1.1.695.4305/page/8/mode/2up?q=%22history+is+opaque%22" target="_blank">Source</a>)
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		<title>Bolt, Robert -- A Man for All Seasons, play, Act 2 (1960)</title>
		<link>https://wist.info/bolt-robert/76003/</link>
		<comments>https://wist.info/bolt-robert/76003/#respond</comments>
		<pubDate>Tue, 01 Apr 2025 23:08:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bolt, Robert]]></category>
		<category><![CDATA[consent]]></category>
		<category><![CDATA[denial]]></category>
		<category><![CDATA[inference]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[silence]]></category>

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		<description><![CDATA[CROMWELL: Yet is there a man in this court, is there a man in this country, who does not know Sir Thomas More&#8217;s opinion of this title? Of course not! But how can that be? Because this silence betokened &#8212; nay, this silence was &#8212; not silence at all, but most eloquent denial! MORE: (with [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CROMWELL: Yet is there a man in this court, is there a man in this country, who does not know Sir Thomas More&#8217;s opinion of this title? Of course not! But how can that be? Because this silence betokened &#8212; nay, this silence was &#8212; not silence at all, but most eloquent denial!</p>
<p class="hangingindent">MORE: <i>(with some of the academic&#8217;s impatience for a shoddy line of reasoning)</i> Not so, Mr. Secretary, the maxim is <i>&#8220;qui tacet consentire&#8221;:</i> The maxim of the law is: <i>(very carefully)</i> &#8220;Silence Gives Consent .&#8221; If therefore you wish to construe what my silence &#8220;betokened,&#8221; you must construe that I consented, not that I denied.</p>
<p class="hangingindent">CROMWELL: Is that in fact what the world construes from it? Do you pretend that is what you wish the world to construe from it?</p>
<p class="hangingindent">MORE: The world must construe according to its wits. This court must construe according to the law.</p>
<p></p>
<br><b>Robert Bolt</b> (1924-1995) English dramatist<br><i>A Man for All Seasons</i>, play, Act 2 (1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/manforallseasons0000unse_m6c8/page/90/mode/2up?q=%22opinion+of+this%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

During More's treason trial for, without giving a reason, refusing to take an oath that the King of England also held the title "Supreme Head of the Church in England."<br><br>

Bolt's 1966 film adaptation uses <a href="https://m.imdb.com/title/tt0060665/quotes/?item=qt0429613">nearly the same lines</a> (<a href="https://youtu.be/XLIuN6-FMRw?si=6crxZH4AxBol7eRS&t=44">Source (Video)</a>; dialog verified):<br><br>

<blockquote><span class="tab">CROMWELL: Yet is there a man in this court, is there a man in this country, who does not know Sir Thomas More's opinion of this title?<br>
<span class="tab">GALLERY: No!<br>
<span class="tab">CROMWELL: Yet how can this be? Because this silence betokened -- nay, this silence was -- not silence at all, but most eloquent denial!<br>
<span class="tab">MORE: Not so. Not so, Master Secretary, the maxim is <i>"qui tacet consentire":</i> The maxim of the law is "Silence Gives Consent." If therefore you wish to construe what my silence "betokened," you must construe that I consented, not that I denied.<br>
<span class="tab">CROMWELL: Is that in fact what the world construes from it? Do you pretend that is what you wish the world to construe from it?<br>
<span class="tab">MORE: The world must construe according to its wits. This court must construe according to the law.</blockquote><br>

						</span>
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		<title>Carr, E. H. -- What Is History?, ch. 1 (1961)</title>
		<link>https://wist.info/carr-e-h/64591/</link>
		<comments>https://wist.info/carr-e-h/64591/#respond</comments>
		<pubDate>Mon, 13 Nov 2023 19:59:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carr, E. H.]]></category>
		<category><![CDATA[analysis]]></category>
		<category><![CDATA[facts]]></category>
		<category><![CDATA[historian]]></category>
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		<description><![CDATA[Study the historian before you begin to study the facts. This is, after all, not very abstruse. It is what is already done by the intelligent undergraduate who, when recommended to read a work by that great scholar Jones of St. Jude&#8217;s, goes round to a friend at St. Jude&#8217;s to ask what sort of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Study the historian before you begin to study the facts. This is, after all, not very abstruse. It is what is already done by the intelligent undergraduate who, when recommended to read a work by that great scholar Jones of St. Jude&#8217;s, goes round to a friend at St. Jude&#8217;s to ask what sort of chap Jones is, and what bees he has in his bonnet. When you read a work of history, always listen out for the buzzing. If you can detect none, either you are tone deaf or your historian is a dull dog. The facts are really not at all like fish on the fishmonger&#8217;s slab. They are like fish swimming about in a vast and sometimes inaccessible ocean; and what the historian catches will depend partly on chance, but mainly on what part of the ocean he chooses to fish in and what tackle he chooses to use – these two factors being, of course, determined by the kind of fish he wants to catch. By and large, the historian will get the kind of facts he wants. History means interpretation.</p>
<br><b>E. H. Carr</b> (1892-1982) British historian, journalist, international relations theorist [Edward Hallett "Ted" Carr]<br><i>What Is History?</i>, ch. 1 (1961) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatishistorybye0000unse/page/26/mode/2up?q=%22Study+the+historian+before%22" target="_blank">Source</a>)
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		<title>O'Malley, Austin -- Keystones of Thought (1914)</title>
		<link>https://wist.info/omalley-austin/63767/</link>
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		<pubDate>Wed, 11 Oct 2023 20:40:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[O'Malley, Austin]]></category>
		<category><![CDATA[analysis]]></category>
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		<description><![CDATA[There’s many a slip betwixt the observation and the conclusion.]]></description>
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			<content:encoded><![CDATA[<p>There’s many a slip betwixt the observation and the conclusion.</p>
<br><b>Austin O'Malley</b> (1858-1932) American ophthalmologist, professor of literature, aphorist<br><i>Keystones of Thought</i> (1914) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/KeystonesOfThought/page/n25/mode/2up" target="_blank">Source</a>)
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch. 23 &#8220;Des Qualités de l’Écrivain et des Compositions Littéraires [On Writers and Literature],&#8221; ¶ 119 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 52]</title>
		<link>https://wist.info/joubert-joseph/62398/</link>
		<comments>https://wist.info/joubert-joseph/62398/#respond</comments>
		<pubDate>Mon, 07 Aug 2023 15:28:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
		<category><![CDATA[distance]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[record]]></category>
		<category><![CDATA[subjectivity]]></category>
		<category><![CDATA[time]]></category>

