WIST Quotations

Pratchett, Terry -- Discworld No. 15, Men at Arms (1993)

Dave — Fri, 03 Apr 2026 23:57:52 +0000

The reason that the rich were so rich, Vimes reasoned, was because they managed to spend less money.
Take boots, for example. He earned thirty-eight dollars a month plus allowances. A really good pair of leather boots cost fifty dollars. But an affordable pair of boots, which were sort of OK for a season or two and then leaked like hell when the cardboard gave out, cost about ten dollars. Those were the kind of boots Vimes always bought, and wore until the soles were so thin that he could tell where he was in Ankh-Morpork on a foggy night by the feel of the cobbles.
But the thing was that good boots lasted for years and years. A man who could afford fifty dollars had a pair of boots that’d still be keeping his feet dry in ten years’ time, while the poor man who could only afford cheap boots would have spent a hundred dollars on boots in the same time and would still have wet feet.

Terry Pratchett (1948–2015) English author
Discworld No. 15, Men at Arms (1993)

Douglass, Frederick -- (Spurious)

Dave — Sat, 28 Feb 2026 23:44:01 +0000

It is easier to build strong children than to repair broken men.

Frederick Douglass (1817–1895) American abolitionist, orator, writer
(Spurious)

This quotation only begins being associated with Douglass in the early 1990s. It may be related to some of his writings, but not clearly. For more information about the quote's origins and associations see Happy 200th Birthday to Frederick Douglass.

Rickover, Hyman -- Essay (1979-05-24), Statement before the Subcommittee on Energy Research and Production, Committee on Science and Technology, US House of Representatives

Dave — Mon, 16 Feb 2026 19:36:04 +0000

Another principle for successful application of a sophisticated technology is to resist the human inclination to hope that things will work out, despite evidence or suspicions to the contrary. This may seem obvious, but it is a human factor you must be conscious of and actively guard against. It can affect you in subtle ways, particularly when you have spent a lot of time and energy on a project and feel personally responsible for it, and thus somewhat possessive. It is a common human problem and it is not easy to admit what you thought was correct did not turn out that way.

Hyman Rickover (1900–1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Essay (1979-05-24), Statement before the Subcommittee on Energy Research and Production, Committee on Science and Technology, US House of Representatives

Racine, Jean -- Fragments Historiques [tr. Bund/Friswell (1871)]

Dave — Tue, 19 Aug 2025 22:50:27 +0000

The reason why the Cardinal [Mazarin] deferred so long to grant the favors he had promised, was because he was persuaded that hope was much more capable of keeping men to their duty than gratitude.

[La raison pourquoi le Cardinal différoit tant à accorder les grâces qu’il avoit promises, c’est qu’il étoit persuadé que l’espérance est bien plus capable de retenir les hommes dans le devoir que non pas la reconnoissance.]

Jean Racine (1639–1699) French dramatist
Fragments Historiques [tr. Bund/Friswell (1871)]

(Source (French)).

This phrase is quoted by commenters on La Rochefoucauld in conjunction with his Maxim 38.

Horace -- Satires [Saturae, Sermones], Book 2, # 2 “Quae virtus et quanta,” l. 106ff (2.2.106-111) (30 BC) [tr. Fuchs (1977)]

Dave — Fri, 09 May 2025 16:09:46 +0000

I know, you always come out on top, the great exception.
Well, someday your enemies will laugh and laugh. Consider:
life is full of changes, and who can stand them better? A man
who treats his body and proud mind to luxury, addicting them,
or someone used to little, and to thinking of the future,
a man wise in peacetime, preparing then the tools of war?

[Uni nimirum recte tibi semper erunt res,
o magnus posthac inimicis risus. Uterne
ad casus dubios fidet sibi certius? Hic qui
pluribus adsuerit mentem corpusque superbum,
an qui contentus parvo metuensque futuri
in pace, ut sapiens, aptarit idonea bello?]

Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Satires [Saturae, Sermones], Book 2, # 2 “Quae virtus et quanta,” l. 106ff (2.2.106-111) (30 BC) [tr. Fuchs (1977)]

Reply when a rich person argues with the narrator that they are so wealthy they need not be concerned about wasteful spending. The last line, about a wise man preparing for war during times of peace, is often quoted on its own.

(Source (Latin)). Alternate translations:

O ieste, unto thy very foes, for, whether may have more,
(If fortune frowne, and grefes growe on) esperance to his store?
Thou: which was maried to thy mucke, and freshe in gay attyre,
Or he: that dreading chaunce to cum, a litle doth desyre,
And keepes it well, and warylye to helpe in hopelesse tyde:
Lyke as the wyse in golden peace for stormye warre provide.
[tr. Drant (1567)]

Cant thou suppose
Thy fate alone will still be prosperous;
Oh, how thine enemies will laugh at thee,
When thou'rt reduc'd to want and beggary!
Which of the two can certainest rely
On his own temper in adversity?
That man whose pamper'd body and his mind,
Have ever been to luxury inclin'd,
Or that's content with little, and doth fear
What may fall out, and wisely does prepare
In time of peace things requisite for war.
[tr. A. F.; ed. Brome (1666)]

