The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion — and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter’s opinion, which now is in the majority, i.e., becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.
Quotations about:
opinion
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People seem not to see that their opinion of the world is also a confession of character.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Worship,” The Conduct of Life, ch. 6 (1860)
(Source)
That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.
John Stuart Mill (1806-1873) English philosopher and economist
(Attributed)
(Source)
Often cited from a quote in Adlai Stevenson, Call to Greatness (1954), but appears earlier in, e.g., National Magazine (Nov 1911). Unverified in Mills' writings.
Change your opinions, keep to your principles;
change your leaves, keep intact your roots.
Victor Hugo (1802-1885) French writer
Victor Hugo’s Intellectual Autobiography (1907) [tr. O’Rourke]
Our loyalty is due entirely to the United States. It is due to the President only and exactly to the degree in which he efficiently serves the United States. It is our duty to support him when he serves the United States well. It is our duty to oppose him when he serves it badly. This is true about Mr. Wilson now and it has been true about all our Presidents in the past. It is our duty at all times to tell the truth about the President and about every one else, save in the cases where to tell the truth at the moment would benefit the public enemy.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Kansas City Star (7 May 1918)
Reprinted in "Lincoln and Free Speech," The Great Adventure (1926).
How can anyone govern a nation that has two hundred and forty-six different kinds of cheese?
Charles de Gaulle (1890-1970) French statesman and soldier
(Attributed)
Quoted in Ernest Mignon, Les Mots du Général (1962).
Life is not a static thing. The only people who do not change their minds are incompetents in asylums, who can’t, and those in cemeteries.
Everett Dirksen (1896-1969) American politician
(Attributed)
But opinion, & the just maintenance of it shall never be a crime in my view; nor bring injury on the individual
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Samuel Adams (29 Mar 1801)
(Source)
Sometimes misattributed to George Washington.
I suppose he’s entitled to his opinion, but I don’t suppose it very hard.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
“Seven Steps to Grand Master,” Nebula Awards 22 (1988) [ed. G. Zebrowski]
There’s a brave fellow! There’s a man of pluck!
A man who’s not afraid to say his say,
Though a whole town’s against him.
Of all the horrid, hideous notes of woe,
Sadder than owl songs or the midnight blast,
Is that portentous phrase, “I told you so,”
Utter’d by friends, those prophets of the past,
Who, ‘stead of saying what you now should do,
Own they foresaw that you would fall at last.
It is the folly of too many to mistake the echo of a London coffee-house for the voice of the kingdom.
Jonathan Swift (1667-1745) English writer and churchman
The Conduct of the Allies (1711)
It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who, in the midst of the crowd, keeps with perfect sweetness the independence of solitude.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Self-Reliance,” Essays: First Series (1841)
In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always pedlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Small; while Aunt Bessie inquired, “Do you suppose there’s many folks got notions like hers? My! If there are,” and her tone settled the fact that there were not, “I just don’t know what the world’s coming to!”
“I suppose there are two views about everything,” said Mark.
“Eh? Two views? There are a dozen views about everything until you know the answer. Then there’s never more than one.”
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
That Hideous Strength (1945)
The latter part of a wise man’s life is taken up in curing the follies, prejudices, and false opinions he had contracted in the former.
Jonathan Swift (1667-1745) English writer and churchman
“Thoughts on Various Subjects” (1706)
(Source)
Reasoning will never make a Man correct an ill Opinion, which by Reasoning he never acquired.
Jonathan Swift (1667-1745) English writer and churchman
“Letter to a Young Clergyman” (9 Jan 1720)
(Source)
Earliest version of this general sentiment, which has been attributed to (or at times borrowed by) figures such as Sydney Smith, Fisher Ames, and Lyman Beecher.
For more information about this quotation: You Cannot Reason People Out of Something They Were Not Reasoned Into – Quote Investigator.
We are susceptible only to those suggestions with which we are already secretly in accord.
Carl Jung (1875-1961) Swiss psychologist
Modern Man in Search of a Soul, ch. 3 [tr. Dell & Baynes (1933)]
It is only when you truly don’t care what people think that you truly don’t need to care what people think.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” # 5
(Source)
“I believe that the Bible is the literal word of God.” And I say no, it’s not, Dad. “Well, I believe that it is.” Well, you know, some people believe they’re Napoleon. That’s fine. Beliefs are neat. Cherish them, but don’t share them like they’re the truth.
Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Filling Up the Hump (1993)
If you can trust yourself when all men doubt you,
But make allowance for their doubting, too ….
No man ought to be hindered saying or writing what he pleases on the conduct of those who undertake the management of national affairs, in which all are concerned, and therefore have the right to inquire, and to publish their suspicions concerning them. For if you punish the slanderer, you deter the fair inquirer.
