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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Taleb, Nassim Nicholas -- The Bed of Procrustes: Philosophical and Practical Aphorisms, &#8220;Epistomology and Subtractive Knowledge&#8221; (2010)</title>
		<link>https://wist.info/taleb-nassim-nicholas/73876/</link>
		<comments>https://wist.info/taleb-nassim-nicholas/73876/#respond</comments>
		<pubDate>Mon, 06 Jan 2025 18:18:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taleb, Nassim Nicholas]]></category>
		<category><![CDATA[intelligence]]></category>
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		<description><![CDATA[They think that intelligence is about noticing things that are relevant (detecting patterns); in a complex world, intelligence consists in ignoring things that are irrelevant (avoiding false patterns).]]></description>
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			<content:encoded><![CDATA[<p>They think that intelligence is about noticing things that are relevant (detecting patterns); in a complex world, intelligence consists in ignoring things that are irrelevant (avoiding false patterns).</p>
<br><b>Nassim Nicholas Taleb</b> (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist<br><i>The Bed of Procrustes: Philosophical and Practical Aphorisms</i>, &#8220;Epistomology and Subtractive Knowledge&#8221; (2010) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bedofprocrustesp00tale/page/78/mode/2up?q=%22Intelligence+consists%22" target="_blank">Source</a>)
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		<title>La Bruyere, Jean de -- The Characters [Les Caractères], ch.  1 &#8220;Of Works of the Mind [Des Ouvrages de l&#8217;Esprit],&#8221; §  58 (1.58) (1688) [tr. Stewart (1970)]</title>
		<link>https://wist.info/la-bruyere-jean-de/67629/</link>
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		<pubDate>Tue, 05 Mar 2024 23:56:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Bruyere, Jean de]]></category>
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		<description><![CDATA[There is this disadvantage to be endured in reading books by members of some party or faction, that they do not always give us the truth. Facts are distorted, opposing points of view are not stated with sufficient force or with complete accuracy; and the most longsuffering reader must tire at last of such a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is this disadvantage to be endured in reading books by members of some party or faction, that they do not always give us the truth. Facts are distorted, opposing points of view are not stated with sufficient force or with complete accuracy; and the most longsuffering reader must tire at last of such a great number of harsh and insulting terms used against one another by these earnest men, who make a personal quarrel out of a doctrinal point or a disputed fact. The peculiar thing about these works is that they deserve neither the prodigious vogue they enjoy for a while nor the profound neglect into which they lapse when, passions and divisions having died down, they become like last year’s almanacs.</p>
<p><em>[L&#8217;on a cette incommodité à essuyer dans la lecture des livres faits par des gens de parti et de cabale, que l&#8217;on n&#8217;y voit pas toujours la vérité. Les faits y sont déguisés, les raisons réciproques n&#8217;y sont point rapportées dans toute leur force, ni avec une entière exactitude; et, ce qui use la plus longue patience, il faut lire un grand nombre de termes durs et injurieux que se disent des hommes graves, qui d&#8217;un point de doctrine ou d&#8217;un fait contesté se font une querelle personnelle. Ces ouvrages ont cela de particulier qu&#8217;ils ne méritent ni le cours prodigieux qu&#8217;ils ont pendant un certain temps, ni le profond oubli où ils tombent lorsque, le feu et la division venant à s&#8217;éteindre, ils deviennent des almanachs de l&#8217;autre année.]</em></p>
<br><b>Jean de La Bruyère</b> (1645-1696) French essayist, moralist<br><i>The Characters [Les Caractères]</i>, ch.  1 &#8220;Of Works of the Mind <i>[Des Ouvrages de l&#8217;Esprit],&#8221;</i> §  58 (1.58) (1688) [tr. Stewart (1970)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/characters00labr/page/38/mode/2up?q=%22there+is+this+disadvantage%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Some translators suggests this references polemical writings between the <a href="https://en.wikipedia.org/wiki/Jesuits">Jesuits</a> and <a href="https://en.wikipedia.org/wiki/Jansenism">Jansenists</a>.<br><br>