Kind fortune still, forsooth, shall smile on Thee,
O future sport unto thine Enemy!
And which is better able to endure
Uncertain Chance? And which lives most secure?
He that doth never Fortune's smiles distrust,
But Pampers up himself, and feeds his Lust?
Or He that lives on little now, and spares;
And wisely when 'tis Peace, provides for Wars?
[tr. Creech (1684)]

Shalt thou alone no change of fortune know?
Thou future laughter to thy deadliest foe!
But who, with conscious spirit self-secure,
A change of fortune better shall endure?
He, who with such variety of food
Pampers his passions, and inflames his blood,
Or he, contented with his little store,
And wisely cautious of the future hour,
Who in the time of peace with prudent care
Shall for the extremities of war prepare?
[tr. Francis (1747)]

Shalt thou alone feel no reverse? Shalt thou
Thrive on for ever as thou thrivest now?
Poor child of scorn! Say which with better grace
May dare to look pert Fortune in the face --
The man that still in luxury's lap reclined
Pampers his body and unnerves his mind --
Or he that, with a little well content
And of his future comforts provident,
Like a wise chief is cautious to prepare
In time of peace the requisites for war?
[tr. Howes (1845)]

What, will matters always go well with you alone? 0 thou, that hereafter shalt be the great derision of thine enemies! which of the two shall depend upon himself in exigences with most certainty? He who has used his mind and high-swollen body to redundancies; or he who, contented with a little and provident for the future, like a wise man in time of peace, shall make the necessary preparations for war?
[tr. Smart/Buckley (1853)]

No doubt on you alone will fortune never cease to smile! O you doomed soon to be great source of laughter to your enemies when all your wealth is spent! Now which of these two characters will have a surer self-reliance 'gainst reverse? The one who has long used his haughty mind and pampered frame to luxury, or he who, satisfied with humble life, and careful of his future lot, like a good general has well prepared for war in time of peace.
[tr. Millington (1870)]

Ay, you're the man: the world will go your way ...
O how your foes will laugh at you one day!
Take measure of the future: which will feel
More confidence in self, come woe, come weal,
He that, like you, by long indulgence plants
In body and in mind a thousand wants,
Or he who, wise and frugal, lays in stores
In view of war ere war is at the doors?
[tr. Conington (1874)]

You alone, of course, will always find things go well. Oh, what a laughing-stock you will be some day for your enemies! Which of the two, in face of changes and chances, will have more self-confidence -- he who has accustomed a pampered mind and body to superfluities, or he who, content with little and fearful of the future, has in peace, like a wise man, provided for the needs of war?
[tr. Fairclough (Loeb) (1926)]

For you alone, things will always go well: how interesting!
Later on, your foes will get a big laugh out of you.
Of the following two, which one has the better chance
Of remaining self-assured in vicissitude:
The man who has accustomed his mind and magnificent body
To all the luxuries or the man who, content with little,
Fearing the future, provides in time of peace,
As a wise man should, the equipment required for war?
[tr. Palmer Bovie (1959)]

Undoubtedly you believe that for you,
only for you, things will always go well.
And then arrives the day when your enemies
will have the last laugh. In the changeable
events of life, who can count on himself
with greater security? -- he who has
proudly habituated both his body
and his soul to superfluous luxuries,
or he who, content with little, and fearful
of the future, has the wisdom to prepare
himself in peacetime for that which serves in war?
[tr. Alexander (1999)]

Fate won't snicker at you
ever, you must think; what good fun you'll provide
your enemies one of these days. Who will
fare better when his luck changes, one who
coddles mind and body with all comforts,
or one who can get by on little and
prepares for change, the way a wise man
keeps his weapons oiled and sharp in peacetime?
[tr. Matthews (2002)]

For you alone, I suppose, nothing will ever go wrong.
What a whale of a laugh you'll give your enemies! In times of crisis
which of the two will have greater confidence -- the man who has led
his mind and body to expect affluence as of right,
or the man with few needs who is apprehensive of the future
and who in peacetime has wisely made preparations for war?
[tr. Rudd (2005 ed.)]

You alone, is it, trouble won’t touch!
O how your enemies will laugh some day! In times
Of uncertainty who’s more confident? The man
Who’s accustomed a fastidious mind and body
To excess, or the man content with little, wary
Of what’s to come, who wisely in peace prepared for war?
[tr. Kline (2015)]

Ivins, Molly -- Essay (1973-01), “Pitfalls of Reporting in the Lone Star State,” Houston Journalism Review

Dave — Wed, 07 May 2025 21:03:09 +0000

Being a cynic is so contemptibly easy. If you let yourself think that nothing you’re working on is ever going to make any difference, why bust your tail over it? Why care? If you’re a cynic, you don’t have to invest anything in your work. No effort, no pride, no compassion, no sense of excellence, nothing.

Molly Ivins (1944–2007) American writer, political columnist [Mary Tyler Ivins]
Essay (1973-01), “Pitfalls of Reporting in the Lone Star State,” Houston Journalism Review

Collected in Molly Ivins Can't Say That, Can She? (1991).

Roosevelt, Theodore -- Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris

Dave — Sun, 23 Mar 2025 22:29:02 +0000

That is why I decline to recognize the mere multimillionaire, the man of mere wealth, as an asset of value to any country, and especially as not an asset to my own country. If he has earned or uses his wealth in a way that makes him of real benefit, of real use — and such is often the case — why, then he does become an asset of worth. But it is the way in which it has been earned or used, and not the mere fact of wealth, that entitles him to the credit.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris

Franklin, Benjamin -- Poor Richard (1745 ed.)