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		<description><![CDATA[History, like perspective, needs distance. Facts that are too abundantly attested cease, in some degree, to be malleable. [L’histoire a besoin de lointain, comme la perspective. Les faits et les événements trop attestés ont, en quelque sorte, cessé d’être malléables.] (Source (French)). Alternate translations: History needs distance, perspective. Facts and events which are too well [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>History, like perspective, needs distance. Facts that are too abundantly attested cease, in some degree, to be malleable.</p>
<p><em>[L’histoire a besoin de lointain, comme la perspective. Les faits et les événements trop attestés ont, en quelque sorte, cessé d’être malléables.]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch. 23 <i>&#8220;Des Qualités de l’Écrivain et des Compositions Littéraires</i> [On Writers and Literature],&#8221; ¶ 119 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 52] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n264/mode/2up?q=perspective" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pensesessaismax01joubgoog/page/n129/mode/2up?q=%22besoin+de+lointain%22">Source (French)</a>). Alternate translations:<br><br>

<blockquote>History needs distance, perspective. Facts and events which are too well attested, cease, in some sort, to be malleable.<br>
[tr. <a href="https://www.google.com/books/edition/Pens%C3%A9es_of_Joubert/aWpJAQAAMAAJ?hl=en&gbpv=1&pg=PA79">Attwell</a> (1896), ¶ 356]</blockquote><br>

<blockquote>History, like perspective, has need of distance.<br>
[tr. <a href="https://archive.org/details/translations0000unse_s5s8/page/84/mode/2up?q=%22like+perspective%22">Auster</a> (1983), 1801]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Dickinson, Lowes -- Religion: A Criticism and a Forecast, ch. 1 &#8220;Ecclesiasticism&#8221; (1906)</title>
		<link>https://wist.info/dickinson-lowes/61151/</link>
		<comments>https://wist.info/dickinson-lowes/61151/#respond</comments>
		<pubDate>Mon, 12 Jun 2023 18:50:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dickinson, Lowes]]></category>
		<category><![CDATA[conclusion]]></category>
		<category><![CDATA[history]]></category>
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		<category><![CDATA[selectivity]]></category>

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		<description><![CDATA[History may be used to support any conclusion, according to the emphasis of our conscious or unconscious principle of selection.]]></description>
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			<content:encoded><![CDATA[<p>History may be used to support any conclusion, according to the emphasis of our conscious or unconscious principle of selection.</p>
<br><b>G. Lowes Dickinson</b> (1862-1932) British political scientist and philosopher [Goldsworthy "Goldie" Lowes Dickinson]<br><i>Religion: A Criticism and a Forecast</i>, ch. 1 &#8220;Ecclesiasticism&#8221; (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=Z7NZAAAAMAAJ&pg=PA10" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bacon, Francis -- Instauratio Magna [The Great Instauration], Part 3 &#8220;Parsceve ad Historiam Naturalem [Preparatory for Natural History],&#8221; &#8220;Aphorisms on the Composition of the Primary History,&#8221; #  4 (1622) [tr. Oxenford (1857)]</title>
		<link>https://wist.info/bacon-francis/57453/</link>
		<comments>https://wist.info/bacon-francis/57453/#respond</comments>
		<pubDate>Wed, 30 Nov 2022 21:24:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bacon, Francis]]></category>
		<category><![CDATA[complexity]]></category>
		<category><![CDATA[comprehension]]></category>
		<category><![CDATA[intellect]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[oversimplification]]></category>
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		<category><![CDATA[world]]></category>
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		<description><![CDATA[The world is not to be confined (as hitherto) within the straits of the intellect, but the intellect is to be enlarged to receive the image of the world, such as it is. [Neque enim arctandus est mundus ad angustias intellectus (quod adhue factum est), sed expandendus intellectus et laxandus ad mundi imaginem recipiendam, qualis [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The world is not to be confined (as hitherto) within the straits of the intellect, but the intellect is to be enlarged to receive the image of the world, such as it is.</p>
<p><em>[Neque enim arctandus est mundus ad angustias intellectus (quod adhue factum est), sed expandendus intellectus et laxandus ad mundi imaginem recipiendam, qualis invenitur.]</em></p>
<br><b>Francis Bacon</b> (1561-1626) English philosopher, scientist, author, statesman<br><i>Instauratio Magna [The Great Instauration]</i>, Part 3 <i>&#8220;Parsceve ad Historiam Naturalem</i> [Preparatory for Natural History],&#8221; &#8220;Aphorisms on the Composition of the Primary History,&#8221; #  4 (1622) [tr. Oxenford (1857)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://ia801305.us.archive.org/35/items/cu31924029010219/cu31924029010219.pdf
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.google.com/books/edition/The_Works_of_Francis_Bacon_Philosophical/OwYOAAAAYAAJ?hl=en&gbpv=1&dq=%22Neque+enim+arctandus+est+mundus%22&pg=PA397&printsec=frontcover">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>For the World ought not to be tyed into the straightness of the understanding (which hitherto hath been done) but our Intellect should be stretched and widened, so as to be capable of the Image of the World, such as we find it.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A28366.0001.001/1:5.4?rgn=div2;view=fulltext#:~:text=for%20the%20World%20ought%20not%20to%20be%20tyed%20into%20the%20straightness%20of%20the%20understanding%20(which%20hitherto%20hath%20been%20done)%20but%20our%20Intellect%20should%20be%20stretched%20and%20widened%2C%20so%20as%20to%20be%20capable%20of%20the%20Image%20of%20the%20World%2C%20such%20as%20we%20find%20it">Source</a> (1670)]</blockquote><br>

