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		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  6 &#8220;Right and Wrong&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/83329/</link>
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		<pubDate>Fri, 10 Apr 2026 17:15:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[do the right thing]]></category>
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		<description><![CDATA[It is the mark of a good action that it appears inevitable in the retrospect. We should have been cut-throats to do otherwise. And there’s an end. We ought to know distinctly that we are damned for what we do wrong; but when we have done right, we have only been gentlemen, after all. There [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the mark of a good action that it appears inevitable in the retrospect. We should have been cut-throats to do otherwise. And there’s an end. We ought to know distinctly that we are damned for what we do wrong; but when we have done right, we have only been gentlemen, after all. There is nothing to make a work about.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  6 &#8220;Right and Wrong&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=It%20is%20the%20mark%20of%20a,nothing%20to%20make%20a%20work%20about." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
						</span>
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		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 12, ch. 36 (12.36) (AD 161-180) [tr. Casaubon (1634), 12.27]</title>
		<link>https://wist.info/marcus-aureleus/82809/</link>
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		<pubDate>Wed, 18 Mar 2026 17:31:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
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		<description><![CDATA[O man! as a citizen thou hast lived, and conversed in this great city the world. Whether just for so many years, or no, what is it unto thee? Thou hast lived (thou mayest be sure) as long as the laws and orders of the city required; which may be the common comfort of all. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>O man! as a citizen thou hast lived, and conversed in this great city the world. Whether just for so many years, or no, what is it unto thee? Thou hast lived (thou mayest be sure) as long as the laws and orders of the city required; which may be the common comfort of all. </p>
<p>[Ἄνθρωπε, ἐπολιτεύσω ἐν τῇ μεγάλῃ ταύτῃ πόλει: τί σοι διαφέρει, εἰ πέντε ἔτεσιν ἢ τρισί; τὸ γὰρ κατὰ τοὺς νόμους ἴσον ἑκάστῳ.]</p>
<br><b>Marcus Aurelius</b> (AD 121-180) Roman emperor (161-180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book 12, ch. 36 (12.36) (AD 161-180) [tr. Casaubon (1634), 12.27] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_TWELFTH_BOOK:~:text=O%20man!%20as%20a%20citizen%20thou%20hast%20lived%2C%20and%20conversed%20in%20this%20great%20city%20the%20world.%20Whether%20just%20for%20so%20many%20years%2C%20or%20no%2C%20what%20is%20it%20unto%20thee%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0641%3Abook%3D12%3Achapter%3D36%3Asection%3D1#:~:text=%E1%BC%8C%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%B5%2C%20%E1%BC%90%CF%80%CE%BF%CE%BB%CE%B9%CF%84%CE%B5%CF%8D%CF%83%CF%89%20%E1%BC%90%CE%BD%20%CF%84%E1%BF%87%20%CE%BC%CE%B5%CE%B3%CE%AC%CE%BB%E1%BF%83%20%CF%84%CE%B1%CF%8D%CF%84%E1%BF%83%20%CF%80%CF%8C%CE%BB%CE%B5%CE%B9%3A%20%CF%84%CE%AF%20%CF%83%CE%BF%CE%B9%20%CE%B4%CE%B9%CE%B1%CF%86%CE%AD%CF%81%CE%B5%CE%B9%2C%20%CE%B5%E1%BC%B0%20%CF%80%CE%AD%CE%BD%CF%84%CE%B5%20%E1%BC%94%CF%84%CE%B5%CF%83%CE%B9%CE%BD%20%E1%BC%A2%20%CF%84%CF%81%CE%B9%CF%83%CE%AF%3B%20%CF%84%E1%BD%B8%20%CE%B3%E1%BD%B0%CF%81%20%CE%BA%CE%B1%CF%84%E1%BD%B0%20%CF%84%CE%BF%E1%BD%BA%CF%82%20%CE%BD%CF%8C%CE%BC%CE%BF%CF%85%CF%82%20%E1%BC%B4%CF%83%CE%BF%CE%BD%20%E1%BC%91%CE%BA%CE%AC%CF%83%CF%84%E1%BF%B3.">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Hark ye Friend; you have been a Burgher of this Great City; what's matter tho' you have lived in't but a few Years; if you have observ'd the Laws of the Corporation, the length or shortness of the Time, makes no difference.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_12#:~:text=Heark%20ye%20Friend%3B%20you%20have%20been%20a%20Burgher%20of%20this%20Great%20City%3B%20%5B27%5D%20what%27s%20matter%20tho%27%20you%20have%20lived%20in%27t%20but%20a%20few%20Years%3B%20if%20you%20have%20observ%27d%20the%20Laws%20of%20the%20Corporation%2C%20the%20length%20or%20shortness%20of%20the%20Time%2C%20makes%20no%20difference.">Collier</a> (1701)]</blockquote><br>