Dave — Thu, 13 Mar 2025 15:34:59 +0000

No gains without pains.

Benjamin Franklin (1706–1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1745 ed.)

Franklin recapped this in his final Poor Richard Improved (1758 ed.): "There are no Gains, without Pains." This was in turn reprinted in abridged Way to Wealth (1773).

Sometimes erroneously cited to Poor Richard (1734 ed.); that has something different in structure and meaning: "Hope of gain / Lessens pain."

See also Breton (1577) and Herrick (1648).

Burke, Edmund -- (Spurious)

Dave — Tue, 25 Feb 2025 18:13:55 +0000

Education is the cheap defence of nations.

Edmund Burke (1729–1797) Anglo-Irish statesman, orator, philosopher
(Spurious)

American spelling variant: "Education is the cheap defense of nations."

While widely quoted since the early 19th Century, there is no record of Burke having said or written it. The earliest references come from Thomas Chalmers (1827, 1832), who mentions it as a well-known quotation, but many other uses of it show up quickly after (1835, 1837, 1838, 1839, etc.), continuing through the 19th and early 20th centuries.

Burke did, in Reflections on the Revolution in France (1790), make a reference to the "cheap defence of nations," but in the very different context of praising the social order of genteel nobility and honor. In a passage bemoaning the execution of Marie Antoinette, he wrote (emphasis mine):

But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished forever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom! The unbought grace of life, the cheap defense of nations, the nurse of manly sentiment and heroic enterprise is gone. It is gone, that sensibility of principle, that chastity of honor, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.

It's unclear how this phrase got "Education is ..." grafted to it, though some see it as an intentional and nefarious fabrication.

Orwell, George -- Essay (1939), “Charles Dickens,” sec. 6, Inside the Whale (1940-03-11)

Dave — Fri, 14 Feb 2025 17:45:15 +0000

The thing that drove Dickens forward into a form of art for which he was not really suited, and at the same time caused us to remember him, was simply the fact that he was a moralist, the consciousness of “having something to say.” He is always preaching a sermon, and that is the final secret of his inventiveness. For you can only create if you can care.

George Orwell (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1939), “Charles Dickens,” sec. 6, Inside the Whale (1940-03-11)

Wilcox, Ella Wheeler -- Poem (1901), “Give,” st. 3, New Thought Pastels (1906)

Dave — Wed, 29 Jan 2025 16:48:05 +0000

Give of thy gold, though small thy portion be.
Gold rusts and shrivels in the hand that keeps it.
It grows in one that opens wide and free.
Who sows his harvest is the one who reaps it.

Ella Wheeler Wilcox (1850–1919) American author, poet, temperance advocate, spiritualist
Poem (1901), “Give,” st. 3, New Thought Pastels (1906)

Antrim, Minna -- Naked Truth and Veiled Allusions (1902)

Dave — Mon, 20 Jan 2025 19:50:22 +0000

Politeness is a gilt-edged investment that seldom misses a dividend.

Minna Antrim (1861–1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1902)

Billings, Josh -- Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 150 “Affurisms: Parboils” (1874)

Dave — Thu, 07 Nov 2024 23:37:33 +0000

Take awl the prophecys that hav cum tew pass, and awl that hav caught on the center, and failed tew cum tew time, and make them up into an average, and yer will find, that buying stock, on the Codfish Bank ov Nufoundland, at 50 per cent, for a rise, iz, in comparison, a good spekulatiff bizziness.

[Take all the prophecies that have come to pass, and all that have caught on the center and failed to come to time, and make them up into an average, and you will find that buying stock on the codfish Bank of Newfoundland, at 50 percent, for a rise, is, in comparison, a good speculative business.]

Josh Billings (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 150 “Affurisms: Parboils” (1874)

Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, Preface (1820)

Dave — Tue, 18 Jun 2024 14:39:49 +0000

With books, as with companions, it is of more consequence to know which to avoid, than which to chuse; for good books are as scarce as good companions, and in both instances, all that we can learn from bad ones, is, that so much time has been worse than thrown away.

Charles Caleb "C. C." Colton (1780–1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, Preface (1820)

Twain, Mark -- Following the Equator, ch. 56, epigraph (1897)

Dave — Mon, 26 Feb 2024 21:30:37 +0000

There are two times in a man’s life when he should not speculate: when he can’t afford it, and when he can.

Mark Twain (1835–1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 56, epigraph (1897)

Virgil -- Eclogues [Eclogae, Bucolics, Pastorals], No. 9 “Lycidas and Moeris,” l. 50 (9.50) (42-38 BC) [tr. Rieu (1949)]

Dave — Thu, 18 Jan 2024 04:30:14 +0000

Graft your pears, Daphnis, now; your children’s children will enjoy the fruit.

[Insere, Daphni, piros: carpent tua poma nepotes.]

