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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 2, § 141 (1822)</title>
		<link>https://wist.info/colton-charles-caleb/82082/</link>
		<comments>https://wist.info/colton-charles-caleb/82082/#respond</comments>
		<pubDate>Fri, 13 Feb 2026 21:50:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[enlightenment]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[reason]]></category>
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		<description><![CDATA[Religion has treated knowledge sometimes as an enemy, sometimes as a hostage; often as a captive and more often as a child; but knowledge has become of age and religion must either renounce her acquaintance , or introduce her as a companion and respect her as a friend.]]></description>
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			<content:encoded><![CDATA[<p>Religion has treated knowledge sometimes as an enemy, sometimes as a hostage; often as a captive and more often as a child; but knowledge has become of age and religion must either renounce her acquaintance , or introduce her as a companion and respect her as a friend.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 2, § 141 (1822) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22treated%20knowledge%22" target="_blank">Source</a>)
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		<title>Rogers, Will -- Column (1924-01-20), &#8220;Weekly Article: Send Mexico Our Wooden Ships, Too&#8221; [No. 58]</title>
		<link>https://wist.info/rogers-will/79044/</link>
		<comments>https://wist.info/rogers-will/79044/#respond</comments>
		<pubDate>Sat, 20 Sep 2025 01:51:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rogers, Will]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[example]]></category>
		<category><![CDATA[good works]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[theology]]></category>
		<category><![CDATA[words and deeds]]></category>
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		<description><![CDATA[If some of those Birds would spend their time following His example instead of trying to figure out His mode of arrival and departure, they would come nearer getting confidence in their Church. Commenting on some sort of theological conflict in the American Episcopal Church going on at the time. Variant: If some of these [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If some of those Birds would spend their time following His example instead of trying to figure out His mode of arrival and departure, they would come nearer getting confidence in their Church.</p>
<br><b>Will Rogers</b> (1879-1935) American humorist<br>Column (1924-01-20), &#8220;Weekly Article: Send Mexico Our Wooden Ships, Too&#8221; [No. 58] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://newspaperhub.mnhs.org/?a=d&d=sppp19240120.1.31&e=-------en-20--1--img-txIN------------" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Will_Rogers_Weekly_Articles_The_Harding/oT1bAAAAMAAJ?gbpv=1&bsq=%22arrival%20and%20departure%22">Commenting</a> on some sort of theological conflict in the American Episcopal Church going on at the time.<br><br>

<a href="https://www.google.com/books/edition/Will_Rogers_Speaks/09wJEQAAQBAJ?hl=en&gbpv=1&bsq=%22If%20some%20of%20these%20birds%22">Variant</a>:<br><br> 

<blockquote>If some of these birds would follow His example instead of trying to figure out His mode of arrival and departure, they would come nearer getting confidence in their church.</blockquote><br>



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		<title>Ingersoll, Robert Green -- Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society</title>
		<link>https://wist.info/ingersoll-robert-green/78286/</link>
		<comments>https://wist.info/ingersoll-robert-green/78286/#respond</comments>
		<pubDate>Fri, 08 Aug 2025 19:36:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[lip service]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[orthodoxy]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religious diversity]]></category>

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		<description><![CDATA[Is it desirable that all should be exactly alike in their religious convictions? Is any such thing possible? Do we not know that there are no two persons alike in the whole world? No two, trees, no two leaves, no two anythings that are alike? Infinite diversity is the law. Religion tries to force all [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Is it desirable that all should be exactly alike in their religious convictions? Is any such thing possible? Do we not know that there are no two persons alike in the whole world? No two, trees, no two leaves, no two anythings that are alike? Infinite diversity is the law. Religion tries to force all minds into one mould. Knowing that all cannot believe, the church endeavors to make all say they believe. She longs for the unity of hypocrisy, and detests the splendid diversity of individuality and freedom.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0005:~:text=Is%20it%20desirable,individuality%20and%20freedom." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Full title "<a href="https://conwayhallcollections.omeka.net/items/show/742">Arraignment of the Church and a Plea for Individuality</a>." <a href="https://archive.org/details/godsotherlectu00inge/page/204/mode/2up?q=%22founded+upon+the+bible%22">Collected</a> in <i>The Gods and Other Lectures</i> (1876).
						</span>
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		<title>Bierce, Ambrose -- &#8220;Infidel,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/72365/</link>
		<comments>https://wist.info/bierce-ambrose/72365/#respond</comments>
		<pubDate>Tue, 01 Oct 2024 13:42:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[contributions]]></category>
		<category><![CDATA[infidel]]></category>
		<category><![CDATA[irreverence]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[tithes]]></category>