<blockquote>For the world is not to be narrowed till it will go into the understanding (which has been done hitherto), but the understanding to be expanded and opened till it can take in the image of the world, as it is in fact.<br>
[tr. <a href="https://archive.org/details/worksfrancisbaco08bacoiala/page/360/mode/2up?q=%22narrowed++till++it++will++go%22">Spedding/Ellis/Heath</a> (c. 1900)]</blockquote><br>
						</span>
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		<title>Tarkovsky, Andrei -- Sculpting in Time (1986) [tr. Hunter-Blair]</title>
		<link>https://wist.info/tarkovsky-andrei/57093/</link>
		<comments>https://wist.info/tarkovsky-andrei/57093/#respond</comments>
		<pubDate>Thu, 10 Nov 2022 15:18:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tarkovsky, Andrei]]></category>
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		<description><![CDATA[A book read by a thousand different people is a thousand different books.]]></description>
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			<content:encoded><![CDATA[<p>A book read by a thousand different people is a thousand different books.</p>
<br><b>Andrei Tarkovsky</b> (1932-1986)  Russian film director, screenwriter, film theorist [Андрей Арсеньевич Тарковский]<br><i>Sculpting in Time</i> (1986) [tr. Hunter-Blair] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Sculpting_in_Time/u-HRWkL6vnAC?hl=en&gbpv=1&printsec=frontcover&bsq=%22thousand%20different%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Tarkovsky, Andrei -- Sculpting in Time (1986) [tr. Hunter-Blair]</title>
		<link>https://wist.info/tarkovsky-andrei/56367/</link>
		<comments>https://wist.info/tarkovsky-andrei/56367/#respond</comments>
		<pubDate>Mon, 03 Oct 2022 20:30:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tarkovsky, Andrei]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[audience]]></category>
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		<description><![CDATA[Never try to convey your idea to the audience &#8212; it is a thankless and senseless task. Show them life, and they&#8217;ll find within themselves the means to assess and appreciate it.]]></description>
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			<content:encoded><![CDATA[<p>Never try to convey your idea to the audience &#8212; it is a thankless and senseless task. Show them life, and they&#8217;ll find within themselves the means to assess and appreciate it.</p>
<br><b>Andrei Tarkovsky</b> (1932-1986)  Russian film director, screenwriter, film theorist [Андрей Арсеньевич Тарковский]<br><i>Sculpting in Time</i> (1986) [tr. Hunter-Blair] 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Wilbur, Richard -- &#8220;The Bottles Become New, Too&#8221; (1953), Responses: Prose Pieces, 1953-1976 (1976)</title>
		<link>https://wist.info/wilbur-richard/55208/</link>
		<comments>https://wist.info/wilbur-richard/55208/#respond</comments>
		<pubDate>Thu, 04 Aug 2022 16:12:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilbur, Richard]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[artist]]></category>
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		<description><![CDATA[The relation between the artist and reality is an oblique one, and indeed there is no good art which is not consciously oblique. If you respect the reality of the world, you know that you can approach that reality only by indirect means. Originally published in Quarterly Review of Literature, Vol. 7, No. 3 (1953).]]></description>
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			<content:encoded><![CDATA[<p>The relation between the artist and reality is an oblique one, and indeed there is no good art which is not consciously oblique. If you respect the reality of the world, you know that you can approach that reality only by indirect means.</p>
<br><b>Richard Wilbur</b> (1921-2017) American poet, literary translator<br>&#8220;The Bottles Become New, Too&#8221; (1953), <i>Responses: Prose Pieces, 1953-1976</i> (1976) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/responsesprosepi0000wilb_s8l0/mode/2up?q=%22indirect+means%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally published in <em>Quarterly Review of Literature</em>, Vol. 7, No. 3 (1953).

						</span>
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		<title>Schulman, Tom -- Dead Poets Society (1989)</title>
		<link>https://wist.info/schulman-tom/53633/</link>
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		<pubDate>Fri, 17 Jun 2022 15:23:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schulman, Tom]]></category>
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		<description><![CDATA[KEATING: When you read, don&#8217;t just consider what the author thinks, consider what you think.]]></description>
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			<content:encoded><![CDATA[<p>KEATING: When you read, don&#8217;t just consider what the author thinks, consider what <i>you</i> think.</p>
<br><b>Tom Schulman</b> (b. 1951) American screenwriter, director<br><i>Dead Poets Society</i> (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.dailyscript.com/scripts/dead_poets_final.html#:~:text=%2C%20when%20you%20read%2C%20don't,Consider%20what%20you%20think." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gordon, Peter E. -- &#8220;Why Historical Analogy Matters,&#8221; New York Review of Books (7 Jan 2020)</title>
		<link>https://wist.info/gordon-peter-e/48942/</link>
		<comments>https://wist.info/gordon-peter-e/48942/#respond</comments>
		<pubDate>Fri, 24 Sep 2021 13:59:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gordon, Peter E.]]></category>
		<category><![CDATA[analysis]]></category>
		<category><![CDATA[historiography]]></category>
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		<description><![CDATA[In the popular imagination, the belief persists that history involves little more than reconstruction, a retelling of the past “as it actually was.” But historical understanding involves far more than mere empiricism; it demands a readiness to draw back from the facts to reflect on their significance and their interconnection.]]></description>
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			<content:encoded><![CDATA[<p>In the popular imagination, the belief persists that history involves little more than reconstruction, a retelling of the past “as it actually was.” But historical understanding involves far more than mere empiricism; it demands a readiness to draw back from the facts to reflect on their significance and their interconnection.</p>
<br><b>Peter E, Gordon</b> (b. 1966) American intellectual historian<br>&#8220;Why Historical Analogy Matters,&#8221; <i>New York Review of Books</i> (7 Jan 2020) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nybooks.com/daily/2020/01/07/why-historical-analogy-matters/" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Taylor, A. J. P. -- Trouble Makers: Dissent Over Foreign Policy 1792-1939 (1957)</title>
		<link>https://wist.info/taylor-ajp/48495/</link>
		<comments>https://wist.info/taylor-ajp/48495/#respond</comments>
		<pubDate>Mon, 23 Aug 2021 17:51:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, A. J. P.]]></category>
		<category><![CDATA[conjecture]]></category>
		<category><![CDATA[fact]]></category>
		<category><![CDATA[historiography]]></category>
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		<description><![CDATA[Our task as historians is to make past conflicts live again; not to lament the verdict or to wish for a different one. It bewildered me when my old master A. F. Pribram, a very great historian, said in the nineteen-thirties: &#8220;It is still not decided whether the Habsburg monarchy could have found a solution [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our task as historians is to make past conflicts live again; not to lament the verdict or to wish for a different one. It bewildered me when my old master A. F. Pribram, a very great historian, said in the nineteen-thirties: &#8220;It is still not decided whether the Habsburg monarchy could have found a solution for its national problems.&#8221; How can we decide about something that did not happen? Heaven knows, we have difficulty enough in deciding what <em>did</em> happen. Events decided that the Habsburgs had not found a solution for their national problems; that is all we know or need to know. Whenever I read the phrase: &#8220;whether so-and-so acted rightly must be left for historians to decide,&#8221; I close the book; the writer has moved from history to make-believe.</p>
<br><b>A. J. P. Taylor</b> (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]<br><i>Trouble Makers: Dissent Over Foreign Policy 1792-1939</i> (1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Trouble_Makers/hljSAAAAMAAJ?hl=en&gbpv=1&bsq=%22Our%20task%20as%20historians%22" target="_blank">Source</a>)
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		<title>Taylor, A. J. P. -- (Attributed)</title>
		<link>https://wist.info/taylor-ajp/47326/</link>
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		<pubDate>Mon, 14 Jun 2021 14:53:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, A. J. P.]]></category>
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		<description><![CDATA[History is not another name for the past, as many people imply. It is the name for stories about the past.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>History is not another name for the past, as many people imply. It is the name for stories about the past.</p>
<br><b>A. J. P. Taylor</b> (1906-1990) British historian, journalist, broadcaster [Alan John Percivale Taylor]<br>(Attributed) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffman, Andrew J. -- &#8220;Taking On Climate Skepticism as a Field of Study,&#8221; Interview by Felicity Barringer, New York Times (9 Apr 2011)</title>
		<link>https://wist.info/hoffman-andrew-j/46558/</link>
		<comments>https://wist.info/hoffman-andrew-j/46558/#respond</comments>
		<pubDate>Tue, 13 Apr 2021 22:11:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffman, Andrew J.]]></category>
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		<category><![CDATA[self-evident]]></category>

