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	<title>WIST Quotations</title>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Carlyle, Thomas -- Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London</title>
		<link>https://wist.info/carlyle-thomas/81709/</link>
		<comments>https://wist.info/carlyle-thomas/81709/#respond</comments>
		<pubDate>Thu, 29 Jan 2026 19:26:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[coercion]]></category>
		<category><![CDATA[conquest]]></category>
		<category><![CDATA[Islam]]></category>
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		<description><![CDATA[We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one. On accusations of Islam being spread &#8220;by the sword.&#8221; The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, &#038; the Heroic in History, Lecture 2 (1841).]]></description>
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			<content:encoded><![CDATA[<p>We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/1091/pg1091-images.html#:~:text=We%20do%20not%20find%2C%20of%20the%20Christian%20Religion%20either%2C%20that%20it%20always%20disdained%20the%20sword%2C%20when%20once%20it%20had%20got%20one." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On accusations of Islam being spread "by the sword."<br><br>
 
The lecture notes were collected by Carlyle into <i>On Heroes, Hero-Worship, & the Heroic in History</i>, Lecture 2 (1841).

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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Carlyle, Thomas -- Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London</title>
		<link>https://wist.info/carlyle-thomas/81385/</link>
		<comments>https://wist.info/carlyle-thomas/81385/#respond</comments>
		<pubDate>Thu, 15 Jan 2026 21:22:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[nobility]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=81385</guid>
		<description><![CDATA[His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not &#8220;succeed by being an easy religion.&#8221; As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not &#8220;succeed by being an easy religion.&#8221; As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, &#8212; sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/1091/pg1091-images.html#:~:text=His%20Religion%20is%20not,there%20lies%20something%20nobler." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of Muhammad and Islam.<br><br>

The lecture notes were collected by Carlyle into <i>On Heroes, Hero-Worship, & the Heroic in History</i>, Lecture 2 (1841).


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		<title>Berry, Wendell -- Essay (2003-02-09), &#8220;A Citizen&#8217;s Response,&#8221; sec. 4, Citizenship Papers (2003)</title>
		<link>https://wist.info/berry-wendell/78049/</link>
		<comments>https://wist.info/berry-wendell/78049/#respond</comments>
		<pubDate>Mon, 28 Jul 2025 20:01:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Judaism]]></category>
		<category><![CDATA[religious war]]></category>
		<category><![CDATA[war]]></category>
		<category><![CDATA[war on terror]]></category>

		<guid isPermaLink="false">https://wist.info/?p=78049</guid>
		<description><![CDATA[And now we are stirring up the question whether or not Islam is a warlike religion, ignoring the question, much more urgent for us, whether or not Christianity is a warlike religion. There is no hope in this. Islam, Judaism, Christianity &#8212; all have been warlike religions. All have tried to make peace and rid [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And now we are stirring up the question whether or not Islam is a warlike religion, ignoring the question, much more urgent for us, whether or not Christianity is a warlike religion. There is no hope in this. Islam, Judaism, Christianity &#8212; all have been warlike religions. All have tried to make peace and rid the world of evil by fighting wars. This has not worked. It is never going to work. The failure belongs inescapably to all of these religions insofar as they have been warlike, and to acknowledge this failure is the duty of all of them. It is the duty of all of them to see that it is wrong to destroy the world, or risk destroying it, to get rid of its evil.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Essay (2003-02-09), &#8220;A Citizen&#8217;s Response,&#8221; sec. 4, <i>Citizenship Papers</i> (2003) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/citizenshippaper00berr/page/16/mode/2up?q=%22failure+belongs+inescapably%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This passage did not appear in the original (abridged) <a href="https://landinstitute.org/media-coverage/citizens-response-national-security-strategy-united-states/">full-page ad in the <i>New York Times</i></a> (2003-02-06) or the <a href="https://orionmagazine.org/article/a-citizens-response-to-the-national-security-strategy/"><i>Orion</i> Magazine</a> (2003-03/04) publication of the essay.