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		<description><![CDATA[INFIDEL, n. [&#8230;] A kind of scoundrel imperfectly reverent of, and niggardly contributory to, divines, ecclesiastics, popes, parsons, canons, monks, mollahs, voodoos, presbyters, hierophants, prelates, obeah-men, abbés, nuns, missionaries, exhorters, deacons, friars, hadjis, high-priests, muezzins, brahmins, medicine-men, confessors, eminences, elders, primates, prebendaries, pilgrims, prophets, imaums, beneficiaries, clerks, vicars-choral, archbishops, bishops, abbots, priors, preachers, padres, abbotesses, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>INFIDEL, <em>n.</em> [&#8230;] A kind of scoundrel imperfectly reverent of, and niggardly contributory to, divines, ecclesiastics, popes, parsons, canons, monks, mollahs, voodoos, presbyters, hierophants, prelates, obeah-men, abbés, nuns, missionaries, exhorters, deacons, friars, hadjis, high-priests, muezzins, brahmins, medicine-men, confessors, eminences, elders, primates, prebendaries, pilgrims, prophets, imaums, beneficiaries, clerks, vicars-choral, archbishops, bishops, abbots, priors, preachers, padres, abbotesses, caloyers, palmers, curates, patriarchs, bonzes, santons, beadsmen, canonesses, residentiaries, diocesans, deans, subdeans, rural deans, abdals, charm-sellers, archdeacons, hierarchs, class-leaders, incumbents, capitulars, sheiks, talapoins, postulants, scribes, gooroos, precentors, beadles, fakeers, sextons, reverences, revivalists, cenobites, perpetual curates, chaplains, mudjoes, readers, novices, vicars, pastors, rabbis, ulemas, lamas, sacristans, vergers, dervises, lecturers, churchwardens, cardinals, prioresses, suffragans, acolytes, rectors, curés, sophis, muftis, and pumpums.</p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Infidel,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43951/43951-h/43951-h.htm#link2H_4_0010:~:text=A%20kind%20of%20scoundrel,sophis%2C%20muftis%2C%20and%20pumpums." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/I#:~:text=A%20kind%20of%20scoundrel,sophis%2C%20mutifs%20and%20pumpums.">Included</a> in <i>The Devil's Dictionary</i> (1911). <a href="https://archive.org/details/unabridgeddevils00bier/page/366/mode/2up?q=%22infidel+influence%22">Originally published</a> in the "Devil's Dictionary" column in the San Francisco <i>Wasp</i> (1885-10-10). 						</span>
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		<title>Coffin, William Sloane -- Credo, &#8220;The Church&#8221; (2004)</title>
		<link>https://wist.info/coffin-william-sloane/64283/</link>
		<comments>https://wist.info/coffin-william-sloane/64283/#respond</comments>
		<pubDate>Tue, 31 Oct 2023 17:08:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Coffin, William Sloane]]></category>
		<category><![CDATA[assistance]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[crutch]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[injury]]></category>
		<category><![CDATA[need]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[support]]></category>
		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[It is often said that the Church is a crutch. Of course it&#8217;s a crutch. What makes you think you don&#8217;t limp?]]></description>
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			<content:encoded><![CDATA[<p>It is often said that the Church is a crutch. Of course it&#8217;s a crutch. What makes you think you don&#8217;t limp?</p>
<br><b>William Sloane Coffin, Jr.</b> (1924-2006) American minister, social activist<br><i>Credo</i>, &#8220;The Church&#8221; (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/credo00will/page/136/mode/2up?q=%22church+is+a+crutch%22" target="_blank">Source</a>)
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		<title>Russell, Bertrand -- Interview by Woodrow Wyatt, BBC TV (1959)</title>
		<link>https://wist.info/russell-bertrand/63617/</link>
		<comments>https://wist.info/russell-bertrand/63617/#respond</comments>
		<pubDate>Wed, 04 Oct 2023 19:38:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[conservatism]]></category>
		<category><![CDATA[hatred]]></category>
		<category><![CDATA[history]]></category>
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		<description><![CDATA[In the main, I think religion has done a great deal of harm. Largely by sanctifying conservatism and adhesion to ancient habits, and still more by sanctifying intolerance and hatred. The amount of intolerance that has gone into religion, especially in Europe, is quite terrible. Collected in Bertrand Russell&#8217;s BBC Interviews (1959) [UK] and Bertrand [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the main, I think religion has done a great deal of harm. Largely by sanctifying conservatism and adhesion to ancient habits, and still more by sanctifying intolerance and hatred. The amount of intolerance that has gone into religion, especially in Europe, is quite terrible.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>Interview by Woodrow Wyatt, BBC TV (1959) 
														<br><br><span class="cite">
						

