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		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 11, ch. 15 (11.15) [tr. Needleman/Piazza (2008)]</title>
		<link>https://wist.info/marcus-aureleus/75210/</link>
		<comments>https://wist.info/marcus-aureleus/75210/#respond</comments>
		<pubDate>Wed, 26 Feb 2025 19:31:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
		<category><![CDATA[goat]]></category>
		<category><![CDATA[good person]]></category>
		<category><![CDATA[goodness]]></category>
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		<category><![CDATA[simplicity]]></category>
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		<category><![CDATA[straightforwardness]]></category>

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		<description><![CDATA[The good and straightforward person should resemble one who stinks of goat, in the sense that whoever comes close will immediately sense him, whether they want to or not. [τοιοῦτον ὅλως δεῖ τὸν ἁπλοῦν καὶ ἀγαθὸν εἶναι, οἶον γράσωνα, ἵνα ὁ παραστὰς ἅμα τῷ προσελθεῖν, θέλει οὐ θέλει, αἴσθηται.] (Source (Greek)). Other translations: Such must [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The good and straightforward person should resemble one who stinks of goat, in the sense that whoever comes close will immediately sense him, whether they want to or not. </p>
<p>[τοιοῦτον ὅλως δεῖ τὸν ἁπλοῦν καὶ ἀγαθὸν εἶναι, οἶον γράσωνα, ἵνα ὁ παραστὰς ἅμα τῷ προσελθεῖν, θέλει οὐ θέλει, αἴσθηται.]</p>
<br><b>Marcus Aurelius</b> (AD 121–180) Roman emperor (161–180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book 11, ch. 15 (11.15) [tr. Needleman/Piazza (2008)] 
						<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0641%3Abook%3D11%3Achapter%3D15%3Asection%3D1#:~:text=%E1%BD%81%20%E1%BC%90%CF%81%CF%8E%CE%BC%CE%B5%CE%BD%CE%BF%CF%82.-,%CF%84%CE%BF%CE%B9%CE%BF%E1%BF%A6%CF%84%CE%BF%CE%BD%20%E1%BD%85%CE%BB%CF%89%CF%82%20%CE%B4%CE%B5%E1%BF%96%20%CF%84%E1%BD%B8%CE%BD%20%E1%BC%81%CF%80%CE%BB%CE%BF%E1%BF%A6%CE%BD%20%CE%BA%CE%B1%E1%BD%B6%20%E1%BC%80%CE%B3%CE%B1%CE%B8%E1%BD%B8%CE%BD%20%CE%B5%E1%BC%B6%CE%BD%CE%B1%CE%B9%2C%20%CE%BF%E1%BC%B6%CE%BF%CE%BD%20%CE%B3%CF%81%CE%AC%CF%83%CF%89%CE%BD%CE%B1%2C%20%E1%BC%B5%CE%BD%CE%B1%20%E1%BD%81%20%CF%80%CE%B1%CF%81%CE%B1%CF%83%CF%84%E1%BD%B0%CF%82%20%E1%BC%85%CE%BC%CE%B1%20%CF%84%E1%BF%B7%20%CF%80%CF%81%CE%BF%CF%83%CE%B5%CE%BB%CE%B8%CE%B5%E1%BF%96%CE%BD%2C%20%CE%B8%CE%AD%CE%BB%CE%B5%CE%B9%20%CE%BF%E1%BD%90%20%CE%B8%CE%AD%CE%BB%CE%B5%CE%B9%2C%20%CE%B1%E1%BC%B4%CF%83%CE%B8%CE%B7%CF%84%CE%B1%CE%B9.,-%E1%BC%90%CF%80%CE%B9%CF%84%CE%AE%CE%B4%CE%B5%CF%85%CF%83%CE%B9%CF%82%20%CE%B4%E1%BD%B2%20%E1%BC%81%CF%80%CE%BB%CF%8C%CF%84%CE%B7%CF%84%CE%BF%CF%82">Source (Greek)</a>). Other translations:<br><br>

