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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book  4, ch.  5 (4.5) (1748) [tr. Cohler/Miller/Stone (1989)]</title>
		<link>https://wist.info/montesquieu/82465/</link>
		<comments>https://wist.info/montesquieu/82465/#respond</comments>
		<pubDate>Mon, 02 Mar 2026 23:39:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
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		<category><![CDATA[political virtue]]></category>
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		<description><![CDATA[Political virtue is a renunciation of oneself, which is always a very painful thing. One can define this virtue as love of the laws and the homeland. This love, requiring a continuous preference of the public interest over one&#8217;s own, produces all the individual virtues; they are only that preference. [La vertu politique est un [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Political virtue is a renunciation of oneself, which is always a very painful thing. One can define this virtue as love of the laws and the homeland. This love, requiring a continuous preference of the public interest over one&#8217;s own, produces all the individual virtues; they are only that preference.</p>
<p><em>[La vertu politique est un renoncement à soi-même, qui est toujours une chose très-pénible. On peut définir cette vertu, l’amour des loix &#038; de la patrie. Cet amour, demandant une préférence continuelle de l’intérêt public au sien propre, donne toutes les vertus particulieres: elles ne sont que cette préférence.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book  4, ch.  5 (4.5) (1748) [tr. Cohler/Miller/Stone (1989)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/34/mode/2up?q=%22renunciation+of+oneself%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_4#:~:text=mais%20la%20vertu,que%20cette%20pr%C3%A9f%C3%A9rence.">Source (French)</a>). Other translations:<br><br>

<blockquote>Virtue is a self-renunciation which is always arduous and painful. This virtue may be defined, the love of the laws and of our country. As this love requires a constant preference of public to private interest, it is the source of all the particular virtues; for they are nothing more than this very preference itself.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_IV#:~:text=virtue%20is%20a,very%20preference%20itself.">Nugent</a> (1750)] </blockquote><br>

<blockquote>Virtue is a self-renunciation, which is very arduous and painful.  This virtue may be defined as the love of the laws and of our country. As such love requires a constant preference of public to private interest, it is the source of all private virtues [....]<br>
[<a href="https://www.google.com/books/edition/Century_Path/CDxDAQAAIAAJ?hl=en&gbpv=1&dq=%22self-renunciation,+which+is+very+arduous+and+painful%22&pg=RA22-PA19&printsec=frontcover">E.g.</a> (1904)]</blockquote><br>

<blockquote>Virtue is self-renunciation, which is always a very hard thing. This virtue may be defined as love of the laws and of the homeland. As this love requires a continual preference for the public interest over one’s own, it confers all the separate virtues: they are nothing more than this preference.<br>
[tr. <a href="https://montesquieu.ens-lyon.fr/spip.php?article2608#:~:text=virtue%20is%20self,than%20this%20preference.">Stewart</a> (2018)]</blockquote><br>						</span>
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2093 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/79254/</link>
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		<pubDate>Wed, 24 Sep 2025 15:55:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[bright line]]></category>
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		<description><![CDATA[If thou allowest thyself to go to the utmost Extent of every thing that is lawful, thou art very near going further.]]></description>
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			<content:encoded><![CDATA[<p>If thou allowest thyself to go to the utmost Extent of every thing that is lawful, thou art very near going further.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2093 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2093" target="_blank">Source</a>)
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		<title>Solon -- Fragment 4.32-39 W [tr. @sententiq (2015)]</title>
		<link>https://wist.info/solon/43820/</link>
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		<pubDate>Thu, 22 Oct 2020 18:08:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Solon]]></category>
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		<description><![CDATA[Good government makes everything well ordered and fit, And at the same time it throws shackles on the unjust. It levels out the rough, stops insolence, and weakens arrogance. It causes the growing blossoms of blindness to wither. It straightens crooked judgments and it levels out over-reaching deeds. It stops the acts of civil conflict [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Good government makes everything well ordered and fit,<br />
And at the same time it throws shackles on the unjust.<br />
It levels out the rough, stops insolence, and weakens arrogance.<br />
It causes the growing blossoms of blindness to wither.<br />
It straightens crooked judgments and it levels out over-reaching deeds.<br />
It stops the acts of civil conflict and<br />
It stops the anger of grievous strife and because of it<br />
Everything among men is wisely and appropriately done.</p>
<p>[Εὐνομίη δ’ εὔκοσμα καὶ ἄρτια πάντ’ ἀποφαίνει,<br />
καὶ θαμὰ τοῖς ἀδίκοις ἀμφιτίθησι πέδας·<br />
τραχέα λειαίνει, παύει κόρον, ὕβριν ἀμαυροῖ,<br />
αὑαίνει δ’ ἄτης ἄνθεα φυόμενα,<br />
εὐθύνει δὲ δίκας σκολιάς, ὑπερήφανά τ’ ἔργα<br />
πραΰνει· παύει δ’ ἔργα διχοστασίης,<br />
παύει δ’ ἀργαλέης ἔριδος χόλον, ἔστι δ’ ὑπ’ αὐτῆς<br />
πάντα κατ’ ἀνθρώπους ἄρτια καὶ πινυτά.]</p>
<br><b>Solon</b> (c. 638 BC - 558 BC) Athenian statesman, lawmaker, poet<br>Fragment 4.32-39 W [tr. @sententiq (2015)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2015/08/20/eunomia-good-government-shackles-the-unjust-solon/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Solon's description of <em>eunomiē </em>(lawfulness). Alt. trans.:

