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		<title>Nin, Anais -- Diary (1945-06)</title>
		<link>https://wist.info/nin-anais/84384/</link>
		<comments>https://wist.info/nin-anais/84384/#respond</comments>
		<pubDate>Wed, 10 Jun 2026 15:45:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nin, Anais]]></category>
		<category><![CDATA[books]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[puritanism]]></category>

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		<description><![CDATA[The important task of literature is to free man, not to censor him, and that is why Puritanism was the most destructive and evil force which ever oppressed people and their literature: it created hypocrisy, perversion, fears, sterility.]]></description>
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			<content:encoded><![CDATA[<p>The important task of literature is to free man, not to censor him, and that is why Puritanism was the most destructive and evil force which ever oppressed people and their literature: it created hypocrisy, perversion, fears, sterility.</p>
<br><b>Anaïs Nin</b> (1903-1977) Catalan-Cuban-French author, diarist<br>Diary (1945-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/diaryofanaisnin104nina/page/66/mode/2up?q=%22fears%2C+sterility%22" target="_blank">Source</a>)
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		<title>Twain, Mark -- Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; North American Review, Vol. 180, No. 580 (1905-03)</title>
		<link>https://wist.info/twain-mark/83906/</link>
		<comments>https://wist.info/twain-mark/83906/#respond</comments>
		<pubDate>Fri, 29 May 2026 07:25:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[assassination]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[moralist]]></category>
		<category><![CDATA[morals]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[political history]]></category>
		<category><![CDATA[political violence]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He probably believes it. It is because he has by him no child&#8217;s book of world-history to teach him that his maxim lacks the backing of statistics. All thrones have been established by violence; no regal tyranny has ever been overthrown except by violence; by violence my fathers set up our throne; by murder, treachery, perjury, torture, banishment and prison they have held it for four centuries, and by these same arts I hold it today. There is no Romanoff of learning and experience but would reverse the maxim and say: &#8220;Nothing politically valuable was ever yet achieved <i>except</i> by violence.&#8221;</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; <i>North American Review</i>, Vol. 180, No. 580 (1905-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/jstor-25151040/page/n3/mode/2up?q=%22forbear%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Meant to be the musings of Czar Alexander III, whom Twain detested, about the morality of assassinating people such as himself.
						</span>
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		<title>Wheatley, Phyllis -- Letter (1774-02-11) to Samson Occom</title>
		<link>https://wist.info/wheatley-phyllis/83767/</link>
		<comments>https://wist.info/wheatley-phyllis/83767/#respond</comments>
		<pubDate>Thu, 30 Apr 2026 22:53:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wheatley, Phyllis]]></category>
		<category><![CDATA[deliverance]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[imperative]]></category>
		<category><![CDATA[instinct]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[slavery]]></category>

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		<description><![CDATA[In every human Breast, God has implanted a Principle, which we call Love of Freedom; it is impatient of Oppression, and pants for Deliverance. Regarding slavery. First printed in the Connecticut Gazette (1774-03-11) through Rev. Occom, her longtime friend.]]></description>
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			<content:encoded><![CDATA[<p>In every human Breast, God has implanted a Principle, which we call Love of Freedom; it is impatient of Oppression, and pants for Deliverance.</p>
<br><b>Phyllis Wheatley</b> (1753-1784) African-American poet, manumitted (1773) enslaved person [also "Phillis" and/or "Wheatly"]<br>Letter (1774-02-11) to Samson Occom 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/isbn_9780618427840/page/1220/mode/2up?q=%22impatient+of+Oppression%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding slavery. First printed in the <i>Connecticut Gazette</i> (1774-03-11) through Rev. Occom, her longtime friend.


						</span>
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		<title>Shelley, Percy Bysshe -- Poem (1819), &#8220;The Mask of Anarchy,&#8221; st. 38</title>
		<link>https://wist.info/shelley-percy-bysshe/83288/</link>
		<comments>https://wist.info/shelley-percy-bysshe/83288/#respond</comments>
		<pubDate>Wed, 08 Apr 2026 23:12:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shelley, Percy Bysshe]]></category>
		<category><![CDATA[common people]]></category>
		<category><![CDATA[numbers]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[strength]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[uprising]]></category>

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		<description><![CDATA[Rise like Lions after slumber In unvanquishable number, Shake your chains to earth like dew Which in sleep had fallen on you Ye are many &#8212; they are few. Writing as the voice of England talking to her children. The words are repeated in the final stanza. The poem was subtitled &#8220;Written on the Occasion [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Rise like Lions after slumber<br />
In unvanquishable number,<br />
Shake your chains to earth like dew<br />
Which in sleep had fallen on you<br />
Ye are many &#8212; they are few.</p>
<br><b>Percy Bysshe Shelley</b> (1792-1822) English poet<br>Poem (1819), &#8220;The Mask of Anarchy,&#8221; st. 38 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Complete_Poetical_Works_of_Percy_Bysshe_Shelley_(ed._Hutchinson,_1914)/The_Mask_of_Anarchy#:~:text=%27Rise%20like%20Lions%20after%20slumber%0AIn%20unvanquishable%20number%2C%0AShake%20your%20chains%20to%20earth%20like%20dew%0AWhich%20in%20sleep%20had%20fallen%20on%20you%E2%80%94%0AYe%20are%20many%E2%80%94they%20are%20few." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Writing as the voice of England talking to her children. The words are repeated in the final stanza.<br><br>

The poem was subtitled "Written on the Occasion of the Massacre at Manchester," referring to the <a href="https://en.wikipedia.org/wiki/Peterloo_Massacre">Peterloo Massacre</a> (1819-08-16), when a large, peaceful demonstration for parliamentary representation by millworkers and their families was attacked by regular and irregular cavalry troops, attempting to arrest the protest leader, Henry Hunt, and break up the assembly. Hundreds were wounded, and around a dozen killed. 						</span>
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		<title>Confucius -- The Classic of Poetry [詩經, 诗经], Part 3 &#8220;Major Court Hymns [大雅], Book 3 &#8220;Decade of Tang [蕩之什],&#8221; Ode 11, &#8220;Shaou min [召旻]&#8221; [Poem 265], st. 2 (10-9th C BC) [tr. Legge (1871)]</title>
		<link>https://wist.info/confucius/83097/</link>
		<comments>https://wist.info/confucius/83097/#respond</comments>
		<pubDate>Mon, 30 Mar 2026 22:15:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Confucius]]></category>
		<category><![CDATA[bad government]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[misgovernment]]></category>
		<category><![CDATA[mismanagement]]></category>
		<category><![CDATA[officials]]></category>
		<category><![CDATA[oppression]]></category>

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		<description><![CDATA[Heaven sends down its net of crime; — Devouring insects, who weary and confuse men&#8217;s minds, Ignorant, oppressive, negligent, Breeders of confusion, utterly perverse: These are the men employed to tranquilize our country. 天降罪罟、 蟊賊內訌、 昏椓靡共、 潰潰回遹、 實靖夷我邦。 (Source (Chinese)). One of the &#8220;Five Classics&#8221; (五經) said to have been edited by Confucius.]]></description>
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			<content:encoded><![CDATA[<p>Heaven sends down its net of crime; —<br />
Devouring insects, who weary and confuse men&#8217;s minds,<br />
Ignorant, oppressive, negligent,<br />
Breeders of confusion, utterly perverse:<br />
These are the men employed to tranquilize our country.</p>
<p>天降罪罟、<br />
蟊賊內訌、<br />
昏椓靡共、<br />
潰潰回遹、<br />
實靖夷我邦。</p>
<br><b>Confucius</b> (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]<br><i>The Classic of Poetry</i> [詩經, 诗经], Part 3 &#8220;Major Court Hymns [大雅], Book 3 &#8220;Decade of Tang [蕩之什],&#8221; Ode 11, &#8220;Shaou min [召旻]&#8221; [Poem 265], st. 2 (10-9th C BC) [tr. Legge (1871)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/chineseclassics05legggoog/page/564/mode/2up?q=%22its+net+of+crime%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://ctext.org/book-of-poetry/shao-min#:~:text=%E5%A4%A9%E9%99%8D%E7%BD%AA%E7%BD%9F%E3%80%81%E8%9F%8A%E8%B3%8A%E5%85%A7%E8%A8%8C%E3%80%81%E6%98%8F%E6%A4%93%E9%9D%A1%E5%85%B1%E3%80%81%0A%E6%BD%B0%E6%BD%B0%E5%9B%9E%E9%81%B9%E3%80%81%E5%AF%A6%E9%9D%96%E5%A4%B7%E6%88%91%E9%82%A6%E3%80%82">Source (Chinese)</a>). One of the "Five Classics" (五經) said to have been edited by Confucius.						</span>
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		<title>Commager, Henry Steele -- Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; Saturday Review</title>
		<link>https://wist.info/commager-henry-steele/81941/</link>
		<comments>https://wist.info/commager-henry-steele/81941/#respond</comments>
		<pubDate>Mon, 09 Feb 2026 20:28:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[self-censorship]]></category>
		<category><![CDATA[silencing]]></category>

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		<description><![CDATA[The point is that when a nation silences criticism and dissent, it deprives itself of the power to correct its errors. The process of silencing need not be as savage as in Nazi Germany or in South Africa today; it is enough that an atmosphere be created where men prefer silence to protest. As has [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The point is that when a nation silences criticism and dissent, it deprives itself of the power to correct its errors. The process of silencing need not be as savage as in Nazi Germany or in South Africa today; it is enough that an atmosphere be created where men prefer silence to protest. As has been observed of book-burning, it is not necessary to burn books, it is enough to discourage men from writing them.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1965-12-18), &#8220;The Problem of Dissent,&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/freedomordercomm00comm/page/292/mode/2up?q=%22point+is+that+when+a+nation%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Freedom and Order</i>, Part 6 (1966). <br><br>

Sections of the essay (including this portion) were read into the <a href="https://www.congress.gov/91/crecb/1969/06/26/GPO-CRECB-1969-pt13-5-2.pdf#page=48">Congressional Record, Senate Proceedings (1969-06-26)</a>, as part of a speech by former Senator Wayne Morse (D-Oregon) at the commencement of Fairleigh Dickinson University (1969-06-07); Morse's speech was read in by Senator Gary Hart (D-Colo.).						</span>
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		<title>Roosevelt, Eleanor -- Column (1943-05-11), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/81208/</link>
		<comments>https://wist.info/roosevelt-eleanor/81208/#respond</comments>
		<pubDate>Tue, 06 Jan 2026 18:40:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[book burning]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[free press]]></category>
		<category><![CDATA[free speech]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[freedom of the press]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[information]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[thought control]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[understanding]]></category>

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		<description><![CDATA[In the democracies of the world, the passion for freedom of speech and of thought is always accentuated when there is an effort anywhere to keep ideas away from people and to prevent them from making their own decisions. One of the best ways of enslaving a people is to keep them from education and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the democracies of the world, the passion for freedom of speech and of thought is always accentuated when there is an effort anywhere to keep ideas away from people and to prevent them from making their own decisions. One of the best ways of enslaving a people is to keep them from education and thus make it impossible for them to understand what is going on in the world as a whole. [&#8230;] The second way of enslaving a people is to suppress the sources of information, not only by burning books, but by controlling all the other ways in which ideas are transmitted.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Column (1943-05-11), &#8220;My Day&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1943&_f=md056492#:~:text=In%20the%20democracies,ideas%20are%20transmitted." target="_blank">Source</a>)
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book 19, ch. 27 (1748) [tr. Nugent (1750)]</title>
		<link>https://wist.info/montesquieu/81062/</link>
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		<pubDate>Tue, 30 Dec 2025 00:54:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[deliverer]]></category>
		<category><![CDATA[free country]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberator]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[oppressor]]></category>
		<category><![CDATA[subjugation]]></category>

		<guid isPermaLink="false">https://wist.info/?p=81062</guid>
		<description><![CDATA[A free nation may have a deliverer; a nation enslaved can have only another oppressor. For whoever is able to dethrone an absolute prince has a power sufficient to become absolute himself. [Une nation libre peut avoir un libérateur; une nation subjuguée ne peut avoir qu’un autre oppresseur. Car tout homme qui a assez de [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A free nation may have a deliverer; a nation enslaved can have only another oppressor. For whoever is able to dethrone an absolute prince has a power sufficient to become absolute himself.</p>
<p><em>[Une nation libre peut avoir un libérateur; une nation subjuguée ne peut avoir qu’un autre oppresseur. Car tout homme qui a assez de force pour chasser celui qui est déja le maître absolu dans un état, en a assez pour le devenir lui-même.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book 19, ch. 27 (1748) [tr. Nugent (1750)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_XIX#:~:text=A%20free%20nation,become%20absolute%20himself." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_19#:~:text=Une%20nation%20libre,devenir%20lui%2Dm%C3%AAme.">Source (French)</a>). Other translations:<br><br>

<blockquote>A free nation can have a liberator; a subjugated nation can only have another oppressor. For any man who has enough strength to drive out the one who is already the absolute master in a state has enough to become one himself.<br>
[tr. <a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/326/mode/2up?q=%22have+a+liberator%22">Cohler/Miller/Stone</a> (1989)] </blockquote><br>

<blockquote>A free nation can have a liberator; a subjugated nation can only have another oppressor. For any man who has enough force to drive out him who is already the absolute master in a state has enough to become the master himself.<br>
[tr. <a href="https://montesquieu.ens-lyon.fr/spip.php?article2907#:~:text=A%20free%20nation,the%20master%20himself.">Stewart</a> (2018)]</blockquote><br>


						</span>
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		<title>Ingersoll, Robert Green -- Lecture (1872-01-29), &#8220;The Gods,&#8221; Fairbury Hall, Fairbury, Illinois</title>
		<link>https://wist.info/ingersoll-robert-green/80772/</link>
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		<pubDate>Fri, 12 Dec 2025 19:21:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[conquest]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[divine intervention]]></category>
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		<category><![CDATA[God]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[omnipotence]]></category>
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		<category><![CDATA[problem of evil]]></category>
		<category><![CDATA[problem of suffering]]></category>
		<category><![CDATA[slavery]]></category>
		<category><![CDATA[theodicy]]></category>

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		<description><![CDATA[If we admit that some infinite being has controlled the destinies of persons and peoples, history becomes a most cruel and bloody farce. Age after age, the strong have trampled upon the weak; the crafty and heartless have ensnared and enslaved the simple and innocent, and nowhere, in all the annals of mankind, has any [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If we admit that some infinite being has controlled the destinies of persons and peoples, history becomes a most cruel and bloody farce. Age after age, the strong have trampled upon the weak; the crafty and heartless have ensnared and enslaved the simple and innocent, and nowhere, in all the annals of mankind, has any god succored the oppressed.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1872-01-29), &#8220;The Gods,&#8221; Fairbury Hall, Fairbury, Illinois 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0002:~:text=If%20we%20admit,succored%20the%20oppressed." target="_blank">Source</a>)
										<br><br><span class="cite">
						

First given on the 135th birthday of Thomas Paine. <a href="https://archive.org/details/godsotherlectu00inge/page/58/mode/2up?q=%22if+we+admit+that+some%22">Collected</a> in <i>The Gods and Other Lectures</i> (1876).

						</span>
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		<title>Bible, Vol. 2. New Testament -- Book 20. Letter of James  5: 1ff (Jas 5:1–6) [NJB (1985)]</title>
		<link>https://wist.info/bible-nt/80030/</link>
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		<pubDate>Tue, 28 Oct 2025 13:13:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[corrosion]]></category>
		<category><![CDATA[gold]]></category>
		<category><![CDATA[greed]]></category>
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		<category><![CDATA[money]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[rich]]></category>
		<category><![CDATA[riches]]></category>
		<category><![CDATA[wealthy]]></category>

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		<description><![CDATA[Well now, you rich! Lament, weep for the miseries that are coming to you. Your wealth is rotting, your clothes are all moth-eaten. All your gold and your silver are corroding away, and the same corrosion will be a witness against you and eat into your body. It is like a fire which you have [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Well now, you rich! Lament, weep for the miseries that are coming to you. Your wealth is rotting, your clothes are all moth-eaten. All your gold and your silver are corroding away, and the same corrosion will be a witness against you and eat into your body. It is like a fire which you have stored up for the final days. Can you hear crying out against you the wages which you kept back from the labourers mowing your fields? The cries of the reapers have reached the ears of the Lord Sabaoth.<br />
<span class="tab">On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart&#8217;s content. It was you who condemned the upright and killed them; they offered you no resistance.</p>
<p><span class="tab">[Ἄγε νῦν οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις. ὁ πλοῦτος ὑμῶν σέσηπεν καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν, ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις. ἰδοὺ ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν ὁ ἀπεστερημένος ἀφ᾽ ὑμῶν κράζει, καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα κυρίου Σαβαὼθ εἰσεληλύθασιν.<br />
<span class="tab">ἐτρυφήσατε ἐπὶ τῆς γῆς καὶ ἐσπαταλήσατε, ἐθρέψατε τὰς καρδίας ὑμῶν ἐν ἡμέρᾳ σφαγῆς, κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.]</span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book 20. <i>Letter of James</i>  5: 1ff (Jas 5:1–6) [NJB (1985)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/james/5/#:~:text=Well%20now%2C%20you,you%20no%20resistance." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://tips.translation.bible/tip_verse/jas-51/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.  Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. <br>
<span class="tab">Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.<br>
[<a href="https://www.biblegateway.com/passage/?search=james%205%3A1-6&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">Now an answer for the rich. Start crying, weep for the miseries that are coming to you.  Your wealth is all rotting, your clothes are all eaten up by moths. All your gold and your silver are corroding away, and the same corrosion will be your own sentence, and eat into your body. It was a burning fire that you stored up as your treasure for the last days.  Labourers mowed your fields, and you cheated them -- listen to the wages that you kept back, calling out; realise that the cries of the reapers have reached the ears of the Lord of hosts. <br>
<span class="tab">On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart's content. It was you who condemned the innocent and killed them; they offered you no resistance.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT20%20JAMES.htm#:~:text=Now%20an%20answer,you%20no%20resistance.">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">And now, you rich people, listen to me! Weep and wail over the miseries that are coming upon you! Your riches have rotted away, and your clothes have been eaten by moths. Your gold and silver are covered with rust, and this rust will be a witness against you and will eat up your flesh like fire. You have piled up riches in these last days. You have not paid any wages to those who work in your fields. Listen to their complaints! The cries of those who gather in your crops have reached the ears of God, the Lord Almighty. <br>
<span class="tab">Your life here on earth has been full of luxury and pleasure. You have made yourselves fat for the day of slaughter. You have condemned and murdered innocent people, and they do not resist you.<br>
[<a href="https://www.biblegateway.com/passage/?search=james%205%3A1-6&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>Pay attention, you wealthy people! Weep and moan over the miseries coming upon you. Your riches have rotted. Moths have destroyed your clothes. Your gold and silver have rusted, and their rust will be evidence against you. It will eat your flesh like fire. 
Consider the treasure you have hoarded in the last days. Listen! Hear the cries of the wages of your field hands. These are the wages you stole from those who harvested your fields. The cries of the harvesters have reached the ears of the Lord of heavenly forces. <br>
You have lived a self-satisfying life on this earth, a life of luxury. You have stuffed your hearts in preparation for the day of slaughter. You have condemned and murdered the righteous one, who doesn’t oppose you.<br>
[<a href="https://www.biblegateway.com/passage/?search=james%205%3A1-6&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote><span class="tab">Come now, you rich people, weep and wail for the miseries that are coming to you. Your riches have rotted, and your clothes are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure during the last days.  Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. <br>
<span class="tab">You have lived on the earth in luxury and in pleasure; you have nourished your hearts in a day of slaughter. You have condemned and murdered the righteous one, who does not resist you.<br>
[<a href="https://www.biblegateway.com/passage/?search=james%205%3A1-6&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  8, ch.  4 / sec.  12 (8.4/8.12) (43-02-03 BC) [tr. Ker (Loeb) (1926)]</title>
		<link>https://wist.info/cicero-marcus-tullius/79285/</link>
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		<pubDate>Thu, 25 Sep 2025 16:28:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[benignity]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[master]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[powerlessness]]></category>
		<category><![CDATA[slavery]]></category>
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		<category><![CDATA[war]]></category>

