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	<title>WIST Quotations</title>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Todorov, Tzvetan -- Hope and Memory: Reflections on the Twentieth Century, ch. 5 &#8220;The Past in the Present&#8221; (2003)</title>
		<link>https://wist.info/todorov-tzvetan/53149/</link>
		<comments>https://wist.info/todorov-tzvetan/53149/#respond</comments>
		<pubDate>Fri, 13 May 2022 16:33:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Todorov, Tzvetan]]></category>
		<category><![CDATA[arrogance]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[certainty]]></category>
		<category><![CDATA[demonization]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[ideologue]]></category>
		<category><![CDATA[immorality]]></category>
		<category><![CDATA[moral ambiguity]]></category>
		<category><![CDATA[self-righteousness]]></category>

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		<description><![CDATA[A maxim for the twenty-first century might well be to start not by fighting evil in the name of good, but by attacking the certainties of people who claim always to know where good and evil are to be found. We should struggle not against the devil himself but what allows the devil to live [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>A maxim for the twenty-first century might well be to start not by fighting evil in the name of good, but by attacking the certainties of people who claim always to know where good and evil are to be found. We should struggle not against the devil himself but what allows the devil to live &#8212; Manichaean thinking itself.</p>
<br><b>Tzvetan Todorov</b> (1939–2017) Bulgarian-French historian, philosopher, literary critic, sociologist<br><i>Hope and Memory: Reflections on the Twentieth Century</i>, ch. 5 &#8220;The Past in the Present&#8221; (2003) 
						<br><br><span class="cite">
						

Paraphrased variant: <br><br>

<blockquote>We should not be simply fighting evil in the name of good, but struggling against the certainties of people who claim always to know where good and evil are to be found.</blockquote>						</span>
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		<title>Nouwen, Henri -- Encounters with Merton (2004)</title>
		<link>https://wist.info/nouwen-henri/33395/</link>
		<comments>https://wist.info/nouwen-henri/33395/#respond</comments>
		<pubDate>Fri, 22 Apr 2016 18:42:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nouwen, Henri]]></category>
		<category><![CDATA[moral ambiguity]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[rich]]></category>
		<category><![CDATA[sin]]></category>
		<category><![CDATA[virtue]]></category>
		<category><![CDATA[wealth]]></category>

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		<description><![CDATA[One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities that allows comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin more than the poor, it is that the rich find it easier to call sin a virtue. When [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities that allows comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin more than the poor, it is that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. This intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.</p>
<br><b>Henri Nouwen</b> (1932–1996) Dutch Catholic priest and writer<br><i>Encounters with Merton</i> (2004) 
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