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		<description><![CDATA[When I hear scientists say, &#8220;The data speak for themselves,&#8221; I cringe. Data never speak.]]></description>
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			<content:encoded><![CDATA[<p>When I hear scientists say, &#8220;The data speak for themselves,&#8221; I cringe. Data never speak.</p>
<br><b>Andrew J. Hoffman</b> (b. 1961) American environmental scientist,  sustainable enterprise scholar<br>&#8220;Taking On Climate Skepticism as a Field of Study,&#8221; Interview by Felicity Barringer, <i>New York Times</i> (9 Apr 2011) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://green.blogs.nytimes.com/2011/04/09/taking-on-climate-skepticism-as-a-field-of-study/?searchResultPosition=2#100000000766643:~:text=So%20when%20I%20hear%20scientists%20say%2C%20%E2%80%9CThe%20data%20speak%20for%20themselves%2C%E2%80%9D%20I%20cringe.%20Data%20never%20speak.%20And" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Nathan, George Jean -- The Critic and the Drama, ch. 2 (1922)</title>
		<link>https://wist.info/nathan-george-jean/44147/</link>
		<comments>https://wist.info/nathan-george-jean/44147/#respond</comments>
		<pubDate>Mon, 09 Nov 2020 19:36:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nathan, George Jean]]></category>
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		<description><![CDATA[One does not go to the theater to see life and nature; one goes to see the particular way in which life and nature happen to look to a cultivated, imaginative and entertaining man who happens, in turn, to be a playwright.]]></description>
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			<content:encoded><![CDATA[<p>One does not go to the theater to see life and nature; one goes to see the particular way in which life and nature happen to look to a cultivated, imaginative and entertaining man who happens, in turn, to be a playwright.</p>
<br><b>George Jean Nathan</b> (1892-1958) American editor and critic<br><i>The Critic and the Drama</i>, ch. 2 (1922) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_World_of_George_Jean_Nathan/nUyrVTnmdZcC?hl=en&gbpv=1&dq=nathan%20%22cultivated%2C%20imaginative%20and%20entertaining%22&pg=PA308&printsec=frontcover&bsq=nathan%20%22cultivated%2C%20imaginative%20and%20entertaining%22" target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 10 (1.10) / sec. 33 (44 BC) [tr. Miller (1913)]</title>
		<link>https://wist.info/cicero-marcus-tullius/43876/</link>
		<comments>https://wist.info/cicero-marcus-tullius/43876/#respond</comments>
		<pubDate>Mon, 26 Oct 2020 15:04:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[hair-splitting]]></category>
		<category><![CDATA[injustice]]></category>
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		<category><![CDATA[justice]]></category>
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		<description><![CDATA[Injustice often arises also through chicanery, that is, through an over-subtle and even fraudulent construction of the law. This it is that gave rise to the now familiar saw, &#8220;More law, less justice.&#8221; [Existunt etiam saepe iniuriae calumnia quadam et nimis callida sed malitiosa iuris interpretatione. Ex quo illud &#8220;summum ius summa iniuria&#8221; factum est [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Injustice often arises also through chicanery, that is, through an over-subtle and even fraudulent construction of the law. This it is that gave rise to the now familiar saw, &#8220;More law, less justice.&#8221;</p>
<p><em>[Existunt etiam saepe iniuriae calumnia quadam et nimis callida sed malitiosa iuris interpretatione. Ex quo illud &#8220;summum ius summa iniuria&#8221; factum est iam tritum sermone proverbium.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 1, ch. 10 (1.10) / sec. 33 (44 BC) [tr. Miller (1913)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-eng1:1.33" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-lat1:1.33">Source (Latin)</a>). Alternate translations:<ul><br><br>

<blockquote>But another great spring from which injuries arise, is some quirk or cavil, and an oversubtle and malicious interpretation of the laws; from whence that saying, "The height of justice is the height of roguery," is now become a daily and common proverb among us. <br>
[tr. <a href="https://archive.org/stream/officeswithlaeli00cice#page/14/mode/2up/search/%22the+height+of+justice%22">Cockman</a> (1699)]</blockquote><br>

<blockquote>Injustice is often done by artful evasions, and from a too shrewd, but malicious interpretation of the laws. Hence the proverb, "the strictest justice is the greatest injury," has become quite familiar in conversation.<br>
[tr. <a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?hl=en&gbpv=1&dq=de%20officiis&pg=PA25&printsec=frontcover&bsq=%22is%20the%20greatest%20injury%22">McCartney</a> (1798)]</blockquote><br>

<blockquote>Very often wrongs arise through a quirk, and through a too artful but fraudulent construction of the law. Hence, "the rigour of law is the rigour of injustice," is a saying that has now passed into a proverb.<br>
[tr. <a href="https://archive.org/stream/cicerosthreeboo00cice#page/n45/mode/2up/search/%22the+rigour+of+law%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>There are, also, wrongs committed by a sort of chicanery, which consists in a too subtle, and thus fraudulent, interpretation of the right. Hence comes the saying: The extreme of right is the extreme of wrong.<br>
[tr. <a href="https://oll.libertyfund.org/titles/542#Cicero_0041-01_150">Peabody</a> (1883)]</blockquote><br>