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		<description><![CDATA[What juster reason is there for the waging of war than to repel slavery? a condition in which, though your master may not be oppressive, yet it is a wretched thing he should have the power to be so if he will. [Quae causa iustior est belli gerendi quam servitutis depulsio? in qua etiamsi not [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What juster reason is there for the waging of war than to repel slavery? a condition in which, though your master may not be oppressive, yet it is a wretched thing he should have the power to be so if he will.</p>
<p><em>[Quae causa iustior est belli gerendi quam servitutis depulsio? in qua etiamsi not sit molestus dominus, tamen est miserrimum posse, se velit.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  8, ch.  4 / sec.  12 (8.4/8.12) (43-02-03 BC) [tr. Ker (Loeb) (1926)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=395&q1=%22what+juster+reason%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D8%3Asection%3D12#:~:text=quae%20causa%20iustior%20est%20belli%20gerendi1%20quam%20servitutis%20depulsio%3F%20in%20qua%20etiam%20si%20non%20sit%20molestus%20dominus%2C%20tamen%20est%20miserrimum%20posse2%2C%20si%20velit.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>What juster cause is there for waging war than the wish to repel slavery? in which, even if one's master be not tyrannical, yet it is a most miserable thing that he should be able to be so if he chooses.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D8%3Asection%3D12#:~:text=What%20juster%20cause%20is%20there%20for%20waging%20war%20than%20the%20wish%20to%20repel%20slavery%3F%20in%20which%2C%20even%20if%20one%27s%20master%20be%20not%20tyrannical%2C%20yet%20it%20is%20a%20most%20miserable%20thing%20that%20he%20should%20be%20able%20to%20be%20so%20if%20he%20chooses.">Yonge</a> (1903)]</blockquote><br>

<blockquote>Is there any better reason for waging war than to ward off slavery? In slavery, even if the master is not oppressive, the sorry thing still is that he can be if he wishes.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22better%20reason%20for%20waging%22">Manuwald</a> (2007)] </blockquote><br>

<blockquote>What cause for war is more just than the repulsion of slavery? even under a benign master, it is miserable that he has the power, if he wants to use it.<br>
[tr. <a href="https://en.wikiversity.org/wiki/Cicero/Quotes_from_Cicero%27s_Philippics#:~:text=What%20cause%20for%20war%20is%20more%20just%20than%20the%20repulsion%20of%20slavery%3F%20even%20under%20a%20benign%20master%2C%20it%20is%20miserable%20that%20he%20has%20the%20power%2C%20if%20he%20wants%20to%20use%20it.">Wiseman</a>]</blockquote><br>						</span>
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		<title>Hugo, Victor -- Les Misérables, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Denny (1976)]</title>
		<link>https://wist.info/hugo-victor/78840/</link>
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		<pubDate>Mon, 08 Sep 2025 19:26:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[despotism]]></category>
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		<category><![CDATA[past]]></category>
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		<description><![CDATA[Certainly the influence of the past is very strong at the present time; it is reviving, and this rejuvenation of a corpse is surprising. It is on the march, and it seems to be winning — a dead thing yet a conqueror! It comes with its army of superstitions, its sword, which is despotism, its [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Certainly the influence of the past is very strong at the present time; it is reviving, and this rejuvenation of a corpse is surprising. It is on the march, and it seems to be winning — a dead thing yet a conqueror! It comes with its army of superstitions, its sword, which is despotism, its banner, which is ignorance, and in recent years it has won ten battles. It advances, laughs, and threatens; it is at our door.</p>
<p><em>[Le passé, il est vrai, est très fort à l’heure où nous sommes. Il reprend. Ce rajeunissement d’un cadavre est surprenant. Le voici qui marche et qui vient. Il semble vainqueur ; ce mort est un conquérant. Il arrive avec sa légion, les superstitions, avec son épée, le despotisme, avec son drapeau, l’ignorance ; depuis quelque temps il a gagné dix batailles. Il avance, il menace, il rit, il est à nos portes.]</em></p>
<br><b>Victor Hugo</b> (1802-1885) French writer<br><i>Les Misérables</i>, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Denny (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lesmiserables0000tran/page/1230/mode/2up?q=%22certainly+the+influence%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Les_Mis%C3%A9rables/Tome_4/Livre_07/04#:~:text=Le%20pass%C3%A9%2C%20il,%C3%A0%20nos%20portes">Source (French)</a>). Alternate translations:<br><br>

<blockquote>The past, it is true, is very strong at the present hour. It is reviving. This revivification of a corpse is surprising. Here it is walking and advancing. It seems victorious; this dead man is a conqueror. He comes with his legion, the superstitions, with his sword, despotism, with his banner, ignorance; within a little time he has won ten battles. He advances, he threatens, he laughs, he is at our doors. <br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.43835/page/n853/mode/2up?q=%22past%2C+it+is+true%22">Wilbour</a> (1862)]</blockquote><br>

<blockquote>The past, we grant, is very powerful at the present hour, and is beginning again. This rejuvenescence of a corpse is surprising, yet here it is, marching straight toward us. The dead man appears a victor, and is a conqueror; he arrives with his legion, superstitions; with his sword, despotism; with his banner, ignorance; and during sometime past he has gained ten battles. He advances, he threatens, he laughs, he is at our gates.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000vict_z1p0/page/n1051/mode/2up?q=%22the+past+we+grant%22">Wraxall</a> (1862)]</blockquote><br>

<blockquote>The past is very strong, it is true, at the present moment. It censures. This rejuvenation of a corpse is surprising. Behold, it is walking and advancing. It seems a victor; this dead body is a conqueror. He arrives with his legions, superstitions, with his sword, despotism, with his banner, ignorance; a while ago, he won ten battles. He advances, he threatens, he laughs, he is at our doors.<br>
[tr. <a href="https://en.wikisource.org/wiki/Les_Mis%C3%A9rables/Volume_4/Book_Seventh/Chapter_4#:~:text=The%20past%20is,at%20our%20doors.">Hapgood</a> (1887)]</blockquote><br>

<blockquote>The past, it is true, is very strong right now. It is reviving. This revivification of a corpse is surprising. Here it is walking and advancing. It seems victorious; this dead man is a conqueror. He comes with his legion, superstitions, with his sword, despotism, with his banner, ignorance; within a little time he has won ten battles. He advances, he threatens, he laughs, he is at our door.<br>
[tr. <a href="https://archive.org/details/lesmisrabl1987hugo/page/998/mode/2up?q=%22the+past+it+is+true%22">Wilbour/Fahnestock/MacAfee</a> (1987)]</blockquote><br>

<blockquote>At the moment, it is true, the past is very strong. It is reviving. This rejuvenation of a corpse is astounding. Back on its feet again, here it comes. It looks victorious. This defunct is a conqueror, it arrives with its legion -- superstitions -- with its sword -- despotism -- with its banner -- ignorance. Recently, it has won a dozen battles. It is advancing, threatening, laughing, it is at our gates. <br>
[tr. <a href="https://archive.org/details/lesmiserables0000hugo_j4t0/page/900/mode/2up?q=%22past+is+very+strong%22">Donougher</a> (2013)]</blockquote><br>						</span>
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		<title>Adams, John -- Diary (1772, Spring), &#8220;Notes for a Oration at Braintree&#8221;</title>
		<link>https://wist.info/adams-john/77176/</link>
		<comments>https://wist.info/adams-john/77176/#respond</comments>
		<pubDate>Wed, 25 Jun 2025 21:25:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[alliance]]></category>
		<category><![CDATA[aristocracy]]></category>
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		<description><![CDATA[Sometimes Kings have courted the People in Opposition to the Nobles. At other Times the Nobles have united with the People in Opposition to Kings. But Kings and Nobles have much oftener combined together, to crush, to humble and to Fleece the People.]]></description>
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			<content:encoded><![CDATA[<p>Sometimes Kings have courted the People in Opposition to the Nobles. At other Times the Nobles have united with the People in Opposition to Kings. But Kings and Nobles have much oftener combined together, to crush, to humble and to Fleece the People.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Diary (1772, Spring), &#8220;Notes for a Oration at Braintree&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/01-02-02-0002-0002-0001#:~:text=Sometimes%20Kings%20have%20courted%20the%20People%20in%20Opposition%20to%20the%20Nobles.%20At%20other%20Times%20the%20Nobles%20have%20united%20with%20the%20People%20in%20Opposition%20to%20Kings.%20But%20Kings%20and%20Nobles%20have%20much%20oftener%20combined%20together%2C%20to%20crush%2C%20to%20humble%20and%20to%20Fleece%20the%20People." target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac</title>
		<link>https://wist.info/roosevelt-franklin-delano/76468/</link>
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		<pubDate>Thu, 01 May 2025 15:47:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[America]]></category>
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		<description><![CDATA[In our country, disagreements among us are expressed in the polling place. In the dictatorships, disagreements are suppressed in the concentration camp.]]></description>
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			<content:encoded><![CDATA[<p>In our country, disagreements among us are expressed in the polling place. In the dictatorships, disagreements are suppressed in the concentration camp.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. <i>Potomac</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/radio-address-from-the-uss-potomac-for-jackson-day-dinners#:~:text=In%20our%20country%2C%20disagreements%20among%20us%20are%20expressed%20in%20the%20polling%20place.%20In%20the%20dictatorships%2C%20disagreements%20are%20suppressed%20in%20the%20concentration%20camp." target="_blank">Source</a>)
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		<title>Richard II -- Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, St Alban&#8217;s Chronicle</title>
		<link>https://wist.info/richard-ii/75301/</link>
		<comments>https://wist.info/richard-ii/75301/#respond</comments>
		<pubDate>Sun, 02 Mar 2025 23:35:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Richard II]]></category>
		<category><![CDATA[class warfare]]></category>
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		<category><![CDATA[equality]]></category>
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		<description><![CDATA[You wretches, detestable on land and sea; you who seek equality with lords are unworthy to live. Give this message to your colleagues: rustics you were and rustics you are still: you will remain in bondage, not as before but incomparably harsher. For as long as we live we will strive to suppress you, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You wretches, detestable on land and sea;  you who seek equality with lords are unworthy to  live.  Give  this message to your colleagues:  rustics you were and rustics you are still: you will remain in bondage, not as before  but incomparably harsher. For as long as we live we will strive to suppress you, and your misery  will  be an <i>example</i> in the eyes of posterity.  How ever, we will spare your lives if you remain faithful and loyal. Choose now which course you want to follow .</p>
<br><b>Richard II of England</b> (1367-1400) King of England (1377-1399) [Richard of Bordeaux]<br>Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, <i>St Alban&#8217;s Chronicle</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/OCR_A_Level_History_Late_Medieval_Englan/JxSkCgAAQBAJ?hl=en&gbpv=1&dq=%22You+wretches+detestable+on+land+and+sea%22&pg=PT248&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

More on the Peasant Rebellion <a href="https://englandcalling.wordpress.com/2011/02/28/english-liberty-and-the-peasants-revolt/">here</a>.						</span>
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		<title>Parker, Dorothy -- Speech (1947-11-02), Civil Rights Congress reception, Park Central Hotel, New York City</title>
		<link>https://wist.info/parker-dorothy/74374/</link>
		<comments>https://wist.info/parker-dorothy/74374/#respond</comments>
		<pubDate>Wed, 29 Jan 2025 23:26:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parker, Dorothy]]></category>
		<category><![CDATA[blacklist]]></category>
		<category><![CDATA[fascism]]></category>
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		<description><![CDATA[For heaven’s sake, children, Fascism isn’t coming &#8212; it’s here. It&#8217;s dreadful. Stop it. At a fund-raiser on behalf of 19 writers, directors, and actors who refused to cooperate with the House Un-American Activities Committee (HUAC). Reported as an AP story, &#8220;Eisler in Attendance At Reception for 19 in Hollywood Inquiry,&#8221; Evening Star, Washington, DC [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For heaven’s sake, children, Fascism isn’t coming &#8212; it’s here. It&#8217;s dreadful. Stop it.</p>
<br><b>Dorothy Parker</b> (1893-1967) American writer, poet, wit<br>Speech (1947-11-02), Civil Rights Congress reception, Park Central Hotel, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.loc.gov/resource/sn83045462/1947-11-03/ed-1/?sp=4&q=%22fascism+isn%27t+coming%22&r=0.2,0.062,0.614,0.367,0" target="_blank">Source</a>)
										<br><br><span class="cite">
						

At a fund-raiser on behalf of 19 writers, directors, and actors who refused to cooperate with the House Un-American Activities Committee (HUAC). Reported as an AP story, "Eisler in Attendance At Reception for 19 in Hollywood Inquiry," <i>Evening Star</i>, Washington, DC  (1947-11-03).<br><br>

The paper is given as the primary source for the above quote in <a href="https://archive.org/details/unfriendlywitnes0000barr/page/70/mode/2up?q=%22fascism+isn%27t+coming%22">various</a> <a href="https://www.google.com/books/edition/Dorothy_Parker/paTqyHoLNGoC?hl=en&gbpv=1&bsq=%22fascism%20isn%27t%20coming%22">books</a> about Parker or the HUAC Era. The full passage from the paper reads:<br><br>

<blockquote><span class="tab">Dorothy Parker, the writer, said that when she viewed a committee session last week it was "incredibly hideous, as though the Gestapo were there, and fascism was there."<br>
<span class="tab">"Fascism isn't coming here -- it is here," she declared.  Miss Parker said the Hollywood investigation was "shocking, dreadful, terrifying."</blockquote><br>

The line is also sometimes given as, "For heaven’s sake, children, Fascism isn’t coming -- it’s already here."<br><br>
						</span>
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		<title>Baldwin, James -- Speech (1965-02-17), Opening Comments, “The American Dream is at the Expense of the American Negro,” debate with William F. Buckley, Jr., Cambridge University, England</title>
		<link>https://wist.info/baldwin-james/74101/</link>
		<comments>https://wist.info/baldwin-james/74101/#respond</comments>
		<pubDate>Thu, 16 Jan 2025 13:28:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baldwin, James]]></category>
		<category><![CDATA[humanity]]></category>
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		<description><![CDATA[I suggest that what has happened to white Southerners is in some ways, after all, much worse than what has happened to Negroes there because Sheriff Clark in Selma, Alabama, cannot be considered &#8212; you know, no one can be dismissed as a total monster. I’m sure he loves his wife, his children. I’m sure, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I suggest that what has happened to white Southerners is in some ways, after all, much worse than what has happened to Negroes there because Sheriff Clark in Selma, Alabama, cannot be considered &#8212; you know, no one can be dismissed as a total monster. I’m sure he loves his wife, his children. I’m sure, you know, he likes to get drunk. You know, after all, one’s got to assume he is visibly a man like me. But he doesn’t know what drives him to use the club, to menace with the gun and to use the cattle prod. Something awful must have happened to a human being to be able to put a cattle prod against a woman’s breasts, for example. What happens to the woman is ghastly. What happens to the man who does it is in some ways much, much worse.</p>
<br><b>James Baldwin</b> (1924-1987) American novelist, playwright, activist<br>Speech (1965-02-17), Opening Comments, “The American Dream is at the Expense of the American Negro,” debate with William F. Buckley, Jr., Cambridge University, England 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://pressbooks.pub/phronesis/chapter/baldwins-cambridge-debate-speech-opening/#caption-attachment-506:~:text=I%20suggest%20that%20what,ways%20much%2C%20much%20worse." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/oFeoS41xe7w?si=KgT_E37B2PahqDWd&t=1475">Source (Video)</a>)





						</span>
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		<title>Roosevelt, Franklin Delano -- Speech (1938-06-30), National Education Association, World&#8217;s Fair, New York City</title>
		<link>https://wist.info/roosevelt-franklin-delano/74034/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/74034/#respond</comments>
		<pubDate>Wed, 08 Jan 2025 23:55:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[authoritarianism]]></category>
		<category><![CDATA[censorship]]></category>
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		<description><![CDATA[When the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers, by dispersing universities, and by censoring news and literature and art, an added burden is placed upon those countries where the torch of free thought and free learning still burns bright.]]></description>
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			<content:encoded><![CDATA[<p>When the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers, by dispersing universities, and by censoring news and literature and art, an added burden is placed upon those countries where the torch of free thought and free learning still burns bright.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1938-06-30), National Education Association, World&#8217;s Fair, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-before-the-national-education-association-new-york-city#:~:text=when%20the%20clock,still%20burns%20bright." target="_blank">Source</a>)
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		<title>Shakespeare, William -- Macbeth, Act 4, sc. 3, l.  49ff (4.3.49-51) (1606)</title>
		<link>https://wist.info/shakespeare-william/73409/</link>
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		<pubDate>Mon, 16 Dec 2024 17:41:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[country]]></category>
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		<description><![CDATA[MALCOLM: I think our country sinks beneath the yoke. It weeps, it bleeds, and each new day a gash Is added to her wounds. Speaking with Macduff on the tyranny and bloodshed unleashed by Macbeth.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MALCOLM: I think our country sinks beneath the yoke.<br />
It weeps, it bleeds, and each new day a gash<br />
Is added to her wounds.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Macbeth</i>, Act 4, sc. 3, l.  49ff (4.3.49-51) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/macbeth/read/#:~:text=I%C2%A0think%C2%A0our,to%C2%A0her%C2%A0wounds." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking with Macduff on the tyranny and bloodshed unleashed by Macbeth.