Virgil (70–19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
Eclogues [Eclogae, Bucolics, Pastorals], No. 9 “Lycidas and Moeris,” l. 50 (9.50) (42-38 BC) [tr. Rieu (1949)]

(Source (Latin)). Other translations:

Daphnis set pears, thy race shall fruit injoy.
[tr. Ogilby (1649)]

Under this influence, graft the tender Shoot;
Thy Childrens Children shall enjoy the Fruit.
[tr. Dryden (1709), ll. 68-69]

Plant, Daphnis, for the rising race thy pears.
[tr. Wrangham (1830), l. 59]

Daphnis, plant thy pear-trees. Posterity shall pluck the fruit of thy plantations.
[tr. Davidson (1854)]

Sow, Daphnis, pears, whereof thy sons shall eat.
[tr. Calverley (c. 1871)]

Engraft your peartrees, Daphnis; your children's children shall enjoy their fruits.
[tr. Wilkins (1873)]

Graft, Daphnis, graft thy trees, nor fear
Thy sons shall all the produce share.
[tr. King (1882), ll. 897-898]

You may graft new rows
Of pears; your progeny will shake the boughs.
[tr. Palmer (1883)]

Now, the pears;
so shall your children's children pluck their fruit.
[tr. Greenough (1895)]

Daphnis, plant your pear-trees. Posterity will pluck the fruit due to your care.
[tr. Bryce (1897)]

Engraft thy pear-trees, Daphnis; thy children's children shall pluck their fruit.
[tr. Mackail (1899)]

Now, Daphnis, graft
Thy pear trees, that thy children's children may
Eat of their fruit.
[tr. Mackail/Cardew (1908)]

Go, Daphnis, graft thy pears!
Sons of thy sons shall gather them in joy.
[tr. Williams (1915)]

Graft you pears, Daphnis; your children’s children shall gather the fruits you have sown.
[tr. Fairclough (Loeb) (1916)]

Daphnis, engraft thy pears, for thee, thy sons,
And their seed after them.
[tr. Royds (1922)]

Daphnis, graft you pears; your children's children
Shall pluck them in peace.
[tr. Johnson (1960)]

Daphnis, graft your pears now: your sons’ sons will enjoy them.
[tr. Day Lewis (1963)]

Daphnis, plant your pear trees ... years from now
The children of your children will gather the pears ...
[tr. Ferry (1999)]

Graft
your pears, Daphnis: your grandchildren will gather their fruit.
[tr. Kline (2001)]

Carlyle, Thomas -- Essay (1832-05) “Boswell’s Life of Johnson,” Fraser’s Magazine, Vol. 5, No. 28

Dave — Fri, 22 Dec 2023 15:30:06 +0000

All work is as seed sown; it grows and spreads, and sows itself anew.

Thomas Carlyle (1795–1881) Scottish essayist and historian
Essay (1832-05) “Boswell’s Life of Johnson,” Fraser’s Magazine, Vol. 5, No. 28

Reviewing James Boswell The Life of Samuel Johnson, LL.D.; including a Tour to the Hebrides (1831 ed.). Collected in Critical and Miscellaneous Essays (1827-1855).

Baudelaire, Charles -- Journaux Intimes [Intimate Journals], “Mon cœur mis à nu [My Heart Laid Bare],” § 47 (1864–1867; pub. 1887) [tr. Isherwood (1930)]

Dave — Mon, 06 Nov 2023 22:52:41 +0000

The least vile of all merchants is he who says: “Let us be virtuous, since, thus, we shall gain much more money than the fools who are dishonest.” For the merchant, even honesty is a financial speculation.

[Le moins infâme de tous les commerçants, c’est celui qui dit: Soyons vertueux pour gagner beaucoup plus d’argent que les sots qui sont vicieux. — Pour le commerçant, l’honnêteté elle-même est une spéculation de lucre.]

Charles Baudelaire (1821–1867) French poet, essayist, art critic
Journaux Intimes [Intimate Journals], “Mon cœur mis à nu [My Heart Laid Bare],” § 47 (1864–1867; pub. 1887) [tr. Isherwood (1930)]

(Source (French)). Another translation:

The least despicable of merchants is the one who says: Let us be virtuous so that we can make far more money than those vice-ridden fools. -- For the merchant, even honesty offers a money-making opportunity.
[tr. Sieburth (2022)]

Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 “Inferno,” Canto 11, l. 106ff (11.106-111) [Virgil] (1309) [tr. Sayers (1949)]

Dave — Fri, 31 Mar 2023 17:05:30 +0000

By Art and Nature, if thou well recall
How Genesis begins, man ought to get
His bread, and make prosperity for all.
But the usurer contrives a third way yet,
And in herself and in her follower, Art,
Scorns Nature, for his hope is elsewhere set.

[Da queste due, se tu ti rechi a mente
lo Genesì dal principio, convene
prender sua vita e avanzar la gente;
e perché l’usuriere altra via tene,
per sé natura e per la sua seguace
dispregia, poi ch’in altro pon la spene.]

Dante Alighieri (1265–1321) Italian poet
The Divine Comedy [Divina Commedia], Book 1 “Inferno,” Canto 11, l. 106ff (11.106-111) [Virgil] (1309) [tr. Sayers (1949)]

In Genesis (Gen. 2:15, 3:17-19), God ordains humanity is to survive gathering plants and resources (Nature) and through toil and "the sweat of his face" (Art or Industry) . Usurers are deemed evil because they gain wealth from interest on money-lending (or, by extension, any financial investments), producing money from money, not from productive work. They are considered in Dante's scheme as bad as blasphemers and perverts, and worse sinners than murderers or suicides. See commentary from Sayers and Durling.

