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	<title>WIST Quotations</title>
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		<title>Talleyrand -- (Attributed)</title>
		<link>https://wist.info/talleyrand/79291/</link>
		<comments>https://wist.info/talleyrand/79291/#respond</comments>
		<pubDate>Thu, 25 Sep 2025 18:29:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Talleyrand]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[concealment]]></category>
		<category><![CDATA[dissembling]]></category>
		<category><![CDATA[doublespeak]]></category>
		<category><![CDATA[equivocation]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[obfuscation]]></category>
		<category><![CDATA[speech]]></category>
		<category><![CDATA[thought]]></category>

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		<description><![CDATA[Speech was given to man to conceal his thoughts. [La parole a été donné à l’homme pour déguiser sa pensée.] For more discussion of the sources of this quote, see S. A. Bent, ed., Familiar Short Sayings of Great Men (1887). The sentiment, if not the precise wording, predates Talleyrand.]]></description>
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			<content:encoded><![CDATA[<p>Speech was given to man to conceal his thoughts. </p>
<p><em>[La parole a été donné à l’homme pour déguiser sa pensée.]</em></p>
<br><b>Charles-Maurice de Talleyrand-Périgord</b> (1754-1838) French secularized clergyman, statesman, wit, diplomat

<br>(Attributed) 
														<br><br><span class="cite">
						

For more discussion of the sources of this quote, see S. A. Bent, ed., <i><a href="https://www.bartleby.com/lit-hub/samuel-arthur-bent/talleyrand/#:~:text=Speech%20was%20given%20to%20man%20to%20conceal%20his%20thoughts%20(La%20parole%20a%20%C3%A9t%C3%A9%20donn%C3%A9%20%C3%A0%20l%E2%80%99homme%20pour%20d%C3%A9guiser%20sa%20pens%C3%A9e).">Familiar Short Sayings of Great Men</a></i> (1887). The sentiment, if not the precise wording, predates Talleyrand.
						</span>
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		<title>Hellman, Lillian -- Toys in the Attic, Act 3 (1959)</title>
		<link>https://wist.info/hellman-lillian/67494/</link>
		<comments>https://wist.info/hellman-lillian/67494/#respond</comments>
		<pubDate>Tue, 27 Feb 2024 23:19:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hellman, Lillian]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[mistake]]></category>

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		<description><![CDATA[ANNA: Well, people change, and forget to tell each other. Too bad &#8212; causes so many mistakes.]]></description>
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			<content:encoded><![CDATA[<p>ANNA: Well, people change, and forget to tell each other. Too bad &#8212; causes so many mistakes.</p>
<br><b>Lillian Hellman</b> (1905-1984) American playwright, screenwriter<br><i>Toys in the Attic</i>, Act 3 (1959) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/toysinattichellm0000unse/page/104/mode/2up?q=%22people+change%22" target="_blank">Source</a>)
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		<title>Baudelaire, Charles -- Journaux Intimes [Intimate Journals], &#8220;Mon cœur mis à nu [My Heart Laid Bare],&#8221; §  99 (1864–1867; pub. 1887) [tr. Sieburth (2022)]</title>
		<link>https://wist.info/baudelaire-charles/64880/</link>
		<comments>https://wist.info/baudelaire-charles/64880/#respond</comments>
		<pubDate>Mon, 27 Nov 2023 17:29:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baudelaire, Charles]]></category>
		<category><![CDATA[agreement]]></category>
		<category><![CDATA[clarity]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[misunderstanding]]></category>
		<category><![CDATA[understanding]]></category>