						</span>
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		<title>Johnson, Lyndon -- Comment (1968-04-08) to George Christian</title>
		<link>https://wist.info/johnson-lyndon/71793/</link>
		<comments>https://wist.info/johnson-lyndon/71793/#respond</comments>
		<pubDate>Fri, 30 Aug 2024 17:21:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
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		<description><![CDATA[What did you expect? I don&#8217;t know why we&#8217;re so surprised. When you put your foot on a man&#8217;s neck and hold him down for three hundred years, and then you let him up, what&#8217;s he going to do? He&#8217;s going to knock your block off. Regarding the continuing rioting after the assassination of Martin [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What did you expect? I don&#8217;t know why we&#8217;re so surprised. When you put your foot on a man&#8217;s neck and hold him down for three hundred years, and then you let him up, what&#8217;s he going to do? He&#8217;s going to knock your block off.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Comment (1968-04-08) to George Christian 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/judgmentdayslynd00kotz/page/418/mode/2up?q=%22knock+your+block+off%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding the continuing rioting after the assassination of Martin Luther King, Jr., four days earlier.<br><br>

Quoted in Nick Kotz, <i>Judgment Days: Lyndon Baines Johnson, Martin Luther King, Jr., and the Laws that Changed America</i>, ch. 14 (2005), from the author's interview with Christian.						</span>
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		<title>Orwell, George -- Burmese Days, ch.  5 (1934)</title>
		<link>https://wist.info/orwell-george/71520/</link>
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		<pubDate>Wed, 21 Aug 2024 19:36:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[colonialist]]></category>
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		<description><![CDATA[It is a stifling, stultifying world in which to live. It is a world in which every word and every thought is censored. In England it is hard even to imagine such an atmosphere. Everyone is free in England; we sell our souls in public and buy them back in private, among our friends. But [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is a stifling, stultifying world in which to live. It is a world in which every word and every thought is censored. In England it is hard even to imagine such an atmosphere. Everyone is free in England; we sell our souls in public and buy them back in private, among our friends. But even friendship can hardly exist when every white man is a cog in the wheels of despotism. Free speech is unthinkable. All other kinds of freedom are permitted. You are free to be a drunkard, an idler, a coward, a backbiter, a fornicator; but you are not free to think for yourself. Your opinion on every subject of any conceivable importance is dictated for you by the pukka sahibs’ code.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br><i>Burmese Days</i>, ch.  5 (1934) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.telelib.com/words/authors/O/OrwellGeorge/prose/BurmeseDays/chapter5.html#:~:text=It%20is%20a%20stifling,the%20pukka%20sahibs%E2%80%99%20code." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Of the life of the Englishman John Flory, the protagonist, in Burma, part of the 1920s British Raj. Orwell's first novel, it was based on his own experiences as a police officer in that part of the word. The <em><a href="https://en.wikipedia.org/wiki/Pukka_sahib">pukka sahib</a></em>s were the "excellent fellows," i.e., the European (white) colonialists of the region. 						</span>
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		<title>Pasternak, Boris -- &#8220;Nobel Prize [Нобелевская Премия]&#8221; st. 4 (1959) [tr. Stallworthy/France (1982)]</title>
		<link>https://wist.info/pasternak-boris/70372/</link>
		<comments>https://wist.info/pasternak-boris/70372/#respond</comments>
		<pubDate>Tue, 02 Jul 2024 21:21:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[light]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[triumph]]></category>
		<category><![CDATA[vindication]]></category>

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		<description><![CDATA[Even so, one step from my grave, I believe that cruelty, spite, The powers of darkness will in time Be crushed by the spirit of light. [Но и так, почти у гроба, Верю я, придет пора &#8212; Силу подлости и злобы Одолеет дух добра.] On his persecution for winning the 1958 Nobel Prize for Literature [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Even so, one step from my grave,<br />
I believe that cruelty, spite,<br />
The powers of darkness will in time<br />
Be crushed by the spirit of light.</p>
<p>[Но и так, почти у гроба,<br />
Верю я, придет пора &#8212;<br />
Силу подлости и злобы<br />
Одолеет дух добра.]</p>
<br><b>Boris Pasternak</b> (1890-1960) Russian poet, novelist, and literary translator<br>&#8220;Nobel Prize [Нобелевская Премия]&#8221; st. 4 (1959) [tr. Stallworthy/France (1982)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/selectedpoems0000past_y9g3/page/154/mode/2up?q=%22one+step+from+my+grave%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On his persecution for winning the <a href="https://www.nobelprize.org/prizes/literature/1958/summary/">1958 Nobel Prize for Literature</a> for <i>Doctor Zhivago,</i> which had been condemned by the Communist Party and the Soviet government. The poem was not published until <i>Selected Poems</i> (1983).<br><br>

This upbeat ending is how the poem officially ends. Two more, darker, stanzas were attached to the manuscript by Pasternak, but it is unclear if they were meant to be added (and, if so, where), or if Pasternak ever wanted the poem published.<br><br>

(<a href="https://linguafennica.wordpress.com/2017/12/31/the-nobel-prize-%D0%BD%D0%BE%D0%B1%D0%B5%D0%BB%D0%B5%D0%B2%D1%81%D0%BA%D0%B0%D1%8F-%D0%BF%D1%80%D0%B5%D0%BC%D0%B8%D1%8F-boris-pasternak/#:~:text=%D0%9D%D0%BE%20%D0%B8%20%D1%82%D0%B0%D0%BA%2C%20%D0%BF%D0%BE%D1%87%D1%82%D0%B8%20%D1%83%20%D0%B3%D1%80%D0%BE%D0%B1%D0%B0%2C%0A%D0%92%D0%B5%D1%80%D1%8E%20%D1%8F%2C%20%D0%BF%D1%80%D0%B8%D0%B4%D0%B5%D1%82%20%D0%BF%D0%BE%D1%80%D0%B0%20%E2%80%93%0A%D0%A1%D0%B8%D0%BB%D1%83%20%D0%BF%D0%BE%D0%B4%D0%BB%D0%BE%D1%81%D1%82%D0%B8%20%D0%B8%20%D0%B7%D0%BB%D0%BE%D0%B1%D1%8B%0A%D0%9E%D0%B4%D0%BE%D0%BB%D0%B5%D0%B5%D1%82%20%D0%B4%D1%83%D1%85%20%D0%B4%D0%BE%D0%B1%D1%80%D0%B0.">Source (Russian)</a>). Alternate translations:<br><br>

<blockquote>Even now, at the edge of the tomb,<br>
I believe in the virtuous fate, --<br>
And the spirit of goodness will soon<br>
overcome all the malice and hate.<br>
[tr. <a href="https://ruverses.com/boris-pasternak/nobel-prize/3483/#:~:text=Even%20now%2C%20at%20the%20edge%20of%20the%20tomb%2C%0AI%20believe%20in%20the%20virtuous%20fate%2C%20%E2%80%94%0AAnd%20the%20spirit%20of%20goodness%20will%20soon%0Aovercome%20all%20the%20malice%20and%20hate.">Kneller</a>]</blockquote><br>

<blockquote>But even as my grave awaits,<br>
the time will come. I've believed --<br>
The forces of meanness and hate<br>
will be vanquished by the spirit of good.<br>
[tr. <a href="https://ruverses.com/boris-pasternak/nobel-prize/4704/#:~:text=But%20even%20as%20my%20grave%20awaits%2C%0Athe%20time%20will%20come.%20I%27ve%20believed%20%E2%80%94%0AThe%20forces%20of%20meanness%20and%20hate%0Awill%20be%20vanquished%20by%20the%20spirit%20of%20good.">Mager</a>]</blockquote><br>

<blockquote>Yet, as I approach my passing,<br>
I believe the day is near,<br>
When the heart of good surpasses<br>
rage and baseness -- even here.<br>
[tr. <a href="https://linguafennica.wordpress.com/2017/12/31/the-nobel-prize-%D0%BD%D0%BE%D0%B1%D0%B5%D0%BB%D0%B5%D0%B2%D1%81%D0%BA%D0%B0%D1%8F-%D0%BF%D1%80%D0%B5%D0%BC%D0%B8%D1%8F-boris-pasternak/#:~:text=Yet%2C%20as%20I%20approach%20my%20passing%2C%0AI%20believe%20the%20day%20is%20near%2C%0AWhen%20the%20heart%20of%20good%20surpasses%0ARage%20and%20baseness%20%E2%80%93%20even%20here.">Moreton</a>]</blockquote><br>

<blockquote>Even in my dying hour<br>
I believe it still stronger:<br>
Malice will be overpowered<br>
By the spirit of Good Will. <br>
[tr. <a href="https://ruverses.com/boris-pasternak/nobel-prize/10822/#:~:text=Even%20in%20my%20dying%20hour%0AI%20believe%20it%20still%20stronger%3A%0AMalice%20will%20be%20overpowered%0ABy%20the%20spirit%20of%20Good%20Will.%C2%A0">Astrakhan</a>]</blockquote><br>

						</span>
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		<title>Hand, Learned -- Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City</title>
		<link>https://wist.info/hand-learned/69746/</link>
		<comments>https://wist.info/hand-learned/69746/#respond</comments>
		<pubDate>Thu, 06 Jun 2024 14:08:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[deserving]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[faithful]]></category>
		<category><![CDATA[heresy]]></category>
		<category><![CDATA[heretics]]></category>
		<category><![CDATA[heterodoxy]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[orthodoxy]]></category>
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		<category><![CDATA[savagery]]></category>

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		<description><![CDATA[Cruel and savage as orthodoxies have always proved to be, the faithful seem able to convince themselves that the heretics, as they continue to crop up, get nothing worse than their due, and to rest with an easy conscience.]]></description>
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			<content:encoded><![CDATA[<p>Cruel and savage as orthodoxies have always proved to be, the faithful seem able to convince themselves that the heretics, as they continue to crop up, get nothing worse than their due, and to rest with an easy conscience.</p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br>Speech (1955-01-29), &#8220;A Fanfare for Prometheus,&#8221; American Jewish Committee annual dinner, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflibertyp0000hand/page/294/mode/2up?view=theater&q=%22cruel+and+savage%22"" target="_blank">Source</a>)
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		<title>Rushdie, Salman -- &#8220;Public Event, Private Lives,&#8221; speech, University of Colorado, Boulder (2013-04-17)</title>
		<link>https://wist.info/rushdie-salman/64886/</link>
		<comments>https://wist.info/rushdie-salman/64886/#respond</comments>
		<pubDate>Mon, 27 Nov 2023 18:12:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rushdie, Salman]]></category>
		<category><![CDATA[dancing]]></category>
		<category><![CDATA[distraction]]></category>
		<category><![CDATA[extremism]]></category>
		<category><![CDATA[fanatic]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[pleasure]]></category>
		<category><![CDATA[terrorism]]></category>

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		<description><![CDATA[The enemy for the fanatic is pleasure, which makes it extremely important to continue to indulge in pleasure. Dance madly. That is how you get rid of terrorism.]]></description>
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			<content:encoded><![CDATA[<p>The enemy for the fanatic is pleasure, which makes it extremely important to continue to indulge in pleasure. Dance madly. That is how you get rid of terrorism.</p>
<br><b>Salman Rushdie</b> (b. 1947) Indian novelist<br>&#8220;Public Event, Private Lives,&#8221; speech, University of Colorado, Boulder (2013-04-17) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.huffpost.com/entry/salman-rushdie-in-talk-a_n_3108008#:~:text=The%20enemy%20for%20the%20fanatic%20is%20pleasure%2C%20which%20makes%20it%20extremely%20important%20to%20continue%20to%20indulge%20in%20pleasure.%20Dance%20madly.%20That%20is%20how%20you%20get%20rid%20of%20terrorism." target="_blank">Source</a>)
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		<title>Johnson, Lyndon -- Speech (1960-03-10), U.S. Senate</title>
		<link>https://wist.info/johnson-lyndon/60979/</link>
		<comments>https://wist.info/johnson-lyndon/60979/#respond</comments>
		<pubDate>Fri, 02 Jun 2023 21:01:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[insecurity]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[voting rights]]></category>

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		<description><![CDATA[The only basis for fearing the votes of men is to fear those men themselves. To deny the right to vote is to increase those fears. As Senate Majority Leader.]]></description>
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			<content:encoded><![CDATA[<p>The only basis for fearing the votes of men is to fear those men themselves. To deny the right to vote is to increase those fears.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1960-03-10), U.S. Senate 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Congressional_Record/_4cN047u8R4C?hl=en&gbpv=1&bsq=%22fearing%20the%20votes%20of%20men%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

As Senate Majority Leader.						</span>
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		<title>Jones, Robert Jr. -- Twitter (2015-08-18)</title>
		<link>https://wist.info/jones-robert-jr/60968/</link>
		<comments>https://wist.info/jones-robert-jr/60968/#respond</comments>
		<pubDate>Thu, 01 Jun 2023 21:11:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jones, Robert Jr.]]></category>
		<category><![CDATA[disagreement]]></category>
		<category><![CDATA[intolerance]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[oppression]]></category>

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		<description><![CDATA[We can disagree and still love each other unless your disagreement is rooted in my oppression and denial of my humanity and right to exist. Frequently misattributed to James Baldwin. More discussion here: Galería de la Raza: Son of Baldwin.]]></description>
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			<content:encoded><![CDATA[<p>We can disagree and still love each other unless your disagreement is rooted in my oppression and denial of my humanity and right to exist.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2023/06/Jones-We-can-disagree-and-still-love-each-other-unless-disagreement-rooted-oppression-denial-humanity-right-exist-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2023/06/Jones-We-can-disagree-and-still-love-each-other-unless-disagreement-rooted-oppression-denial-humanity-right-exist-wist.info-quote.png" alt="Jones - We can disagree and still love each other unless disagreement rooted oppression denial humanity right exist - wist.info quote" width="800" height="420" class="aligncenter size-full wp-image-60971" srcset="https://wist.info/wp/wp-content/uploads/2023/06/Jones-We-can-disagree-and-still-love-each-other-unless-disagreement-rooted-oppression-denial-humanity-right-exist-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2023/06/Jones-We-can-disagree-and-still-love-each-other-unless-disagreement-rooted-oppression-denial-humanity-right-exist-wist.info-quote-300x158.png 300w, https://wist.info/wp/wp-content/uploads/2023/06/Jones-We-can-disagree-and-still-love-each-other-unless-disagreement-rooted-oppression-denial-humanity-right-exist-wist.info-quote-768x403.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Robert Jones, Jr.</b> (b. 1971) American writer [a.k.a. "Son of Baldwin"]<br>Twitter (2015-08-18) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20210825015632/https://twitter.com/sonofbaldwin/status/633644373423562753" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Frequently misattributed to James Baldwin.<br><br>

More discussion here: <a href="http://www.galeriadelaraza.org/eng/events/index.php?op=view&id=6704">Galería de la Raza: Son of Baldwin</a>.
						</span>
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		<title>Black, Hugo -- James Madison Lecture, NYU School of Law (1960-02-17)</title>
		<link>https://wist.info/black-hugo/58940/</link>
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		<pubDate>Thu, 23 Feb 2023 20:40:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[persecution]]></category>
		<category><![CDATA[religious persecution]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Today most Americans seem to have forgotten the ancient evils which forced their ancestors to flee to this new country and to form a government stripped of old powers used to oppress them. But the Americans who supported the Revolution and the adoption of our Constitution knew firsthand the dangers of tyrannical governments. They were [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Today most Americans seem to have forgotten the ancient evils which forced their ancestors to flee to this new country and to form a government stripped of old powers used to oppress them. But the Americans who supported the Revolution and the adoption of our Constitution knew firsthand the dangers of tyrannical governments. They were familiar with the long existing practice of English persecutions of people wholly because of their religious or political beliefs. They knew that many accused of such offenses had stood, helpless to defend themselves, before biased legislators and judges.</p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br>James Madison Lecture, NYU School of Law (1960-02-17) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.sabhlokcity.com/2014/02/justice-hugo-blacks-james-madison-lecture-asserting-absolute-freedom-of-speech/#:~:text=Today%20most%20Americans,legislators%20and%20judges." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The inaugural Madison lecture. Reprinted as "The Bill of Rights," <i>NYU Law Review</i>, Vol. 35 (Apr 1960).						</span>
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		<title>Malcolm  X -- Speech, Audubon Ballroom, Harlem, New York (13 Dec 1964)</title>
		<link>https://wist.info/malcolm-x/58414/</link>
		<comments>https://wist.info/malcolm-x/58414/#respond</comments>
		<pubDate>Fri, 20 Jan 2023 22:18:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Malcolm  X]]></category>
		<category><![CDATA[disinformation]]></category>
		<category><![CDATA[distortion]]></category>
		<category><![CDATA[fourth estate]]></category>
		<category><![CDATA[media]]></category>
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		<category><![CDATA[public image]]></category>

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		<description><![CDATA[If you&#8217;re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.]]></description>
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			<content:encoded><![CDATA[<p>If you&#8217;re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.</p>
<br><b>Malcolm  X</b> (1925-1965) American revolutionary, religious leader [b. Malcolm Little]<br>Speech, Audubon Ballroom, Harlem, New York (13 Dec 1964) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Malcolm_X_Speaks/ShfNyQrAa-YC?hl=en&gbpv=1&dq=malcolm+x+%22newspapers+will+have+you+hating%22&pg=PA93&printsec=frontcover" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Pericles, Act 1, sc. 2, l.  84ff (1.1.84-86) (1607) [with George Wilkins]</title>
		<link>https://wist.info/shakespeare-william/58156/</link>
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		<pubDate>Wed, 11 Jan 2023 16:27:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[PERICLES:But thou know’st this: ’Tis time to fear when tyrants seems to kiss.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PERICLES:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But thou know’st this:<br />
’Tis time to fear when tyrants seems to kiss.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Pericles</i>, Act 1, sc. 2, l.  84ff (1.1.84-86) (1607) [with George Wilkins] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/pericles/read/#:~:text=But%C2%A0thou%C2%A0know%E2%80%99st,seems%C2%A0to%C2%A0kiss" target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch.  7 (2.7) / sec. 24 (44 BC) [tr. McCartney (1798)]</title>
		<link>https://wist.info/cicero-marcus-tullius/55952/</link>
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		<pubDate>Thu, 15 Sep 2022 16:41:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[affection]]></category>
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		<description><![CDATA[Let the rigour of a master over his slaves be applied by those who hold men under the empire of oppression; but they who rule by the principle of fear in a free state, practice a system of unparalleled madness. [&#8230;] Let us therefore embrace that mode of conduct which has the most extensive influence, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let the rigour of a master over his slaves be applied by those who hold men under the empire of oppression; but they who rule by the principle of fear in a free state, practice a system of unparalleled madness. [&#8230;] Let us therefore embrace that mode of conduct which has the most extensive influence, which contributes most, not only to the safety, but to the increase of wealth and power, and which rests, not upon fear, but upon the continuation of kind affections. &#8212; This is the method by which not only in private, but in public, we shall most easily obtain what we desire.</p>
<p><em>[Sed iis, qui vi oppresses imperio coercent, sit sane adhibenda saevitia, ut eris in famulos, si aliter teneri non possunt; qui vero in libera civitate ita se instruunt, ut metuantur, iis nihil potest esse dementius. [&#8230;]  Quod igitur latissime patet neque ad incolumitatem solum, sed etiam ad opes et potentiam valet plurimum, id amplectamur, ut metus absit, caritas retineatur. Ita facillime, quae volemus, et privatis in rebus et in re publica consequemur.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 2, ch.  7 (2.7) / sec. 24 (44 BC) [tr. McCartney (1798)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?gbpv=1&bsq=%22unparalleled%20madness%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-lat1:2.24">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>It is well enough in those who by open force have reduced any nation, and accordingly rule it with a high hand, if they do sometimes use rigour and severity, like masters towards their slaves when there is no other way of holding them in subjection: but for those who are magistrates in a free city, to endeavour to make themselves feared by the people, is one of the maddest and most desperate attempts on the face of the earth. [...] Let us therefore embrace and adhere to that method which is of the most universal influence, and serves not only to secure us what we have, but moreover to enlarge our power and authority; that is, in short, let us rather endeavour to be loved than feared, which is certainly the best way to make us successful, as well in our private as our public business.<br>
[tr. <a href="https://archive.org/details/officeswithlaeli00cice/page/80/mode/2up?q=%22rigour+and+severity%22">Cockman</a> (1699)]</blockquote><br>

