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	<title>WIST Quotations</title>
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		<title>Johnson, Samuel -- Essay (1754-03-02), The Adventurer, No. 138</title>
		<link>https://wist.info/johnson-samuel/81911/</link>
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		<pubDate>Fri, 06 Feb 2026 23:17:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, we readily believe them just and original, which, when the pleasure of production is over, we find to be mean and common, or borrowed from the works of others, and supplied by memory rather than invention.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1754-03-02), <i>The Adventurer</i>, No. 138 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=But%20when%20thoughts,rather%20than%20invention." target="_blank">Source</a>)
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		<title>Orwell, George -- Essay (1939), &#8220;Charles Dickens,&#8221; sec. 6, Inside the Whale (1940-03-11)</title>
		<link>https://wist.info/orwell-george/74616/</link>
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		<pubDate>Fri, 07 Feb 2025 17:04:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
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		<description><![CDATA[What people always demand of a popular novelist is that the shall write the same book over and over again, forgetting that a man who would write the same book twice could not even write it once.]]></description>
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			<content:encoded><![CDATA[<p>What people always demand of a popular novelist is that the shall write the same book over and over again, forgetting that a man who would write the same book twice could not even write it once. </p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1939), &#8220;Charles Dickens,&#8221; sec. 6, <i>Inside the Whale</i> (1940-03-11) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/InsideTheWhale/page/n79/mode/2up?q=%22hat+people+always+demand%22" target="_blank">Source</a>)
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		<title>Montesquieu -- Persian Letters [Lettres Persanes], Letter  66, Rica to *** (1721) [tr. Mauldon (2008)]</title>
		<link>https://wist.info/montesquieu/68577/</link>
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		<pubDate>Tue, 16 Apr 2024 13:44:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
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		<description><![CDATA[Of all authors, I despise none more than the compilers, who go off in all directions looking for bits and pieces of other writers&#8217; works, which they then stick into their own, like pieces of turf into a lawn; they&#8217;re in no way superior to those printer&#8217;s typesetters, who arrange letters which, combined together, make [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of all authors, I despise none more than the compilers, who go off in all directions looking for bits and pieces of other writers&#8217; works, which they then stick into their own, like pieces of turf into a lawn; they&#8217;re in no way superior to those printer&#8217;s typesetters, who arrange letters which, combined together, make a book, to which they contributed only the manual labour. I would like the original texts to be respected; I feel it&#8217;s a kind of profanation, to extract the pieces which make them up from the sanctuary where they belong, and expose them to a contempt they do not deserve. When a man has nothing new to say, why does he not keep silent?<br />
&nbsp;<br />
<em>[De tous les auteurs, il n’y en a point que je méprise plus que les compilateurs, qui vont, de tous côtés, chercher des lambeaux des ouvrages des autres, qu’ils plaquent dans les leurs, comme des pièces de gazon dans un parterre: ils ne sont point au-dessus de ces ouvriers d’imprimerie qui rangent des caractères, qui, combinés ensemble, font un livre où ils n’ont fourni que la main. Je voudrois qu’on respectât les livres originaux; et il me semble que c’est une espèce de profanation de tirer les pièces qui les composent du sanctuaire où elles sont, pour les exposer à un mépris qu’elles ne méritent point. Quand un homme n’a rien à dire de nouveau, que ne se tait-il?]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Persian Letters [Lettres Persanes]</i>, Letter  66, Rica to *** (1721) [tr. Mauldon (2008)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Persian_Letters/BT7dISXhzowC?hl=en&gbpv=1&bsq=%22than%20the%20compilers%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

It is unclear what Montesquieu / his character would have thought of quotation collections.<br><br>

(<a href="https://fr.wikisource.org/wiki/Lettres_persanes/Lettre_66#:~:text=De%20tous%20les,se%20tait%2Dil%C2%A0%3F">Source (French)</a>). Alternate translations:<br><br>

