Quotations about:
morality
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The ultimate test of man’s conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.
Gaylord Nelson (1916-2005) American politician and environmentalist
“Ah, Wilderness! Save It,” New York Times (4 Sep 1984)
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I doubt if there is in the world a single problem, whether social, political, or economic, which would not find ready solution if men and nations would rule their lives according to the plain teaching of the Sermon on the Mount.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
CATO: Content thyself to be obscurely good.
When vice prevails, and impious men bear sway,
The post of honour is a private station.Joseph Addison (1672-1719) English essayist, poet, statesman
Cato, Act 4, sc. 4, l. 139ff (1713)
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You judge a war according to who is in the right as long as you have no interest in the outcome; if you’re one of the participants, or if the result is going to have a major effect on you, then you have to create the moral principles that put you in the right — that’s nothing new, everyone knows it.
The virtues, like the body, become strong more by labor than by nourishment.
We have a marvelous gift, and you see it develop in children, this ability to become aware that other people have minds just like your own and feelings that are just as important as your own, and this gift of empathy seems to me to be the building block of our moral system.
Imagining what it is like to be someone other than yourself is at the core of our humanity. It is the essence of compassion, and it is the beginning of morality.
Ian McEwan (b. 1948) English novelist and screenwriter
“Only love and then oblivion,” The Guardian (15 Sep 2001)
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Moral indignation is in most cases 2 percent moral, 48 percent indignation, and 50 percent envy.
Vittorio De Sica (1901-1974) Italian neorealist director and actor
In The Observer (1961)
See also H. G. Wells.
The voice of conscience is so delicate that it is easy to stifle it; but it is also so clear that it is impossible to mistake it.
Germaine de Staël (1766-1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]
Germany [De l’Allemagne], Part 3, ch. 13 (1813)
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The first thing to learn in intercourse with others is non-interference with their own peculiar ways of being happy, provided those ways do not assume to interfere by violence with ours.
William James (1842-1910) American psychologist and philosopher
“What Makes a Life Significant,” Lecture, Harvard (1899)
Reprinted in Talks to Teachers on Psychology, Part 2, Lecture 3.
I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, “Faith” (1952)
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I’m frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in “A,” “B,” “C” and “D.” Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?
Nothing is good or bad but by Comparison.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3666 (1732)
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It is when the sentimentalist turns preacher of morals that we investigate his character, and are justified in so doing. He may express as many and as delicate shades of feeling as he likes, — for this the sensibility of his organization perfectly fits him, no other person could do it so well, — but the moment he undertakes to establish his feeling as a rule of conduct, we ask at once how far are his own life and deed in accordance with what he preaches? For every man feels instinctively that all the beautiful sentiments in the world weigh less than a single lovely action; and that while tenderness of feeling and susceptibility to generous emotions are accidents of temperament, goodness is an achievement of the will and a quality of the life. Fine words, says our homely old proverb, butter no parsnips; and if the question be how to render those vegetables palatable, an ounce of butter would be worth more than all the orations of Cicero. The only conclusive evidence of a man’s sincerity is that he give himself for a principle. Words, money, all things else, are comparatively easy to give away; but when a man makes a gift of his daily life and practice, it is plain that the truth, whatever it may be, has taken possession of him.
James Russell Lowell (1819-1891) American diplomat, essayist, poet
“Rousseau And The Sentimentalists,” North American Review (Jul 1867)
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I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more so, to use moral means to preserve immoral ends.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
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I doubt that anyone does not really believe in God. People may think they don’t have any belief, but you will usually find that there is a belief in something beyond himself. In any case, I would not judge a man’s character by his belief or unbelief. I would judge his character by his deeds; and no matter what he said about his beliefs, his behavior would soon show whether he was a man of good character or bad.
Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. That values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
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In addition to all the weaknesses, dilemmas and temptations that impede every pilgrim’s progress, the Catholic who holds political office in a pluralistic democracy — who is elected to serve Jews and Muslims, atheists and Protestants, as well as Catholics — bears special responsibility. He or she undertakes to help create conditions under which all can live with a maximum of dignity and with a reasonable degree of freedom; where everyone who chooses may hold beliefs different from specifically Catholic ones — sometimes contradictory to them; where the laws protect people’s right to divorce, to use birth control and even to choose abortion. In fact, Catholic public officials take an oath to preserve the Constitution that guarantees this freedom. And they do so gladly. Not because they love what others do with their freedom, but because they realize that in guaranteeing freedom for all, they guarantee our right to be Catholics: our right to pray, to use the sacraments, to refuse birth control devices, to reject abortion, not to divorce and remarry if we believe it to be wrong.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
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JAYNE: I just don’t get it. How’s a man get so wrong? Cuttin’ on his own face, rapin’ and murdering. Hell, I’ll kill a man in a fair fight. Or if I think he’s gonna start a fair fight. Or if he bothers me. Or if there’s a woman. Or if I’m gettin’ paid. Mostly only when I’m gettin’ paid. But these Reavers — last ten years they show up like the bogeyman from stories. Eating people alive? Where’s that get fun?
The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,– if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.
See, I know you entertain some kind of eternal life fantasy because you’ve chosen not to smoke; let me be the first to pop that fucking bubble and send you hurtling back to reality — because you’re dead too. And you know what doctors say: “Shit, if only you’d smoked, we’d have the technology to help you. It’s you people dying from nothing who are screwed.” I got lots of stuff waiting for me: oxygen tent, iron lung, electronic voice box; it’s like going to Sharper Image when I die.
First Shakespeare sonnets seem meaningless; first Bach fugues, a bore; first differential equations, sheer torture. But training changes the nature of our spiritual experiences. In due course, contact with an obscurely beautiful poem, an elaborate piece of counterpoint or of mathematical reasoning, causes us to feel direct intuitions of beauty and significance. It is the same in the moral world.
We may have an excellent Ear in Musick, without being able to perform in any kind. We may judge well of Poetry, without being Poets, or possessing the least of a Poetick Vein: But we can have no tolerable Notion of Goodness, without being tolerably good.
Our errors and our controversies, in the sphere of morality, arise sometimes from looking on men as though they could be altogether bad, or altogether good.
[Nos erreurs et nos divisions dans la morale viennent quelquefois de ce que nous considérons les hommes comme s’ils pouvaient être tout à fait vicieux ou tout à fait bons.]
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes], # 31 (1746) [tr. Stevens (1940)]
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Business is a vocation, and a noble vocation, provided that those engaged in it see themselves challenged by a greater meaning in life; this will enable them truly to serve the common good by striving to increase the goods of this world and to make them more accessible to all.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 203 (24 Nov 2013)
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