<blockquote>But the truth is, cruelty must be employed by those who keep others in subjection by force; as by a master to his slaves, if they cannot otherwise be managed. But of all madmen, they are the maddest who, in a free state so conduct themselves as to be feared. [...] We ought therefore to follow this most obvious principle, that dread should be removed and affection reconciled, which has the greatest influence not only on our security but also on our interest and power; and thus we shall most easily attain to the object of our wishes, both in private and political affairs.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_s_Three_Books_of_Offices/5ZZJAAAAYAAJ?gbpv=1&bsq=%22cruelty%20must%20be%20employed%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>Those who hold under their command subjects forcibly kept down must indeed resort to severity, as masters toward their slaves when they cannot otherwise be restrained. But nothing can be more mad than the policy of those who in a free state conduct themselves in such a way as to be feared. [...] Let us then embrace the policy which has the widest scope, and is most conducive, not to safety alone, but to affluence and power, namely, that by which fear may be suppressed, love retained. Thus shall we most easily obtain what we desire both in private and in public life.<br>
[tr. <a href="https://oll.libertyfund.org/title/cicero-on-moral-duties-de-officiis#lf0041-01_label_143:~:text=Those%20who%20hold%20under,and%20in%20public%20life.">Peabody</a> (1883)]</blockquote><br>

<blockquote>Let tyrants exercise cruelty, as a master does towards his slaves when he cannot control them by other means: but for a Citizen of a free State to equip himself with the weapons of intimidation is the height of madness. [...] Let us then put away fear and cleave to love; love appeals to every heart, it is the surest means of
gaining safety, influence and power; in a word, it is the key to success both in private and in public life.<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n111/mode/2up?q=%22tyrants+exercise+cruelty%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>But those who keep subjects in check by force would of course have to employ severity -- masters, for example, toward their servants, when these cannot be held in control in any other way. But those who in a free state deliberately put themselves in a position to be feared are the maddest of the mad. [...] Let us, then, embrace this policy, which appeals to every heart and is the strongest support not only of security but also of influence and power -- namely, to banish fear and cleave to love. And thus we shall most easily secure success both in private and in public life.<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-eng1:2.24">Miller</a> (1913)]</blockquote><br>

<blockquote>Men who dominate and command other men, whom they have subjugated by force, have to apply some harshness, just as the owner uses harshness toward his slaves if he cannot control them any other way. But it is completely senseless for men in a free city act in such a way that it causes others to live in fear: no one could be more insane. [...] So let us embrace a rule that applies widely and that is extremely effective not only maintaining safety but also in acquiring wealth and power, namely, that there should be no fear, that one should hold affection dear. This is the easiest way for ust to attain what we want both in private affairs and in the government.<br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/84/mode/2up?q=%22dominate+and+command%22">Edinger</a> (1974)]</blockquote><br>						</span>
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		<title>Commager, Henry Steele -- Essay (1949-11-05), &#8220;What Ideas Are Safe?&#8221; Saturday Review</title>
		<link>https://wist.info/commager-henry-steele/52270/</link>
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		<pubDate>Wed, 23 Mar 2022 14:55:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[fear]]></category>
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		<description><![CDATA[We cannot have a society half slave and half free; nor can we have thought half slave and half free. If we create an atmosphere in which men fear to think independently, inquire fearlessly, express themselves freely, we will in the end create the kind of society in which men no longer care to think [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We cannot have a society half slave and half free; nor can we have thought half slave and half free. If we create an atmosphere in which men fear to think independently, inquire fearlessly, express themselves freely, we will in the end create the kind of society in which men no longer care to think independently or to inquire fearlessly.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1949-11-05), &#8220;What Ideas Are Safe?&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.unz.com/print/SaturdayRev-1949nov05-00020/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/freedomordercomm00comm/page/88/mode/2up?q=%22society+half+slave+and+half+free%22">Collected</a> in <i>Freedom and Order</i> (1966).						</span>
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		<title>Ingersoll, Robert Green -- Speech (1887-05) to the Jury, Trial of C. B. Reynolds for Blasphemy, Morristown, New Jersey</title>
		<link>https://wist.info/ingersoll-robert-green/49182/</link>
		<comments>https://wist.info/ingersoll-robert-green/49182/#respond</comments>
		<pubDate>Wed, 13 Oct 2021 20:40:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy? To live on the unpaid labor of other men &#8212; that is blasphemy. To enslave your fellow-man, to put chains upon his body &#8212; that is blasphemy. To enslave the minds of men, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?<br />
<span class="tab">To live on the unpaid labor of other men &#8212; that is blasphemy.<br />
<span class="tab">To enslave your fellow-man, to put chains upon his body &#8212; that is blasphemy.<br />
<span class="tab">To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips &#8212; that is blasphemy.<br />
<span class="tab">To deny what you believe to be true, to admit to be true what you believe to be a lie &#8212; that is blasphemy.<br />
<span class="tab">To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob &#8212; that is blasphemy.<br />
<span class="tab">To persecute the intelligent few, at the command of the ignorant many &#8212; that is blasphemy.<br />
<span class="tab">To forge chains, to build dungeons, for your honest fellow-men &#8212; that is blasphemy.<br />
<span class="tab">To pollute the souls of children with the dogma of eternal pain &#8212; that is blasphemy.<br />
<span class="tab">To violate your conscience &#8212; that is blasphemy.<br />
<span class="tab">The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.<br />
<span class="tab">The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Speech (1887-05) to the Jury, Trial of C. B. Reynolds for Blasphemy, Morristown, New Jersey 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/38103/38103-h/38103-h.htm#:~:text=What%20is%20blasphemy%3F%20I,conviction%2C%20is%20a%20blasphemer." target="_blank">Source</a>)
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		<title>Aristotle -- Politics [Πολιτικά], Book  5, ch. 11 / 1313b.16 [tr. Ellis (1912)]</title>
		<link>https://wist.info/aristotle/45567/</link>
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		<pubDate>Fri, 05 Feb 2021 16:46:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[It is also advantageous for a tyranny that all those who are under it should be oppressed with poverty, that they may not be able to compose a guard; and that, being employed in procuring their daily bread, they may have no leisure to conspire against their tyrants. [καὶ τὸ πένητας ποιεῖν τοὺς ἀρχομένους τυραννικόν, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is also advantageous for a tyranny that all those who are under it should be oppressed with poverty, that they may not be able to compose a guard; and that, being employed in procuring their daily bread, they may have no leisure to conspire against their tyrants.</p>
<p>[καὶ τὸ πένητας ποιεῖν τοὺς ἀρχομένους τυραννικόν, ὅπως μήτε φυλακὴ τρέφηται καὶ πρὸς τῷ καθ᾽ ἡμέραν ὄντες ἄσχολοι ὦσιν ἐπιβουλεύειν.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book  5, ch. 11 / 1313b.16 [tr. Ellis (1912)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_5#CHAPTER_XI:~:text=It%20is%20also%20advantageous%20for%20a,leisure%20to%20conspire%20against%20their%20tyrants." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0057%3Abook%3D5%3Asection%3D1313b#text_main:~:text=%CE%BA%CE%B1%E1%BD%B6%20%CF%84%E1%BD%B8%20%CF%80%CE%AD%CE%BD%CE%B7%CF%84%CE%B1%CF%82%20%CF%80%CE%BF%CE%B9%CE%B5%E1%BF%96%CE%BD%20%CF%84%CE%BF%E1%BD%BA%CF%82%20%E1%BC%80%CF%81%CF%87%CE%BF%CE%BC%CE%AD%CE%BD%CE%BF%CF%85%CF%82,%CE%BA%CE%B1%CE%B8%E1%BE%BD%20%E1%BC%A1%CE%BC%CE%AD%CF%81%CE%B1%CE%BD%20%E1%BD%84%CE%BD%CF%84%CE%B5%CF%82%20%E1%BC%84%CF%83%CF%87%CE%BF%CE%BB%CE%BF%CE%B9%20%E1%BD%A6%CF%83%CE%B9%CE%BD%20%E1%BC%90%CF%80%CE%B9%CE%B2%CE%BF%CF%85%CE%BB%CE%B5%CF%8D%CE%B5%CE%B9%CE%BD">Original Greek</a>. Alternate translations:<br><br>

<ul>
	<li>"Also he should impoverish his subjects; he thus provides against the maintenance of a guard by the citizen and the people, having to keep hard at work, are prevented from conspiring." [tr. <a href="http://classics.mit.edu/Aristotle/politics.5.five.html#:~:text=Also%20he%20should%20impoverish%20his%20subjects%3B,at%20work%2C%20are%20prevented%20from%20conspiring.">Jowett</a> (1885)]</li><br>
	<li>"And it is a device of tyranny to make the subjects poor, so that a guard may not be kept, and also that the people being busy with their daily affairs may not have leisure to plot against their ruler." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D5%3Asection%3D1313b#text_main:~:text=And%20it%20is%20a%20device%20of,leisure%20to%20plot%20against%20their%20ruler">Rackham</a> (1932)]</li><br>
	<li>"It is also a feature of tyranny to make the ruled poor, so that they cannot sustain their own defense, and are so occupied with their daily needs that they lack the leisure to conspire." [tr. <a href="https://archive.org/details/politics0000aris/page/174/mode/2up">Lord</a> (1984)]</li><br>
	<li>"It is also in the interests of a tyrant to make his subjects poor, so that he may be able to afford the cost of his bodyguard, while the people are so occupied with their daily tasks that they have no time for plotting."</li><br>
<ul>
						</span>
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		<title>Garfield, James A. -- Inaugural address (4 Mar 1881)</title>
		<link>https://wist.info/garfield-james-a/43961/</link>
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		<pubDate>Fri, 30 Oct 2020 14:58:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Garfield, James A.]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen.]]></description>
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			<content:encoded><![CDATA[<p>There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen.</p>
<br><b>James A. Garfield</b> (1831-1881) US President (1881), lawyer, lay preacher, educator<br>Inaugural address (4 Mar 1881) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://web.archive.org/web/20000523111834/http://www.yale.edu/lawweb/avalon/presiden/inaug/garfield.htm#:~:text=There%20can%20be%20no%20permanent%20disfranchised,the%20pathway%20of%20any%20virtuous%20citizen." target="_blank">Source</a>)
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		<title>Polk, James K. -- Inaugural Address (4 Mar 1845)</title>
		<link>https://wist.info/polk-james-k/43797/</link>
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		<pubDate>Wed, 21 Oct 2020 14:51:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Polk, James K.]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[equal protection under the law]]></category>
		<category><![CDATA[majority]]></category>
		<category><![CDATA[minority]]></category>
		<category><![CDATA[oppression]]></category>

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		<description><![CDATA[By the theory of our Government majorities rule, but this right is not an arbitrary or unlimited one. It is a right to be exercised in subordination to the Constitution and in conformity to it. One great object of the Constitution was to restrain majorities from oppressing minorities or encroaching upon their just rights. Minorities [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By the theory of our Government majorities rule, but this right is not an arbitrary or unlimited one. It is a right to be exercised in subordination to the Constitution and in conformity to it. One great object of the Constitution was to restrain majorities from oppressing minorities or encroaching upon their just rights. Minorities have a right to appeal to the Constitution as a shield against such oppression.</p>
<br><b>James K. Polk</b> (1795-1849) American lawyer, politician, US President (1845-1849)<br>Inaugural Address (4 Mar 1845) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://avalon.law.yale.edu/19th_century/polk.asp#:~:text=By%20the%20theory%20of%20our%20Government,as%20a%20shield%20against%20such%20oppression." target="_blank">Source</a>)
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		<title>L'Enclos, Ninon de -- The Memoirs of Ninon de L’Enclos, Vol. 1, “Life and Character” (1761)</title>
		<link>https://wist.info/lenclos-ninon-de/42968/</link>
		<comments>https://wist.info/lenclos-ninon-de/42968/#respond</comments>
		<pubDate>Tue, 25 Aug 2020 14:41:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Enclos, Ninon de]]></category>
		<category><![CDATA[oppression]]></category>
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		<category><![CDATA[sexism]]></category>
		<category><![CDATA[women]]></category>

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		<description><![CDATA[How unhappy are women! Their own sex their most inveterate enemy. An husband tyrannizes; a lover dishonors and despises them. Watched on all sides, thwarted in all things; ever in fear and in constraint; without support or succour; with a number of lovers but not one friend. Is it then to be wondered at that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>How unhappy are women! Their own sex their most inveterate enemy. An husband tyrannizes; a lover dishonors and despises them. Watched on all sides, thwarted in all things; ever in fear and in constraint; without support or succour; with a number of lovers but not one friend. Is it then to be wondered at that they should become a compound of humor, dissimulation, and caprice?</p>
<br><b>Anne "Ninon" de l'Enclos</b> (1620-1705) French author, courtesan, patron of the arts [Ninon de Lenclos, Ninon de Lanclos]<br><i>The Memoirs of Ninon de L’Enclos</i>, Vol. 1, “Life and Character” (1761) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Memoirs_of_Ninon_de_L_Enclos/s1wvAAAAMAAJ?hl=en&gbpv=1&bsq=%22unhappy%20are%20women%22&pg=PA86&printsec=frontcover" target="_blank">Source</a>)
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		<title>Eisenberg, Leon -- &#8220;The Human Nature of Human Nature,&#8221; Science (14 Apr 1972)</title>
		<link>https://wist.info/eisenberg-leon/42781/</link>
		<comments>https://wist.info/eisenberg-leon/42781/#respond</comments>
		<pubDate>Tue, 04 Aug 2020 17:01:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenberg, Leon]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[misanthropy]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[potential]]></category>
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		<category><![CDATA[violence]]></category>

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		<description><![CDATA[To believe that man&#8217;s aggressiveness or territoriality is in the nature of the beast is to mistake some men for all men, contemporary society for all possible societies, and, by a remarkable transformation, to justify what is as what needs must be; social repression becomes a response to, rather than a cause of, human violence. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To believe that man&#8217;s aggressiveness or territoriality is in the nature of the beast is to mistake some men for all men, contemporary society for all possible societies, and, by a remarkable transformation, to justify what <em>is</em> as what <em>needs must be;</em> social repression becomes a response to, rather than a cause of, human violence.</p>
<br><b>Leon Eisenberg</b> (1922-2009) American psychiatrist and medical educator<br>&#8220;The Human Nature of Human Nature,&#8221; <i>Science</i> (14 Apr 1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://science.sciencemag.org/content/176/4031/123" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Based on an address at Faculty of Medicine Day, McGill University Sesquicentennial Celebration, Montreal, Canada (1 Oct 1971).						</span>
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		<title>Inge, William Ralph -- Lecture 22, Gifford Lectures, University of St Andrews, Scotland (1918)</title>
		<link>https://wist.info/inge-william-ralph/42760/</link>
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		<pubDate>Mon, 03 Aug 2020 21:31:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[militarism]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[A man may build himself a throne of bayonets, but he cannot sit in it. Reprinted in Philosophy of Plotinus, Vol. 2 (1923).]]></description>
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			<content:encoded><![CDATA[<p>A man may build himself a throne of bayonets, but he cannot sit in it.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>Lecture 22, Gifford Lectures, University of St Andrews, Scotland (1918) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Philosophy_of_Plotinus/YJkXAAAAYAAJ?hl=en&gbpv=1&dq=inge%20%22throne%20of%20bayonets%22&pg=PA224&printsec=frontcover&bsq=inge%20%22throne%20of%20bayonets%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Philosophy of Plotinus</i>, Vol. 2 (1923).						</span>
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		<title>Shear, Marie -- &#8220;Media Watch: Celebrating Women&#8217;s Words,&#8221; New Directions for Women (May/Jun 1986)</title>
		<link>https://wist.info/shear-marie/41729/</link>
		<comments>https://wist.info/shear-marie/41729/#respond</comments>
		<pubDate>Thu, 14 May 2020 21:12:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shear, Marie]]></category>
		<category><![CDATA[accusation]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[feminist]]></category>
		<category><![CDATA[insult]]></category>
		<category><![CDATA[lesbian]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[reaction]]></category>
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		<description><![CDATA[Lesbian: Any uppity woman, regardless of sexual preference. If they don&#8217;t call you a lesbian, you&#8217;re probably not accomplishing anything.]]></description>
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			<content:encoded><![CDATA[<p>Lesbian: Any uppity woman, regardless of sexual preference. If they don&#8217;t call you a lesbian, you&#8217;re probably not accomplishing anything.</p>
<br><b>Marie Shear</b> (1940-2017) American writer and feminist activist<br>&#8220;Media Watch: Celebrating Women&#8217;s Words,&#8221; <i>New Directions for Women</i> (May/Jun 1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://voices.revealdigital.org/cgi-bin/independentvoices?a=d&d=DGBHBCA19860601.1.6&e=-------en-20--1--txt-txIN---------------1" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shear, Marie -- &#8220;Media Watch: Celebrating Women&#8217;s Words,&#8221; New Directions for Women (May/Jun 1986)</title>
		<link>https://wist.info/shear-marie/41518/</link>
		<comments>https://wist.info/shear-marie/41518/#respond</comments>
		<pubDate>Thu, 30 Apr 2020 21:19:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shear, Marie]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[disrespect]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[ridicule]]></category>
		<category><![CDATA[sexism]]></category>

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		<description><![CDATA[Ridicule: After rape, the second most powerful method of controlling women.]]></description>
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			<content:encoded><![CDATA[<p>Ridicule: After rape, the second most powerful method of controlling women.</p>
<br><b>Marie Shear</b> (1940-2017) American writer and feminist activist<br>&#8220;Media Watch: Celebrating Women&#8217;s Words,&#8221; <i>New Directions for Women</i> (May/Jun 1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://voices.revealdigital.org/cgi-bin/independentvoices?a=d&d=DGBHBCA19860601.1.6&e=-------en-20--1--txt-txIN---------------1" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 30. Amos  5:11ff (Amos 5:11-14) [tr. GNT (1976)]</title>
		<link>https://wist.info/bible-ot/40740/</link>
		<comments>https://wist.info/bible-ot/40740/#respond</comments>
		<pubDate>Tue, 18 Feb 2020 18:17:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[bribery]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[divine justice]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[poverty]]></category>

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		<description><![CDATA[You have oppressed the poor and robbed them of their grain. And so you will not live in the fine stone houses you build or drink wine from the beautiful vineyards you plant. I know how terrible your sins are and how many crimes you have committed. You persecute good people, take bribes, and prevent [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You have oppressed the poor and robbed them of their grain. And so you will not live in the fine stone houses you build or drink wine from the beautiful vineyards you plant. I know how terrible your sins are and how many crimes you have committed. You persecute good people, take bribes, and prevent the poor from getting justice in the courts. And so, keeping quiet in such evil times is the smart thing to do! Make it your aim to do what is right, not what is evil, so that you may live. Then the Lord God Almighty really will be with you, as you claim he is.</p>
<p align="right">
לָ֠כֵ֠ן יַ֣עַן בּוֹשַׁסְכֶ֞ם עַל־דָּ֗ל וּמַשְׂאַת־בַּר֙ תִּקְח֣וּ מִמֶּ֔נּוּ בָּתֵּ֥י גָזִ֛ית בְּנִיתֶ֖ם וְלֹא־תֵ֣שְׁבוּ בָ֑ם כַּרְמֵי־חֶ֣מֶד נְטַעְתֶּ֔ם וְלֹ֥א תִשְׁתּ֖וּ אֶת־יֵינָֽם׃<br />
כִּ֤י יָדַ֙עְתִּי֙ רַבִּ֣ים פִּשְׁעֵיכֶ֔ם וַעֲצֻמִ֖ים חַטֹּאתֵיכֶ֑ם צֹרְרֵ֤י צַדִּיק֙ לֹ֣קְחֵי כֹ֔פֶר וְאֶבְיוֹנִ֖ים בַּשַּׁ֥עַר הִטּֽוּ׃<br />
לָכֵ֗ן הַמַּשְׂכִּ֛יל בָּעֵ֥ת הַהִ֖יא יִדֹּ֑ם כִּ֛י עֵ֥ת רָעָ֖ה הִֽיא׃<br />
דִּרְשׁוּ־ט֥וֹב וְאַל־רָ֖ע לְמַ֣עַן תִּֽחְי֑וּ וִיהִי־כֵ֞ן יְהֹוָ֧ה אֱלֹהֵֽי־צְבָא֛וֹת אִתְּכֶ֖ם כַּאֲשֶׁ֥ר אֲמַרְתֶּֽם׃</p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 30. <i>Amos</i>  5:11ff (Amos 5:11-14) [tr. GNT (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=amos+5%3A11-14&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.sefaria.org/Amos.5.11?lang=bi">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote>Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. Therefore the prudent shall keep silence in that time; for it is an evil time. Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.<br>
[<a href="https://www.biblegateway.com/passage/?search=amos+5%3A11-14&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Well then, since you have trampled on the poor man, extorting levies on his wheat -- those houses you have built of dressed stone, you will never live in them; and those precious vineyards you have planted, you will never drink their wine. For I know that your crimes are many, and your sins enormous: persecutors of the virtuous, blackmailers, turning away the needy at the city gate. No wonder the prudent man keeps silent, the times are so evil. Seek good and not evil so that you may live, and that Yahweh, God of Sabaoth, may really be with you as you claim he is.<br>
[<a href="https://bibledoctrine.us/amos/#:~:text=5%3A11%20Well,claim%20he%20is.">JB</a> (1966)]</blockquote><br>