<blockquote>Such must he be for all the world, that is truly simple and good, as he whose arm-holes are offensive, that whosoever stands by, as soon as ever he comes near him, may as it were smell him whether he will or no.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_ELEVENTH_BOOK:~:text=Such%20must%20he%20be%20for%20all,him%20whether%20he%20will%20or%20no.">Casaubon</a> (1634), 11.14]</blockquote><br>

<blockquote>I would have Honesty so incorporated with the Constitution, so mixed up with the Blood and Spirits, that it should be discoverable by the Sences, and as easily distinguish'd as Rankness, or a strong Breath; so that a Man must be forced to find it out whether he would or no.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_11#:~:text=I%20would%20have%20Honesty%20so%20incorporated%20with%20the%20Constitution%2C%20so%20mixed%20up%20with%20the%20Blood%20and%20Spirits%2C%20that%20it%20should%20be%20discoverable%20by%20the%20Sences%2C%20and%20as%20easily%20distinguish%27d%20as%20Rankness%2C%20or%20a%20strong%20Breath%C2%A0%3B%20so%20that%20a%20Man%20must%20be%20forced%20to%20find%20it%20out%20whether%20he%20would%20or%20no.">Collier</a> (1701)]</blockquote><br>

<blockquote>The man of simplicity and goodness should, in this, resemble such as have a disagreeable smell in their arm-pits; his disposition should be perceived by all who approach him, whether they will or not.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n171/mode/2up?q=%22their+arm+pits%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote>A truly good and sincere man should be so palpably such, that no one could be a moment in his company or approach him, without being <i>sensibly</i> and <i>necessarily</i> convinced of it.*<br>
<small>*The expression in the original is rather coarse; which the translators have rather heightened than shorted as they might have done.</small><br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22good%20and%20fincere%20man%22">Graves</a> (1792)]</blockquote><br>

<blockquote>The man who is honest and good ought to be exactly like a man who smells strong, so that the bystander as soon as he comes near him must smell whether he choose or not.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_XI#cite_ref-5:~:text=The%20man%20who%20is%20honest%20and,smell%20whether%20he%20choose%20or%20not.">Long</a> (1862)]</blockquote><br>

<blockquote>Goodness, true and simple, should be like musk, so redolent that, will-he nill-he, every one who draws near perceives its fragrance.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&pg=PA166">Rendall</a> (1898)]</blockquote><br>

<blockquote>The straightforward, good man should be like one of rank odour who can be recognised by the passer by as soon as he approaches, whether he will or no.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=The%20straightforward%2C%20good%20man%20should%20be%20like%20one%20of%20rank%20odour%20who%20can%20be%20recognised%20by%20the%20passer%20by%20as%20soon%20as%20he%20approaches%2C%20whether%20he%20will%20or%20no.">Hutcheson/Chrystal</a> (1902)] </blockquote><br>

<blockquote>The simple and good man should in fact be like a man who has a strong smell about him, so that, as soon as ever he comes near, his neighbour is, will-he nill-he, aware of it.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_11#:~:text=The%20simple%20and%20good%20man%20should%20in%20fact%20be%20like%20a%20man%20who%20has%20a%20strong%20smell%20about%20him%2C%20so%20that%2C%20as%20soon%20as%20ever%20he%20comes%20near%2C%20his%20neighbour%20is%2C%20will%2Dhe%20nill%2Dhe%2C%20aware%20of%20it.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote>The simple and good man ought to be entirely such, like the unsavoury man, that those who stand by detect him at once, whether he will or not, as soon as he comes near.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_11#pageindex_315:~:text=The%20simple%20and%20good%20man%20ought,as%20soon%20as%20he%20comes%20near.">Farquharson</a> (1944)]</blockquote><br>

<blockquote>Sincerity and goodness ought to have their own unmistakable odor, so that one who encounters this becomes straightaway aware of it despite himself.<br>
[tr. <a href="https://www.google.com/books/edition/Meditations/3GVhi-mMu_4C?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22unmistakable%20odour%22">Staniforth</a> (1964)]</blockquote><br>