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly” (1774)
(Source)
It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own. But the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Ethics,” Lecture, Masonic Temple, Boston (1837-02-17)
ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.
Ambrose Bierce (1842-1914?) American writer and journalist
“Absurdity,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
In later versions, Bierce added:
2. The argument of an opponent. A belief in which one has not had the misfortune to be instructed.
Literature is strewn with the wreckage of men who have minded beyond reason the opinions of others.
Virginia Woolf (1882-1941) English modernist writer [b. Adeline Virginia Stephen]
A Room of One’s Own, ch. 3 (1929)
For it is a mad world and it will get madder if we allow the minorities, be they dwarf or giant, orangutan or dolphin, nuclear-head or water-conversationalist, pro-computerologist or Neo-Luddite, simpleton or sage, to interfere with aesthetics. The real world is the playing ground for each and every group, to make or unmake laws. But the tip of the nose of my book or stories or poems is where their rights end and my territorial imperatives begin, run and rule. If Mormons do not like my plays, let them write their own. If the Irish hate my Dublin stories, let them rent typewriters. If teachers and grammar school editors find my jawbreaker sentences shatter their mushmilk teeth, let them eat stale cake dunked in weak tea of their own ungodly manufacture.
Ray Bradbury (1920-2012) American writer, futurist, fabulist
Fahrenheit 451, “Coda” Afterword (1979 ed.)
(Source)
You get to say the world is flat because we live in a country that guarantees your free speech, but it’s not a country that guarantees that anything you say is correct.
Neil deGrasse Tyson (b. 1958) American astrophysicist, author, orator
Interview, “The Colbert Report, (10 Mar 2014)
(Source)
I like the scientific spirit — the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine — it always keeps the way beyond open.
Walt Whitman (1819-1892) American poet
Remark to the author (4 May 1888), Horace Traubel, Walt Whitman’s Camden Conversations [ed. W. Teller (1973)]
Think before you speak. Read before you think. This will give you something to think about that you didn’t make up yourself — a wise move at any age, but most especially at seventeen, when you are in the greatest danger of coming to annoying conclusions.
There’s no end to the list; there are millions of them! And all insane; each in his own way; insane as to his pet fad or opinion, but otherwise sane and rational. This should move us to be charitable towards one another’s lunacies. I recognize that in his special belief the Christian Scientist is insane, because he does not believe as I do; but I hail him as my mate and fellow, because I am as insane as he insane from his point of view, and his point of view is as authoritative as mine and worth as much. That is to say, worth a brass farthing. Upon a great religious or political question, the opinion of the dullest head in the world is worth the same as the opinion of the brightest head in the world — a brass farthing. How do we arrive at this? It is simple. The affirmative opinion of a stupid man is neutralized by the negative opinion of his stupid neighbor — no decision is reached; the affirmative opinion of the intellectual giant Gladstone is neutralized by the negative opinion of the intellectual giant Newman — no decision is reached. Opinions that prove nothing are, of course, without value any but a dead person knows that much. This obliges us to admit the truth of the unpalatable proposition just mentioned above — that, in disputed matters political and religious, one man’s opinion is worth no more than his peer’s, and hence it followers that no man’s opinion possesses any real value. It is a humbling thought, but there is no way to get around it: all opinions upon these great subjects are brass-farthing opinions.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Christian Science, ch. 5 (1907)
(Source)
A Scholar is a man with this inconvenience, that when you ask him his opinion on any matter, he must go home and look up his manuscripts to know.
Let us consider that we are all partially insane. It will explain us to each other; it will unriddle many riddles; it will make clear and simple many things which are involved in haunting and harassing difficulties and obscurities now.
Those of us who are not in the asylum, and not demonstrably due there, are nevertheless, no doubt, insane in one or two particulars. I think we must admit this; but I think that we are otherwise healthy-minded. I think that when we all see one thing alike, it is evidence that, as regards that one thing, our minds are perfectly sound. Now there are really several things which we do all see alike; things which we all accept, and about which we do not dispute. For instance, we who are outside of the asylum all agree that water seeks its level; that the sun gives light and heat; that fire consumes; that fog is damp; that six times six are thirty-six, that two from ten leaves eight; that eight and seven are fifteen. These are, perhaps, the only things we are agreed about; but, although they are so few, they are of inestimable value, because they make an infallible standard of sanity. Whosoever accepts them him we know to be substantially sane; sufficiently sane; in the working essentials, sane. Whoever disputes a single one of them him we know to be wholly insane, and qualified for the asylum.