<blockquote>Lawfulness, puts all things into good order and makes them sound,<br>
And often places shackles about those who are unjust.<br>
She smooths what is rough, puts an end to excess, enfeebles arrogance;<br>
She withers the flowers of ruin as they spring up;<br>
She straightens crooked judgments, and overbearing acts she turns to gentleness;<br>
She puts an end to acts of dissension,<br>
Puts an end to the bitterness of painful strife:<br>
Beneath her hand all things among mankind are sound and prudent.<br>
[tr. <a href="https://www.google.com/books/edition/Readings_in_Classical_Political_Thought/HHGPv2xhSwYC?hl=en&gbpv=1&dq=solon%20%22puts%20all%20things%20into%20good%20order%22&pg=PA14&printsec=frontcover&bsq=solon%20%22puts%20all%20things%20into%20good%20order%22">Miller</a> (1996)]</blockquote><br>

<blockquote>Good Government displays all neatness and order,<br>
And many times she must put shackles on the breakers of laws<br>
She levels rough places, stops Glut and Greed, takes the force from Violence:<br>
She dries up the growing flowers of Despair as they grow;<br>
She straightens out crooked judgments given, gentles the swollen ambitions, <br>
And puts an end to acts of divisional strife;<br>
She stills the gall of wearisome Hate,<br>
And under her influence all life among mankind is harmonious and does well.<br>
[tr. <a href="https://www.google.com/books/edition/Greek_Lyrics/EwiihwdfdrUC?hl=en&gbpv=1&dq=lattimore%20%22harmonious%20and%20does%20well%22&pg=PA21&printsec=frontcover&bsq=%22harmonious%20and%20does%20well%22">Lattimore</a>]</blockquote>


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		<title>Jefferson, Thomas -- Letter (1810-09-20) to John B. Colvin</title>
		<link>https://wist.info/jefferson-thomas/2094/</link>
		<comments>https://wist.info/jefferson-thomas/2094/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[ends and means]]></category>
		<category><![CDATA[law]]></category>
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		<description><![CDATA[A strict observance of the written laws is doubtless one of the high duties of a good citizen: but it is not the highest. The laws of necessity, of self-preservation, of saving our country when in danger, are of higher obligation. To lose our country by a scrupulous adherence to written law, would be to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strict observance of the written laws is doubtless one of the high duties of a good citizen: but it is not <em>the highest</em>. The laws of necessity, of self-preservation, of saving our country when in danger, are of higher obligation. To lose our country by a scrupulous adherence to written law, would be to lose the law itself, with life, liberty, property &#038; all those who are enjoying them with us; thus absurdly sacrificing the end to the means.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1810-09-20) to John B. Colvin 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-03-02-0060#:~:text=a%20strict%20observance,to%20the%20means." target="_blank">Source</a>)
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