Collected in <i>Bertrand Russell's BBC Interviews</i> (1959) [UK] and <i><a href="https://www.google.com/books/edition/Bertrand_Russell_Speaks_His_Mind/c2ENAQAAIAAJ?gbpv=1&bsq=%22adhesion%20to%20ancient%20habits%22">Bertrand Russell Speaks His Mind</a></i> (1960) [US]. Reprinted (abridged) in <i>The Humanist</i> (1982-11/12), and in <i><a href="https://bertrandrussellsociety.org/news-series/#:~:text=RSN%20%2337%20%E2%80%93%20February%201983.">Russell Society News</a></i>, #37 (1983-02).


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		<title>Jefferson, Thomas -- Letter (1819-06-25) to Ezra Styles Ely</title>
		<link>https://wist.info/jefferson-thomas/56443/</link>
		<comments>https://wist.info/jefferson-thomas/56443/#respond</comments>
		<pubDate>Mon, 10 Oct 2022 14:24:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[clergy]]></category>
		<category><![CDATA[complexity]]></category>
		<category><![CDATA[division]]></category>
		<category><![CDATA[minister]]></category>
		<category><![CDATA[obfuscation]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[priesthood]]></category>
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		<description><![CDATA[It is the speculations of crazy theologists which have made a Babel of a religion the most moral and sublime ever preached to man, and calculated to heal, and not to create differences. These religious animosities I impute to those who call themselves his ministers, and who engraft their casuistries on the stock of his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the speculations of crazy theologists which have made a Babel of a religion the most moral and sublime ever preached to man, and calculated to heal, and not to create differences. These religious animosities I impute to those who call themselves his ministers, and who engraft their casuistries on the stock of his simple precepts. I am sometimes more angry with them than is authorised by the blessed charities which he preached. </p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1819-06-25) to Ezra Styles Ely 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=ezra%20stiles%20jefferson%201819&s=1111311111&sa=&r=10&sr=#:~:text=it%20is%20the,which%20he%20preached." target="_blank">Source</a>)
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		<title>Diamond, Jared -- Guns, Germs, and Steel, ch. 14 (1997)</title>
		<link>https://wist.info/diamond-jared/54678/</link>
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		<pubDate>Mon, 11 Jul 2022 16:43:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Diamond, Jared]]></category>
		<category><![CDATA[kleptocracy]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[self-sacrifice]]></category>
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		<description><![CDATA[Besides justifying the transfer of wealth to kleptocrats, institutionalized religion brings two other important benefits to centralized societies. First, shared ideology or religion helps solve the problem of how unrelated individuals are able to live together without killing each other &#8212; by providing them with a bond not based on kinship. Second, it gives people [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Besides justifying the transfer of wealth to kleptocrats, institutionalized religion brings two other important benefits to centralized societies. First, shared ideology or religion helps solve the problem of how unrelated individuals are able to live together without killing each other &#8212; by providing them with a bond not based on kinship. Second, it gives people a motive, other than genetic self-interest, for sacrificing their lives on behalf of others. </p>
<br><b>Jared Diamond</b> (b. 1937) American geographer, historian, ornithologist, author<br><i>Guns, Germs, and Steel</i>, ch. 14 (1997) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Guns_Germs_and_Steel_The_Fates_of_Human/XLo9DgAAQBAJ?hl=en&gbpv=1&dq=diamond+%22wealth+to+kleptocrats%22&pg=PT357&printsec=frontcover" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1822-06-26) to Benjamin Waterhouse</title>
		<link>https://wist.info/jefferson-thomas/53680/</link>
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		<pubDate>Tue, 21 Jun 2022 16:12:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[complexity]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[organized religion]]></category>
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		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[But much I fear, that when this great truth shall be re-established, its votaries will fall into the fatal error of fabricating formulas of creed and confessions of faith, the engines which so soon destroyed the religion of Jesus, and made of Christendom a mere Aceldama; that they will give up morals for mysteries, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But much I fear, that when this great truth shall be re-established, its votaries will fall into the fatal error of fabricating formulas of creed and confessions of faith, the engines which so soon destroyed the religion of Jesus, and made of Christendom a mere Aceldama; that they will give up morals for mysteries, and Jesus for Plato. How much wiser are the Quakers, who, agreeing in the fundamental doctrines of the gospel, schismatize about no mysteries, and, keeping within the pale of common sense, suffer no speculative differences of opinion, any more than of feature, to impair the love of their brethren. Be this the wisdom of Unitarians, this the holy mantle which shall cover within its charitable circumference all who believe in one God, and who love their neighbor!</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1822-06-26) to Benjamin Waterhouse 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.let.rug.nl/usa/presidents/thomas-jefferson/letters-of-thomas-jefferson/jefl268.php#:~:text=But%20much%20I,love%20their%20neighbor!" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Lec, Stanislaw -- More Unkempt Thoughts [Myśli nieuczesane nowe] (1964) [tr. Gałązka (1969)]</title>
		<link>https://wist.info/lec-stanislaw/52128/</link>
		<comments>https://wist.info/lec-stanislaw/52128/#respond</comments>
		<pubDate>Tue, 15 Mar 2022 14:53:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lec, Stanislaw]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[demands]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[leaders]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[priests]]></category>