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		<description><![CDATA[It&#8217;s through universal Misunderstanding that everybody comes to agreement. If, by some misfortune, everybody understood each other, one could never come to agree. &#160; [C&#8217;est par le malentendu universel que tout le monde s&#8217;accorde. Car si, par malheur, on se comprenait, on ne pourrait jamais s&#8217;accorder.] (Source (French)). Alternate translations: It is by universal misunderstanding [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It&#8217;s through universal Misunderstanding that everybody comes to agreement.<br />
If, by some misfortune, everybody understood each other, one could never come to agree.<br />
&nbsp;<br />
<em>[C&#8217;est par le malentendu universel que tout le monde s&#8217;accorde.<br />
Car si, par malheur, on se comprenait, on ne pourrait jamais s&#8217;accorder.]</em></p>
<br><b>Charles Baudelaire</b> (1821-1867) French poet, essayist, art critic<br><i>Journaux Intimes [Intimate Journals]</i>, <i>&#8220;Mon cœur mis à nu</i> [My Heart Laid Bare],&#8221; §  99 (1864–1867; pub. 1887) [tr. Sieburth (2022)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Late_Fragments/8D5nEAAAQBAJ?hl=en&gbpv=1&bsq=%22through%20universal%20misunderstanding%20that%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Mon_c%C5%93ur_mis_%C3%A0_nu#:~:text=C%E2%80%99est%20par%20le%20malentendu%20universel%20que%20tout%20le%20monde%20s%E2%80%99accorde.%20Car%20si%2C%20par%20malheur%2C%20on%20se%20comprenait%2C%20on%20ne%20pourrait%20jamais%20s%E2%80%99accorder.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>It is by universal misunderstanding that all agree.<br>
For if, by ill luck, people understood each other, they would never agree.<br>
[tr. <a href="https://archive.org/details/intimatejournals0000char/page/50/mode/2up?q=%22universal+misunderstanding%22">Isherwood</a> (1930)]</blockquote><br>

<blockquote>It is by universal misunderstanding that we agree with each other.<br>
If, by some misfortune, we understood each other, we would never agree.<br>
[<a href="https://www.artandpopularculture.com/Journaux_intimes_de_Baudelaire#:~:text=It%20is%20by%20universal%20misunderstanding%20that%20we%20agree%20with%20each%20other.%3Cp%3EIf%2C%20by%20some%20misfortune%2C%20we%20understood%20each%20other%2C%20we%20would%20never%20agree.">Source</a>]</blockquote><br>
						</span>
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		<title>Goethe, Johann von -- Elective Affinities [Die Wahlverwandtschaften], Part 2, ch. 4, &#8220;From Ottilie&#8217;s Journal [Aus Ottiliens Tagebuche]&#8221; (1809) [Niles ed. (1872)]</title>
		<link>https://wist.info/goethe-johann/58640/</link>
		<comments>https://wist.info/goethe-johann/58640/#respond</comments>
		<pubDate>Tue, 07 Feb 2023 15:52:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goethe, Johann von]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[misunderstanding]]></category>

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		<description><![CDATA[No one would talk much in society, if he only knew how often he misunderstands others. [Niemand würde viel in Gesellschaften sprechen, wenn er sich bewußt wäre, wie oft er die andern mißversteht.] (Source (German)). Alternate translation: We would not say very much in company if we realized how often we misunderstand what others say. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No one would talk much in society, if he only knew how often he misunderstands others.</p>
<p><em>[Niemand würde viel in Gesellschaften sprechen, wenn er sich bewußt wäre, wie oft er die andern mißversteht.]</em></p>
<br><b>Johann Wolfgang von Goethe</b> (1749-1832) German poet, statesman, scientist<br><i>Elective Affinities [Die Wahlverwandtschaften]</i>, Part 2, ch. 4, &#8220;From Ottilie&#8217;s Journal <i>[Aus Ottiliens Tagebuche]&#8221;</i> (1809) [Niles ed. (1872)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Goethe_s_Elective_Affinities/4D8qAAAAYAAJ?hl=en&gbpv=1&pg=PA184" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/diewahlverwandts0000goet/page/152/mode/2up?q=%22Gesellschaften+sprechen%22">Source (German)</a>). Alternate translation:<br><br>

<blockquote>We would not say very much in company if we realized how often we misunderstand what others say.<br>
[tr. <a href="https://archive.org/details/electiveaffiniti00goet/page/180/mode/2up?q=%22say+very+much%22">Hollingdale</a> (1971)]</blockquote><br>