<blockquote>Of all Authors, there is none I despise more than the Compilers, who forage far and wide for Scraps of other Men's Works, which they piece into their own, like so many Dabs of Green Turf in a Flower-garden: they are not a whit superior to those that work in a Printing-house, who distribute the Types, which being put together make a Book, towards which they furnish'd nothing but Manual Labour. I am for having Original Authors reverenc'd: and, in my Judgment, 'tis a sort of Prophanation to drag, as it were out of their Sanctuary, Pieces of their Works, and expose them to a Contempt which they deserve not. If a Man has nothing new to say, why don't he hold his Tongue?<br>
[tr. <a href="https://www.google.com/books/edition/Persian_Letters/jwE6AAAAcAAJ?gbpv=1&bsq=compilers">Ozell</a> (1736  ed.), # 64] </blockquote><br>

<blockquote>Of all kind of authors, there are none I despise more than compilers, who search every where for shreds of other men's works, which they join to their own, like so many pieces of green turf in a garden: they are not at all superior to compositors in a printing house, who range the types, wh:ch, collected together, make a book, towards which they contribute nothing but the labours of the hand. I would have original writers respected, and it seems to me, a kind of profanation to take those pieces from the sanftuary in which they reside, and to expose them to a contempt they do not deserve. When a man hath nothing new to say, why does not he hold his tongue?<br>
[tr. <a href="https://archive.org/details/bim_eighteenth-century_persian-letters-by-m-_montesquieu-charles-de-_1762_1/page/188/mode/2up?q=compilers">Floyd</a> (1762)]</blockquote><br>

<blockquote>Of all the authors, there are none whom I despise more than compilers. They crowd from all quarters to pick up the shreds of other men’s works; these they fit into their own, as one would patch the turf of a lawn: they are not one whit superior to the compositor, whose type-setting may be called book-making if manual labor is all. I would have original books respected; and it seems to me a species of profanation, to take from them the matter of which they are composed, as if from a sanctuary, and expose it to an undeserved contempt. When a man has nothing new to say, why can’t he be quiet?<br>
[tr. <a href="https://en.wikisource.org/wiki/Persian_Letters/Letter_66#:~:text=Of%20all%20the,he%20be%20quiet%3F">Davidson</a> (1891)] </blockquote><br>

<blockquote>There is no class of authors I despise more than I do compilers, who come from every side to search for the fragments of other men's works, which they wedge into their own, just as you would introduce patches of turf into the border of a flower-plot. They are not superior to printers who arrange characters in such a way as to produce a book, but whose manual labor has been all that has entered into its composition. I would have original books respected. It is a kind of profanation to tear from them the parts of which they are composed, as if from a sanctuary, and thereby expose them to a contempt they do not deserve.<br>
[tr. <a href="https://archive.org/details/persianletters00degoog/page/n162/mode/2up?q=%22no+class+of+authors%22">Betts</a> (1897)]</blockquote><br>

<blockquote>Of all authors, I most despise the compilers, who search everywhere in the works of others for fragments which they then fit into their own, much as you would piece turf into a lawn. They are no better authors than the printers who select and combine letters and thus, contributing only their manual labor, make a book. I would have original books respected, and it seems to me that there is something profane in tearing constituent pieces from their sanctuary and exposing them to a scorn they do not deserve. When a man has nothing to say, why is he not silent? <br>
[tr. <a href="https://archive.org/details/montesquieu-persian-letters-healy/page/110/mode/2up?q=%22despise+the+compilers%22">Healy</a> (1964)]</blockquote><br>