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		<description><![CDATA[It is the high priests that make demands &#8212; not the gods they serve.]]></description>
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			<content:encoded><![CDATA[<p>It is the high priests that make demands &#8212; not the gods they serve.</p>
<br><b>Stanislaw Lec</b> (1909-1966) Polish aphorist, poet, satirist<br><i>More Unkempt Thoughts [Myśli nieuczesane nowe]</i> (1964) [tr. Gałązka (1969)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/moreunkemptthoug0000lecs/page/8/mode/2up?q=%22high+priests%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Taylor, Barbara Brown -- Leaving Church: A Memoir of Faith (2006)</title>
		<link>https://wist.info/taylor-barbara-brown/49068/</link>
		<comments>https://wist.info/taylor-barbara-brown/49068/#respond</comments>
		<pubDate>Fri, 01 Oct 2021 15:57:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taylor, Barbara Brown]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[hierarchy]]></category>
		<category><![CDATA[institutions]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[redemption]]></category>
		<category><![CDATA[status quo]]></category>

		<guid isPermaLink="false">https://wist.info/?p=49068</guid>
		<description><![CDATA[All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own. We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium. If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.</p>
<br><b>Barbara Brown Taylor</b> (b. 1951) American minister, academic, author<br><i>Leaving Church: A Memoir of Faith</i> (2006) 
								]]></content:encoded>
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		<title>Atkinson, Brooks -- Once Around the Sun, &#8220;November 10&#8221; (1951)</title>
		<link>https://wist.info/atkinson-brooks/48611/</link>
		<comments>https://wist.info/atkinson-brooks/48611/#respond</comments>
		<pubDate>Tue, 07 Sep 2021 19:00:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Atkinson, Brooks]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[divine purpose]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[organized religion]]></category>

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		<description><![CDATA[I have no objection to churches so long as they do not interfere with God’s work.]]></description>
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			<content:encoded><![CDATA[<p>I have no objection to churches so long as they do not interfere with God’s work.</p>
<br><b>Brooks Atkinson</b> (1894-1984) American drama critic and journalist <br><i>Once Around the Sun</i>, &#8220;November 10&#8221; (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/oncearoundsun00atki/page/324/mode/2up?q=%22god%27s+work%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Bell, Daniel -- &#8220;Religion in the Sixties,&#8221; Social Research (Fall 1971)</title>
		<link>https://wist.info/bell-daniel/46033/</link>
		<comments>https://wist.info/bell-daniel/46033/#respond</comments>
		<pubDate>Mon, 01 Mar 2021 13:47:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bell, Daniel]]></category>
		<category><![CDATA[cult]]></category>
		<category><![CDATA[decay]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[institution]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[personal religion]]></category>
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		<description><![CDATA[When theology erodes and organization crumbles, when the institutional framework of religion begins to break up, the search for a direct experience which people can feel to be religious facilitates the rise of cults.]]></description>
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			<content:encoded><![CDATA[<p>When theology erodes and organization crumbles, when the institutional framework of religion begins to break up, the search for a direct experience which people can feel to be religious facilitates the rise of cults.</p>
<br><b>Daniel Bell</b> (1919-2011) American sociologist, writer, editor, academic<br>&#8220;Religion in the Sixties,&#8221; <i>Social Research</i> (Fall 1971) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.jstor.org/stable/40970070?seq=1" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>King, Martin Luther -- &#8220;Cooperative Competition / Noble Competition,&#8221; sermon outline</title>
		<link>https://wist.info/king-martin-luther/35880/</link>
		<comments>https://wist.info/king-martin-luther/35880/#respond</comments>
		<pubDate>Sat, 31 Dec 2016 01:19:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[competition]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[service]]></category>
		<category><![CDATA[wealth]]></category>