<blockquote>A common form of injustice is chicanery, that is, an over-subtle, in fact a fraudulent construction of the law. Hence the hackneyed proverb: "The greatest right is the greatest wrong."<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n37/mode/2up?q=%22chicanery%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>A perversion of justice, some extremely clever but harmful interpretation of a statute, also is a frequent cause of wrongdoing. Hence we have the saying, "Extreme legality is the worst law," a proverb become a cliche by daily use. <br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/18/mode/2up">Edinger</a> (1974)]</blockquote><br>

See <a href="https://wist.info/terence/11997/">Terence</a>.						</span>
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		<title>Shaw, George Bernard -- Letter to Upton Sinclair (12 Dec 1941)</title>
		<link>https://wist.info/shaw-george-bernard/43395/</link>
		<comments>https://wist.info/shaw-george-bernard/43395/#respond</comments>
		<pubDate>Thu, 24 Sep 2020 15:21:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
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		<description><![CDATA[I have regarded you, not as a novelist, but as an historian; for it is my considered opinion, unshaken at 85, that records of fact are not history. They are only annals, which cannot become historical until the artist-poet-philosopher rescues them from the unintelligible chaos of their actual occurrence and arranges them in works of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I have regarded you, not as a novelist, but as an historian; for it is my considered opinion, unshaken at 85, that records of fact are not history. They are only annals, which cannot become historical until the artist-poet-philosopher rescues them from the unintelligible chaos of their actual occurrence and arranges them in works of art. </p>
<p>When people ask me what has happened in my long lifetime I do not refer them to the newspaper files and to the authorities, but to your novels. They object that the people in your books never existed; that their deeds were never done and their sayings never uttered. I assure them that they were, except that Upton Sinclair individualized and expressed them better than they could have done, and arranged their experiences, which as they actually occurred were as unintelligible as pied type, in significant and intelligible order.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br>Letter to Upton Sinclair (12 Dec 1941) 
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		<title>Garfield, James A. -- Letter to Professor Demmon (16 Dec 1871)</title>
		<link>https://wist.info/garfield-james-a/43308/</link>
		<comments>https://wist.info/garfield-james-a/43308/#respond</comments>
		<pubDate>Fri, 18 Sep 2020 16:32:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Garfield, James A.]]></category>
		<category><![CDATA[experience]]></category>
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		<description><![CDATA[The lesson of History is rarely learned by the actors themselves.]]></description>
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			<content:encoded><![CDATA[<p>The lesson of History is rarely learned by the actors themselves.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/09/Garfield-The-lesson-of-History-is-rarely-learned-by-the-actors-themselves-wist.info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/09/Garfield-The-lesson-of-History-is-rarely-learned-by-the-actors-themselves-wist.info-quote.png" alt="" width="800" height="448" class="aligncenter size-full wp-image-43310" srcset="https://wist.info/wp/wp-content/uploads/2020/09/Garfield-The-lesson-of-History-is-rarely-learned-by-the-actors-themselves-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/09/Garfield-The-lesson-of-History-is-rarely-learned-by-the-actors-themselves-wist.info-quote-300x168.png 300w, https://wist.info/wp/wp-content/uploads/2020/09/Garfield-The-lesson-of-History-is-rarely-learned-by-the-actors-themselves-wist.info-quote-768x430.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>James A. Garfield</b> (1831-1881) US President (1881), lawyer, lay preacher, educator<br>Letter to Professor Demmon (16 Dec 1871) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Life_and_Public_Services_of_James_A/vCAFAAAAYAAJ?hl=en&gbpv=1&bsq=%22lesson%20of%20History%20is%20rarely%20learned%22&pg=PA425&printsec=frontcover" target="_blank">Source</a>)
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		<title>Allen, Steve -- More Steve Allen on the Bible, Religion, and Morality, Introduction (1993)</title>
		<link>https://wist.info/allen-steve/42848/</link>
		<comments>https://wist.info/allen-steve/42848/#respond</comments>
		<pubDate>Fri, 07 Aug 2020 21:29:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Allen, Steve]]></category>
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		<description><![CDATA[The Bible has been interpreted to justify such evil practices as, for example, slavery, the slaughter of prisoners of war, the sadistic murders of women believed to be witches, capital punishment for hundreds of offenses, polygamy, and cruelty to animals. It has been used to encourage belief in the grossest superstition and to discourage the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Bible has been interpreted to justify such evil practices as, for example, slavery, the slaughter of prisoners of war, the sadistic murders of women believed to be witches, capital punishment for hundreds of offenses, polygamy, and cruelty to animals. It has been used to encourage belief in the grossest superstition and to discourage the free teaching of scientific truths. We must never forget that both good and evil flow from the Bible. It is therefore not above criticism.</p>
<br><b>Steve Allen</b> (1922-2000) American composer, entertainer, and wit.<br><i>More Steve Allen on the Bible, Religion, and Morality</i>, Introduction (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/More_Steve_Allen_on_the_Bible_Religion_a/Dt4S6lISWyAC?hl=en&gbpv=1&dq=steve%20allen%20%22polygamy%2C%20and%20cruelty%22&pg=PR18&printsec=frontcover&bsq=steve%20allen%20%22polygamy%2C%20and%20cruelty%22" target="_blank">Source</a>)
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		<title>Palahniuk, Chuck -- Diary (2003)</title>
		<link>https://wist.info/palahniuk-chuck/41868/</link>
		<comments>https://wist.info/palahniuk-chuck/41868/#respond</comments>
		<pubDate>Wed, 27 May 2020 14:35:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Palahniuk, Chuck]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[creativity]]></category>
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		<description><![CDATA[An artist&#8217;s job is to make order out of chaos. You collect details, look for a pattern, and organize. You make sense out of senseless facts. You puzzle together bits of everything. You shuffle and reorganize. Collage. Montage. Assemble.]]></description>
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			<content:encoded><![CDATA[<p>An artist&#8217;s job is to make order out of chaos. You collect details, look for a pattern, and organize. You make sense out of senseless facts. You puzzle together bits of everything. You shuffle and reorganize. Collage. Montage. Assemble.</p>
<br><b>Chuck Palahniuk</b> (b. 1962) American novelist and freelance journalist<br><i>Diary</i> (2003) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Palahniuk, Chuck -- Diary (2003)</title>
		<link>https://wist.info/palahniuk-chuck/41779/</link>
		<comments>https://wist.info/palahniuk-chuck/41779/#respond</comments>
		<pubDate>Tue, 19 May 2020 15:52:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Palahniuk, Chuck]]></category>
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		<description><![CDATA[What you don&#8217;t understand you can make mean anything.]]></description>
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			<content:encoded><![CDATA[<p>What you don&#8217;t understand you can make mean anything.</p>
<br><b>Chuck Palahniuk</b> (b. 1962) American novelist and freelance journalist<br><i>Diary</i> (2003) 
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		<title>Bernstein, Leonard -- &#8220;A Sabbatical Report,&#8221; sec. 1, New York Times (24 Oct 1965)</title>
		<link>https://wist.info/bernstein-leonard/41617/</link>
		<comments>https://wist.info/bernstein-leonard/41617/#respond</comments>
		<pubDate>Fri, 08 May 2020 14:27:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bernstein, Leonard]]></category>
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		<description><![CDATA[A work of art does not answer questions: it provokes them; and its essential meaning is in the tension between their contradictory answers. Reprinted in The Infinite Variety of Music (1966)]]></description>
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			<content:encoded><![CDATA[<p>A work of art does not answer questions: it provokes them; and its essential meaning is in the tension between their contradictory answers.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png" alt="" width="800" height="390" class="aligncenter size-full wp-image-41630" srcset="https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote-300x146.png 300w, https://wist.info/wp/wp-content/uploads/2020/05/Bernstein-A-work-of-art-does-not-answer-questions-it-provokes-them-wist_info-quote-768x374.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Leonard Bernstein</b> (1918-1990) American conductor, composer, author, music lecturer, pianist<br>&#8220;A Sabbatical Report,&#8221; sec. 1, <i>New York Times</i> (24 Oct 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Infinite_Variety_of_Music/iUcyva1FEz4C?hl=en&gbpv=1&dq=bernstein%20%22questions%20it%20provokes%20them%22&pg=PA141&printsec=frontcover&bsq=bernstein%20%22questions%20it%20provokes%20them%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>The Infinite Variety of Music</i> (1966)						</span>
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		<title>Flaubert, Gustave -- Letter to Léon Hennique (3 Feb 1880) [tr. Steegmuller (1982)]</title>
		<link>https://wist.info/flaubert-gustave/40949/</link>
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		<pubDate>Thu, 12 Mar 2020 17:22:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Flaubert, Gustave]]></category>
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		<category><![CDATA[understanding]]></category>