<blockquote>Of all these authors, the ones I despise the most are the compilers, the ones who rummage through the works of others and tear off strips to patch into their own books, like bits of turf in a lawn. They are no better than the compositors who work for the printers, putting letters together so as to form a book; they have contributed nothing but the use of their hands. I think original books ought to be more respected, for I think it is a kind of profanation to take fragments out of their sanctuary and expose them to a contempt that they do not merit. When a man has nothing new to say, why does he not keep quiet?<br>
[tr. <a href="https://www.google.com/books/edition/Persian_Letters/UK5aBAAAQBAJ?gbpv=1&bsq=%22of%20all%20these%20authors%22">MacKenzie</a> (2014)]</blockquote><br>
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		<title>La Bruyere, Jean de -- The Characters [Les Caractères], ch.  1 &#8220;Of Works of the Mind [Des Ouvrages de l&#8217;Esprit],&#8221; §   1 (1.1) (1688) [tr. Stewart (1970)]</title>
		<link>https://wist.info/la-bruyere-jean-de/68292/</link>
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		<pubDate>Tue, 02 Apr 2024 16:43:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Bruyere, Jean de]]></category>
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		<description><![CDATA[Everything has been said, and we have come too late, now that men have been living and thinking for seven thousand years and more. &#160; [Tout est dit, et l&#8217;on vient trop tard depuis plus de sept mille ans qu&#8217;il y a des hommes qui pensent.] Opening line of the book. La Bruyère&#8217;s timeline is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Everything has been said, and we have come too late, now that men have been living and thinking for seven thousand years and more.<br />
&nbsp;<br />
<em>[Tout est dit, et l&#8217;on vient trop tard depuis plus de sept mille ans qu&#8217;il y a des hommes qui pensent.]</em></p>
<br><b>Jean de La Bruyère</b> (1645-1696) French essayist, moralist<br><i>The Characters [Les Caractères]</i>, ch.  1 &#8220;Of Works of the Mind <i>[Des Ouvrages de l&#8217;Esprit],&#8221;</i> §   1 (1.1) (1688) [tr. Stewart (1970)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/characters00labr/page/24/mode/2up?q=%22everything+has+been+said%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Opening line of the book. La Bruyère's timeline is that of medieval scholars who calculated, from the Bible, that the age of the world to be only several thousand years old. <br><br>

(<a href="https://www.gutenberg.org/cache/epub/17980/pg17980-images.html#Des_ouvrages_de_lesprit:~:text=Tout%20est%20dit%2C%20et%20l%27on%20vient%20trop%20tard%20depuis%20plus%20de%20sept%20mille%20ans%20qu%27il%20y%20a%20des%20hommes%20et%20qui%20pensent.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>We are come too late, after above seven thousand years that there have been men, and men have thought, to say any thing which has not been said already.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A47658.0001.001/1:5.1?rgn=div2;view=fulltext#:~:text=WE%20are%20come%20too%20late%2C%20after%20above%20seven%20thousand%20years%20that%20there%20have%20been%20men%2C%20and%20men%20have%20thought%2C%20to%20say%20any%20thing%20which%20has%20not%20been%20said%20already.">Bullord</a> ed. (1696)]</blockquote><br>

<blockquote>After above seven thousand Years, that there have been Men, and Men have thought, we come too late to say any thing which has not been said already.<br>
[<a href="https://archive.org/details/worksmonsieurde00rowegoog/page/n17/mode/2up?q=%22above+fevcn+thouSnd+Years%22">Curll</a> ed. (1713)]  </blockquote><br>

<blockquote>We are come too late, by several thousand Years, to say any thing new in Morality.<br>
[<a href="https://archive.org/details/worksmonsdelabr00rowegoog/page/n21/mode/2up?q=%22thouland+Years%2C+to+fay%22">Browne</a> ed. (1752)]</blockquote><br>