<blockquote>Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions, and how great are your sins -- you who afflict the righteous, who take a bribe, and push aside the needy in the gate. Therefore the prudent will keep silent in such a time; for it is an evil time. Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said.<br>
[<a href="https://www.biblegateway.com/passage/?search=amos+5%3A11-14&version=NRSV">NRSV</a> (1989 ed.)]</blockquote><br>

<blockquote>Assuredly,<br>
Because you impose a tax on the poor<br>
And exact from them a levy of grain,<br>
You have built houses of hewn stone,<br>
But you shall not live in them;<br>
You have planted delightful vineyards,<br>
But shall not drink their wine. <br>
For I have noted how many are your crimes,<br>
And how countless your sins --<br>
You enemies of the righteous,<br>
You takers of bribes,<br>
You who subvert in the gate<br>
The cause of the needy! <br>
Assuredly,<br>
At such a time the prudent keep silent, <br>
For it is an evil time. <br>
Seek good and not evil,<br>
That you may live,<br>
And that  the ETERNAL, the God of Hosts,<br>
May truly be with you,<br>
As you think.<br>
[<a href="https://www.sefaria.org/Amos.5.11-14?lang=en&with=all&lang2=en#:~:text=Assuredly%2C,As%20you%20think.">RJPS</a> (2006)]</blockquote><br>
						</span>
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		<title>Baldwin, James -- &#8220;Notes for a Hypothetical Novel,&#8221; speech, San Francisco College (22 Oct 1960)</title>
		<link>https://wist.info/baldwin-james/39926/</link>
		<comments>https://wist.info/baldwin-james/39926/#respond</comments>
		<pubDate>Mon, 06 Jan 2020 21:32:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baldwin, James]]></category>
		<category><![CDATA[apathy]]></category>
		<category><![CDATA[enslavement]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
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		<description><![CDATA[Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn&#8217;t got to have an enormous military in order to be unfree when it&#8217;s simpler to be asleep, when it&#8217;s simpler to be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn&#8217;t got to have an enormous military in order to be unfree when it&#8217;s simpler to be asleep, when it&#8217;s simpler to be apathetic, when it&#8217;s simpler, in fact, not to want to be free, to think that something else is more important.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png" alt="" width="720" height="486" class="aligncenter size-full wp-image-39929" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote-300x203.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>James Baldwin</b> (1924-1987) American novelist, playwright, activist<br>&#8220;Notes for a Hypothetical Novel,&#8221; speech, San Francisco College (22 Oct 1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Price_of_the_Ticket/dsauteQRd7UC?hl=en&gbpv=1&dq=james%20baldwin%20%22Notes%20for%20a%20Hypothetical%20Novel%22&pg=PA243&printsec=frontcover&bsq=%22can%20be%20given%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Later published in <i>Nobody Knows My Name</i> (1961).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 24. Jeremiah 22: 3 (Jer 22:3) [tr. JB (1966)]</title>
		<link>https://wist.info/bible-ot/39465/</link>
		<comments>https://wist.info/bible-ot/39465/#respond</comments>
		<pubDate>Mon, 27 May 2019 18:54:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[alien]]></category>
		<category><![CDATA[care]]></category>
		<category><![CDATA[commandment]]></category>
		<category><![CDATA[immigrant]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[orphan]]></category>
		<category><![CDATA[protection]]></category>
		<category><![CDATA[righteousness]]></category>
		<category><![CDATA[virtue]]></category>
		<category><![CDATA[widow]]></category>

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		<description><![CDATA[Yahweh says this: Practice honesty and integrity; rescue the man who has been wronged from the hands of his oppressor; do not exploit the stranger, the orphan, the widow; do no violence; shed no innocent blood in this place. כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה עֲשׂ֤וּ מִשְׁפָּט֙ וּצְדָקָ֔ה וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עָשׁ֑וֹק וְגֵר֩ יָת֨וֹם וְאַלְמָנָ֤ה אַל־תֹּנוּ֙ אַל־תַּחְמֹ֔סוּ וְדָ֣ם [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Yahweh says this: Practice honesty and integrity; rescue the man who has been wronged from the hands of his oppressor; do not exploit the stranger, the orphan, the widow; do no violence; shed no innocent blood in this place.</p>
<p align="right">
כֹּ֣ה ׀ אָמַ֣ר יְהֹוָ֗ה עֲשׂ֤וּ מִשְׁפָּט֙ וּצְדָקָ֔ה וְהַצִּ֥ילוּ גָז֖וּל מִיַּ֣ד עָשׁ֑וֹק וְגֵר֩ יָת֨וֹם וְאַלְמָנָ֤ה אַל־תֹּנוּ֙ אַל־תַּחְמֹ֔סוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֥וֹם הַזֶּֽה׃</p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 24. <i>Jeremiah</i> 22: 3 (Jer 22:3) [tr. JB (1966)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://bibledoctrine.us/jeremiah/#:~:text=Yahweh%20says%20this%3A%20Practise%20honesty%20and%20integrity%3B%20rescue%20the%20man%20who%20has%20been%20wronged%20from%20the%20hands%20of%20his%20oppressor%3B%20do%20not%20exploit%20the%20stranger%2C%20the%20orphan%2C%20the%20widow%3B%20do%20no%20violence%3B%20shed%20no%20innocent%20blood%20in%20this%20place." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.sefaria.org/Jeremiah.22.3?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote>Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.<br>
[<a href="https://www.biblegateway.com/passage/?search=jeremiah+22%3A3&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>I, the Lord, command you to do what is just and right. Protect the person who is being cheated from the one who is cheating him. Do not mistreat or oppress aliens, orphans, or widows; and do not kill innocent people in this holy place.<br>
[<a href="https://www.biblegateway.com/passage/?search=jeremiah+22%3A3&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>Yahweh says this: Act uprightly and justly; rescue from the hands of the oppressor anyone who has been wronged, do not exploit or ill-treat the stranger, the orphan, the widow; shed no innocent blood in this place.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/jeremiah/22/#:~:text=Yahweh%20says%20this%3A%20Act%20uprightly%20and%20justly%3B%20rescue%20from%20the%20hands%20of%20the%20oppressor%20anyone%20who%20has%20been%20wronged%2C%20do%20not%20exploit%20or%20ill%2Dtreat%20the%20stranger%2C%20the%20orphan%2C%20the%20widow%3B%20shed%20no%20innocent%20blood%20in%20this%20place.">NJB</a> (1985)]</blockquote><br>

<blockquote>Thus says the Lord: Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place.<br>
[<a href="https://www.biblegateway.com/passage/?search=jeremiah+22%3A3&version=NRSVUE">NRSV</a> (1989 ed.)]</blockquote><br>

<blockquote>Thus said GOD: Do what is just and right; rescue from the defrauder anyone who is robbed; do not wrong the stranger, the fatherless, and the widow; commit no lawless act, and do not shed the blood of the innocent in this place.<br>
[<a href="https://www.sefaria.org/Jeremiah.22.3?lang=bi&with=all&lang2=en">RJPS</a> (2023 ed.)]</blockquote><br>
						</span>
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		<title>Jefferson, Thomas -- Letter (1787-01-16) to Edward Carrington</title>
		<link>https://wist.info/jefferson-thomas/38911/</link>
		<comments>https://wist.info/jefferson-thomas/38911/#respond</comments>
		<pubDate>Fri, 26 Oct 2018 18:32:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[humanity]]></category>
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		<category><![CDATA[poor]]></category>
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		<description><![CDATA[Experience declares that man is the only animal which devours its own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich upon the poor.]]></description>
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			<content:encoded><![CDATA[<p>Experience declares that man is the only animal which devours its own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich upon the poor.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-01-16) to Edward Carrington 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/21002/21002-h/21002-h.htm#:~:text=It%20seems%20to%20be%20the%20law%20of%20our%20general%20nature%2C%20in%20spite%20of%20individual%20exceptions%3B%20and%20experience%20declares%20that%20man%20is%20the%20only%20animal%20which%20devours%20his%20own%20kind%3B%20for%20I%20can%20apply%20no%20milder%20term%20to%20the%20governments%20of%20Europe%2C%20and%20to%20the%20general%20prey%20of%20the%20rich%20on%20the%20poor." target="_blank">Source</a>)
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		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/38617/</link>
		<comments>https://wist.info/king-martin-luther/38617/#respond</comments>
		<pubDate>Fri, 13 Apr 2018 23:28:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[despair]]></category>
		<category><![CDATA[frustration]]></category>
		<category><![CDATA[nonviolence]]></category>
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		<category><![CDATA[pressure]]></category>
		<category><![CDATA[race war]]></category>
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		<description><![CDATA[It is not a threat but a fact of history that if an oppressed people&#8217;s pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is not a threat but a fact of history that if an oppressed people&#8217;s pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
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		<title>Kennedy, Florynce -- (Attributed)</title>
		<link>https://wist.info/kennedy-florynce/37729/</link>
		<comments>https://wist.info/kennedy-florynce/37729/#respond</comments>
		<pubDate>Tue, 15 Aug 2017 03:09:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, Florynce]]></category>
		<category><![CDATA[hurt]]></category>
		<category><![CDATA[martyrdom]]></category>
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		<description><![CDATA[Sure, there are differences in degree, but we&#8217;ve got to stop comparing wounds and go out after the system that does the wounding. Quoted in Gloria Steinem, &#8220;The Verbal Karate of Florynce R. Kennedy, Esq.,&#8221; Ms. (Mar 1973).]]></description>
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			<content:encoded><![CDATA[<p>Sure, there are differences in degree, but we&#8217;ve got to stop comparing wounds and go out after the system that does the wounding.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote.png" alt="" width="960" height="621" class="alignright size-full wp-image-37733" srcset="https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote.png 960w, https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote-300x194.png 300w, https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote-768x497.png 768w, https://wist.info/wp/wp-content/uploads/2017/08/Kennedy-stop-comparing-wounds-go-out-after-system-that-does-the-wounding-wist_info-quote-60x39.png 60w" sizes="(max-width: 960px) 100vw, 960px" /></a></p>
<br><b>Florynce "Flo" Kennedy</b> (1916-2000) American lawyer, feminist, civil rights activist<br>(Attributed) 
														<br><br><span class="cite">
						

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," Ms. (Mar 1973).						</span>
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		<title>King, Martin Luther -- &#8220;Loving Your Enemies,&#8221; Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957)</title>
		<link>https://wist.info/king-martin-luther/37516/</link>
		<comments>https://wist.info/king-martin-luther/37516/#respond</comments>
		<pubDate>Fri, 14 Jul 2017 23:45:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[hatred]]></category>
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		<description><![CDATA[History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn&#8217;t the way. For the danger and the weakness of this [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn&#8217;t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I&#8217;ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn&#8217;t the way.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Loving Your Enemies,&#8221; Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://kingencyclopedia.stanford.edu/encyclopedia/documentsentry/doc_loving_your_enemies/" target="_blank">Source</a>)
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		<title>Kennedy, Florynce -- (Attributed)</title>
		<link>https://wist.info/kennedy-florynce/37445/</link>
		<comments>https://wist.info/kennedy-florynce/37445/#respond</comments>
		<pubDate>Tue, 11 Jul 2017 00:41:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, Florynce]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[agonize]]></category>
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		<category><![CDATA[grief]]></category>
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		<description><![CDATA[Don&#8217;t agonize, organize. Quoted in Gloria Steinem, &#8220;The Verbal Karate of Florynce R. Kennedy, Esq.,&#8221; Ms. (Mar 1973).]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t agonize, organize.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote.png" alt="" width="960" height="621" class="aligncenter size-full wp-image-37451" srcset="https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote.png 960w, https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote-300x194.png 300w, https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote-768x497.png 768w, https://wist.info/wp/wp-content/uploads/2017/07/Kennedy-Dont-agonize-organize-wist_-info-quote-60x39.png 60w" sizes="(max-width: 960px) 100vw, 960px" /></a></p>
<br><b>Florynce "Flo" Kennedy</b> (1916-2000) American lawyer, feminist, civil rights activist<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.msmagazine.com/summer2011/verbalkarate.asp" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," <em>Ms.</em> (Mar 1973).						</span>
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		<title>Nkomo, Joshua -- In The Observer (UK) (22 Apr 1984)</title>
		<link>https://wist.info/nkomo-joshua/37386/</link>
		<comments>https://wist.info/nkomo-joshua/37386/#respond</comments>
		<pubDate>Tue, 04 Jul 2017 21:11:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nkomo, Joshua]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberation]]></category>
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		<description><![CDATA[The saddest thing in my life was when I discovered that people can get their freedom from colonial masters and find themselves unfree.]]></description>
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			<content:encoded><![CDATA[<p>The saddest thing in my life was when I discovered that people can get their freedom from colonial masters and find themselves unfree.</p>
<br><b>Joshua Nkomo</b> (1917-1999) Zimbawean politician, trade unionist, guerrilla leader<br>In <i>The Observer</i> (UK) (22 Apr 1984) 
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		<title>King, Martin Luther -- &#8220;Give Us the Ballot,&#8221; Speech, Prayer Pilgrimage for Freedom, Washington, DC (1957)</title>
		<link>https://wist.info/king-martin-luther/37266/</link>
		<comments>https://wist.info/king-martin-luther/37266/#respond</comments>
		<pubDate>Fri, 16 Jun 2017 20:47:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[black]]></category>
		<category><![CDATA[divine plan]]></category>
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		<category><![CDATA[minority]]></category>
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		<description><![CDATA[We must not seek to use our emerging freedom and our growing power to do the same thing to the white minority that has been done to us for so many centuries. Our aim must never be to defeat or humiliate the white man. We must not become victimized with a philosophy of black supremacy. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We must not seek to use our emerging freedom and our growing power to do the same thing to the white minority that has been done to us for so many centuries. Our aim must never be to defeat or humiliate the white man. We must not become victimized with a philosophy of black supremacy. God is not interested merely in freeing black men and brown men and yellow men, but God is interested in freeing the whole human race. </p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Give Us the Ballot,&#8221; Speech, Prayer Pilgrimage for Freedom, Washington, DC (1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://kingencyclopedia.stanford.edu/encyclopedia/documentsentry/doc_give_us_the_ballot_address_at_the_prayer_pilgrimage_for_freedom/" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Kennedy, Florynce -- &#8220;Institutionalized Oppression vs. the Female&#8221; (1970)</title>
		<link>https://wist.info/kennedy-florynce/36790/</link>
		<comments>https://wist.info/kennedy-florynce/36790/#respond</comments>
		<pubDate>Tue, 18 Apr 2017 00:28:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, Florynce]]></category>
		<category><![CDATA[abuse]]></category>
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		<description><![CDATA[Oppressed people are frequently very oppressive when first liberated. And why wouldn&#8217;t they be? They know best two positions. Somebody&#8217;s foot on their neck or their foot on somebody&#8217;s neck.]]></description>
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			<content:encoded><![CDATA[<p>Oppressed people are frequently very oppressive when first liberated. And why wouldn&#8217;t they be? They know best two positions. Somebody&#8217;s foot on their neck or their foot on somebody&#8217;s neck.</p>
<br><b>Florynce "Flo" Kennedy</b> (1916-2000) American lawyer, feminist, civil rights activist<br>&#8220;Institutionalized Oppression vs. the Female&#8221; (1970) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lao-tzu -- Tao-te Ching, ch. 57 [tr. Wing-Tsit Chan]</title>
		<link>https://wist.info/lao-tzu/36742/</link>
		<comments>https://wist.info/lao-tzu/36742/#comments</comments>
		<pubDate>Wed, 12 Apr 2017 13:55:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lao-tzu]]></category>
		<category><![CDATA[breaking the law]]></category>
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		<description><![CDATA[The more laws and orders are made prominent, The more thieves and bandits there will be.]]></description>
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			<content:encoded><![CDATA[<p>The more laws and orders are made prominent,<br />
The more thieves and bandits there will be.</p>
<br><b>Lao-tzu</b> (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]<br><i>Tao-te Ching</i>, ch. 57 [tr. Wing-Tsit Chan] 
								]]></content:encoded>
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		<title>King, Martin Luther -- Stride Toward Freedom, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958)</title>
		<link>https://wist.info/king-martin-luther/36582/</link>
		<comments>https://wist.info/king-martin-luther/36582/#respond</comments>
		<pubDate>Fri, 24 Mar 2017 17:30:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[communism]]></category>
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		<description><![CDATA[Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see &#8212; an opiate of the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see &#8212; an opiate of the people.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/03/King-souls-slums-dry-as-dust-religion.png" alt="" width="1000" height="500" class="aligncenter size-full wp-image-36585" srcset="https://wist.info/wp/wp-content/uploads/2017/03/King-souls-slums-dry-as-dust-religion.png 1000w, https://wist.info/wp/wp-content/uploads/2017/03/King-souls-slums-dry-as-dust-religion-300x150.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/King-souls-slums-dry-as-dust-religion-768x384.png 768w, https://wist.info/wp/wp-content/uploads/2017/03/King-souls-slums-dry-as-dust-religion-60x30.png 60w" sizes="(max-width: 1000px) 100vw, 1000px" /></p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Stride Toward Freedom</i>, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stridetowardfree00king/page/36/mode/2up?q=%22slums+that+damn+them%22" target="_blank">Source</a>)
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		<title>Lowell, James Russell -- The Bigalow Papers, Second Series, &#8220;Ef I a song or two could make,&#8221; l. 97 (1867)</title>
		<link>https://wist.info/lowell-james-russell/36460/</link>
		<comments>https://wist.info/lowell-james-russell/36460/#respond</comments>
		<pubDate>Mon, 13 Mar 2017 15:52:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lowell, James Russell]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[Democ&#8217;acy gives every man The right to be his own oppressor.]]></description>
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			<content:encoded><![CDATA[<p>Democ&#8217;acy gives every man<br />
The right to be his own oppressor.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor.png" alt="" width="1411" height="777" class="aligncenter size-full wp-image-36462" srcset="https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor.png 1411w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-300x165.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-768x423.png 768w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-1024x564.png 1024w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-60x33.png 60w" sizes="(max-width: 1411px) 100vw, 1411px" /></p>
<br><b>James Russell Lowell</b> (1819-1891) American diplomat, essayist, poet<br><i>The Bigalow Papers</i>, Second Series, &#8220;Ef I a song or two could make,&#8221; l. 97 (1867) 
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		<title>Miller, Walter M. -- A Canticle for Leibowitz, &#8220;Fiat Lux,&#8221; ch. 20 (1959)</title>
		<link>https://wist.info/miller-walter-m/36056/</link>
		<comments>https://wist.info/miller-walter-m/36056/#respond</comments>
		<pubDate>Wed, 25 Jan 2017 18:32:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Miller, Walter M.]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[dystopia]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[ignorance]]></category>
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		<description><![CDATA[Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.</p>
<br><b>Walter M. Miller Jr.</b> (1923-1996) American writer<br><i>A Canticle for Leibowitz</i>, &#8220;Fiat Lux,&#8221; ch. 20 (1959) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Robespierre, Maximilien -- Speech, National Convention (7 May 1794)</title>
		<link>https://wist.info/robespierre-maximilien/35954/</link>
		<comments>https://wist.info/robespierre-maximilien/35954/#respond</comments>
		<pubDate>Mon, 16 Jan 2017 20:33:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robespierre, Maximilien]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[enemy of the state]]></category>
		<category><![CDATA[justice]]></category>
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		<category><![CDATA[popular government]]></category>
		<category><![CDATA[revolution]]></category>
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		<description><![CDATA[The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts seek to despoil the people . &#8230; It is necessary to stifle the domestic and foreign enemies of the Republic or perish with them. Now in these circumstances, the first maxim of our politics ought to be to lead the people by means of reason and the enemies of the people by terror. If the basis of popular government in time of peace is virtue, the basis of popular government in time of revolution is both virtue and terror: virtue without which terror is murderous, terror without which virtue is powerless. Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue.</p>
<br><b>Maximilien Robespierre</b> (1758-174) French lawyer, politician, revolutionary leader<br>Speech, National Convention (7 May 1794) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://alphahistory.com/frenchrevolution/robespierre-virtue-terror-1794/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In a parallel thought, he wrote in <i><a href="https://sourcebooks.fordham.edu/mod/1794robespierre.asp#tbl_rightnav:~:text=If%20virtue%20be%20the%20spring%20of,most%20pressing%20wants%20of%20the%20country.">On the Principles of Political Morality</a></i> (1794):<br><br>