<blockquote>A good and honest man should be so right through, like one who smells like a goat, so that anyone who comes near him is immediately aware of it whether he wishes it or not.<br>
[tr. <a href="https://www.google.com/books/edition/Meditations/VVsmU-4YwFsC?gbpv=1&bsq=%22a%20good%20and%20honest%22">Hard</a> (1997 ed.)]</blockquote><br>

<blockquote>A straightforward, honest person should be like someone who stinks: when you're in the same room as them, you know it.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations/brSidvTKfcQC?hl=en&gbpv=1&dq=marcus%20aurelius%20meditations&pg=PA22&printsec=frontcover&bsq=%22straightforward%2C%20honest%22">Hays</a> (2003)]</blockquote><br>

<blockquote>In short, the good and honest man should have the same effect as the unwashed -- anyone close by as he passes detects the aura, willy-nilly, at once.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/109/mode/2up?q=%22+good+and+honest+man%22">Hammond</a> (2006)]</blockquote><br>

<blockquote>In short, a good and honest person should resemble one who smells like a goat in this respect, that anyone who comes near him is immediately aware of it whether he wishes it or not.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_m5f0/page/106/mode/2up?q=goat">Hard</a> (2011 ed.)]</blockquote><br>

<blockquote>A person who is honest and good is immediately seen as such even by people who were not looking for any such assurance.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_by_Marcus_Aurelius/brOkDwAAQBAJ?gbpv=1&bsq=%22honest%20and%20good%22">McNeill</a> (2019)]</blockquote><br>						</span>
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		<title>Hoffman, Andrew J. -- &#8220;Taking On Climate Skepticism as a Field of Study,&#8221; Interview by Felicity Barringer, New York Times (9 Apr 2011)</title>
		<link>https://wist.info/hoffman-andrew-j/46558/</link>
		<comments>https://wist.info/hoffman-andrew-j/46558/#respond</comments>
		<pubDate>Tue, 13 Apr 2021 22:11:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffman, Andrew J.]]></category>
		<category><![CDATA[data]]></category>
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		<description><![CDATA[When I hear scientists say, &#8220;The data speak for themselves,&#8221; I cringe. Data never speak.]]></description>
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			<content:encoded><![CDATA[<p>When I hear scientists say, &#8220;The data speak for themselves,&#8221; I cringe. Data never speak.</p>
<br><b>Andrew J. Hoffman</b> (b. 1961) American environmental scientist,  sustainable enterprise scholar<br>&#8220;Taking On Climate Skepticism as a Field of Study,&#8221; Interview by Felicity Barringer, <i>New York Times</i> (9 Apr 2011) 
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		<title>Pratchett, Terry -- Discworld No. 20, Hogfather (1996)</title>
		<link>https://wist.info/pratchett-terry/45757/</link>
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		<pubDate>Tue, 16 Feb 2021 14:42:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[Some things are fairly obvious when it&#8217;s a seven-foot skeleton with a scythe telling you them.]]></description>
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			<content:encoded><![CDATA[<p>Some things are fairly obvious when it&#8217;s a seven-foot skeleton with a scythe telling you them.</p>
<br><b>Terry Pratchett</b> (1948–2015) English author<br>Discworld No. 20, <i>Hogfather</i> (1996) 
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		<title>Apuleius -- On the God of Socrates [De Deo Socratis]</title>
		<link>https://wist.info/apuleius/42422/</link>
		<comments>https://wist.info/apuleius/42422/#comments</comments>
		<pubDate>Wed, 08 Jul 2020 20:35:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Apuleius]]></category>
		<category><![CDATA[blase]]></category>
		<category><![CDATA[contempt]]></category>
		<category><![CDATA[familiarity]]></category>
		<category><![CDATA[known]]></category>
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		<description><![CDATA[Familiarity breeds contempt, while rarity wins admiration. [Parit enim conversatio contemptum; raritas conciliat admirationem.] First recorded passage with this phrase. Discussing why the gods do not mingle with humanity. Other translations: &#8220;Familiarity produces contempt, but infrequency conciliates admiration.&#8221; [tr. Taylor (1822)] &#8220;Familiarity breeds contempt, but privacy gains admiration.&#8221; [ Works of Apuleius (1853)] &#8220;Familiarity breeds [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Familiarity breeds contempt, while rarity wins admiration.</p>
<p><em>[Parit enim conversatio contemptum; raritas conciliat admirationem.]</em></p>
<br><b>Apuleius</b> (AD c. 124 - c. 170) Numidian Roman writer, philosopher, rhetorician [Lucius Apuleius Madaurensis]<br><i>On the God of Socrates [De Deo Socratis]</i> 
						<br><br><span class="cite">
						