<blockquote>After above seven thousand years, during which there have been men who have thought, we come too late to say anything that has not been said already.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/46633/pg46633-images.html#Page_7:~:text=FTER%20above%20seven%20thousand%20years%2C40%20during%20which%20there%20have%20been%20men%20who%20have%20thought%20we%20come%20too%20late%20to%20say%20anything%20that%20has%20not%20been%20said%20already">Van Laun</a> (1885)]</blockquote><br>
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		<title>Holmes, Oliver Wendell, Sr. -- Article (1857-11), &#8220;The Autocrat of the Breakfast-Table,&#8221; Atlantic Monthly</title>
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		<pubDate>Thu, 29 Feb 2024 18:17:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Holmes, Oliver Wendell, Sr.]]></category>
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		<description><![CDATA[A thought is often original, though you have uttered it a hundred times. It has come to you over a new route, by a new and express train of associations. Collected in The Autocrat of the Breakfast Table, ch. 1 (1858).]]></description>
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			<content:encoded><![CDATA[<p>A thought is often original, though you have uttered it a hundred times. It has come to you over a new route, by a new and express train of associations. </p>
<br><b>Oliver Wendell Holmes, Sr.</b> (1809-1894) American poet, essayist, scholar<br>Article (1857-11), &#8220;The Autocrat of the Breakfast-Table,&#8221; <i>Atlantic Monthly</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Atlantic_Monthly/Volume_1/Number_1/The_Autocrat_of_the_Breakfast-Table#:~:text=A%20thought%20is%20often%20original%2C%20though%20you%20have%20uttered%20it%20a%20hundred%20times.%20It%20has%20come%20to%20you%20over%20a%20new%20route%2C%20by%20a%20new%20and%20express%20train%20of%20associations." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/The_Autocrat_of_the_breakfast_table/IxQJAAAAIAAJ?hl=en&gbpv=1&bsq=%22often%20original%22">Collected</a> in <i>The Autocrat of the Breakfast Table</i>, ch.  1 (1858).


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		<title>La Bruyere, Jean de -- The Characters [Les Caractères], ch.  1 &#8220;Of Works of the Mind [Des Ouvrages de l&#8217;Esprit],&#8221; §  69 (1.69) (1688) [tr. Van Laun (1885)]</title>
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		<pubDate>Wed, 01 Nov 2023 22:50:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Bruyere, Jean de]]></category>
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		<description><![CDATA[&#8220;Horace or Boileau have said such a thing before you.&#8221; &#8212; &#8220;I take your word for it, but I have used it as my own. May I not have the same correct thought after them, as others may have after me?&#8221; [Horace ou Despréaux l’a dit avant vous. &#8212; Je le crois sur votre parole; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Horace or Boileau have said such a thing before you.&#8221; &#8212; &#8220;I take your word for it, but I have used it as my own. May I not have the same correct thought after them, as others may have after me?&#8221;</p>
<p><em>[Horace ou Despréaux l’a dit avant vous. &#8212; Je le crois sur votre parole; mais je l’ai dit comme mien. Ne puis-je pas penser après eux une chose vraie, et que d’autres encore penseront après moi?]</em></p>
<br><b>Jean de La Bruyère</b> (1645-1696) French essayist, moralist<br><i>The Characters [Les Caractères]</i>, ch.  1 &#8220;Of Works of the Mind <i>[Des Ouvrages de l&#8217;Esprit],&#8221;</i> §  69 (1.69) (1688) [tr. Van Laun (1885)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/46633/pg46633-images.html#Page_7:~:text=%E2%80%9CHorace%20or%20Boileau%20have%20said%20such%20a%20thing%20before%20you.%E2%80%9D%E2%80%94%E2%80%9CI%20take%20your%20word%20for%20it%2C%20but%20I%20have%20used%20it%20as%20my%20own.%20May%20I%20not%20have%20the%20same%20correct%20thought%20after%20them%2C%20as%20others%20may%20have%20after%20me%3F%E2%80%9D" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.gutenberg.org/cache/epub/17980/pg17980-images.html#Des_ouvrages_de_lesprit:~:text=Horace%20ou%20Despr%C3%A9aux%20l%27a%20dit%20avant%20vous.%E2%80%94Je%20le%20crois%20sur%20votre%20parole%3B%20mais%20je%20l%27ai%20dit%20comme%20mien.%20Ne%20puis%2Dje%20pas%20penser%20apr%C3%A8s%20eux%20une%20chose%20vraie%2C%20et%20que%20d%27autres%20encore%20penseront%20apr%C3%A8s%20moi%3F">Source (French)</a>). Alternate translations:<br><br>