(Source (Italian)). Other translations:

And if you recollect
Your Genesis, you'll know that from these two
Mankind should Life, Tillage the Earth receive.
But, because Us'ry takes another way,
Despising Nature and your daughter Art,
It God displeases, and incurs his wrath.
[tr. Rogers (1782), l. 101ff]

But from her hallow'd path the Miser strays,
Who lets pale A'rice warp his sordid ways,
Invet'rate foe to Nature's simple lore,
Beneath his influence grows the barren gold.
He speaks, and lo! the parent sums unfold
In monstrous births, a misbegotten store.
[tr. Boyd (1802), st. 16]

These two, if thou recall to mind
Creation’s holy book, from the beginning
Were the right source of life and excellence
To human kind. But in another path
The usurer walks; and Nature in herself
And in her follower thus he sets at nought,
Placing elsewhere his hope.
[tr. Cary (1814)]

Both these to man, if thou refresh thy mind
In Genesis' early writ, the Word ordains
His life to foster, and advance his kind.
But other way takes Usance to his gains,
And, choosing other hope, a scornful war
With Nature and her handmaid Art maintains.
[tr. Dayman (1843)]

By these two, if you recallest to thy memory Genesis at the beginning, it behoves man to gain his bread and [to prosper].
And because the usurer takes another way, he contemns Nature in herself and in her follower, placing elsewhere his hope.
[tr. Carlyle (1849)]

From these two, if right considered in the mind,
From first of Genesis the truth receive,
Life and advancement to the nations gave.
But usury has ta'en another way,
Despising nature and her handmaid Art,
Far other hopes his light of life impart.
[tr. Bannerman (1850)]

From these two, then, if thou in mem'ry hold'st
The earlier Genesis, it is decreed
That life must spring, and man's increase must come.
But then the usurer treads another path;
Nature and her attendant both he scorns,
Since in another means he places hope.
[tr. Johnston (1867)]

From these two, if thou bringest to thy mind
⁠Genesis at the beginning, it behoves
⁠Mankind to gain their life and to advance;
And since the usurer takes another way,
⁠Nature herself and in her follower ⁠
⁠Disdains he, for elsewhere he puts his hope.
[tr. Longfellow (1867)]

From these two, if thou bring to thy mind Genesis, towards the beginning, it behoves folk to take their life, and to prosper. And because the usurer holds another course, he despises Nature both for herself and for her follower; because he places his hope in another thing.
[tr. Butler (1885)]

From Art and Nature, if thou bring'st to mind
The verse of Genesis, 'tis doomed alone
That man should live and carry on his kind.
And since to usurers other ways are known,
Both Nature and her follower stand confest
Outraged by those whose trust is elsewhere shown.
[tr. Minchin (1885)]

By means of these two, if thou bringest to mind Genesis at its beginning, it behoves mankind to obtain their livelihood and to thrive. But because the usurer takes another course, he despises Nature in herself, and in her follower, since upon other thing he sets his hope.
[tr. Norton (1892)]

By these two, if thou recallest to thy mind an early page in Genesis, doth it behove mankind to win their means of life, and to excel. And for that the usurer goeth another way, he slighteth nature both in herself and follower, putting his trust elsewhere.
[tr. Sullivan (1893)]

From these two, if thou bring' st to recollection
Genesis at its opening, it must needs be
That folk do take their living and make progress.
And, since the usurer keeps another pathway,
Nature, both for herself and for her daughter,
Contemns he, since his hope elsewhere he places.
[tr. Griffith (1908)]

By these two, if thou recall to mind Genesis near the beginning, it behoves mankind to gain their livelihood and their advancement, and because the usurer takes another way he despises nature both in herself and in her follower, setting his hope elsewhere.
[tr. Sinclair (1939)]

By these two, if thy memory Genesis
Recalls, and its beginning, man hath need
To gain his bread and foster earthly bliss.
But the usurer, since he will not thus proceed,
Flouts Nature's follower and herself also,
Setting his wealth another way to breed.
[tr. Binyon (1943)]

By this, recalling the Old Testament
near the beginning of Genesis, you will see
that in the will of Providence, man was meant
to labor and to prosper. But usurers,
by seeking their increase in other ways,
scorn Nature in herself and her followers.
[tr. Ciardi (1954)]

By these two, if you remember Genesis at the beginning, it behooves man to gain his bread and to prosper. But because the usurer takes another way, he contemns Nature in herself and in her follower, for he puts his hope elsewhere.
[tr. Singleton (1970)]

From Art and Nature man was meant to take
his daily bread to live -- if you recall
the book of Genesis near the beginning;
but the usurer, adopting another means,
scorns Nature in herself and in her pupil,
Art -- he invests his hope in something else.
[tr. Musa (1971)]

From these two, art and nature, it is fitting,
if you recall how Genesis begins,
for men to make their way, to gain their living;
and since the usurer prefers another
pathway, he scorns both nature in herself
and art, her follower; his hope is elsewhere.
[tr. Mandelbaum (1980)]

From these two, if you recall to mind
The beginning of Genesis, it is proper for man
To win his bread and to advance his race:
And because the usurer takes another way,
Treating nature and what follows from her
Contemptuously, he puts his hopes elsewhere.
[tr. Sisson (1981)]

By these two, man should thrive and gain his bread --
If you remember Genesis -- from the start
But since the usurer takes a different way,
He contemns Nature both in her own sort
And in her follower as well, while he
Chooses to invest his hope another place.
[tr. Pinsky (1994)]