						</span>
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		<title>Pearce, Donn -- Cool Hand Luke (1967) [with Frank Pierson]</title>
		<link>https://wist.info/pearce-donn/54969/</link>
		<comments>https://wist.info/pearce-donn/54969/#respond</comments>
		<pubDate>Mon, 25 Jul 2022 18:28:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pearce, Donn]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[miscommunication]]></category>

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		<description><![CDATA[What we’ve got here is a failure to communicate. The line actually occurs twice in the movie. It&#8217;s initially voiced by the Captain, the warden of the prison where Luke is sent to. While the line shows up in the final revision of the script (sc. 313) as above, Strother Martin actually speaks it in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What we’ve got here is a failure to communicate. </p>
<br><b>Donn Pearce</b> (1928-2017) American novelist, screenwriter<br><i>Cool Hand Luke</i> (1967) [with Frank Pierson] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.scriptslug.com/script/cool-hand-luke-1967" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The line actually occurs twice in the movie. It's initially voiced by the Captain, the warden of the prison where Luke is sent to. While the line shows up in the <a href="https://www.scriptslug.com/assets/scripts/cool-hand-luke-1967.pdf">final revision of the script</a> (sc. 313) as above, Strother Martin <a href="https://youtu.be/_WUyZXhLHMk?t=87">actually speaks it in the movie</a> without the indefinite article "a" before "failure":<br><br>

&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<em>What we’ve got here is failure to communicate.</em><br><br>

The second time the line shows up -- spoken by Luke, at the end of the movie, mocking the Captain -- it is both scripted (sc. 432) and <a href="https://youtu.be/VE-cB1rl1_Y?t=199">filmed</a> with the article intact.						</span>
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		<title>Lehrer, Tom -- &#8220;Alma,&#8221; Afterword, That Was the Year That Was (1965)</title>
		<link>https://wist.info/lehrer-tom/53914/</link>
		<comments>https://wist.info/lehrer-tom/53914/#respond</comments>
		<pubDate>Mon, 27 Jun 2022 16:09:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lehrer, Tom]]></category>
		<category><![CDATA[communication]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[silence]]></category>

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		<description><![CDATA[Speaking of love, one problem that recurs more and more frequently these days, in books and plays and movies, is the inability of people to communicate with the people they love: husbands and wives who can’t communicate, children who can’t communicate with their parents, and so on. And the characters in these books and plays [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Speaking of love, one problem that recurs more and more frequently these days, in books and plays and movies, is the inability of people to communicate with the people they love: husbands and wives who can’t communicate, children who can’t communicate with their parents, and so on. And the characters in these books and plays and so on, and in real life, I might add, spend hours bemoaning the fact that they can’t communicate. I feel that if a person can’t communicate, the very least he can do is to shut up.</p>
<br><b>Tom Lehrer</b> (b. 1928) American mathematician, satirist, songwriter<br>&#8220;Alma,&#8221; Afterword, <i>That Was the Year That Was</i> (1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/iHtWoTWmmiQ?t=290" target="_blank">Source</a>)
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		<title>Arnauld, Antoine -- Logic, or the Art of Thinking [La Logique ou l&#8217;art de penser; The Port-Royal Logic], Part 4, ch. 4 (1662) [with Pierre Nicole] [tr. Baynes (1850)]</title>
		<link>https://wist.info/arnauld-antoine/53676/</link>
		<comments>https://wist.info/arnauld-antoine/53676/#respond</comments>
		<pubDate>Mon, 20 Jun 2022 23:16:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arnauld, Antoine]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[debate]]></category>
		<category><![CDATA[definition]]></category>
		<category><![CDATA[definition of terms]]></category>
		<category><![CDATA[dispute]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[premises]]></category>
		<category><![CDATA[terms]]></category>