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		<description><![CDATA[&#8220;Which of them shall be accounted greatest?&#8221; Let the churches stop trying to outstrip each other in the number of their adherents, the size of its sanctuary, the abundance of wealth. If we must compete let us compete to see which can move toward the greatest attainment of truth, the greatest service of the poor, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Which of them shall be accounted greatest?&#8221; Let the churches stop trying to outstrip each other in the number of their adherents, the size of its sanctuary, the abundance of wealth. If we must compete let us compete to see which can move toward the greatest attainment of truth, the greatest service of the poor, and the greatest salvation of the soul and bodies of men. If the Church entered this kind of competition we can imagine what a better world this would be.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Cooperative Competition / Noble Competition,&#8221; sermon outline 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.thekingcenter.org/archive/document/cooperativenoble-competition" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Emerson, Ralph Waldo -- Journal (1838)</title>
		<link>https://wist.info/emerson-ralph-waldo/35506/</link>
		<comments>https://wist.info/emerson-ralph-waldo/35506/#respond</comments>
		<pubDate>Tue, 01 Nov 2016 01:58:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[brother]]></category>
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		<description><![CDATA[They will have Christ for a Lord and not for a Brother. Christ preaches the greatness of man, but we hear only the greatness of Christ.]]></description>
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			<content:encoded><![CDATA[<p>They will have Christ for a Lord and not for a Brother. Christ preaches the greatness of man, but we hear only the greatness of Christ.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1838) 
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		<title>Gervais, Ricky -- &#8220;Why I&#8217;m an Atheist,&#8221; Wall Street Journal (19 Dec 2010)</title>
		<link>https://wist.info/gervais-ricky/34680/</link>
		<comments>https://wist.info/gervais-ricky/34680/#respond</comments>
		<pubDate>Fri, 05 Aug 2016 00:24:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gervais, Ricky]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[do unto others]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[hell]]></category>
		<category><![CDATA[love your neighbor]]></category>
		<category><![CDATA[niceness]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[&#8220;Do unto others &#8230;&#8221; is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that&#8217;s exactly what it is -­‐ a virtue. Not just a Christian virtue. No one owns being good. I&#8217;m good. I just don’t believe I&#8217;ll be rewarded for it in heaven. My [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Do unto others &#8230;&#8221; is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that&#8217;s exactly what it is -­‐ a virtue. Not just a Christian virtue. No one owns being good. I&#8217;m good. I just don’t believe I&#8217;ll be rewarded for it in heaven. My reward is here and now. It&#8217;s knowing that I try to do the right thing. That I lived a good life. And that&#8217;s where spirituality really lost its way. When it became a stick to beat people with. &#8220;Do this or you&#8217;ll burn in hell.&#8221; </p>
<p>You won&#8217;t burn in hell. But be nice anyway.</p>
<br><b>Ricky Gervais</b> (b. 1961) English comedian, actor, director, writer<br>&#8220;Why I&#8217;m an Atheist,&#8221; <i>Wall Street Journal</i> (19 Dec 2010) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Van Loon, Hendrik Willem -- The Arts (1939)</title>
		<link>https://wist.info/van-loon-hendrik-willem/33199/</link>
		<comments>https://wist.info/van-loon-hendrik-willem/33199/#respond</comments>
		<pubDate>Tue, 05 Apr 2016 18:57:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Van Loon, Hendrik Willem]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[politicians]]></category>
		<category><![CDATA[priesthood]]></category>
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		<category><![CDATA[survival]]></category>

		<guid isPermaLink="false">http://wist.info/?p=33199</guid>
		<description><![CDATA[A professional priesthood is like a group of professional politicians. First of all, it is under an obligation to keep itself in office.]]></description>
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			<content:encoded><![CDATA[<p>A professional priesthood is like a group of professional politicians. First of all, it is under an obligation to keep itself in office.</p>
<br><b>Hendrik Willem van Loon</b> (1882-1944) Dutch-American historian and journalist<br><i>The Arts</i> (1939) 
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		<title>Maher, Bill -- Be More Cynical (2000)</title>
		<link>https://wist.info/maher-bill/32692/</link>
		<comments>https://wist.info/maher-bill/32692/#respond</comments>
		<pubDate>Wed, 17 Feb 2016 15:22:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maher, Bill]]></category>
		<category><![CDATA[Christianity]]></category>
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		<category><![CDATA[religion]]></category>