From these two, if you bring to mind the beginning of Genesis, we must draw our life and advance our people. and because the usurer holds another way, he scorns Nature in herself and in her follower, since he puts his hope in something else.
[tr. Durling (1996)]

By these two, art and nature, man must earn his bread and flourish, if you recall to mind Genesis, near its beginning.
Because the usurer holds to another course, he denies Nature, in herself, and in that which follows her ways, putting his hopes elsewhere.
[tr. Kline (2002)]

From these two principles -- if you recall
the opening lines of Genesis -- we're bound to draw
our living strength and multiply our people.
But usurers adopt a different course.
They place their hopes in other things, and thus
make mock of Nature's self and her close kin.
[tr. Kirkpatrick (2006)]

By toil and nature, if you remember Genesis,
near the beginning, it is man's lot
to earn his bread and prosper.
The usurer, who takes another path,
scorns nature in herself and in her follower,
and elsewhere sets his hopes.
[tr. Hollander/Hollander (2007)]

Nature and human labor -- as Genesis teaches
In its very first pages -- combine to let man live
And thereby take his people forward. But those leeches
Who practice usury abandon the given
Path for another, despising Nature's way
And her honest pupils: gold, not God, is their living.
[tr. Raffel (2010)]

By this twin element
Of nature's force and human effort -- see
The book of Genesis, near the beginning, where
Men are enjoined to earn their bread by sweat --
Humanity needs must accept its share
Of effort to advance. The trade in debt
Ignores that pact. His course set otherwise
The usurer holds nature in contempt
Both in herself and in her human guise,
Simply by how he holds himself exempt
And sets his hopes elsewhere.
[tr. James (2013), l. 112ff]

Mills, C. Wright -- The Power Elite (1956)

Dave — Wed, 21 Apr 2021 17:44:00 +0000

The entrepreneur, in the classic image, was supposed to have taken a risk, not only with his money but with his very career; but once the founder of a business has taken the big jump he does not usually take serious risks as he comes to enjoy the accumulation of advantages that lead him into great fortune. If there is any risk, someone else is usually taking it. Of late, that someone else […] has been the government of the United States. If a middle-class businessman is in debt for $50,000, he may well be in trouble. But if a man manages to get into debt for $2 million, his creditors, if they can, may well find it convenient to produce chances for his making money in order to repay them.

C. Wright Mills (1916–1962) American sociologist, academic, author [Charles Wright Mills]
The Power Elite (1956)

Gigerenzer, Gerd -- Reckoning with Risk (2003)

Dave — Mon, 04 Jan 2021 19:35:13 +0000

Certainty has become a consumer product. It is marketed the world over — by insurance companies, investment advisers, election campaigns, and the medical industry.

Gerd Gigerenzer (b. 1947) German research psychologist
Reckoning with Risk (2003)

Cicero, Marcus Tullius -- De Finibus Bonorum et Malorum [On the Ends of Good and Evil], Book 1, sec. 33 (ch. 10) (44 BC) [tr. Rackham (1914)]

Dave — Mon, 17 Aug 2020 18:23:22 +0000

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.

[At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.]

Marcus Tullius Cicero (106–43 BC) Roman orator, statesman, philosopher
De Finibus Bonorum et Malorum [On the Ends of Good and Evil], Book 1, sec. 33 (ch. 10) (44 BC) [tr. Rackham (1914)]

Alt. trans.:

"Then again we criticize and consider wholly deserving of our odium those who are so seduced and corrupted by the blandishments of immediate pleasure that they fail to foresee in their blind passion the pain and harm to come. Equally blameworthy are those who abandon their duties through mental weakness -- that is, through the avoidance of effort and pain. It is quite simple and straightforward to distinguish such cases. In our free time, when our choice is unconstrained and there is nothing to prevent us doing what most pleases us, every pleasure is to be tasted, every pain shunned. But in certain circumstances it will often happen that either the call of duty or some sort of crisis dictates that pleasures are to be repudiated and inconveniences accepted. And so the wise person will uphold the following method of selecting pleasures and pains: pleasures are rejected when this results in other greater pleasures; pains are selected when this avoids worse pains." [On Moral Ends, tr. Woolf (2001)]

"But in truth we do blame and deem most deserving of righteous hatred the men who, enervated and depraved by the fascination of momentary pleasures, do not foresee the pains and troubles which are sure to befall them, because they are blinded by desire, and in the same error are involved those who prove traitors to their duties through effeminacy of spirit, I mean because they shun exertions and trouble. Now it is easy and and simple to mark the difference between these cases. For at our seasons of ease, when we have untrammelled freedom of choice, and when nothing debars us from the power of following the course that pleases us best, then pleasure is wholly a matter for our selection and pain for our rejection. On certain occasions however either through the inevitable call of duty or through stress of circumstances, it will often come to pass that we must put pleasures from us and must make no protest against annoyance. So in such cases the principle of selection adopted by the wise man is that he should either by refusing cerftain pleasures attain to other and greater pleasures or by enduring pains should ward off pains still more severe." [tr. Reid (1883)]