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		<description><![CDATA[Although we have already spoken in the First Part touching the utility of the definition of terms, it is nevertheless so important, that we cannot have it too much impressed on our minds, since we may by it clear up a number of disputes, which have as their subject often only the ambiguity of terms, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Although we have already spoken in the First Part touching the utility of the definition of terms, it is nevertheless so important, that we cannot have it too much impressed on our minds, since we may by it clear up a number of disputes, which have as their subject often only the ambiguity of terms, which one takes in one sense, and another in another. So that some of the greatest controversies would cease in a moment, if one or the other of the disputants took care to make out precisely, and in a few words, what he understands by the terms which are the subject of dispute.</p>
<br><b>Antoine Arnauld</b> (1612-1694) French theologian, philosopher, mathematician<br><i>Logic, or the Art of Thinking [La Logique ou l&#8217;art de penser; The Port-Royal Logic]</i>, Part 4, ch. 4 (1662) [with Pierre Nicole] [tr. Baynes (1850)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Logic_Or_The_Art_of_Thinking/dqclAQAAIAAJ?hl=en&gbpv=1&dq=%22greatest+controversies+would+cease+in+a+moment%22&pg=PA312&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translation:<br><br>

<blockquote>Although we have already spoken in Part I about the usefulness of defining one's terms, this is, however, so important that we cannot bear it too much in mind, since this is how countless disputes are cleared up whose cause is often merely an ambiguity in terms that one person takes one way and another person another way. Accordingly, some very serious arguments would cease in an instant if either of the disputants took the care to indicate clearly, in a few words, the meanings of the terms that are the subject of dispute.<br>
[tr. <a href="https://www.google.com/books/edition/Antoine_Arnauld_and_Pierre_Nicole_Logic/2dBA9kEx47MC?hl=en&gbpv=1&bsq=%22although%20we%20have%20already%20spoken%22">Buroker</a> (1996)]</blockquote><br>


						</span>
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		<title>Huff, Darrell -- How to Lie with Statistics, Introduction (1954)</title>
		<link>https://wist.info/huff-darrell/47923/</link>
		<comments>https://wist.info/huff-darrell/47923/#respond</comments>
		<pubDate>Thu, 22 Jul 2021 16:07:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huff, Darrell]]></category>
		<category><![CDATA[confusion]]></category>
		<category><![CDATA[miscommunication]]></category>
		<category><![CDATA[misunderstanding]]></category>
		<category><![CDATA[obfuscation]]></category>
		<category><![CDATA[statistics]]></category>

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		<description><![CDATA[The secret language of statistics, so appealing in a fact-minded culture, is employed to sensationalize, inflate, confuse, and oversimplify. Statistical methods and statistical terms are necessary in reporting the mass data of social and economic trends, business conditions, &#8220;opinion&#8221; polls, the census. But without writers who use the words with honesty and understanding and readers [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The secret language of statistics, so appealing in a fact-minded culture, is employed to sensationalize, inflate, confuse, and oversimplify. Statistical methods and statistical terms are necessary in reporting the mass data of social and economic trends, business conditions, &#8220;opinion&#8221; polls, the census. But without writers who use the words with honesty and understanding and readers who know what they mean, the result can only be semantic nonsense.</p>
<br><b>Darrell Huff</b> (1913-2001) American writer<br><i>How to Lie with Statistics</i>, Introduction (1954) 
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		<title>Shaw, George Bernard -- (Spurious)</title>
		<link>https://wist.info/shaw-george-bernard/13845/</link>
		<comments>https://wist.info/shaw-george-bernard/13845/#respond</comments>
		<pubDate>Fri, 11 Feb 2011 13:34:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
		<category><![CDATA[communication]]></category>
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		<description><![CDATA[The problem with communication is the illusion that it has occurred. Frequently attributed, but not found in Shaw&#8217;s writings. It was most likely originated by William Hollingsworth Whyte, &#8220;Is Anybody Listening?&#8221; Fortune (1950-09). Variant: &#8220;The problem with communication is the illusion that it has taken place.&#8221; More discussion: The Biggest Problem in Communication Is the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The problem with communication is the illusion that it has occurred.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br>(Spurious) 
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Frequently attributed, but not found in Shaw's writings. It was most likely originated by William Hollingsworth Whyte, "Is Anybody Listening?" <i>Fortune</i> (1950-09).<br><br> 

Variant: "The problem with communication is the illusion that it has taken place."<br><br> 

More discussion: <a href="https://quoteinvestigator.com/2014/08/31/illusion/">The Biggest Problem in Communication Is the Illusion That It Has Taken Place – Quote Investigator</a>.						</span>
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