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		<description><![CDATA[Jesus is great, I love Jesus &#8212; is there a better role model? No. It&#8217;s religion, it&#8217;s the people who get in between, it&#8217;s the bureaucracy, you know? [&#8230;] It&#8217;s how people abuse Jesus. Was there ever a greater victim of name dropping than Jesus Christ?]]></description>
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			<content:encoded><![CDATA[<p>Jesus is great, I love Jesus &#8212; is there a better role model? No. It&#8217;s religion, it&#8217;s the people who get in between, it&#8217;s the bureaucracy, you know? [&#8230;] It&#8217;s how people abuse Jesus. Was there ever a greater victim of name dropping than Jesus Christ?</p>
<br><b>William "Bill" Maher</b> (b. 1956) American comedian, political commentator, critic, television host.<br><i>Be More Cynical</i> (2000) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/4FZeHvJDxas?t=3m46s" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Johnson, Samuel -- Lives of the Most Eminent English Poets, &#8220;Milton&#8221; (1781)</title>
		<link>https://wist.info/johnson-samuel/21120/</link>
		<comments>https://wist.info/johnson-samuel/21120/#respond</comments>
		<pubDate>Fri, 10 May 2013 13:31:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[churchgoing]]></category>
		<category><![CDATA[community]]></category>
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		<category><![CDATA[example]]></category>
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		<description><![CDATA[To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example. Also known as Lives [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br><i>Lives of the Most Eminent English Poets</i>, &#8220;Milton&#8221; (1781) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Lives_of_the_Most_Eminent_English_Poets/Volume_1/Milton#:~:text=To%20be%20of%20no%20church%20is%20dangerous.%20Religion%2C%20of%20which%20the%20rewards%20are%20distant%2C%20and%20which%20is%20animated%20only%20by%20Faith%20and%20Hope%2C%20will%20glide%20by%20degrees%20out%20of%20the%20mind%2C%20unless%20it%20be%20invigorated%20and%20reimpressed%20by%20external%20ordinances%2C%20by%20stated%20calls%20to%20worship%2C%20and%20the%20salutary%20influence%20of%20example." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also known as <i>Lives of English Poets</i> and <i>Lives of the Poets</i>.
						</span>
					]]></content:encoded>
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		<title>Paine, Thomas -- The Age of Reason, Part 1, ch. 1 (1794)</title>
		<link>https://wist.info/paine-thomas/14816/</link>
		<comments>https://wist.info/paine-thomas/14816/#respond</comments>
		<pubDate>Thu, 09 Jun 2011 14:34:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[creed]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[establishment]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[good works]]></category>
		<category><![CDATA[heterodoxy]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://wist.info/?p=14816</guid>
		<description><![CDATA[I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy. But, lest it should be supposed that I believe many other things in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I believe in one God, and no more; and I hope for happiness beyond this life.</p>
<p>I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.</p>
<p>But, lest it should be supposed that I believe many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them.</p>
<p>I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.</p>
<p>All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.</p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br><i>The Age of Reason</i>, Part 1, ch. 1 (1794) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Age_of_Reason/Part_I/Chapter_I#header_section_text:~:text=I%20believe%20in%20one%20God%2C%20and,mankind%2C%20and%20monopolize%20power%20and%20profit." target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1816-08-06) to Margaret Bayard Smith</title>
		<link>https://wist.info/jefferson-thomas/14581/</link>
		<comments>https://wist.info/jefferson-thomas/14581/#respond</comments>
		<pubDate>Mon, 09 May 2011 12:51:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[atheist]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=14581</guid>
		<description><![CDATA[My opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>My opinion is that there would never have been an infidel, if there had never been a priest. The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what is really there.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1816-08-06) to Margaret Bayard Smith 
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		<title>Jefferson, Thomas -- Letter (1789-01-08) to Richard Price</title>
		<link>https://wist.info/jefferson-thomas/14341/</link>
		<comments>https://wist.info/jefferson-thomas/14341/#comments</comments>
		<pubDate>Mon, 18 Apr 2011 13:45:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[demonology]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=14341</guid>
		<description><![CDATA[I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians. Price had written to Jefferson on 26 Oct 1788  about the harm done by religion and wrote &#8220;Would not Society be better [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I concur with you strictly in your opinion of the comparative merits of atheism and demonism, and really see nothing but the latter in the being worshipped by many who think themselves Christians.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1789-01-08) to Richard Price 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-14-02-0196#:~:text=I%20concur%20with%20you%20strictly%20in%20your%20opinion%20of%20the%20comparative%20merits%20of%20atheism%20and%20demonism%2C%20and%20really%20see%20nothing%20but%20the%20latter%20in%20the%20being%20worshipped%20by%20many%20who%20think%20themselves%20Christians." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Price had <a href="https://founders.archives.gov/documents/Jefferson/01-14-02-0033">written to Jefferson</a> on 26 Oct 1788  about the harm done by religion and wrote "Would not Society be better without Such religions? Is Atheism less pernicious than Demonism?"						</span>
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		<title>Heywood, John -- Proverbes, Part 1, ch.  9 (1546)</title>
		<link>https://wist.info/heywood-john/14219/</link>
		<comments>https://wist.info/heywood-john/14219/#respond</comments>
		<pubDate>Wed, 06 Apr 2011 12:13:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heywood, John]]></category>
		<category><![CDATA[church]]></category>
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		<category><![CDATA[organized religion]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=14219</guid>
		<description><![CDATA[The neer to the church, the further from God.]]></description>
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			<content:encoded><![CDATA[<p>The neer to the church, the further from God.</p>
<br><b>John Heywood</b> (1497?-1580?) English playwright and epigrammist<br><i>Proverbes</i>, Part 1, ch.  9 (1546) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Proverbs_of_John_Heywood/NHJIAAAAYAAJ?hl=en&gbpv=1&bsq=%22The%20neer%22&pg=PA18&printsec=frontcover" target="_blank">Source</a>)
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		<title>Radhakrishnan, Sarvepalli -- East and West: Some Reflections, Preface (1955)</title>
		<link>https://wist.info/radhakrishnan-sarvepalli/13328/</link>
		<comments>https://wist.info/radhakrishnan-sarvepalli/13328/#respond</comments>
		<pubDate>Wed, 22 Dec 2010 19:21:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Radhakrishnan, Sarvepalli]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[God]]></category>
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		<category><![CDATA[religion]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[theocracy]]></category>
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		<category><![CDATA[worship]]></category>