		<guid isPermaLink="false">https://wist.info/?p=40949</guid>
		<description><![CDATA[There is no &#8220;True.&#8221; There are only ways of perceiving.]]></description>
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			<content:encoded><![CDATA[<p>There is no &#8220;True.&#8221; There are only ways of perceiving.</p>
<br><b>Gustave Flaubert</b> (1821-1880) French writer, novelist<br>Letter to Léon Hennique (3 Feb 1880) [tr. Steegmuller (1982)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Letters_of_Gustave_Flaubert_1857_188/vFzQdS8N_5IC?hl=en&gbpv=1&pg=PA266&printsec=frontcover&bsq=%22no%20true%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Russell, Bertrand -- Education and the Good Life, Part 2, ch. 11 &#8220;Affection and Sympathy&#8221; (1926)</title>
		<link>https://wist.info/russell-bertrand/37520/</link>
		<comments>https://wist.info/russell-bertrand/37520/#respond</comments>
		<pubDate>Fri, 14 Jul 2017 23:47:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[aftermath]]></category>
		<category><![CDATA[battle]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[meaning]]></category>
		<category><![CDATA[moral]]></category>
		<category><![CDATA[moralizing]]></category>
		<category><![CDATA[pedagogy]]></category>
		<category><![CDATA[story]]></category>
		<category><![CDATA[story-telling]]></category>
		<category><![CDATA[sympathy]]></category>
		<category><![CDATA[teaching]]></category>
		<category><![CDATA[theme]]></category>
		<category><![CDATA[war]]></category>

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		<description><![CDATA[The cultivation of wide sympathies, given the instinctive germ, is mainly an intellectual matter: it depends upon the right direction of attention, and the realization of facts which militarists and authoritarians suppress. Take, for example, Tolstoy’s description of Napoleon going round the battlefield of Austerlitz after the victory. Most histories leave the battlefield as soon [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The cultivation of wide sympathies, given the instinctive germ, is mainly an intellectual matter: it depends upon the right direction of attention, and the realization of facts which militarists and authoritarians suppress. Take, for example, Tolstoy’s description of Napoleon going round the battlefield of Austerlitz after the victory. Most histories leave the battlefield as soon as the battle is over; by the simple expedient of lingering on it for another twelve hours, a completely different picture of war is produced. This is done, not by suppressing facts, but by giving more facts. And what applies to battles applies equally to other forms of cruelty. In all cases, it should be quite unnecessary to point the moral; the right telling of the story should be sufficient. Do not moralize, but let the facts produce their own moral in the child’s mind.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Education and the Good Life</i>, Part 2, ch. 11 &#8220;Affection and Sympathy&#8221; (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/70302/pg70302-images.html#:~:text=The%20cultivation%20of%20wide,in%20the%20child%E2%80%99s%20mind." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Stross, Charles -- The Apocalypse Codex (2012)</title>
		<link>https://wist.info/stross-charles/36912/</link>
		<comments>https://wist.info/stross-charles/36912/#respond</comments>
		<pubDate>Wed, 03 May 2017 03:17:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stross, Charles]]></category>
		<category><![CDATA[Bible]]></category>
		<category><![CDATA[inerrancy]]></category>
		<category><![CDATA[inerrant]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[revelation]]></category>
		<category><![CDATA[scripture]]></category>
		<category><![CDATA[textualism]]></category>