Very well, the man who disputes none of them we concede to be entitled to go at large. But that is concession enough. We cannot go any further than that; for we know that in all matters of mere opinion that same man is insane — just as insane as we are; just as insane as Shakespeare was. We know exactly where to put our finger upon his insanity: it is where his opinion differs from ours.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Christian Science, Book 1, ch. 5 (1907)
(Source)
A man cannot be comfortable without his own approval.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“What Is Man?” (1906)
There is a cult of ignorance in the United States, and there always has been. Anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that “my ignorance is just as good as your knowledge.”
Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won’t come in. If you challenge your own, you won’t be so quick to accept the unchallenged assumptions of others. You’ll be a lot less likely to be caught up in bias or prejudice or be influenced by people who ask you to hand over your brains, your soul, or your money because they have everything all figured out for you.
Alan Alda (b. 1936) American actor [b. Alphonso Joseph D'Abruzzo]
Things I Overheard While Talking to Myself, ch. 2 “Lingering at the Door” (2007)
(Source)
Originally given at the commencement speech at Connecticut College in May, 1980, where his daughter Eve was graduating.
All you learn and all you can read will be of little use to you if you do not think and reason upon it yourself. One reads to know other people’s thoughts, but if we take them upon trust, without examining and comparing them with our own, it is really living upon other people’s scraps or retailing other people’s goods. To know the thoughts of others, is of use, because it suggests thoughts to one’s self, and helps one
to form a judgment; but to repeat other people’s thoughts, without considering whether they are right or wrong, is the talent only of a parrot, or at most a player.Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #67, “Thursday” (1740-41)
(Source)
That therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right;
That it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it;
That though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Virginia Statute for Religious Freedom” (18 Jun 1779; enacted 16 Jan 1786)
(Source)
Our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Virginia Statute for Religious Freedom” (18 Jun 1779; enacted 16 Jan 1786)
(Source)
Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time ….
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Virginia Statute for Religious Freedom,” Preamble (18 Jun 1779; enacted 16 Jan 1786)
(Source)
During final debate around the bill's passage:See Jefferson's discussion about a failed amendment to the preamble here.
- the first clause was struck, changing the beginning to "Whereas Almighty God ...."
- the phrase "and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint" was struck.
- the phrase "but to extend it by its influence on reason alone" was struck.
Do not think of knocking out another person’s brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.
Each nation, knowing it has the only true religion and the only sane system of government, each despising all the others, each an ass and not suspecting it.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
What Is Man? ch. 6 (1906)
A man’s private thought can never be a lie; what he thinks, is to him the truth, always.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter to Louis Pendleton (4 Aug 1888)
That is just the way with some people. They get down on a thing when they don’t know nothing about it.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Adventures of Huckleberry Finn, ch. 1 (1884)
You may set it down as a truth which admits of few exceptions, that those who ask your opinion really want your praise, and will be contented with nothing less.
First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.
Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.
Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds.
And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 2 “Of the Liberty of Thought and Discussion” (1859)
(Source)
Subject opinion to coercion: whom will you make your inquisitors? Fallible men; men governed by bad passions, by private as well as public reasons.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Notes on the State of Virginia, Query 17 (1782)
(Source)
Certitude is not the test of certainty. We have been cocksure of many things that were not so.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“Natural Law,” Harvard Law Review (1918-11)
(Source)
Legal citation: 32 Harvard Law Review 40, 41 (1918).
But is uniformity of opinion desirable? No more than of face and stature. Introduce the bed of Procrustes then, and as there is danger that the great men may beat the small, make us all of a size, by lopping the former and stretching the latter. Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Notes on the State of Virginia, Query 17 (1782)
(Source)
The true barbarian is he who thinks every thing barbarous but his own tastes and prejudices.
It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which masses of men exhibit their tyranny.
James Fenimore Cooper (1789-1851) American novelist
“On the Disadvantages of Democracy,” The American Democrat (1838)
A man who never alters his opinion is like standing water, and breeds reptiles of the mind.
William Blake (1757-1827) English poet, mystic, artist
The Marriage of Heaven and Hell, “A Memorable Fancy” (1790)
(Source)
Opinions are made to be changed — or how is truth to be got at?
George Gordon, Lord Byron (1788-1824) English poet
Letter to John Murray (9 May 1818)
Science is a way of trying not to fool yourself. The first principle is that you must not fool yourself, and you are the easiest person to fool.
Richard Feynman (1918-1988) American physicist
“What Is and What Should Be the Role of Scientific Culture in Modern Society,” lecture at the Galileo Symposium, Italy (1964)
The three most important things a man has are, briefly, his private parts, his money, and his religious opinions.
Samuel Butler (1835-1902) English novelist, satirist, scholar
Further Extracts from Note-books of Samuel Butler (1934)
The public buys its opinions as it buys its meat, or takes in its milk, on the principle that it is cheaper to do this than to keep a cow. So it is, but the milk is more likely to be watered.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, ch. 17 (1912)