<a href="https://en.wikipedia.org/wiki/Apuleius#Other_works:~:text=the%20first%20recorded%20occurrence%20of%20the%20proverb%20%22familiarity%20breeds%20contempt%22">First recorded passage</a> with this phrase. Discussing why the gods do not mingle with humanity. Other translations:<br><br>
<ul>
	<li>"Familiarity produces contempt, but infrequency conciliates admiration."<br>
[tr. <a href="https://www.google.com/books/edition/The_Metamorphosis/u9YAAAAAYAAJ?hl=en&gbpv=1&dq=apuleius%20%22god%20of%20socrates%22&pg=PA297&printsec=frontcover&bsq=%22familiarity%20produces%22">Taylor</a> (1822)]</li>
	<li>"Familiarity breeds contempt, but privacy gains admiration." [<a href="https://www.google.com/books/edition/The_Works_of_Apuleius/So4hNp8aFUgC?gbpv=1&pg=PA355"><br>
<i>Works of Apuleius</i></a> (1853)]</li>
	<li>"Familiarity breeds contempt, but concealment excites interest."<br>
[<a href="https://www.google.com/books/edition/The_National_Review/qVbj1zRF8YAC?hl=en&gbpv=1&bsq=%22familiarity%20breeds%22"><i>National Review</i></a> (1858-04)]</li>
</ul>