(<a href="https://www.gutenberg.org/cache/epub/17980/pg17980-images.html#Du_merite_personnel:~:text=L%27on%20a%20cette,de%20l%27autre%20ann%C3%A9e.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>We have this disadvantage in reading Books written by Men of Party and Cabal: We seldom meet with the Truth in 'em; Actions are there disguised, the reasons of both sides are not alledg'd with all their force, nor with an entire exactness. He who has the greatest patience must read abundance of hard, injurious reflexions on the gravest men, with whom the Writer has some personal quarrel about a point of Doctrine, or matter of Controversie. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion that attends 'em after∣wards: When the fury and division of these Authors cease, they are forgotten, like an Almanack out of date.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A47658.0001.001/1:5.1?rgn=div2;view=fulltext#:~:text=We%20have%20this,out%20of%20date.">Bullord</a> ed. (1696)]</blockquote><br>

<blockquote>We have this Inconveniency in reading Books written by Men of Party and Cabal, we seldom meet Truth in them; Actions are there disguis'd, the Reasons of both sides not alledg'd with all their force, nor with an entire exactness. He who has the greatest Patience, must read abundance of hard and scurrilous Reflections on the gravest Men, who make a personal Quarrel about a Point of Doctrine, or Matter of Controversy. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion which attends 'em afterwards. When the Fury and Division of Parties cease, they are forgotten like Almanacks out of date.<br>
[<a href="https://archive.org/details/worksmonsieurde00rowegoog/page/n37/mode/2up?q=%22We+have+this+Inconveniency%22">Curll</a> ed. (1713)] </blockquote><br>

<blockquote>This is the certain disadvantage of reading Books written by Men of Party and Cabal, Truth is not in them; Actions are disguised, the Reasons of both sides are not alledged with all their force, nor with an entire exactness. And, what no patience can bear, he must read abundance of scurrilous Reflections tost to and fro by grave Men, making a personal Quarrel about a Point of Doctrine, or controverted Fact. These Books are particular in this, that they deserve not the prodigious Sale they find at their first appearance, nor the profound Oblivion that attends them afterwards: When the Ebullitions of Parties subside, they are forgotten like an Almanack out of date.<br>
[<a href="https://archive.org/details/worksmonsdelabr00rowegoog/page/n55/mode/2up?q=%22This+is+the+certain+difidrantage%22">Browne</a> ed. (1752)]</blockquote><br>

<blockquote>The disadvantage of reading books written by people belonging to a certain party or a certain set is that they do not always contain the truth. Facts are disguised, the arguments on both sides are not brought forward in all their strength, nor are they quite accurate; and what wears out the greatest patience is that we must read a large number of harsh and scurrilous reflections, tossed to and fro by serious-minded men, who consider themselves personally insulted when any point of doctrine or any doubtful matter is controverted. Such works possess this peculiarity, that they neither deserve the prodigious success they have for a certain time, nor the profound oblivion into which they fall afterwards, when the rage and contention have ceased, and they become like almanacks out of date.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/46633/pg46633-images.html#Page_7:~:text=The%20disadvantage%20of,out%20of%20date.">Van Laun</a> (1885)]</blockquote><br>						</span>
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		<title>Shinseki, Eric -- Quoted in Mackubin Thomas Owens, &#8220;Marines Turned Soldiers,&#8221; National Review Online (10 Dec 2001)</title>
		<link>https://wist.info/shinseki-eric/38802/</link>
		<comments>https://wist.info/shinseki-eric/38802/#respond</comments>
		<pubDate>Fri, 17 Aug 2018 22:44:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shinseki, Eric]]></category>
		<category><![CDATA[adaptability]]></category>
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		<description><![CDATA[If you dislike change, you&#8217;re going to dislike irrelevance even more.]]></description>
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			<content:encoded><![CDATA[<p>If you dislike change, you&#8217;re going to dislike irrelevance even more.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2018/08/Shinseki-change-irrelevance-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2018/08/Shinseki-change-irrelevance-wist_info-quote.png" alt="" width="710" height="545" class="aligncenter size-full wp-image-38803" srcset="https://wist.info/wp/wp-content/uploads/2018/08/Shinseki-change-irrelevance-wist_info-quote.png 710w, https://wist.info/wp/wp-content/uploads/2018/08/Shinseki-change-irrelevance-wist_info-quote-300x230.png 300w" sizes="(max-width: 710px) 100vw, 710px" /></a></p>
<br><b>Eric Shinseki</b> (b. 1942) American military leader, bureaucrat<br>Quoted in Mackubin Thomas Owens, &#8220;Marines Turned Soldiers,&#8221; <i>National Review Online</i> (10 Dec 2001) 
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