<blockquote><i>Horace</i> and <i>Boileau</i> have said such a thing before you. I take your word for't, but I said it as my own, and may not I think a just thought after them, as others may do the same after me?<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A47658.0001.001?rgn=main;view=fulltext#:~:text=Horace%20and%20Boileau%20have%20said%20such%20a%20thing%20before%20you.%20I%20take%20your%20word%20for%27t%2C%20but%20I%20said%20it%20as%20my%20own%2C%20and%20may%20not%20I%20think%20a%20just%20thought%20after%20them%2C%20as%20others%20may%20do%20the%20same%20after%20me%3F">Bullord</a> ed. (1696)]</blockquote><br>

<blockquote>HORACE or BOILEAU have said such a thing before you: I take your word for it, but I said it as my own, and may not I think a just Thought after them, as others may do the same after me?<br>
[<a href="https://archive.org/details/worksmonsieurde00rowegoog/page/n39/mode/2up?q=%22HoRAC+E+or+BoiLBAu+have+faid+fuch%22">Curll</a> ed. (1713)] </blockquote><br>

<blockquote><i>Horace</i> or <i>Boileau</i> have said such a thing before you. I take your Word, for it, but I said it as my own, and may not I have the same just Thought after them, as others may have it after me?<br>
[<a href="https://archive.org/details/worksmonsdelabr00rowegoog/page/n61/mode/2up?q=%22Horace+or+BoiUau%5E+have+faid%22">Browne</a> ed. (1752)]</blockquote><br>

<blockquote>Horace or Boileau said it before you. -- I take your word for that; but I said it as my own. Cannot I, after them, have a true thought, and one which others will think after me?<br>
[tr. <a href="https://archive.org/details/characters00labr/page/40/mode/2up?q=%22Horace+or+Boileau%22">Stewart</a> (1970), § 68]</blockquote><br>						</span>
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		<title>Carlyle, Thomas -- &#8220;Jean Paul Friedrich Richter,&#8221; Edinburgh Review No. 91, Art. 7 (1827-06)</title>
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		<pubDate>Fri, 06 Oct 2023 16:37:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
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		<description><![CDATA[Originality is a thing we constantly clamour for, and constantly quarrel with; as if, observes our author himself, any originality but our own could be expected to content us! In fact all strange thing are apt, without fault of theirs, to estrange us at first view, and unhappily scarcely anything is perfectly plain, but what [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Originality is a thing we constantly clamour for, and constantly quarrel with; as if, observes our author himself, any originality but our own could be expected to content us! In fact all strange thing are apt, without fault of theirs, to estrange us at first view, and unhappily scarcely anything is perfectly plain, but what is also perfectly common.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>&#8220;Jean Paul Friedrich Richter,&#8221; <i>Edinburgh Review</i> No. 91, Art. 7 (1827-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Critical_and_Miscellaneous_Essays/nu8YAAAAYAAJ?hl=en&gbpv=1&bsq=%22Originality%20is%20a%20thing%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A review of Heinrich Döring, <i>Jean Paul Friedrich Richter's Life, with a Sketch of His Works</i> (1826).						</span>
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		<title>Virgil -- Georgics [Georgica], Book 3, l.   8ff (3.8-9) (29 BC) [tr. Williams (1915)]</title>
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		<pubDate>Thu, 14 Sep 2023 01:01:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
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		<description><![CDATA[Some new path must be tried if ever I, With wing uplifted from the level ground. May on the public voice triumphant rise. [Tentanda via est, qua me quoque possim Tollere humo victorque virum volitare per ora.] The poet&#8217;s ambition. Often quoted as Alia tentanda via est (&#8220;Another way must be tried&#8221;). (Source (Latin)). Alternate [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Some new path must be tried if ever I,<br />
With wing uplifted from the level ground.<br />
May on the public voice triumphant rise.</p>
<p><em>[Tentanda via est, qua me quoque possim<br />
Tollere humo victorque virum volitare per ora.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>Georgics [Georgica]</i>, Book 3, l.   8ff (3.8-9) (29 BC) [tr. Williams (1915)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/georgicsandeclo01palmgoog/page/n76/mode/2up?q=%22some+new+path%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The poet's ambition. Often quoted as <em>Alia tentanda via est</em> ("Another way must be tried").

