There have been a good many funny things said and written about hardupishness, but the reality is not funny, for all that. It is not funny to have to haggle over pennies. It isn’t funny to be thought mean and stingy. It isn’t funny to be shabby and to be ashamed of your address. No, there is nothing at all funny in poverty — to the poor.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
“On Being Hard Up,” Idle Thoughts of an Idle Fellow (1886)
(Source)
Quotations about:
misfortune
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
The red light is always longer than the green light.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s People, ch. 8, “Peter’s Theory of Relativity” (1979)
Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 4, #49 [tr. Long]
(Source)
Alt. trans. [Staniforth (1964)]: "Here is a rule to remember in the future, when anything tempts you to feel bitter: not, 'This is a misfortune,' but 'To bear this worthily is good fortune.'"
They do say that when a man starts down hill everybody is ready to help him with a kick, and I suppose it is so.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter, San Francisco Alta California (15 Mar 1867)
Health is not valued, till Sickness comes.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #2478 (1732)
(Source)
If your enemies fall, do not exult;
If they trip, let your heart not rejoice,
Lest GOD see it and be displeased,
And avert God’s wrath from them.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 24:17-18 [RJPS (2023 ed.)]
(Source)
Alternate translations:
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Lest the Lord see it, and it displease him, and he turn away his wrath from him.
[KJV (1611)]
Should your enemy fall, do not rejoice, when he stumbles do not let your heart exult; for fear that at the sight Yahweh will be displeased and turn his anger away from him.
[JB (1966)]
Don't be glad when your enemies meet disaster, and don't rejoice when they stumble. The Lord will know if you are gloating, and he will not like it; and then maybe he won't punish them.
[GNT (1976)]
Should your enemy fall, do not rejoice, when he stumbles do not let your heart exult: for fear that Yahweh will be displeased at the sight and turn his anger away from him.
[NJB (1985)]
When your enemies fall, don’t rejoice.
When they stumble, don’t let your heart be glad,
or the Lord will see it and be displeased,
and he will turn his anger from them.
[CEB (2011)]
Do not rejoice when your enemies fall,
and do not let your heart be glad when they stumble,
lest the Lord see it and be displeased
and turn away his anger from them.
[NRSV (2021 ed.)]
The real existence of an enemy upon whom one can foist off everything evil is an enormous relief to one’s conscience. You can then at least say, without hesitation, who the devil is; you are quite certain that the cause of your misfortune is outside, and not your own attitude.
Carl Jung (1875-1961) Swiss psychologist
“General Aspects of Dream Psychology” (1916) [tr. R. Hull (1960)]
Many can bear Adversity but few Contempt.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3340 (1732)
(Source)
There are many scapegoats for our blunders, but the most popular one is Providence.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Mark Twain’s Notebook 4 Jul 1898 [ed. Paine (1935)]
Never find your delight in another’s misfortune.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 467
So here I come,
Unwilling to the unwilling well I wot:
For no one loves the bearer of bad tidings.[πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι:
στέργει γὰρ οὐδεὶς ἄγγελον κακῶν ἐπῶν.]Sophocles (496-406 BC) Greek tragic playwright
Antigone, ll. 276-277 [Guard] (441 BC) [tr. Donaldson (1848)]
(Source)
Original Greek. Alt. trans:
So here I am unwilling and withal
Unwelcome; no man cares to hear ill news.
[tr. Storr (1859)]
So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
[tr. Jebb (1891)]
And I come
To pour my news, unwilling, into ears
Unwilling to receive it; for I know
None ever loved the messenger of ill.
[tr. Werner (1892)]
So here I am,
No happier to be here than you are to have me:
Nobody likes the man who brings bad news.
[tr. Fitts/Fitzgerald (1939)]
So here I am,
As much against my will as yours, I’m sure;
A bringer of bad news expects no welcome.
[tr. Watling (1947), ll. 229ff]
And therefore I am come
Unwilling and, for certain, most unwelcome:
Nobody loves the bringer of bad news.