<blockquote>You have lived, O man, as a denizen of this great state: Of what consequence to you, whether it be only for five years? What is according to the laws, is equal and just to all.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n183/mode/2up?q=%22you+have+lived%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote>O! my friend, you have lived a citizen of this great commonwealth, the world; of what consequence is it to you, whether you have lived precisely <i>five</i> years or not? What is according to the laws of the community, is equal and just to all.<br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22lived%20a%20citizen%22">Graves</a> (1792)]</blockquote><br>

<blockquote>Man, thou hast been a citizen in this great state [the world]; what difference does it make to thee whether for five years [or three]? for that which is conformable to the laws is just for all.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_XII#:~:text=Man%2C%20thou%20hast%20been%20a%20citizen%20in%20this%20great%20state%20%5Bthe%20world%5D%3B%5B10%5D%20what%20difference%20does%20it%20make%20to%20thee%20whether%20for%20five%20years%20%5Bor%20three%5D%3F%20for%20that%20which%20is%20conformable%20to%20the%20laws%20is%20just%20for%20all.a">Long</a> (1862)]</blockquote><br>

<blockquote>Hark ye friend; you have been a burgher of this great city, what matter though you have lived in it five years or three; if you have observed the laws of the corporation, the length or shortness of the time makes no difference.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_of_Marcus_Aurelius/5qcAEZZibB0C?hl=en&gbpv=1&pg=PA208&printsec=frontcover&dq=%22this%20great%20city%22">Collier/Zimmern</a> (1887)]</blockquote><br>

<blockquote>Man, you have been a citizen of the great world city. Five years or fifty, what matters it? To every man his due, as law allots.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&bsq=%22been%20a%20citizen%22">Rendall</a> (1898)]</blockquote><br>

<blockquote>You have lived, O man, as a citizen of this great city; of what consequence to you whether for five years or for three? What comes by law is fair to all.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=You%20have%20lived%2C%20O%20man%2C%20as%20a%20citizen%20of%20this%20great%20city%3B%20of%20what%20consequence%20to%20you%20whether%20for%20five%20years%20or%20for%20three%3F%20What%20comes%20by%20law%20is%20fair%20to%20all.">Hutcheson/Chrystal</a> (1902)] </blockquote><br>

<blockquote>Man, thou hast been a citizen in this World-City, what matters it to thee if for five years or a hundred? For under its laws equal treatment is meted out to all.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_12#:~:text=Man%2C%20thou%20hast%20been%20a%20citizen%20in%20this%20World%2DCity%2C%5B73%5D%20what%20matters%20it%20to%20thee%20if%20for%20five%20years%20or%20a%20hundred%3F%20For%20under%20its%20laws%20equal%20treatment%20is%20meted%20out%20to%20all.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote>Mortal man, you have been a citizen in this great City; what does it matter to you whether for five or fifty years? For what is according to its laws is equal for every man.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_12#:~:text=Mortal%20man%2C%20you%20have%20been%20a%20citizen%20in%20this%20great%20City%3B%20what%20does%20it%20matter%20to%20you%20whether%20for%20five%20or%20fifty%20years%3F%20For%20what%20is%20according%20to%20its%20laws%20is%20equal%20for%20every%20man.">Farquharson</a> (1944)]</blockquote><br>

<blockquote>O man, citizenship of this great world-city has been yours. Whether for five years or fivescore, what is that to you? Whatever the law of that city decrees is fair to one and all alike.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_g6h3/page/188/mode/2up?q=%22city+has+been+yours%22">Staniforth</a> (1964)] </blockquote><br>