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		<description><![CDATA[When religion becomes organzied, man ceases to be free. It is not God that is worshiped but the group or the authority that claims to speak in his name. Sin becomes disobedience to authority and not violation of integrity. Variants: &#8220;It is not God that is worshiped but the authority that claims to speak in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When religion becomes organzied, man ceases to be free. It is not God that is worshiped but the group or the authority that claims to speak in his name. Sin becomes disobedience to authority and not violation of integrity.</p>
<br><b>Sarvepalli Radhakrishnan</b> (1888-1975) Indian philosopher, statesman<br><i>East and West: Some Reflections</i>, Preface (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=vsuCDRLeou8C" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:
<ul>
 	<li>"It is not God that is worshiped but the authority that claims to speak in His name."</li>
 	<li>An expanded version in <em>Religion, Science and Culture</em>, ch. 3 "The World Communities of Ideals" (1965) includes an inserted second sentence: "If we think that it is a question of life or death -- what concept of God we accept -- then our hearts are filled with fury."</li>
</ul>						</span>
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		<title>Jefferson, Thomas -- Letter (1814-03-17) to Horatio G. Spafford</title>
		<link>https://wist.info/jefferson-thomas/11475/</link>
		<comments>https://wist.info/jefferson-thomas/11475/#respond</comments>
		<pubDate>Mon, 12 Jul 2010 23:54:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[church and state]]></category>
		<category><![CDATA[clergy]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=11475</guid>
		<description><![CDATA[In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the Despot abetting his abuses in return for protection to his own. it is easier to acquire wealth and power by this combination than by deserving them: and to effect this they have perverted the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the Despot abetting his abuses in return for protection to his own. it is easier to acquire wealth and power by this combination than by deserving them: and to effect this they have perverted the purest religion ever preached to man, into mystery &#038; jargon unintelligible to all mankind &#038; therefore the safer engine for their purposes.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1814-03-17) to Horatio G. Spafford 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=jefferson%20spafford%201814&s=1111311111&sa=&r=4&sr=#:~:text=in%20every%20country,for%20their%20purposes." target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Lecture (1872-01-29), &#8220;The Gods,&#8221; Fairbury Hall, Fairbury, Illinois</title>
		<link>https://wist.info/ingersoll-robert-green/6447/</link>
		<comments>https://wist.info/ingersoll-robert-green/6447/#respond</comments>
		<pubDate>Thu, 30 Oct 2008 10:36:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[creation]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[myth]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[patriotism]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[priesthood]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[self-image]]></category>
		<category><![CDATA[tribalism]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=6447</guid>
		<description><![CDATA[Each nation has created a god, and the god has always resembled his creators. He hated and loved what they hated and loved, and he was invariably found on the side of those in power. Each god was intensely patriotic, and detested all nations but his own. All these gods demanded praise, flattery, and worship. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Each nation has created a god, and the god has always resembled his creators. He hated and loved what they hated and loved, and he was invariably found on the side of those in power. Each god was intensely patriotic, and detested all nations but his own. All these gods demanded praise, flattery, and worship. Most of them were pleased with sacrifice, and the smell of innocent blood has ever been considered a divine perfume. All these gods have insisted upon having a vast number of priests, and the priests have always insisted upon being supported by the people, and the principal business of these priests has been to boast about their god, and to insist that he could easily vanquish all the other gods put together.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1872-01-29), &#8220;The Gods,&#8221; Fairbury Hall, Fairbury, Illinois 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0002:~:text=EACH%20nation%20has,gods%20put%20together." target="_blank">Source</a>)
										<br><br><span class="cite">
						Sometimes misquoted, "Nearly every people have created a god ..."<br><br>