						</span>
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		<title>Armstrong, Karen -- The Spiral Staircase: My Climb Out of Darkness (2004)</title>
		<link>https://wist.info/armstrong-karen/43633/</link>
		<comments>https://wist.info/armstrong-karen/43633/#respond</comments>
		<pubDate>Mon, 12 Oct 2020 19:53:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Armstrong, Karen]]></category>
		<category><![CDATA[Buddhism]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[crusade]]></category>
		<category><![CDATA[devotion]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Judaism]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[loving-kindness]]></category>
		<category><![CDATA[religion]]></category>
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		<category><![CDATA[theology]]></category>

		<guid isPermaLink="false">https://wist.info/?p=43633</guid>
		<description><![CDATA[The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God&#8217;s name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.</p>
<br><b>Karen Armstrong</b> (b. 1944) British author, comparative religion scholar<br><i>The Spiral Staircase: My Climb Out of Darkness</i> (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spiral_Staircase/UuKTLOeTbvYC?hl=en&gbpv=1&dq=armstrong%20%22the%20spiral%20staircase%22&pg=PT212&printsec=frontcover&bsq=%22valid%20religious%20idea%22" target="_blank">Source</a>)
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		<title>Bacon, Francis -- Essays, &#8220;Of Boldness&#8221; (1625)</title>
		<link>https://wist.info/bacon-francis/34903/</link>
		<comments>https://wist.info/bacon-francis/34903/#respond</comments>
		<pubDate>Fri, 26 Aug 2016 03:10:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bacon, Francis]]></category>
		<category><![CDATA[accommodation]]></category>
		<category><![CDATA[confidence]]></category>
		<category><![CDATA[embarrassment]]></category>
		<category><![CDATA[failure]]></category>
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		<description><![CDATA[Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled. Mahomet called the hill to come to him, again and again; and when the hill stood still he was never a whit abashed, [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled. Mahomet called the hill to come to him, again and again; and when the hill stood still he was never a whit abashed, but said, &#8220;If the hill will not come to Mahomet, Mahomet will go to the hill.&#8221;</p>
<br><b>Francis Bacon</b> (1561-1626) English philosopher, scientist, author, statesman<br><i>Essays</i>, &#8220;Of Boldness&#8221; (1625) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Chillingworth, William -- Religion of Protestants, ch. 2, sec. 113 (1687)</title>
		<link>https://wist.info/chillingworth-william/25029/</link>
		<comments>https://wist.info/chillingworth-william/25029/#respond</comments>
		<pubDate>Tue, 15 Apr 2014 13:01:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chillingworth, William]]></category>
		<category><![CDATA[conversion]]></category>
		<category><![CDATA[convert]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=25029</guid>
		<description><![CDATA[It is no good reason for a man&#8217;s religion that he was born and brought up in it; for then a Turk would have as much reason to be a Turk as a Christian to be a Christian.]]></description>
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			<content:encoded><![CDATA[<p>It is no good reason for a man&#8217;s religion that he was born and brought up in it; for then a Turk would have as much reason to be a Turk as a Christian to be a Christian.</p>
<br><b>William Chillingworth</b> (1602-1644) English churchman and theologian<br><i>Religion of Protestants</i>, ch. 2, sec. 113 (1687) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=jfADAAAAQAAJ&pg=PA156" target="_blank">Source</a>)
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		<title>Twain, Mark -- Christian Science, ch. 5 (1907)</title>
		<link>https://wist.info/twain-mark/4171/</link>
		<comments>https://wist.info/twain-mark/4171/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[axioms]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic &#8212; for that is a part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All Democrats are insane, but not one of them knows it; none but the Republicans and Mugwumps know it. All the Republicans are insane, but only the Democrats and Mugwumps can perceive it. The rule is perfect: in all matters of opinion our adversaries are insane.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Christian Science</i>, ch. 5 (1907) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/files/3187/3187-h/3187-h.htm" target="_blank">Source</a>)
										<br><br><span class="cite">
						Often misattributed to Oscar Wilde.						</span>
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