"But we do accuse those men, and think them entirely worthy of the greatest hatred, who, being made effeminate and corrupted by the allurements of present pleasure, are so blinded by passion that they do not foresee what pains and annoyances they will hereafter be subject to; and who are equally guilty with those who, through weakness of mind, that is to say, from eagerness to avoid labour and pain, desert their duty. And the distinction between these things is quick and easy. For at a time when we are free, when the option of choice is in our own power, and when there is nothing to prevent our being able to do whatsoever we choose, then every pleasure may be enjoyed, and every pain repelled. But on particular occasions it will often happen, owing whether to the obligations of duty or the necessities of business, that pleasures must be declined and annoyances must not be shirked. Therefore the wise man holds to this principle of choice in those matters, that he rejects some pleasures, so as, by the rejection to obtain others which are greater, and encounters some pains, so as by that means to escape others which are more formidable." [On the Chief Good and Evil, tr. Yongue (1853)]

Sinclair, Upton -- I, Candidate for Governor: And How I Got Licked, ch. 20 (1935)

Dave — Thu, 16 Jul 2020 23:08:44 +0000

It is difficult to get a man to understand something, when his salary depends upon his not understanding it!

Upton Sinclair (1878–1968) American writer, journalist, activist, politician
I, Candidate for Governor: And How I Got Licked, ch. 20 (1935)

A regular comment of his on the campaign trail. The wording is Sinclair's, though there are earlier references with the same sentiment (see here for more discussion).

Often misattributed to H. L. Mencken. (e.g., "Never argue with a man whose job depends on not being convinced") though not found in his work.

Forster, E. M. -- Commonplace Book (1985) [ed. Gardner]

Dave — Wed, 13 May 2020 17:00:10 +0000

Long books, when read, are usually overpraised, because the reader wants to convince others and himself that he has not wasted his time.

E. M. Forster (1879–1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
Commonplace Book (1985) [ed. Gardner]

Emerson, Ralph Waldo -- Journal (1857)

Dave — Tue, 10 Mar 2020 20:14:57 +0000

I took such pains not to keep my money in the house, but to put it out of the reach of burglars by buying stock, and had no guess that I was putting it into the hands of these very burglars now grown wiser and standing dressed as Railway Directors.

Ralph Waldo Emerson (1803–1882) American essayist, lecturer, poet
Journal (1857)

Keynes, John Maynard -- (Attributed)

Dave — Tue, 11 Apr 2017 20:23:10 +0000

Markets can remain irrational a lot longer than you and I can remain solvent.

John Maynard Keynes (1883–1946) English economist
(Attributed)

Generally credited to Keynes, but the earliest reference found is by financial analyst A. Gary Shilling, "Scoreboard," Forbes (15 Feb 1993). More discussion here.

Sometimes given as "Markets can remain irrational longer than you can remain solvent" or "Markets can stay irrational longer than you can stay solvent."

Jefferson, Thomas -- Letter (1821-09-16) to James Madison

Dave — Thu, 19 Jan 2017 19:05:35 +0000

Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital. and often in the case of professional men, setting out in life, it is their only capital.

Thomas Jefferson (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)
Letter (1821-09-16) to James Madison

Keynes, John Maynard -- “Overseas Financial Policy in Stage III” (15 May 1945)

Dave — Wed, 21 Dec 2016 01:20:14 +0000

The old saying holds. Owe your banker £1000 and you are at his mercy; owe him £1 million and the position is reversed.

John Maynard Keynes (1883–1946) English economist
“Overseas Financial Policy in Stage III” (15 May 1945)

Unpublished memo distributed to the British Cabinet. Variant: "If you owe your bank a hundred pounds, you have a problem. But if you owe a million, it has."

Keynes, John Maynard -- A Treatise on Money, Vol. 2 (1930)

Dave — Wed, 07 Dec 2016 04:11:38 +0000

The ignorance of even the best-informed investor about the more remote future is much greater than his knowledge, and he cannot but be influenced to a degree which would seem wildly disproportionate to anyone who really knew the future, and be forced to seek a clue mainly here to trends further ahead. But if this is true of the best-informed, the vast majority of those who are concerned with the buying and selling of securities know almost nothing whatever about what they are doing. They do not possess even the rudiments of what is required for a valid judgement, and are the prey of hopes and fears easily aroused by transient events and as easily dispelled.

John Maynard Keynes (1883–1946) English economist
A Treatise on Money, Vol. 2 (1930)

Brown, H. Jackson "Jack" -- Life’s Instructions for Wisdom, Success, and Happiness (2001)

Dave — Wed, 31 Aug 2016 02:25:55 +0000

Remember that children, marriages, and flower gardens reflect the kind of care they get.

H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Instructions for Wisdom, Success, and Happiness (2001)

Buffett, Warren -- “About Investing: Only Buy Securities That You Understand,” Warren Buffett Speaks (1997)

Dave — Thu, 17 Jul 2014 13:30:44 +0000

Investment must be rational. If you can’t understand it, don’t do it.

Warren Buffett (b. 1930) American investor and financier
“About Investing: Only Buy Securities That You Understand,” Warren Buffett Speaks (1997)

Beaverbrook (Lord) -- (Attributed)

Dave — Tue, 29 Apr 2014 13:52:35 +0000

Buy old masters. They fetch a better price than old mistresses.