The first part of the phrase is also used as the modern moral the English translation of Aesop's "<a href="https://read.gov/aesop/071.html">The Fox and the Lion</a>." Applying this proverb to Aesop seems to have <a href="https://en.wikipedia.org/wiki/The_Fox_and_the_Lion#:~:text=Although%20the%20proverb%20%27Familiarity%20breeds%20contempt%27%20hardly%20fits%20the%20story%20as%20it%20stands%2C%20Jeffreys%20Taylor%20made%20it%20do%20so%20in%20a%20poem%20for%20children%20from%20his%20Aesop%20in%20Rhyme%20(1820).%5B3%5D%20In%20this%20the%20fox%20criticizes%20the%20lion%27s%20cold%20behaviour%20and%20is%20thrown%20by%20him%20into%20the%20river%20to%20teach%20him%20better%20manners.">first happened in 1820</a>; in classic Greek sources, the moral was more along the line that "acquaintance overcomes fear."						</span>
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		<title>Brust, Steven -- Tiassa (2011)</title>
		<link>https://wist.info/brust-steven/35395/</link>
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		<pubDate>Fri, 14 Oct 2016 21:47:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brust, Steven]]></category>
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		<description><![CDATA[Khaavren stood. &#8220;I will go now.&#8221; &#8220;If you don&#8217;t mind, I shall await you here.&#8221; &#8220;Certainly,&#8221; said Khaavren, smiling. &#8220;That will make it easier for you to look through my files.&#8221; &#8220;Now my friend, have you ever known me to do anything so obvious?&#8221; &#8220;Never.&#8221; Khaavren stood and strode to the door. &#8220;Which is exactly [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Khaavren stood. &#8220;I will go now.&#8221;</p>
<p>&#8220;If you don&#8217;t mind, I shall await you here.&#8221;</p>
<p>&#8220;Certainly,&#8221; said Khaavren, smiling. &#8220;That will make it easier for you to look through my files.&#8221;</p>
<p>&#8220;Now my friend, have you ever known me to do anything so obvious?&#8221;</p>
<p>&#8220;Never.&#8221; Khaavren stood and strode to the door. &#8220;Which is exactly what makes it subtle.&#8221;</p>
<br><b>Steven Brust</b> (b. 1955) American writer, systems programmer<br><i>Tiassa</i> (2011) 
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		<title>Bulwer-Lytton, Edward George -- My Novel, or Varieties in English Life (1853)</title>
		<link>https://wist.info/bulwer-lytton-edward-george/35218/</link>
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		<pubDate>Wed, 28 Sep 2016 01:46:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bulwer-Lytton, Edward George]]></category>
		<category><![CDATA[beauty]]></category>
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		<description><![CDATA[Fine natures are like fine poems; a glance at the first two lines suffices for a guess into the beauty that waits you, if you read on.]]></description>
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			<content:encoded><![CDATA[<p>Fine natures are like fine poems; a glance at the first two lines suffices for a guess into the beauty that waits you, if you read on.</p>
<br><b>Edward George Bulwer-Lytton</b> (1803–1873) English novelist and politician<br><i>My Novel, or Varieties in English Life</i> (1853) 
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		<title>Adams, Douglas -- Dirk Gently No. 1, Dirk Gently&#8217;s Holistic Detective Agency, ch. 30 [Dirk] (1987)</title>
		<link>https://wist.info/adams-douglas/29485/</link>
		<comments>https://wist.info/adams-douglas/29485/#respond</comments>
		<pubDate>Mon, 01 Jun 2015 12:11:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Douglas]]></category>
		<category><![CDATA[conclusion]]></category>
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		<description><![CDATA[If it looks like a duck, and quacks like a duck, we have at least to consider the possibility that we have a small aquatic bird of the family Anatidae on our hands.]]></description>
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			<content:encoded><![CDATA[<p>If it looks like a duck, and quacks like a duck, we have at least to consider the possibility that we have a small aquatic bird of the family <em>Anatidae </em>on our hands.</p>
<br><b>Douglas Adams</b> (1952–2001) English author, humorist, screenwriter<br>Dirk Gently No. 1, <i>Dirk Gently&#8217;s Holistic Detective Agency</i>, ch. 30 [Dirk] (1987) 
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		<title>Shaw, George Bernard -- The Apple Cart, Preface (1928)</title>
		<link>https://wist.info/shaw-george-bernard/28402/</link>
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		<pubDate>Thu, 26 Feb 2015 16:43:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
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		<description><![CDATA[Like many men of genius, he could not understand why things obvious to him should not be so at once to other people, and found it easier to believe that they were corrupt than that they could be so stupid.]]></description>
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			<content:encoded><![CDATA[<p>Like many men of genius, he could not understand why things obvious to him should not be so at once to other people, and found it easier to believe that they were corrupt than that they could be so stupid.</p>
<br><b>George Bernard Shaw</b> (1856–1950) Irish playwright and critic<br><i>The Apple Cart</i>, Preface (1928) 
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		<title>Camus, Albert -- &#8220;Absurd Creation,&#8221; The Myth of Sisyphus (1942)</title>
		<link>https://wist.info/camus-albert/27371/</link>
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		<pubDate>Mon, 03 Nov 2014 14:04:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Camus, Albert]]></category>
		<category><![CDATA[art]]></category>
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		<description><![CDATA[If the world were clear, art would not exist.]]></description>