If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
						</span>
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		<title>Einstein, Albert -- (Disputed)</title>
		<link>https://wist.info/einstein-albert/35651/</link>
		<comments>https://wist.info/einstein-albert/35651/#respond</comments>
		<pubDate>Thu, 24 Nov 2016 06:14:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
		<category><![CDATA[church]]></category>
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		<description><![CDATA[Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. Then I looked to individual writers who, as literary guides of Germany, had written much and often concerning the place of freedom in modern life; but they, too, were mute.</p>
<p>Only the church stood squarely across the path of Hitler&#8217;s campaign for suppressing truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.</p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br>(Disputed) 
														<br><br><span class="cite">
						

Regarding the rise of the Nazi party in Germany. Originally attributed in  S. Parkes Cadman, "The Conflict Between Church And State In The Third Reich," <i>La Crosse Tribune and Leader-Press</i> (28 Oct 1934), noted as a "free translation" made by a colleague of the writer. Made famous in being quoted in <i>Time</i> (23 Dec 1940). Einstein himself said that he'd said something like this to a journalist, noting that the only German intellectuals supporting individual rights and intellectual freedom in the early Nazi regime were a few churchmen. He later suggested that his words on the matter had been significantly exaggerated, and issued much more critical statements about how the Catholic Church, in particular, had been silent or collaborated with the Nazi regime.

More discussion <a href="https://en.wikiquote.org/wiki/Albert_Einstein_and_politics#Misattributed">here</a> and <a href="http://www.skeptic.com/eskeptic/06-01-05/">here</a>.						</span>
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		<title>Adams, Henry -- The Education of Henry Adams, ch. 1 (1907)</title>
		<link>https://wist.info/adams-henry/35379/</link>
		<comments>https://wist.info/adams-henry/35379/#respond</comments>
		<pubDate>Fri, 14 Oct 2016 04:01:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Henry]]></category>
		<category><![CDATA[hatred]]></category>
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		<description><![CDATA[Politics, as a practice, whatever its professions, had always been the systematic organization of hatreds. Restated by George Will in saying that the value of political parties was that &#8220;They organize our animosities.&#8221; Interview, The Colbert Report (3 Jun 2008) at 6:43.]]></description>
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			<content:encoded><![CDATA[<p>Politics, as a practice, whatever its professions, had always been the systematic organization of hatreds.</p>
<br><b>Henry Adams</b> (1838-1918) American journalist, historian, academic, novelist<br><i>The Education of Henry Adams</i>, ch. 1 (1907) 
														<br><br><span class="cite">
						

Restated by George Will in saying that the value of political parties was that "They organize our animosities." <a href="http://www.cc.com/video-clips/xhigi4/the-colbert-report-george-will">Interview</a>, <i>The Colbert Report</i> (3 Jun 2008) at 6:43.						</span>
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		<title>Addison, Joseph -- Cato, Act 4, sc. 4, l. 139ff (1713)</title>
		<link>https://wist.info/addison-joseph/34877/</link>
		<comments>https://wist.info/addison-joseph/34877/#respond</comments>
		<pubDate>Wed, 24 Aug 2016 00:18:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
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		<description><![CDATA[CATO: Content thyself to be obscurely good. When vice prevails, and impious men bear sway, The post of honour is a private station.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CATO: Content thyself to be obscurely good.<br />
When vice prevails, and impious men bear sway,<br />
The post of honour is a private station.</p>
<p></p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br><i>Cato</i>, Act 4, sc. 4, l. 139ff (1713) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Cato,_a_Tragedy/Act_IV#:~:text=Content%20thyself%20to%20be%20obscurely%20good.%0AWhen%20vice%20prevails%2C%20and%20impious%20men%20bear%20sway%2C%0AThe%20post%20of%20honour%20is%20a%20private%20station." target="_blank">Source</a>)
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		<title>Blunt, Wilfred -- My Diaries, 1888-1914, 22 Dec 1900 (1921)</title>
		<link>https://wist.info/blunt-wilfred/33952/</link>
		<comments>https://wist.info/blunt-wilfred/33952/#respond</comments>
		<pubDate>Thu, 26 May 2016 14:01:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Blunt, Wilfred]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[British Empire]]></category>
		<category><![CDATA[Christendom]]></category>
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		<description><![CDATA[The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. We may live to see its fall. All the nations of Europe are making the same hell upon earth in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. We may live to see its fall. All the nations of Europe are making the same hell upon earth in China, massacring and pillaging and raping in the captured cities as outrageously as in the Middle Ages. The Emperor of Germany gives the word for slaughter and the Pope looks on and approves. In South Africa our troops are burning farms under Kitchener&#8217;s command, and the Queen and the two houses of Parliament, and the bench of bishops thank God publicly and vote money for the work. The Americans are spending fifty millions a year on slaughtering the Filipinos; the King of the Belgians has invested his whole fortune on the Congo, where he is brutalizing the Negroes to fill his pockets. The French and Italians for the moment are playing a less prominent part in the slaughter, but their inactivity grieves them. The whole white race is reveling openly in violence, as though it had never pretended to be Christian. God&#8217;s equal curse be on them all! So ends the famous nineteenth century into which we were so proud to have been born.</p>
<br><b>Wilfrid Scawen Blunt</b> (1840-1922) English poet, critic, horse breeder<br><i>My Diaries, 1888-1914</i>, 22 Dec 1900 (1921) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=5qBCAAAAIAAJ&pg=PA464" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Mencken, H. L. -- Baltimore Evening Sun (15 Jun 1936)</title>
		<link>https://wist.info/mencken-hl/32925/</link>
		<comments>https://wist.info/mencken-hl/32925/#respond</comments>
		<pubDate>Tue, 08 Mar 2016 14:38:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[accusation]]></category>
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		<description><![CDATA[The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true desserts. He ascribes all his failure to get on in the world, all of his congenital incapacity and damnfoolishness, to the machinations of werewolves assembled in Wall Street, or some other such den [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true desserts. He ascribes all his failure to get on in the world, all of his congenital incapacity and damnfoolishness, to the machinations of werewolves assembled in Wall Street, or some other such den of infamy. If these villains could be put down, he holds, he would at once become rich, powerful and eminent. Nine politicians out of every ten, of whatever party, live and have their being by promising to perform<br />
this putting down. In brief, they are knaves who maintain themselves by preying on the idiotic vanities and pathetic hopes of half-wits.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br>Baltimore <i>Evening Sun</i> (15 Jun 1936) 
								]]></content:encoded>
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		<title>Lorde, Audre -- &#8220;An Open Letter to Mary Daly&#8221; (6 May 1979)</title>
		<link>https://wist.info/lorde-audre/32813/</link>
		<comments>https://wist.info/lorde-audre/32813/#respond</comments>
		<pubDate>Mon, 29 Feb 2016 14:59:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorde, Audre]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[feminism]]></category>
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		<description><![CDATA[The oppression of women knows no ethnic nor racial boundaries, true, but that does not mean it is identical within those boundaries.]]></description>
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			<content:encoded><![CDATA[<p>The oppression of women knows no ethnic nor racial boundaries, true, but that does not mean it is identical within those boundaries.</p>
<br><b>Audre Lorde</b> (1934-1992) American writer, feminist, civil rights activist<br>&#8220;An Open Letter to Mary Daly&#8221; (6 May 1979) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://neym.org/rsej/open-letter-mary-daly-audre-lorde" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Russell, Bertrand -- Interview by Seth King, New York Times (1961-05-18)</title>
		<link>https://wist.info/russell-bertrand/32487/</link>
		<comments>https://wist.info/russell-bertrand/32487/#respond</comments>
		<pubDate>Thu, 04 Feb 2016 15:12:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[happiness]]></category>
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		<description><![CDATA[If there were in the world today any large number of people who desired their own happiness more than they desired the unhappiness of others, we could have paradise in a few years. Interview on his 89th Birthday. The article does not presently show up in the NYT archives, but the quotation is mentioned in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If there were in the world today any large number of people who desired their own happiness more than they desired the unhappiness of others, we could have paradise in a few years.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/Russell-happiness-unhappiness-paradise-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/Russell-happiness-unhappiness-paradise-wist_info-quote.jpg" alt="Russell - happiness unhappiness paradise - wist_info quote" width="605" height="340" class="aligncenter size-full wp-image-32500" srcset="https://wist.info/wp/wp-content/uploads/2016/02/Russell-happiness-unhappiness-paradise-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/02/Russell-happiness-unhappiness-paradise-wist_info-quote-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>Interview by Seth King, <i>New York Times</i> (1961-05-18) 
														<br><br><span class="cite">
						

Interview on his 89th Birthday. The article does not presently show up in the NYT archives, but the quotation is mentioned in <i>Newsweek</i>, "<a href="https://archive.org/details/sim_newsweek-us_1961-05-29_57_22/page/50/mode/2up?q=%22more+than+they+desired+the+unhappiness%22">Newsmakers</a>" (1961-05-29), and in <i>Think</i> Magazine, "<a href="https://archive.org/details/sim_think_1961-12_27_11/page/32/mode/2up?q=%22desired+the+unhappiness%22">Thoughts</a>" (1961-12).

						</span>
					]]></content:encoded>
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		<title>Lorde, Audre -- &#8220;The Master&#8217;s Tools Will Never Dismantle the Master&#8217;s House&#8221; (1979)</title>
		<link>https://wist.info/lorde-audre/32367/</link>
		<comments>https://wist.info/lorde-audre/32367/#respond</comments>
		<pubDate>Mon, 01 Feb 2016 14:46:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorde, Audre]]></category>
		<category><![CDATA[abuse]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[patriarchy]]></category>
		<category><![CDATA[reform]]></category>
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		<category><![CDATA[subjugation]]></category>

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		<description><![CDATA[For the master&#8217;s tools will never dismantle the master&#8217;s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change.]]></description>
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			<content:encoded><![CDATA[<p>For the master&#8217;s tools will never dismantle the master&#8217;s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change.</p>
<br><b>Audre Lorde</b> (1934-1992) American writer, feminist, civil rights activist<br>&#8220;The Master&#8217;s Tools Will Never Dismantle the Master&#8217;s House&#8221; (1979) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.historyisaweapon.com/defcon1/lordedismantle.html" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Inge, William Ralph -- &#8220;Patriotism,&#8221; Outspoken Essays: First Series (1915)</title>
		<link>https://wist.info/inge-william-ralph/32205/</link>
		<comments>https://wist.info/inge-william-ralph/32205/#comments</comments>
		<pubDate>Mon, 18 Jan 2016 16:52:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[division]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[The history of the Jews also shows that oppression and persecution are far more efficacious in binding a nation together than community of interest and national prosperity. Increase of wealth divides rather than unites a people; but suffering shared in common binds it together with hoops of steel.]]></description>
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			<content:encoded><![CDATA[<p>The history of the Jews also shows that oppression and persecution are far more efficacious in binding a nation together than community of interest and national prosperity. Increase of wealth divides rather than unites a people; but suffering shared in common binds it together with hoops of steel.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>&#8220;Patriotism,&#8221; <i>Outspoken Essays: First Series</i> (1915) 
								]]></content:encoded>
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		<title>Lorde, Audre -- &#8220;Age, Race, Class, and Sex: Women Redefining Difference,&#8221; Copeland Colloquium, Amherst College (Apr 1980)</title>
		<link>https://wist.info/lorde-audre/32118/</link>
		<comments>https://wist.info/lorde-audre/32118/#respond</comments>
		<pubDate>Mon, 11 Jan 2016 17:57:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lorde, Audre]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[internal]]></category>
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		<description><![CDATA[The true focus of revolutionary change is never merely the oppressive situations that we seek to escape, but that piece of the oppressor which is planted deep within each of us. Reprinted in Sister Outsider (1984)]]></description>
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			<content:encoded><![CDATA[<p>The true focus of revolutionary change is never merely the oppressive situations that we seek to escape, but that piece of the oppressor which is planted deep within each of us.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-piece-of-the-oppressor-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-piece-of-the-oppressor-wist_info-quote.jpg" alt="Lorde - piece of the oppressor - wist_info quote" width="605" height="303" class="aligncenter size-full wp-image-32127" srcset="https://wist.info/wp/wp-content/uploads/2016/01/Lorde-piece-of-the-oppressor-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/01/Lorde-piece-of-the-oppressor-wist_info-quote-300x150.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Audre Lorde</b> (1934-1992) American writer, feminist, civil rights activist<br>&#8220;Age, Race, Class, and Sex: Women Redefining Difference,&#8221; Copeland Colloquium, Amherst College (Apr 1980) 
														<br><br><span class="cite">
						

Reprinted in <i>Sister Outsider</i> (1984)

						</span>
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		<title>Washington, Booker T. -- Up from Slavery, ch. 11 (1901)</title>
		<link>https://wist.info/washington-booker-t/31768/</link>
		<comments>https://wist.info/washington-booker-t/31768/#respond</comments>
		<pubDate>Tue, 08 Dec 2015 14:26:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washington, Booker T.]]></category>
		<category><![CDATA[adversary]]></category>
		<category><![CDATA[corruption]]></category>
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		<description><![CDATA[I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him. This has been paraphrased in various ways, and is the source of Martin Luther King, Jr&#8217;s quote he attributed to Washington: &#8220;Let no man pull you so low as to make you [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him.</p>
<br><b>Booker T. Washington</b> (1856-1915) American educator, writer<br><i>Up from Slavery</i>, ch. 11 (1901) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Up_From_Slavery/Chapter_XI#:~:text=I%20would%20permit%20no%20man%2C%20no%20matter%20what%20his%20colour%20might%20be%2C%20to%20narrow%20and%20degrade%20my%20soul%20by%20making%20me%20hate%20him." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This has been paraphrased in various ways, and is the source of Martin Luther King, Jr's quote he attributed to Washington: "Let no man pull you so low as to make you hate him" (e.g., <i>Stride Toward Freedom</i>, ch. 6 (1958)). King used this or variants of this paraphrase frequently in his speeches, though it was only in his early activism that he referenced Washington by name.
						</span>
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		<title>Brecht, Bertholt -- &#8220;When evil-doing comes like falling rain [Wenn die Untat kommt, wie der Regen fällt]&#8221; (1935) [tr. Willett]</title>
		<link>https://wist.info/brecht-berthold/31526/</link>
		<comments>https://wist.info/brecht-berthold/31526/#respond</comments>
		<pubDate>Thu, 19 Nov 2015 16:50:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brecht, Bertholt]]></category>
		<category><![CDATA[crime]]></category>
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		<description><![CDATA[When evil-doing comes like falling rain, nobody calls out &#8220;stop!&#8221; When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.]]></description>
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			<content:encoded><![CDATA[<p>When evil-doing comes like falling rain, nobody calls out &#8220;stop!&#8221;<br />
When crimes begin to pile up they become invisible.<br />
When sufferings become unendurable the cries are no longer heard.<br />
The cries, too, fall like rain in summer.</p>
<br><b>Bertolt Brecht</b> (1898-1956) German poet, playwright, director, dramaturgist<br>&#8220;When evil-doing comes like falling rain <i>[Wenn die Untat kommt, wie der Regen fällt]</i>&#8221; (1935) [tr. Willett] 
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		<title>Brecht, Bertholt -- Die Dreigroschenoper [The Three-Penny Opera], Act 3, sc. 1 (1928)</title>
		<link>https://wist.info/brecht-berthold/30895/</link>
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		<pubDate>Thu, 01 Oct 2015 15:05:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brecht, Bertholt]]></category>
		<category><![CDATA[exploitation]]></category>
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		<description><![CDATA[POLLY PEACHUM: The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it. Alt. trans.: &#8220;The law was made for one thing alone, for the exploitation of those who don&#8217;t understand it, or are prevented by naked misery from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">POLLY PEACHUM: The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it.</p>
<p></p>
<br><b>Bertolt Brecht</b> (1898-1956) German poet, playwright, director, dramaturgist<br><i>Die Dreigroschenoper [The Three-Penny Opera]</i>, Act 3, sc. 1 (1928) 
														<br><br><span class="cite">
						

Alt. trans.: "The law was made for one thing alone, for the exploitation of those who don't understand it, or are prevented by naked misery from obeying it."						</span>
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		<title>Douglass, Frederick -- Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York</title>
		<link>https://wist.info/douglass-frederick/30630/</link>
		<comments>https://wist.info/douglass-frederick/30630/#respond</comments>
		<pubDate>Thu, 10 Sep 2015 15:20:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, Frederick]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[submission]]></category>
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		<description><![CDATA[Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.</p>
<br><b>Frederick Douglass</b> (1817-1895) American abolitionist, orator, writer<br>Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://frederickdouglasspapersproject.com/s/digitaledition/item/10509#:~:text=be%20a%20struggle.-,Power%20concedes,-nothing%20without%20a" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Commemorating the anniversary of the emancipation of British West Indian slaves in 1834.						</span>
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		<title>Macaulay, Thomas Babington -- &#8220;Sir James Mackintosh&#8217;s History of the Revolution,&#8221; Edinburgh Review (Jul 1835)</title>
		<link>https://wist.info/macaulay-thomas-babington/28088/</link>
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		<pubDate>Wed, 21 Jan 2015 14:09:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
		<category><![CDATA[bigotry]]></category>
		<category><![CDATA[freedom of religion]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[oppression]]></category>
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		<category><![CDATA[tolerance]]></category>