Max Aitken, Lord Beaverbrook (1879–1964) Anglo-Canadian business tycoon, publisher, politician, writer
(Attributed)

Twain, Mark -- The Tragedy of Pudd’nhead Wilson, ch. 13, epigraph (1894)

Dave — Thu, 17 Apr 2014 13:32:07 +0000

October: This is one of the peculiarly dangerous months to speculate in stocks. The others are: July, January, September, April, November, May, March, June, December, August, and February.

Mark Twain (1835–1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’nhead Wilson, ch. 13, epigraph (1894)

Roosevelt, Theodore -- Speech (1910-08-31), “The New Nationalism,” John Brown Memorial Park dedication, Osawatomie, Kansas

Dave — Tue, 19 Jun 2012 13:37:09 +0000

No man should receive a dollar unless that dollar has been fairly earned. Every dollar received should represent a dollar’s worth of service rendered — not gambling in stocks, but service rendered. The really big fortune, the swollen fortune, by the mere fact of its size acquires qualities which differentiate it in kind as well as in degree from what is possessed by men of relatively small means. Therefore, I believe in a graduated income tax on big fortunes, and in another tax which is far more easily collected and far more effective — a graduated inheritance tax on big fortunes, properly safeguarded against evasion and increasing rapidly in amount with the size of the estate.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)
Speech (1910-08-31), “The New Nationalism,” John Brown Memorial Park dedication, Osawatomie, Kansas

Galbraith, John Kenneth -- The Affluent Society, ch. 25, sec. 3 (1958)

Dave — Fri, 11 May 2012 10:23:24 +0000

Private enterprise did not get us atomic energy.

John Kenneth Galbraith (1908–2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 25, sec. 3 (1958)

Herbert, George -- Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 537 (1640 ed.)

Dave — Thu, 16 Sep 2010 13:45:03 +0000

Helpe thy selfe, and God will helpe thee.

George Herbert (1593–1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 537 (1640 ed.)

For more discussion of this and other closely related quotations: God helps those who help themselves - Wikipedia

Sophocles -- Philoctetes, fragment 288 (c. 409 BC)

Dave — Thu, 19 Aug 2010 14:29:39 +0000

Heaven ne’er helps the men who will not act.

Sophocles (496–406 BC) Greek tragic playwright
Philoctetes, fragment 288 (c. 409 BC)

As translated in Edward Plumptre, The Tragedies of Sophocles, "Fragments," frag. 288 (2d ed., 1878), based on Karl Wilhelm Dindorf's numbering.

Common variant: "Heaven helps not the men who will not act."

The sentiment is a frequently repeated one. For more discussion of this family of quotations, see: God helps those who help themselves - Wikipedia.

Spuriously attributed to Sydney Smith, William Shakespeare, and Cicero. See George Herbert.

Rickover, Hyman -- Speech (1981-11-05), “Doing a Job,” Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York

Dave — Mon, 11 Aug 2008 10:23:27 +0000

It is a human inclination to hope things will work out, despite evidence or doubt to the contrary. A successful manager must resist this temptation. This is particularly hard if one has invested much time and energy on a project and thus has come to feel possessive about it. Although it is not easy to admit what a person once thought correct now appears to be wrong, one must discipline himself to face the facts objectively and make the necessary changes — regardless of the consequences to himself. The man in charge must personally set the example in this respect. He must be able, in effect, to “kill his own child” if necessary and must require his subordinates to do likewise.

Hyman Rickover (1900–1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1981-11-05), “Doing a Job,” Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York

~Proverbs and Sayings -- Chinese proverb

Dave — Fri, 07 Dec 2007 13:43:02 +0000

One generation plants the trees, and another gets the shade.

Proverbs, Sayings, and Adages
Chinese proverb

Adams, Douglas -- Last Chance to See, ch. 2 (1990) [with Mark Carwardine]

Dave — Tue, 30 Oct 2007 13:27:08 +0000

I am rarely happier than when spending entire day programming my computer to perform automatically a task that it would otherwise take me a good ten seconds to do by hand.

Douglas Adams (1952–2001) English author, humorist, screenwriter
Last Chance to See, ch. 2 (1990) [with Mark Carwardine]

The source BBC Radio documentary (1989-11-01) can no longer be played at the BBC site.

Adams reading the 1992 audiobook can be heard here.

Chesterfield (Lord) -- Letter to his son, #304 (25 Dec 1758)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Good manners are the settled medium of social, as specie is of commercial, life; returns are equally expected for both.

Lord Chesterfield (1694–1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #304 (25 Dec 1758)

~Proverbs and Sayings -- Chinese proverb

Dave — Sun, 01 Feb 2004 19:00:00 +0000

Dig the well before you are thirsty.

Proverbs, Sayings, and Adages
Chinese proverb

~Proverbs and Sayings -- Chinese proverb

Dave — Sun, 01 Feb 2004 19:00:00 +0000

Lending to a spendthrift is like pelting a trespassing dog with meat dumplings.

Proverbs, Sayings, and Adages
Chinese proverb

Emerson, Ralph Waldo -- “Works and Days,” Society and Solitude, ch. 7 (1870)

Dave — Sun, 01 Feb 2004 18:00:00 +0000

A man builds a fine house; and now he has a master, and a task for life; he is to furnish, watch, show it, and keep it in repair, the rest of his days.

Ralph Waldo Emerson (1803–1882) American essayist, lecturer, poet
“Works and Days,” Society and Solitude, ch. 7 (1870)