		<guid isPermaLink="false">http://wist.info/?p=36912</guid>
		<description><![CDATA[So you end up with divergent sects reading from subtly different versions of the same book &#8212; which in turn is a third-generation translation of something which might have been the original codification of an oral tradition &#8212; and all convinced that their interpretation overrides such minor obstacles as observable reality. Which still wouldn’t be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>So you end up with divergent sects reading from subtly different versions of the same book &#8212; which in turn is a third-generation translation of something which might have been the original codification of an oral tradition &#8212; and all convinced that their interpretation overrides such minor obstacles as observable reality. Which still wouldn’t be a problem except that some of the readers think the books are an instruction manual rather than a set of educational parables, a blueprint instead of a metaphor.</p>
<br><b>Charles "Charlie" Stross</b> (b. 1964) British writer <br><i>The Apocalypse Codex</i> (2012) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=V76KDQAAQBAJ" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Parker, Robert -- Walking Shadow (1994)</title>
		<link>https://wist.info/parker-robert/36803/</link>
		<comments>https://wist.info/parker-robert/36803/#respond</comments>
		<pubDate>Wed, 19 Apr 2017 21:42:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parker, Robert]]></category>
		<category><![CDATA[auteur]]></category>
		<category><![CDATA[boredom]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=36803</guid>
		<description><![CDATA[&#8220;What&#8217;s the play about?&#8221; &#8220;Nobody seems to know.&#8221; &#8220;What do the actors say it&#8217;s about?&#8221; &#8220;They don&#8217;t know,&#8221; Susan said. She was as close to embarrassed as she gets. &#8220;The actors don’t know what it&#8217;s about?&#8221; &#8220;No.&#8221; &#8220;How about the Director?&#8221; &#8220;Lou says that a play is not required to be about anything.&#8221; &#8220;And it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;What&#8217;s the play about?&#8221;<br />
&#8220;Nobody seems to know.&#8221;<br />
&#8220;What do the actors say it&#8217;s about?&#8221;<br />
&#8220;They don&#8217;t know,&#8221; Susan said. She was as close to embarrassed as she gets.<br />
&#8220;The actors don’t know what it&#8217;s about?&#8221;<br />
&#8220;No.&#8221;<br />
&#8220;How about the Director?&#8221;<br />
&#8220;Lou says that a play is not required to be about anything.&#8221;<br />
&#8220;And it runs how long?&#8221;<br />
&#8220;Four and a half hours with an intermission.&#8221; Susan smiled encouragingly. &#8220;It&#8217;s very controversial,&#8221; she said.<br />
&#8220;Excellent,&#8221; I said. &#8220;Maybe a fight will break out.&#8221;</p>
<br><b>Robert B. Parker</b> (1932-2010) American writer<br><i>Walking Shadow</i> (1994) 
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		<title>Gauguin, Paul -- (Attributed)</title>
		<link>https://wist.info/gaugin-paul/34000/</link>
		<comments>https://wist.info/gaugin-paul/34000/#respond</comments>
		<pubDate>Tue, 31 May 2016 14:06:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gauguin, Paul]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[creativity]]></category>
		<category><![CDATA[imagination]]></category>
		<category><![CDATA[interpretation]]></category>
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		<category><![CDATA[sight]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=34000</guid>
		<description><![CDATA[I shut my eyes in order to see.]]></description>
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			<content:encoded><![CDATA[<p>I shut my eyes in order to see.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/05/Gauguin-shut-my-eyes-wist_info-quote.jpg" alt="Gauguin - shut my eyes - wist_info quote" width="605" height="466" class="aligncenter size-full wp-image-34007" srcset="https://wist.info/wp/wp-content/uploads/2016/05/Gauguin-shut-my-eyes-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/05/Gauguin-shut-my-eyes-wist_info-quote-300x231.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Paul Gauguin</b> (1848-1903) French painter [Eugène Henri Paul Gauguin]<br>(Attributed) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, Douglas -- Dirk Gently No. 1, Dirk Gently&#8217;s Holistic Detective Agency, ch. 30 [Dirk] (1987)</title>
		<link>https://wist.info/adams-douglas/29485/</link>
		<comments>https://wist.info/adams-douglas/29485/#respond</comments>
		<pubDate>Mon, 01 Jun 2015 12:11:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Douglas]]></category>
		<category><![CDATA[conclusion]]></category>
		<category><![CDATA[duck]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[facts]]></category>
		<category><![CDATA[inductive]]></category>
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		<category><![CDATA[obvious]]></category>
		<category><![CDATA[possibility]]></category>
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		<category><![CDATA[signs]]></category>

		<guid isPermaLink="false">http://wist.info/?p=29485</guid>
		<description><![CDATA[If it looks like a duck, and quacks like a duck, we have at least to consider the possibility that we have a small aquatic bird of the family Anatidae on our hands.]]></description>
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			<content:encoded><![CDATA[<p>If it looks like a duck, and quacks like a duck, we have at least to consider the possibility that we have a small aquatic bird of the family <em>Anatidae </em>on our hands.</p>
<br><b>Douglas Adams</b> (1952-2001) English author, humorist, screenwriter<br>Dirk Gently No. 1, <i>Dirk Gently&#8217;s Holistic Detective Agency</i>, ch. 30 [Dirk] (1987) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/dirkgentlysholis00adam/page/216/mode/2up?q=%22looks+like+a+duck%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Becker, Carl -- &#8220;Everyman His Own Historian&#8221; (3), speech, American Historical Association, Minneapolis (29 Dec 1931)</title>
		<link>https://wist.info/becker-carl/27948/</link>
		<comments>https://wist.info/becker-carl/27948/#respond</comments>
		<pubDate>Tue, 13 Jan 2015 14:38:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Becker, Carl]]></category>
		<category><![CDATA[facts]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[interpretation]]></category>

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		<description><![CDATA[To establish the facts is always in order, and is indeed the first duty of the historian; but to suppose that the facts, once established in all their fullness, will &#8220;speak for themselves&#8221; is an illusion.]]></description>
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			<content:encoded><![CDATA[<p>To establish the facts is always in order, and is indeed the first duty of the historian; but to suppose that the facts, once established in all their fullness, will &#8220;speak for themselves&#8221; is an illusion.</p>
<br><b>Carl L. Becker</b> (1873-1945) American historian<br>&#8220;Everyman His Own Historian&#8221; (3), speech, American Historical Association, Minneapolis (29 Dec 1931) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.historians.org/about-aha-and-membership/aha-history-and-archives/presidential-addresses/carl-l-becker" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Becker, Carl -- The Heavenly City of the Eighteenth-Century Philosophers (1932)</title>
		<link>https://wist.info/becker-carl/27762/</link>
		<comments>https://wist.info/becker-carl/27762/#respond</comments>
		<pubDate>Tue, 16 Dec 2014 13:01:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Becker, Carl]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[patterns]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[subjective]]></category>