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			<content:encoded><![CDATA[<p>If the world were clear, art would not exist.</p>
<br><b>Albert Camus</b> (1913–1960) Algerian-French novelist, essayist, playwright<br>&#8220;Absurd Creation,&#8221; <i>The Myth of Sisyphus</i> (1942) 
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 220 (1955)</title>
		<link>https://wist.info/hoffer-eric/17459/</link>
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		<pubDate>Mon, 05 Mar 2012 14:49:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
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		<description><![CDATA[To spell out the obvious is often to call it into question.]]></description>
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			<content:encoded><![CDATA[<p>To spell out the obvious is often to call it into question.</p>
<br><b>Eric Hoffer</b> (1902–1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 220 (1955) 
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		<title>Orwell, George -- Essay (1946-03-22), &#8220;In Front of Your Nose,&#8221; &#8220;As I Please&#8221; column, Tribune Newspaper</title>
		<link>https://wist.info/orwell-george/5099/</link>
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		<pubDate>Wed, 18 Jul 2007 21:59:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
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		<description><![CDATA[To see what is in front of one&#8217;s nose needs a constant struggle.]]></description>
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			<content:encoded><![CDATA[<p>To see what is in front of one&#8217;s nose needs a constant struggle.</p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-03-22), &#8220;In Front of Your Nose,&#8221; &#8220;As I Please&#8221; column, <i>Tribune</i> Newspaper 
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		<title>Milne, A. A. -- House at Pooh Corner, ch.  6 &#8220;Eeyore Joins the Game&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/2841/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
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		<description><![CDATA[&#8220;Eeyore, what are you doing there?&#8221; said Rabbit. &#8220;I&#8217;ll give you three guesses, Rabbit. Digging holes in the ground? Wrong. Leaping from branch to branch of a young oak-tree? Wrong. Waiting for somebody to help me out of the river? Right. Give Rabbit time, and he&#8217;ll always get the answer.&#8221;]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/What-Eeyore-is-doing-there-E-H-Shepard.png"><img data-dominant-color="828283" data-has-transparency="true" style="--dominant-color: #828283;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/What-Eeyore-is-doing-there-E-H-Shepard-300x184.png" alt="what eeyore is doing there - e h shepard" title="what eeyore is doing there - e h shepard" width="300" height="184" class="alignright size-medium wp-image-68498 has-transparency" srcset="https://wist.info/wp/wp-content/uploads/2004/02/What-Eeyore-is-doing-there-E-H-Shepard-300x184.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/What-Eeyore-is-doing-there-E-H-Shepard.png 532w" sizes="(max-width: 300px) 100vw, 300px" /></a><span class="tab"> &#8220;Eeyore, what <i>are</i> you doing there?&#8221; said Rabbit.<br />
<span class="tab"> &#8220;I&#8217;ll give you three guesses, Rabbit.  Digging holes in the ground?  Wrong.  Leaping from branch to branch of a young oak-tree?  Wrong.  Waiting for somebody to help me out of the river?  Right.  Give Rabbit time, and he&#8217;ll always get the answer.&#8221;</p>
<br><b>A. A. Milne</b> (1882–1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch.  6 &#8220;Eeyore Joins the Game&#8221; (1928) 
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		<title>Mencken, H. L. -- &#8220;The Divine Afflatus,&#8221; New York Evening Mail (16 Nov 1917)</title>
		<link>https://wist.info/mencken-hl/2781/</link>
		<comments>https://wist.info/mencken-hl/2781/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[common sense]]></category>
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		<description><![CDATA[Explanations exist; they have existed for all time; there is always a well-known solution to every human problem &#8212; neat, plausible, and wrong. Reprinted in Prejudices: Second Series (1920) and A Mencken Chrestomathy, ch. 25 (1949). Variants: &#8220;There is always an easy solution to every human problem &#8212; neat, plausible, and wrong.&#8221; &#8220;For every complex [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Explanations exist; they have existed for all time; there is always a well-known solution to every human problem &#8212; neat, plausible, and wrong.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Mencken-neat-plausible-and-wrong-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Mencken-neat-plausible-and-wrong-wist_info-quote.jpg" alt="Mencken - neat plausible and wrong - wist_info quote" width="605" height="361" class="aligncenter size-full wp-image-33349" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Mencken-neat-plausible-and-wrong-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2004/02/Mencken-neat-plausible-and-wrong-wist_info-quote-300x179.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>H. L. Mencken</b> (1880–1956) American writer and journalist [Henry Lewis Mencken]<br>&#8220;The Divine Afflatus,&#8221; <i>New York Evening Mail</i> (16 Nov 1917) 
						<br><br><span class="cite">
						
Reprinted in <em>Prejudices: Second Series</em> (1920) and <em>A Mencken Chrestomathy</em>, ch. 25 (1949). 

<br><br>Variants:
<ul>
	<li>"There is always an easy solution to every human problem -- neat, plausible, and wrong."</li>
	<li>"For every complex problem, there is a solution that is simple, neat, and wrong."</li>
</ul>
						</span>
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