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		<description><![CDATA[The doctrine which, from the very first origin of religious dissensions, has been held by bigots of all sects, when condensed into a few words and stripped of rhetorical disguise, is simply this: &#8212; I am in the right, and you are in the wrong. When you are the stronger, you ought to tolerate me, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The doctrine which, from the very first origin of religious dissensions, has been held by bigots of all sects, when condensed into a few words and stripped of rhetorical disguise, is simply this: &#8212; I am in the right, and you are in the wrong. When you are the stronger, you ought to tolerate me, for it is your duty to tolerate truth; but when I am the stronger, I shall persecute you, for it is my duty to persecute error.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br>&#8220;Sir James Mackintosh&#8217;s History of the Revolution,&#8221; <i>Edinburgh Review</i> (Jul 1835) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=EbQxAQAAMAAJ&pg=PA247" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of James Mackintosh, <i>History of the Revolution in England, in 1638</i> (1834).						</span>
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		<title>Morgan, Robin -- The Demon Lover, ch. 10 (1989)</title>
		<link>https://wist.info/morgan-robin/26453/</link>
		<comments>https://wist.info/morgan-robin/26453/#respond</comments>
		<pubDate>Thu, 14 Aug 2014 13:22:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Morgan, Robin]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[slave]]></category>
		<category><![CDATA[speak out]]></category>

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		<description><![CDATA[Silence is the first thing within the power of the enslaved to shatter. From that shattering, everything else spills forth.]]></description>
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			<content:encoded><![CDATA[<p>Silence is the first thing within the power of the enslaved to shatter. From that shattering, everything else spills forth.</p>
<br><b>Robin Morgan</b> (b. 1941) American poet, author, activist, journalist<br><i>The Demon Lover</i>, ch. 10 (1989) 
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		<title>Proudhon, Pierre-Joseph -- Of Justice in the Revolution and the Church [De la justice dans la révolution et dans l&#8217;Eglise] (1858)</title>
		<link>https://wist.info/proudhon-pierre-joseph/24772/</link>
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		<pubDate>Thu, 03 Apr 2014 12:20:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Proudhon, Pierre-Joseph]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[Would you deliver people into bondage? Persuade them to despise one another, destroy their mutual respect.]]></description>
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			<content:encoded><![CDATA[<p>Would you deliver people into bondage? Persuade them to despise one another, destroy their mutual respect.</p>
<br><b>Pierre-Joseph Proudhon</b> (1809-1865) French politician, economist, philospher, anarchist<br><i>Of Justice in the Revolution and the Church [De la justice dans la révolution et dans l&#8217;Eglise]</i> (1858) 
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		<title>Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 1, ch.  2 &#8220;A Girl from a Different World&#8221; [Nikolai] (1955) [tr. Hayward &#038; Harari (1958), US ed.]</title>
		<link>https://wist.info/pasternak-boris/24146/</link>
		<comments>https://wist.info/pasternak-boris/24146/#respond</comments>
		<pubDate>Thu, 06 Mar 2014 14:12:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[bravery]]></category>
		<category><![CDATA[club]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[self-sacrifice]]></category>
		<category><![CDATA[spirit]]></category>
		<category><![CDATA[threat]]></category>
		<category><![CDATA[truth]]></category>
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		<category><![CDATA[whip]]></category>

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		<description><![CDATA[I think that if the beast who sleeps in man could be held down by threats &#8212; any kind of threat, whether of jail or of retribution after death &#8212; then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I think that if the beast who sleeps in man could be held down by threats &#8212; any kind of threat, whether of jail or of retribution after death &#8212; then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point &#8212; what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. </p>
<br><b>Boris Pasternak</b> (1890-1960) Russian poet, novelist, and literary translator<br><i>Doctor Zhivago [До́ктор Жива́го]</i>, Part 1, ch.  2 &#8220;A Girl from a Different World&#8221; [Nikolai] (1955) [tr. Hayward &#038; Harari (1958), US ed.] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/doctorzhivago0000bori_v4u6/page/42/mode/2up?q=%22lion+tamer%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br> 

<blockquote>I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the self-sacrificing preacher. But don’t you see, this is just the point -- what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the attraction of its example.<br> 
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.91826/page/n51/mode/2up?q=%22lion+tamer%22">Hayward & Harari</a> (1958), UK ed.]</blockquote><br>

<blockquote>I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But this is just the point -- what has for centuries raised man above the beast is not the cudgel, but an inward music -- the irresistible power of unarmed truth.<br>
[tr. <a href="https://www.reaganlibrary.gov/archives/speech/remarks-and-question-and-answer-session-students-and-faculty-moscow-state#:~:text=I%20think%20that,of%20unarmed%20truth.">Hayward & Harrai</a> (1958); edited version quoted by <a href="https://www.americanrhetoric.com/speeches/ronaldreaganmoscowstateuniversity.htm#:~:text=I%20think%20that,of%20unarmed%20truth.">Ronald Reagan</a>, Moscow State University (1988-05-31)]</blockquote><br>

<blockquote>I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example.<br>
[tr. <a href="https://archive.org/details/doctorzhivago0000past_z8i1/page/48/mode/2up?q=%22lion+tamer%22">Pevear & Volokhonsky</a> (2010), "A Girl from a Different Circle"] </blockquote><br>						</span>
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		<title>Jefferson, Thomas -- Letter (1801-03-21) to Joseph Priestley</title>
		<link>https://wist.info/jefferson-thomas/21797/</link>
		<comments>https://wist.info/jefferson-thomas/21797/#respond</comments>
		<pubDate>Thu, 01 Aug 2013 17:34:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[mystery]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[priesthood]]></category>
		<category><![CDATA[science]]></category>

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		<description><![CDATA[What an effort, my dear Sir, of bigotry in Politics &#038; Religion have we gone through. The barbarians really flattered themselves they should even be able to bring back the times of Vandalism, when ignorance put every thing into the hands of power &#038; priestcraft. All advances in science were proscribed as innovations. They pretended [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What an effort, my dear Sir, of bigotry in Politics &#038; Religion have we gone through. The barbarians really flattered themselves they should even be able to bring back the times of Vandalism, when ignorance put every thing into the hands of power &#038; priestcraft. All advances in science were proscribed as innovations. They pretended to praise &#038; encourage education, but it was to be vain the education of our ancestors. We were to look backwards not forwards for improvement, the President himself declaring in one of his answers to addresses that we were never to expect to go beyond them in real science. This was the real ground of all the attacks on you: those who live by mystery &#038; charlatanerie, fearing you would render them useless by simplifying the Christian philosophy, the most sublime &#038; benevolent, but most perverted system that ever shone on man, endeavored to crush your well earnt, &#038; well deserved fame.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1801-03-21) to Joseph Priestley 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-33-02-0336#:~:text=what%20an%20effort,well%20deserved%20fame." target="_blank">Source</a>)
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch. 18 &#8220;Du Siècle [On the Age],&#8221; ¶  21 (1850 ed.) [tr. Auster (1983), 1813 entry]</title>
		<link>https://wist.info/joubert-joseph/21783/</link>
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		<pubDate>Mon, 29 Jul 2013 17:10:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
		<category><![CDATA[abuse]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[decadence]]></category>
		<category><![CDATA[good intentions]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[institutions]]></category>
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		<category><![CDATA[oppression]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[problem]]></category>
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		<category><![CDATA[unintended consequences]]></category>

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		<description><![CDATA[In political institutions, almost everything we call an abuse was once a remedy. [Presque tout ce que nous appelons un abus fut un remède dans les institutions politiques.] (Source (French)). Alternate translation: In political institutions nearly everything that we now call an abuse, was once a remedy. [tr. Lyttelton (1899), ch. 17, ¶ 8]]]></description>
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			<content:encoded><![CDATA[<p>In political institutions, almost everything we call an abuse was once a remedy.</p>
<p><em>[Presque tout ce que nous appelons un abus fut un remède dans les institutions politiques.]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch. 18 <i>&#8220;Du Siècle</i> [On the Age],&#8221; ¶  21 (1850 ed.) [tr. Auster (1983), 1813 entry] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/translations0000unse_s5s8/page/150/mode/2up?q=%22abuse+was+once%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pensesessaisma01joubuoft/page/420/mode/2up?q=%22presque+tout+ce+que%22">Source (French)</a>). Alternate translation:<br><br>

<blockquote>In political institutions nearly everything that we now call an abuse, was once a remedy.<br>
[tr. <a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n192/mode/2up?q=%22call+an+abuse%22">Lyttelton</a> (1899), ch. 17, ¶ 8]</blockquote><br>						</span>
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		<title>Johnson, Lyndon -- Speech (1965-08-06), Signing of the Voting Rights Act, Washington, D.C.</title>
		<link>https://wist.info/johnson-lyndon/21282/</link>
		<comments>https://wist.info/johnson-lyndon/21282/#respond</comments>
		<pubDate>Wed, 29 May 2013 11:33:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[dignity]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[purpose]]></category>
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		<description><![CDATA[The central fact of American civilization &#8212; one so hard for others to understand &#8212; is that freedom and justice and the dignity of man are not just words to us. We believe in them. Under all the growth and the tumult and abundance, we believe. And so, as long as some among us are [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The central fact of American civilization &#8212; one so hard for others to understand &#8212; is that freedom and justice and the dignity of man are not just words to us. We believe in them. Under all the growth and the tumult and abundance, we believe. And so, as long as some among us are oppressed &#8212; and we are part of that oppression &#8212; it must blunt our faith and sap the strength of our high purpose.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1965-08-06), Signing of the Voting Rights Act, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/remarks-the-capitol-rotunda-the-signing-the-voting-rights-act#:~:text=The%20central%20fact,our%20high%20purpose." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/D3O1YavsXbU?si=Picn59NTP6Apc-Ws&t=1525">Source (Video)</a>)						</span>
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		<title>Johnson, Lyndon -- Speech (1965-08-06), Signing of the Voting Rights Act, Washington, D.C.</title>
		<link>https://wist.info/johnson-lyndon/20578/</link>
		<comments>https://wist.info/johnson-lyndon/20578/#respond</comments>
		<pubDate>Wed, 13 Mar 2013 13:36:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[The vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men. (Source (Video) at 15:15)]]></description>
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			<content:encoded><![CDATA[<p>The vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Speech (1965-08-06), Signing of the Voting Rights Act, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/remarks-the-capitol-rotunda-the-signing-the-voting-rights-act#:~:text=the%20vote%20is%20the%20most%20powerful%20instrument%20ever%20devised%20by%20man%20for%20breaking%20down%20injustice%20and%20destroying%20the%20terrible%20walls%20which%20imprison%20men%20because%20they%20are%20different%20from%20other%20men." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://millercenter.org/the-presidency/presidential-speeches/august-6-1965-remarks-signing-voting-rights-act">Source (Video)</a> at 15:15)
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Lyndon -- Comment (1960)</title>
		<link>https://wist.info/johnson-lyndon/20119/</link>
		<comments>https://wist.info/johnson-lyndon/20119/#respond</comments>
		<pubDate>Wed, 16 Jan 2013 12:58:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[division]]></category>
		<category><![CDATA[exploitation]]></category>
		<category><![CDATA[manipulation]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[racism]]></category>

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		<description><![CDATA[If you can convince the lowest white man he&#8217;s better than the best colored man, he won&#8217;t notice you&#8217;re picking his pocket. Hell, give him somebody to look down on, and he&#8217;ll empty his pockets for you. Discussing racist graffiti in Tennessee, seen earlier in the day. Recalled in Bill Moyers, &#8220;What a Real President [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>If you can convince the lowest white man he&#8217;s better than the best colored man, he won&#8217;t notice you&#8217;re picking his pocket. Hell, give him somebody to look down on, and he&#8217;ll empty his pockets for you.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2013/01/Johnson-lowest-white-man-best-colored-man-somebody-to-look-down-on-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2013/01/Johnson-lowest-white-man-best-colored-man-somebody-to-look-down-on-wist.info-quote.png" alt="Johnson - lowest white man best colored man somebody to look down on - wist.info quote" width="800" height="515" class="aligncenter size-full wp-image-61954" srcset="https://wist.info/wp/wp-content/uploads/2013/01/Johnson-lowest-white-man-best-colored-man-somebody-to-look-down-on-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2013/01/Johnson-lowest-white-man-best-colored-man-somebody-to-look-down-on-wist.info-quote-300x193.png 300w, https://wist.info/wp/wp-content/uploads/2013/01/Johnson-lowest-white-man-best-colored-man-somebody-to-look-down-on-wist.info-quote-768x494.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Comment (1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/archive/opinions/1988/11/13/what-a-real-president-was-like/d483c1be-d0da-43b7-bde6-04e10106ff6c/#:~:text=If%20you%20can%20convince%20the%20lowest%20white%20man%20he%27s%20better%20than%20the%20best%20colored%20man%2C%20he%20won%27t%20notice%20you%27re%20picking%20his%20pocket.%20Hell%2C%20give%20him%20somebody%20to%20look%20down%20on%2C%20and%20he%27ll%20empty%20his%20pockets%20for%20you." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Discussing racist graffiti in Tennessee, seen earlier in the day. Recalled in Bill Moyers, "What a Real President Was Like," <i>Washington Post</i> (1988-11-13).<br><br>

More discussion here: <a href="https://www.snopes.com/fact-check/lbj-convince-the-lowest-white-man/">Did Lyndon B. Johnson Say This About The 'Lowest White Man' and 'Best Colored Man'? | Snopes.com</a>.

						</span>
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/17353/</link>
		<comments>https://wist.info/ingersoll-robert-green/17353/#respond</comments>
		<pubDate>Wed, 22 Feb 2012 15:44:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[martyrdom]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[speak out]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">http://wist.info/?p=17353</guid>
		<description><![CDATA[Gentlemen, you can never make me believe &#8212; no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Gentlemen, you can never make me believe &#8212; no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to express his thought. Neither can the whole world convince me that any man should be punished, either in this world or in the next, for being candid with his fellow-men. If you send men to the penitentiary for speaking their thoughts, for endeavoring to enlighten their fellows, then the penitentiary will become a place of honor, and the victim will step from it — not stained, not disgraced, but clad in robes of glory. </p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/17268/</link>
		<comments>https://wist.info/ingersoll-robert-green/17268/#respond</comments>
		<pubDate>Wed, 15 Feb 2012 14:13:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[blasphemy]]></category>
		<category><![CDATA[brainwashing]]></category>
		<category><![CDATA[damnation]]></category>
		<category><![CDATA[demagoguery]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[hell]]></category>
		<category><![CDATA[heresy]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[persecution]]></category>
		<category><![CDATA[public opinion]]></category>
		<category><![CDATA[slavery]]></category>
		<category><![CDATA[theocracy]]></category>
		<category><![CDATA[torture]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[tyranny of the majority]]></category>

		<guid isPermaLink="false">http://wist.info/?p=17268</guid>
		<description><![CDATA[What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy? To live on the unpaid labor of other men — that is blasphemy. To enslave your fellow-man, to put chains upon his body — that is blasphemy. To enslave the minds of men, [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?<br /> To live on the unpaid labor of other men — that is blasphemy.<br /> To enslave your fellow-man, to put chains upon his body — that is blasphemy.<br /> To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips — that is blasphemy.<br /> To deny what you believe to be true, to admit to be true what you believe to be a lie — that is blasphemy.<br /> To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob — that is blasphemy.<br /> To persecute the intelligent few, at the command of the ignorant many — that is blasphemy.<br /> To forge chains, to build dungeons, for your honest fellow-men — that is blasphemy.<br /> To pollute the souls of children with the dogma of eternal pain — that is blasphemy.<br /> To violate your conscience — that is blasphemy.<br /> The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.<br /> The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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		<title>Beauvoir, Simone de -- The Second Sex, Introduction (1950) [tr. Parshley (1952)]</title>
		<link>https://wist.info/beauvoir-simone-de/16744/</link>
		<comments>https://wist.info/beauvoir-simone-de/16744/#respond</comments>
		<pubDate>Wed, 04 Jan 2012 01:35:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Beauvoir, Simone de]]></category>
		<category><![CDATA[division]]></category>
		<category><![CDATA[exploitation]]></category>
		<category><![CDATA[hierarchy]]></category>
		<category><![CDATA[misogyny]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[racism]]></category>
		<category><![CDATA[superiority]]></category>

		<guid isPermaLink="false">http://wist.info/?p=16744</guid>
		<description><![CDATA[One of the benefits that oppression confers upon the oppressors is that the most humble among them is made to feel superior; thus, a poor white in the South can console himself with the thought that he is not a &#8220;dirty nigger&#8221; &#8212; and the more prosperous whites cleverly exploit this pride. Similarly, the most [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>One of the benefits that oppression confers upon the oppressors is that the most humble among them is made to <i>feel</i> superior; thus, a poor white in the South can console himself with the thought that he is not a &#8220;dirty nigger&#8221; &#8212; and the more prosperous whites cleverly exploit this pride.  Similarly, the most mediocre of males feels himself a demigod as compared with women.</p>
<br><b>Simone de Beauvoir</b> (1908-1986) French author, existentialist philosopher, feminist theorist<br><i>The Second Sex</i>, Introduction (1950) [tr. Parshley (1952)] 
														<br><br><span class="cite">
						

See <a href="https://wist.info/johnson-lyndon/20119/">Johnson</a>.						</span>
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		<title>Jackson, Robert H. -- Krulewitch v. United States, 336 U.S. 440, 458 (1949) [concurring]</title>
		<link>https://wist.info/jackson-robert-h/16723/</link>
		<comments>https://wist.info/jackson-robert-h/16723/#respond</comments>
		<pubDate>Fri, 30 Dec 2011 06:17:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jackson, Robert H.]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[pretense]]></category>

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		<description><![CDATA[The most odious of all oppressions are those which mask as justice.]]></description>
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			<content:encoded><![CDATA[<p>The most odious of all oppressions are those which mask as justice.</p>
<br><b>Robert H. Jackson</b> (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician<br><i>Krulewitch v. United States</i>, 336 U.S. 440, 458 (1949) [concurring] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/336/440/#:~:text=The%20most%20odious%20of%20all%20oppressions%20are%20those%20which%20mask%20as%20justice." target="_blank">Source</a>)
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		<title>King, Martin Luther -- Stride Toward Freedom, ch. 11 &#8220;Where Do We Go from Here?&#8221; (1958)</title>
		<link>https://wist.info/king-martin-luther/16549/</link>
		<comments>https://wist.info/king-martin-luther/16549/#respond</comments>
		<pubDate>Tue, 06 Dec 2011 14:09:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[acquiescence]]></category>
		<category><![CDATA[challenge]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[cooperation]]></category>
		<category><![CDATA[cowardice]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[passivity]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://wist.info/?p=16549</guid>
		<description><![CDATA[To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother&#8217;s keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother&#8217;s keeper. So acquiescence &#8212; while often the easier way &#8212; is not the moral way. It is the way of the coward.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Stride Toward Freedom</i>, ch. 11 &#8220;Where Do We Go from Here?&#8221; (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stridetowardfree00king/page/212/mode/2up?q=%22accept+passively+an+unjust+system%22" target="_blank">Source</a>)
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		<title>Bacon, Francis -- &#8220;Of Nature in Men,&#8221; Essays, No. 38 (1625)</title>
		<link>https://wist.info/bacon-francis/16449/</link>
		<comments>https://wist.info/bacon-francis/16449/#respond</comments>
		<pubDate>Thu, 17 Nov 2011 15:39:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bacon, Francis]]></category>
		<category><![CDATA[customs]]></category>
		<category><![CDATA[domination]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[pretense]]></category>