[tr. Kitto (1962)]
I didn't want to come. And you sure didn't want to see me:
No one loves the man who brings bad news.
[tr. Woodruff (2001)]
That’s why I’m now here,
not of my own free will or by your choice.
I know that -- for no one likes a messenger
who comes bearing unwelcome news with him.
[tr. Johnston (2005), ll. 318 ff]
So here I am unwilling,
quite sure you people hardly want to see me.
Nobody likes the bearer of bad news.
[tr. Wyckoff]
So here I am, unwilling -- I know well -- among the unwilling, for no one cherishes the messenger of evil words.
[tr. Thomas]
I do not want to be here. Those here do not want me,
I know. Nobody loves the messenger of bad news.
[tr. Tyrell/Bennett]
By trying we can easily learn to endure adversity. Another man’s, I mean.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 39, epigraph (1897)
Fellowship in woe doth woe assuage.
SON: Ill blows the wind that profits nobody.
William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 2, sc. 5, l. 55 (2.5.55) (1591)
(Source)
I don’t believe in twisting yourself into knots of excuses and explanations over the food you make. When one’s hostess starts in with self-deprecations such as “Oh, I don’t know how to cook …,” or “Poor little me …,” or “This may taste awful …,” it is so dreadful to have to reassure her that everything is delicious and fine, whether it is or not. Besides, such admissions only draw attention to one’s shortcomings (or self-perceived shortcomings) and make the other person think, “Yes, you’re right, this really is an awful meal!” Maybe the cat has fallen into the stew, or the lettuce has frozen, or the cake has collapsed — eh bien, tant pis!
Julia Child (1912-2004) American chef and writer
My Life In France, “Le Cordon Bleu,” sec. 2 (2006)
(Source)
"Oh well, too bad."
It is some compensation for great evils that they enforce great lessons.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Compensation” (1862)
(Source)
If you’re going through hell, keep going.
Winston Churchill (1874-1965) British statesman and author
(Spurious)
Also sometimes given as "If you're going through hell, don't stop." Not found in any of Churchill's written works or directly attributed to him in any reliable source. See here for more information.
ROSALIND:O,
how full of briers is this working-day world!William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 1, sc. 3, l. 11ff (1.3.11-12) (1599)
(Source)
All menʼs misfortunes proceed from their aversion to being alone; hence gambling, extravagance, dissipation, wine, women, ignorance, slander, envy, and forgetfulness of what we owe to God and ourselves.
[Tout notre mal vient de ne pouvoir être seuls: de là le jeu, le luxe, la dissipation, le vin, les femmes, l’ignorance, la médisance, l’envie, l’oubli de soi-même et de Dieu.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’Homme],” § 99 (11.99) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:
All men's misfortunes proceed from their inability to be alone, from Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy, and forgetting their duty towards God and themselves.
[Bullord ed. (1696)]
All our Misfortunes proceed from an Inability to be alone; from thence come Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy, and forgetting God and our selves.
[Curll ed. (1713)]
All Mens Misfortunes proceed from their Aversion to being alone; hence Gaming, Riot, Extravagance, Wine, Women, Ignorance, Railing, Envy and Forgetfulness of God and themselves.
[Browne ed. (1752)]
All our misfortunes proceed from our inability to be alone; hence gaming, dissipation, wine, women, ignorance, slander, envy, neglect of God and ourselves.
[tr. Lee (1903)]
All our troubles spring from our inability to endure solitude: hence come gaming, luxury, dissipation, drink, licentiousness, scandal-mongering, envy, the neglect of oneself and of God.
[tr. Stewart (1970)]
He who has a thousand friends has not a friend to spare,
And he who has one enemy will meet him everywhere.'Ali ibn Abi-Talib (602-661) Fourth Caliph
One Hundred Sayings [Sad Kalimah / Mi’at Kalimah]
Quoted by (and thus frequently attributed to) Ralphg Waldo Emerson.