		<guid isPermaLink="false">http://wist.info/?p=27762</guid>
		<description><![CDATA[Since history is not an objective reality, but only an imaginative reconstruction of vanished events, the pattern that appears useful or agreeable to one generation is never entirely so to the next.]]></description>
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			<content:encoded><![CDATA[<p>Since history is not an objective reality, but only an imaginative reconstruction of vanished events, the pattern that appears useful or agreeable to one generation is never entirely so to the next.</p>
<br><b>Carl L. Becker</b> (1873-1945) American historian<br><i>The Heavenly City of the Eighteenth-Century Philosophers</i> (1932) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=XjfPR77yihIC&pg=PA64" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Brooks, Thomas -- Heaven on Earth (1654)</title>
		<link>https://wist.info/brooks-thomas/27715/</link>
		<comments>https://wist.info/brooks-thomas/27715/#respond</comments>
		<pubDate>Wed, 10 Dec 2014 14:07:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brooks, Thomas]]></category>
		<category><![CDATA[author]]></category>
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		<description><![CDATA[Books may preach when the author cannot, when the author may not, when the author dares not, yes, and which is more, when the author is not.]]></description>
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			<content:encoded><![CDATA[<p>Books may preach when the author cannot, when the author may not, when the author dares not, yes, and which is more, when the author is not.</p>
<br><b>Thomas Brooks</b> (1608-1680) English Puritan divine, writer<br><i>Heaven on Earth</i> (1654) 
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		<title>Whedon, Joss -- &#8220;I Am Joss Wedon &#8212; AMA,&#8221; Reddit (10 Apr 2012)</title>
		<link>https://wist.info/whedon-joss/27179/</link>
		<comments>https://wist.info/whedon-joss/27179/#respond</comments>
		<pubDate>Wed, 15 Oct 2014 13:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Whedon, Joss]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[author]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=27179</guid>
		<description><![CDATA[All worthy work is open to interpretations the author did not intend. Art isn&#8217;t your pet &#8212; it&#8217;s your kid. It grows up and talks back to you. On fan fiction and academic analysis.]]></description>
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			<content:encoded><![CDATA[<p>All worthy work is open to interpretations the author did not intend. Art isn&#8217;t your pet &#8212; it&#8217;s your kid. It grows up and talks back to you.</p>
<br><b>Joss Whedon</b> (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]<br>&#8220;I Am Joss Wedon &#8212; AMA,&#8221; Reddit (10 Apr 2012) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.reddit.com/r/IAmA/comments/s2uh1/i_am_joss_whedon_ama/c4ao0m1?context=3" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On fan fiction and academic analysis.
						</span>
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		<title>Sedaris, David -- Interview, Louisville Courier-Journal (5 Jun 2005)</title>
		<link>https://wist.info/sedaris-david/24764/</link>
		<comments>https://wist.info/sedaris-david/24764/#respond</comments>
		<pubDate>Thu, 03 Apr 2014 12:22:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sedaris, David]]></category>
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		<description><![CDATA[Writing gives you the illusion of control, and then you realize it&#8217;s just an illusion, that people are going to bring their own stuff into it.]]></description>
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			<content:encoded><![CDATA[<p>Writing gives you the illusion of control, and then you realize it&#8217;s just an illusion, that people are going to bring their own stuff into it.</p>
<br><b>David Sedaris</b> (b. 1956) American humorist, comedian, author <br>Interview, <i>Louisville Courier-Journal</i> (5 Jun 2005) 
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		<title>Hand, Learned -- Guiseppi v. Walling, 144 F.2d 608, 624 (2d Cir. 1944) [concurring]</title>
		<link>https://wist.info/hand-learned/5256/</link>
		<comments>https://wist.info/hand-learned/5256/#respond</comments>
		<pubDate>Wed, 29 Aug 2007 13:58:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
		<category><![CDATA[author]]></category>
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		<description><![CDATA[There is no surer way to misread any document than to read it literally; in every interpretation we must pass between Scylla and Charybdis; and I certainly do not wish to add to the barrels of ink that have been spent in logging the route. As nearly as we can, we must put ourselves in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no surer way to misread any document than to read it literally; in every interpretation we must pass between Scylla and Charybdis; and I certainly do not wish to add to the barrels of ink that have been spent in logging the route. As nearly as we can, we must put ourselves in the place of those who uttered the words, and try to divine how they would have dealt with the unforeseen situation; and, although their words are by far the most decisive evidence of what they would have done, they are by no means final.</p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br><i>Guiseppi v. Walling,</i> 144 F.2d 608, 624 (2d Cir. 1944) [concurring] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://casetext.com/case/guiseppi-v-walling#:~:text=There%20is%20no,no%20means%20final." target="_blank">Source</a>)
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		<title>Epictetus -- The Enchiridion (c. 135)</title>
		<link>https://wist.info/epictetus/111/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Epictetus]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[disturbance]]></category>
		<category><![CDATA[events]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[judgment]]></category>
		<category><![CDATA[reaction]]></category>
		<category><![CDATA[suffering]]></category>
		<category><![CDATA[unhappiness]]></category>

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		<description><![CDATA[Men are disturbed, not by things, but by the principles and notions which they form concerning things. Alt. trans.: &#8220;We suffer not from the events in our lives, but from our judgment about them.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Men are disturbed, not by things, but by the principles and notions which they form concerning things.</p>
<br><b>Epictetus</b> (c. 55-c. 135 AD) Greek (Phrygian) Stoic philosopher [Ἐπίκτητος, Epíktētos]<br><i>The Enchiridion</i> (c. 135) 
														<br><br><span class="cite">
						

Alt. trans.: "We suffer not from the events in our lives, but from our judgment about them."
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		<title>Picasso, Pablo -- &#8220;Picasso Speaks: A Statement by the Artist,&#8221; interview with Marius de Zayas, The Arts (May 1923)</title>
		<link>https://wist.info/picasso-pablo/3147/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Picasso, Pablo]]></category>
		<category><![CDATA[art]]></category>
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		<description><![CDATA[We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand. [Todos sabemos que el arte no es verdad. El arte es una mentira que no acerca a la verdad, al menos, a aquella verdad que se nos da [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand.</p>
<p><em>[Todos sabemos que el arte no es verdad. El arte es una mentira que no acerca a la verdad, al menos, a aquella verdad que se nos da para entendar.]</em></p>
<br><b>Pablo Picasso</b> (1881-1973) Spanish painter and sculptor<br>&#8220;Picasso Speaks: A Statement by the Artist,&#8221; interview with Marius de Zayas, <i>The Arts</i> (May 1923) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gardner_s_Art_through_the_Ages_The_Weste/IJrN8rDirxkC?hl=en&gbpv=1&dq=picasso%20%22the%20arts%22%20may%201923&pg=PA700&printsec=frontcover&bsq=picasso%20%22the%20arts%22%20may%201923" target="_blank">Source</a>)
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Discussing cubism. Translated in <i>Quote</i> Magazine (21 Sep 1958) as "Art is not truth; art is the lie which makes us see the truth."

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