<blockquote>My friend, you have been a citizen of this great city [of the universe]. What difference if you live in it for five years or a hundred? For what is laid down in its laws is equitable for all.<br>
[tr. Hard (<a href="https://www.google.com/books/edition/Meditations/FIWPyMOc9IwC?hl=en&gbpv=1&bsq=%22citizen%20of%20this%20great%22">1997</a> ed.; <a href="https://archive.org/details/meditations0000marc_m5f0/page/n5/mode/2up?q=%22citizen+of+this+great%22">2011</a> ed.)] </blockquote><br>

<blockquote>You've lived as a citizen in a great city. Five years or a hundred -- what's the difference? The laws make no distinction.<br>
[tr. <a href="https://archive.org/details/meditation-GeorgeHays/page/n277/mode/2up?q=%22lived+as+a+citizen%22">Hays</a> (2003)]</blockquote><br>

<blockquote>Mortal man, you have lived as a citizen in this great city. What matter if that life is five or fifty years? The laws of the city apply equally to all.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/121/mode/2up?q=%22five+or+fifty%22">Hammond</a> (2006)] </blockquote><br>

<blockquote>Man, you have been a citizen in this world city; what does it matter whether for five years or fifty? [...]<br>
[tr. <a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&dq=marcus+aurelius+%22%CE%A4%E1%BD%B0+%CE%B5%E1%BC%B0%CF%82+%E1%BC%91%CE%B1%CF%85%CF%84%CF%8C%CE%BD%22+in+greek&pg=PA386&printsec=frontcover">Oxford Dictionary of Quotations</a> (2004)]</blockquote><br>						</span>
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		<title>Stein, Herb -- Stein&#8217;s Law (1980s)</title>
		<link>https://wist.info/stein-herb/3711/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stein, Herb]]></category>
		<category><![CDATA[economics]]></category>
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		<description><![CDATA[If something cannot go on forever, it will stop. This was a frequent statement by Stein. He explained it so: This proposition, arising first in a discussion of the balance-of-payments deficit, is a response to those who think that if something cannot go on forever, steps must be taken to stop it &#8212; even to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If something cannot go on forever, it will stop.</p>
<br><b>Herb Stein</b> (1916-1999) American economist<br>Stein&#8217;s Law (1980s) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://slate.com/business/1997/05/herb-stein-s-unfamiliar-quotations.html#:~:text=If%20something%20cannot,in%20the%201980s" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This was a frequent statement by Stein.  He <a href="https://slate.com/business/1997/05/herb-stein-s-unfamiliar-quotations.html#:~:text=This%20proposition%2C%20arising%20first%20in%20a%20discussion%20of%20the%20balance%2Dof%2Dpayments%20deficit%2C%20is%20a%20response%20to%20those%20who%20think%20that%20if%20something%20cannot%20go%20on%20forever%2C%20steps%20must%20be%20taken%20to%20stop%20it%E2%80%93even%20to%20stop%20it%20at%20once.">explained it so</a>: <br><br>

<blockquote>This proposition, arising first in a discussion of the balance-of-payments deficit, is a response to those who think that if something cannot go on forever, steps must be taken to stop it -- even to stop it at once.</blockquote><br>

Variants:<ul>
	<li>"If something can’t go on forever, it won’t."</li>
	<li>Anything that can’t go on, won’t.</li>
	<li>Trends that can't continue won't.</li></ul>


						</span>
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		<title>Mill, John Stuart -- The Subjection of Women, ch. 1 (1869)</title>
		<link>https://wist.info/mill-john-stuart/2824/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[Some will object, that a comparison cannot fairly be made between the government of the male sex and the forms of unjust power which I have adduced in illustration of it, since these are arbitrary, and the effect of mere usurpation, while it on the contrary is natural. But was there ever any domination which [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Some will object, that a comparison cannot fairly be made between the government of the male sex and the forms of unjust power which I have adduced in illustration of it, since these are arbitrary, and the effect of mere usurpation, while it on the contrary is natural. But was there ever any domination which did not appear natural to those who possessed it?</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>The Subjection of Women</i>, ch. 1 (1869) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.constitution.org/jsm/women.htm" target="_blank">Source</a>)
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