See <a href="https://wist.info/voltaire/4017/">Voltaire</a> and <a href="https://wist.info/voltaire/12720/">Voltaire</a>.<br><br>

First given on the 135th birthday of Thomas Paine. <a href="https://archive.org/details/godsotherlectu00inge/page/6/mode/2up?q=%22nation+has+created%22">Collected</a> in <i>The Gods and Other Lectures</i> (1876).<br><br>
						</span>
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		<title>Adams, John -- Letter (1815-01-24) to John Taylor</title>
		<link>https://wist.info/adams-john/6098/</link>
		<comments>https://wist.info/adams-john/6098/#respond</comments>
		<pubDate>Fri, 18 Jul 2008 10:22:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[blasphemy]]></category>
		<category><![CDATA[clergy]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[heresy]]></category>
		<category><![CDATA[intolerance]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[learning]]></category>
		<category><![CDATA[organized religion]]></category>
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		<description><![CDATA[The Priesthood, have in all ancient Nations, nearly monopolized Learning. Read over again all the Accounts We have of Hindoos Chaldeans, Persians Greeks, Romans, Celts, Teutons, We Shall find that Priests had all the Knowledge, and really governed all Mankind. Examine Mahometanism Trace Christianity from its first Promulgation, Knowledge has been almost exclusively confined to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Priesthood, have in all ancient Nations, nearly monopolized Learning. Read over again all the Accounts We have of Hindoos Chaldeans, Persians Greeks, Romans, Celts, Teutons, We Shall find that Priests had all the Knowledge, and really governed all Mankind. Examine Mahometanism Trace Christianity from its first Promulgation, Knowledge has been almost exclusively confined to the Clergy. And even since the Reformation, when or where has existed a Protestant or dissenting Sect, who would tolerate, <span style="font-variant: small-caps;">A free Inquiry?</span> The blackest Billingate, the most ungentlemanly insolenc, the most yahooish brutality, is patiently endured countenanced propagated and applauded: But touch a solemn Truth in collission with a dogma of a Sect, though capable of the clearest proof; and you will Soon find you have disturbed a Nest, and the hornets will swarm about your legs and hands and fly into your face and Eyes.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1815-01-24) to John Taylor 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/99-02-02-6400#:~:text=The%20Priesthood%2C%20have,face%20and%20Eyes" target="_blank">Source</a>)
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		<title>Twain, Mark -- A Tramp Abroad (1880)</title>
		<link>https://wist.info/twain-mark/5215/</link>
		<comments>https://wist.info/twain-mark/5215/#respond</comments>
		<pubDate>Thu, 16 Aug 2007 19:25:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[hypocrisy]]></category>
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		<category><![CDATA[reform]]></category>
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		<description><![CDATA[The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example.]]></description>
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			<content:encoded><![CDATA[<p>The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>A Tramp Abroad</i> (1880) 
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