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		<description><![CDATA[Nature is often hidden, sometimes overcome, seldom extinguished.]]></description>
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			<content:encoded><![CDATA[<p>Nature is often hidden, sometimes overcome, seldom extinguished. </p>
<br><b>Francis Bacon</b> (1561-1626) English philosopher, scientist, author, statesman<br>&#8220;Of Nature in Men,&#8221; <i>Essays</i>, No. 38 (1625) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Francis_Bacon,_Volume_1/Essays/Of_Nature_in_Men#:~:text=Nature%20is%20often%20hidden%2C%20sometimes%20overcome%20seldom%20extinguished." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Tutu, Desmond -- (Attributed)</title>
		<link>https://wist.info/tutu-desmond/16082/</link>
		<comments>https://wist.info/tutu-desmond/16082/#respond</comments>
		<pubDate>Mon, 24 Oct 2011 13:25:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tutu, Desmond]]></category>
		<category><![CDATA[complicity]]></category>
		<category><![CDATA[impartiality]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[neutrality]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[take sides]]></category>

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		<description><![CDATA[If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.]]></description>
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			<content:encoded><![CDATA[<p>If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.</p>
<br><b>Desmond Tutu</b> (1931-2021) South African cleric, Anglican Archbishop of Cape Town, Nobel Laureate<br>(Attributed) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 23. Isaiah 10: 1ff (Isa 10:1-3) [tr. NIV (2011 ed.)]</title>
		<link>https://wist.info/bible-ot/14419/</link>
		<comments>https://wist.info/bible-ot/14419/#respond</comments>
		<pubDate>Mon, 25 Apr 2011 12:26:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[condemnation]]></category>
		<category><![CDATA[divine punishment]]></category>
		<category><![CDATA[doom]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[greed]]></category>
		<category><![CDATA[injustice]]></category>
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		<category><![CDATA[social justice]]></category>
		<category><![CDATA[wealth]]></category>

		<guid isPermaLink="false">http://wist.info/?p=14419</guid>
		<description><![CDATA[Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Woe to those who make unjust laws,<br />
<span class="tab">to those who issue oppressive decrees,<br />
to deprive the poor of their rights<br />
<span class="tab">and withhold justice from the oppressed of my people,<br />
making widows their prey<br />
<span class="tab">and robbing the fatherless.<br />
What will you do on the day of reckoning,<br />
<span class="tab">when disaster comes from afar?<br />
To whom will you run for help?<br />
<span class="tab">Where will you leave your riches?<br />
Nothing will remain but to cringe among the captives<br />
<span class="tab">or fall among the slain.</p>
<p align="right">
ה֥וֹי הַחֹֽקְקִ֖ים חִקְקֵי־אָ֑וֶן וּֽמְכַתְּבִ֥ים עָמָ֖ל כִּתֵּֽבוּ׃<br />
לְהַטּ֤וֹת מִדִּין֙ דַּלִּ֔ים וְלִגְזֹ֕ל מִשְׁפַּ֖ט עֲנִיֵּ֣י עַמִּ֑י לִֽהְי֤וֹת אַלְמָנוֹת֙ שְׁלָלָ֔ם וְאֶת־יְתוֹמִ֖ים יָבֹֽזּוּ׃<br />
וּמַֽה־תַּעֲשׂוּ֙ לְי֣וֹם פְּקֻדָּ֔ה וּלְשׁוֹאָ֖ה מִמֶּרְחָ֣ק תָּב֑וֹא עַל־מִי֙ תָּנ֣וּסוּ לְעֶזְרָ֔ה וְאָ֥נָה תַעַזְב֖וּ כְּבוֹדְכֶֽם׃<br />
בִּלְתִּ֤י כָרַע֙ תַּ֣חַת אַסִּ֔יר וְתַ֥חַת הֲרוּגִ֖ים יִפֹּ֑לוּ
</p>
<p></span></span></span></span></span></span></p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 23. <i>Isaiah</i> 10: 1ff (Isa 10:1-3) [tr. NIV (2011 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Isaiah+10%3A1-4&version=NIV" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.sefaria.org/Isaiah.10.1?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote>Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? Without me they shall bow down under the prisoners, and they shall fall under the slain.<br>
[<a href="https://www.biblegateway.com/passage/?search=Isaiah+10%3A1-4&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>You are doomed! You make unjust laws that oppress my people. That is how you keep the poor from having their rights and from getting justice. That is how you take the property that belongs to widows and orphans. What will you do when God punishes you? What will you do when he brings disaster on you from a distant country? Where will you run to find help? Where will you hide your wealth? You will be killed in battle or dragged off as prisoners.<br>
[<a href="https://www.biblegateway.com/passage/?search=Isaiah+10%3A1-4&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>Woe to those who enact unjust decrees, who compose oppressive legislation to deny justice to the weak and to cheat the humblest of my people of fair judgement, to make widows their prey and to rob the orphan. What will you do on the day of punishment, when disaster comes from far away? To whom will you run for help and where will you leave your riches, to avoid squatting among the captives or falling among the slain?<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/isaiah/10/#:~:text=Woe%20to%20those,among%20the%20slain%3F">NJB</a> (1985)]</blockquote><br>

<blockquote>Ha! Those who write out evil writs and compose iniquitous documents, to subvert the cause of the poor, to rob of their rights the needy of My people; that widows may be their spoil, and fatherless children their booty! What will you do on the day of punishment, When the calamity comes from afar? To whom will you flee for help, And how will you save your carcasses from collapsing under [fellow] prisoners, from falling beneath the slain?<br>
[<a href="https://www.sefaria.org/Isaiah.10.4?lang=en">JPS</a> (1985); 10:1-4a]</blockquote><br>

<blockquote>Woe to those who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, to make widows their spoil and to plunder orphans! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain?<br>
[<a href="https://www.biblegateway.com/passage/?search=Isaiah+10%3A1-4&version=NRSVUE">NRSV</a> (1989 ed.)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Wiesel, Elie -- Speech (1986-12-10), Accepting the Nobel Peace Prize</title>
		<link>https://wist.info/wiesel-elie/8029/</link>
		<comments>https://wist.info/wiesel-elie/8029/#respond</comments>
		<pubDate>Mon, 20 Jul 2009 12:37:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wiesel, Elie]]></category>
		<category><![CDATA[enabling]]></category>
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		<description><![CDATA[I swore to never be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim; silence encourages the tormentor, never the tormented.]]></description>
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			<content:encoded><![CDATA[<p>I swore to never be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim; silence encourages the tormentor, never the tormented.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2009/07/Wiesel-take-sides-neutrality-oppressor-never-victim-silence-tormentor-tormented-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2009/07/Wiesel-take-sides-neutrality-oppressor-never-victim-silence-tormentor-tormented-wist.info-quote.png" alt="wiesel take sides neutrality oppressor never victim silence tormentor tormented wist.info quote" width="800" height="445" class="aligncenter size-full wp-image-75034" srcset="https://wist.info/wp/wp-content/uploads/2009/07/Wiesel-take-sides-neutrality-oppressor-never-victim-silence-tormentor-tormented-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2009/07/Wiesel-take-sides-neutrality-oppressor-never-victim-silence-tormentor-tormented-wist.info-quote-300x167.png 300w, https://wist.info/wp/wp-content/uploads/2009/07/Wiesel-take-sides-neutrality-oppressor-never-victim-silence-tormentor-tormented-wist.info-quote-768x427.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Elie Wiesel</b> (1928-2016) Romanian-American novelist, professor, political activist, Nobel Laureate.<br>Speech (1986-12-10), Accepting the Nobel Peace Prize 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nobelprize.org/prizes/peace/1986/wiesel/acceptance-speech/#:~:text=I%20swore%20never%20to%20be%20silent%20whenever%20and%20wherever%20human%20beings%20endure%20suffering%20and%20humiliation.%20We%20must%20always%20take%20sides.%20Neutrality%20helps%20the%20oppressor%2C%20never%20the%20victim.%20Silence%20encourages%20the%20tormentor%2C%20never%20the%20tormented.%20Sometimes%20we%20must%20interfere." target="_blank">Source</a>)
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		<title>Angelou, Maya -- &#8220;Still I Rise,&#8221; And Still I Rise (1978)</title>
		<link>https://wist.info/angelou-maya/7432/</link>
		<comments>https://wist.info/angelou-maya/7432/#respond</comments>
		<pubDate>Thu, 28 May 2009 14:42:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Angelou, Maya]]></category>
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		<description><![CDATA[You may write me down in history With your bitter, twisted lies, You may trod me in the very dirt But still, like dust, I&#8217;ll rise.]]></description>
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			<content:encoded><![CDATA[<p>You may write me down in history<br />
With your bitter, twisted lies,<br />
You may trod me in the very dirt<br />
But still, like dust, I&#8217;ll rise.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2009/05/Angelou-But-still-like-dust-Ill-rise-wist.info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2009/05/Angelou-But-still-like-dust-Ill-rise-wist.info-quote.png" alt="" width="800" height="425" class="aligncenter size-full wp-image-52515" srcset="https://wist.info/wp/wp-content/uploads/2009/05/Angelou-But-still-like-dust-Ill-rise-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2009/05/Angelou-But-still-like-dust-Ill-rise-wist.info-quote-300x159.png 300w, https://wist.info/wp/wp-content/uploads/2009/05/Angelou-But-still-like-dust-Ill-rise-wist.info-quote-768x408.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Maya Angelou</b> (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]<br>&#8220;Still I Rise,&#8221; <i>And Still I Rise</i> (1978) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://poets.org/poem/still-i-rise" target="_blank">Source</a>)
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		<title>Voltaire -- Philosophical Dictionary, &#8220;Tyranny&#8221; (1764) [tr. Gay (1962)]</title>
		<link>https://wist.info/voltaire/6901/</link>
		<comments>https://wist.info/voltaire/6901/#respond</comments>
		<pubDate>Thu, 12 Mar 2009 10:38:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Voltaire]]></category>
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		<description><![CDATA[I fear that in this world one must be either hammer or anvil. Alt. trans.: &#8220;In this world we run the risk of having to choose between being either the anvil or the hammer.&#8221; [Baskin (1961)]]]></description>
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			<content:encoded><![CDATA[<p>I fear that in this world one must be either hammer or anvil.</p>
<br><b>Voltaire</b> (1694-1778) French writer [pseud. of Francois-Marie Arouet]<br><i>Philosophical Dictionary</i>, &#8220;Tyranny&#8221; (1764) [tr. Gay (1962)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=6u8JfkSai5QC" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.: "In this world we run the risk of having to choose between being either the anvil or the hammer." [Baskin (1961)]
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, John -- Essay (1775-02-06), &#8220;Novanglus,&#8221; No.  3, Boston Gazette</title>
		<link>https://wist.info/adams-john/6069/</link>
		<comments>https://wist.info/adams-john/6069/#respond</comments>
		<pubDate>Thu, 10 Jul 2008 13:23:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[checks and balances]]></category>
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		<description><![CDATA[Obsta principiis, nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. When the people give way, their deceivers, betrayers, and destroyers press upon them so fast, that there is no resisting afterwards. The Latin means to resist the first approaches or encroachments [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><em>Obsta principiis</em>, nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. When the people give way, their deceivers, betrayers, and destroyers press upon them so fast, that there is no resisting afterwards. </p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Essay (1775-02-06), &#8220;Novanglus,&#8221; No.  3, <i>Boston Gazette</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Novanglus_Essays/No._3#:~:text=Obsta%20principiis%2C%20nip%20the%20shoots%20of%20arbitrary%20power%20in%20the%20bud%2C%20is%20the%20only%20maxim%20which%20can%20ever%20preserve%20the%20liberties%20of%20any%20people.%20When%20the%20people%20give%20way%2C%20their%20deceivers%2C%20betrayers%2C%20and%20destroyers%20press%20upon%20them%20so%20fast%2C%20that%20there%20is%20no%20resisting%20afterwards." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The Latin means to resist the first approaches or encroachments of a problem.<br><br>

This <a href="https://allthingsliberty.com/2021/05/massachusettensis-and-novanglus-the-last-great-debate-prior-to-the-american-revolution/">series of essays</a> was written by Adams under the pseudonym of "Novanglus" (Latin for "New England") responding to essays from his past friend Daniel Leonard as "Massachusettensis" on colonial leadership and what the proper relationship was between the American colonies and Britain.						</span>
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/5990/</link>
		<comments>https://wist.info/ingersoll-robert-green/5990/#respond</comments>
		<pubDate>Thu, 19 Jun 2008 11:30:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[church]]></category>
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		<description><![CDATA[No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.]]></description>
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			<content:encoded><![CDATA[<p>No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/5724/</link>
		<comments>https://wist.info/ingersoll-robert-green/5724/#respond</comments>
		<pubDate>Fri, 28 Mar 2008 10:06:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[blasphemy]]></category>
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		<description><![CDATA[How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.]]></description>
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			<content:encoded><![CDATA[<p>How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Letter (1940-01-09) to William Allan Neilson</title>
		<link>https://wist.info/roosevelt-franklin-delano/5134/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/5134/#respond</comments>
		<pubDate>Sat, 21 Jul 2007 23:41:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
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		<description><![CDATA[We must scrupulously guard the civil rights and civil liberties of all citizens, whatever their background. We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization. Neilson was the co-chair of the Sponsor Committee, Fourth Annual Conference of the American Committee for Protection of Foreign-Born. It was [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We must scrupulously guard the civil rights and civil liberties of all citizens, whatever their background. We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Letter (1940-01-09) to William Allan Neilson 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Congressional_Record/0VR7R-HExqsC?hl=en&gbpv=1&bsq=%22scrupulously%20guard%20the%20civil%20rights%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Neilson was the co-chair of the Sponsor Committee, Fourth Annual Conference of the American Committee for Protection of Foreign-Born. It was read to the conference on 1940-03-01, and entered into the Congressional Record (along with other letters received) on 1940-03-11.<br><br>

Just over two years later, 1942-02-19, FDR signed <a href="https://en.wikipedia.org/wiki/Executive_Order_9066">Executive Order 9066</a>, authorizing the evacuation of all persons (which largely meant Japanese-Americans) deemed a national security threat from the West Coast to internment centers further inland. The EO was in effect until rescinded by Roosevelt in 1944-12 after the Supreme Court ruling in <em><a href="https://en.wikipedia.org/wiki/Ex_parte_Endo">Ex parte Endo</a></em>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>~Other -- Bruce Little, Belief-L</title>
		<link>https://wist.info/other/2577/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
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		<description><![CDATA[Let&#8217;s never forget that we ALL have aspects about us which could cause us to find ourselves on the sharp-edged side of the razorwired fence should the winds of mass hysteria, whipped up from public opinion by demagogues, shift.]]></description>
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			<content:encoded><![CDATA[<p>Let&#8217;s never forget that we ALL have aspects about us which could cause us to find ourselves on the sharp-edged side of the razorwired fence should the winds of mass hysteria, whipped up from public opinion by demagogues, shift.</p>
<br>(Other Authors and Sources)<br>Bruce Little, <i>Belief-L</i> 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Frankl, Viktor -- Man&#8217;s Search for Meaning, Part 1 (1959)</title>
		<link>https://wist.info/frankl-viktor/1505/</link>
		<comments>https://wist.info/frankl-viktor/1505/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Frankl, Viktor]]></category>
		<category><![CDATA[attitude]]></category>
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		<description><![CDATA[We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken away from a man but one thing: the last of the human freedoms &#8212; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken away from a man but one thing: the last of the human freedoms &#8212; to choose one&#8217;s attitude in any given set of circumstances, to choose one&#8217;s own way.</p>
<br><b>Viktor Frankl</b> (1905-1997) German-American psychologist, writer<br><i>Man&#8217;s Search for Meaning</i>, Part 1 (1959) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Man_s_Search_For_Meaning/W3q8R4dRZTwC?hl=en&gbpv=1&dq=frankl%20mans%20search%20for%20meaning&pg=PA86&printsec=frontcover&bsq=%22last%20of%20the%20human%20freedoms%22" target="_blank">Source</a>)
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		<title>Washington, Booker T. -- Speech, Republican Club, New York City (12 Feb 1909)</title>
		<link>https://wist.info/washington-booker-t/4056/</link>
		<comments>https://wist.info/washington-booker-t/4056/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washington, Booker T.]]></category>
		<category><![CDATA[oppression]]></category>

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		<description><![CDATA[One man cannot hold another man down in the ditch without remaining down in the ditch with him. Sometimes paraphrased, &#8220;You can&#8217;t hold a man down without staying down with him.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>One man cannot hold another man down in the ditch without remaining down in the ditch with him.</p>
<br><b>Booker T. Washington</b> (1856-1915) American educator, writer<br>Speech, Republican Club, New York City (12 Feb 1909) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Booker_T_Washington_Papers_Volume_10/y03oSVVjzLcC?hl=en&gbpv=1&bsq=%22remaining%20down%20in%20the%20ditch%20with%20him%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes paraphrased, "You can't hold a man down without staying down with him."
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Paine, Thomas -- &#8220;Dissertation on the First Principles of Government&#8221; (Jul 1795)</title>
		<link>https://wist.info/paine-thomas/3064/</link>
		<comments>https://wist.info/paine-thomas/3064/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[equality]]></category>
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		<description><![CDATA[An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself. Source [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.</p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br>&#8220;Dissertation on the First Principles of Government&#8221; (Jul 1795) 
														<br><br><span class="cite">
						
Source <a href="http://www.cooperativeindividualism.org/paine_dissertations_on_first_prin.html">essay</a>
						</span>
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		<title>Pitt, William the Younger -- Speech (1793-11-18), House of Commons, London</title>
		<link>https://wist.info/pitt-william/3164/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pitt, William the Younger]]></category>
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		<description><![CDATA[It is true, the bill is said to be founded on necessity; but what is this? Is it not necessity, which has always been the plea of every illegal exertion of power, or exercise of oppression? Is not necessity the pretence of every usurpation? Necessity is the plea for every infringement of human freedom. It [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is true, the bill is said to be founded on <em>necessity;</em> but what is this? Is it not <em>necessity,</em> which has always been the plea of every illegal exertion of power, or exercise of oppression? Is not <em>necessity</em> the pretence of every usurpation? <em>Necessity</em> is the plea for every infringement of human freedom.  It is the argument of tyrants; it is the creed of slaves.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Pitt-Necessity-argument-of-tyrants-creed-of-slaves-wist_info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Pitt-Necessity-argument-of-tyrants-creed-of-slaves-wist_info-quote.png" alt="Pitt - Necessity ... the argument of tyrants, the creed of slaves" title="Pitt - Necessity ... the argument of tyrants, the creed of slaves" width="720" height="516" class="aligncenter size-full wp-image-40327" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Pitt-Necessity-argument-of-tyrants-creed-of-slaves-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2004/02/Pitt-Necessity-argument-of-tyrants-creed-of-slaves-wist_info-quote-300x215.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>William Pitt</b> (1759-1806) British Prime Minister (1804-06) [William Pitt the Younger]<br>Speech (1793-11-18), House of Commons, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_speeches_of_the_right_honourable_Wil/QudvM4yns9kC?hl=en&gbpv=1&dq=pitt%20%22plea%20for%20every%20infringement%22&pg=PA91&printsec=frontcover&bsq=pitt%20%22plea%20for%20every%20infringement%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speech on a bill changing the process of governing India. Cf. <a href="/milton-john/16613/">Milton</a>.
						</span>
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