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0059%3Abook%3D3%3Acard%3D1#:~:text=Temptanda%20via%20est%2C%20qua%20me%20quoque%20possim%0Atollere%20humo%20victorque%20virum%20volitare%20per%20ora.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>To raise my self a way must now be found,<br>
That through all Nations I may be renown'd.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:5.3?rgn=div2;view=fulltext#:~:text=To%20raise%20my,may%20be%20renown%27d.">Ogilby</a> (1649)]</blockquote><br>

<blockquote>New ways I must attempt, my groveling Name<br>
To raise aloft, and wing my flight to Fame.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Georgics_(Dryden)/Book_3#:~:text=New%20ways%20I%20must%20attempt%2C%20my%20groveling%20Name%0ATo%20raise%20aloft%2C%20and%20wing%20my%20flight%20to%20Fame.">Dryden</a> (1709), ll. 13-14] </blockquote><br>

<blockquote>I too from earth to lift myself will try,<br>
And on the wings of Fame adventurous fly<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Georgics_(Nevile)/Book_3#:~:text=I%20too%20from%20earth%20to%20lift%20myself%20will%20try%2C%0AAnd%20on%20the%20wings%20of%20Fame%20adventurous%20fly">Nevile</a> (1767), ll. 11-12] </blockquote><br>

<blockquote>I too will boldly strive my flight to raise, <br>
And, wing'd by victory, catch the gale of praise.<br>
[tr. <a href="https://archive.org/details/georgicsofvirgil00virg/page/62/mode/2up?q=%22boldly+strive%22">Sotheby</a> (1800)]</blockquote><br>

<blockquote>I, too, must attempt a way, whereby I may raise myself from the gorund, and victorious hover through the lips of men.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22raise%20myself%22">Davidson</a> (1854)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Some way I must outstrive,<br>
To lift me also from the ground, and then<br>
A flight of triumph on the lips of men!<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil/q3MQAQAAIAAJ?hl=en&gbpv=1&bsq=%22flight%20of%20triumph%22">Blackmore</a> (1871), l. 10ff]</blockquote><br>

<blockquote>I must essay a course by which I may raise myself, like other poets, from the lowly ground, and ride triumphant on the lips of men.<br>
[tr. <a href="https://www.google.com/books/edition/A_Literal_Translation_of_the_Eclogues_an/ZghPAQAAIAAJ?hl=en&gbpv=1&bsq=%22essay%20a%20course%22">Wilkins</a> (1873)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Needs must a path be tried,<br>
By which I too may lift me from the dust,<br>
And float triumphant through the mouths of men.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0058%3Abook%3D3%3Acard%3D1#:~:text=Needs%20must%20a%20path%20be%20tried%2C%0ABy%20which%20I%20too%20may%20lift%20me%20from%20the%20dust%2C%0AAnd%20float%20triumphant%20through%20the%20mouths%20of%20men.">Rhoades</a> (1881), ll. 11-13]</blockquote><br>

<blockquote>Be mine the glory to ascend to fame <br>
By paths untrodden.<br>
[tr. <a href="https://archive.org/details/dli.bengal.10689.18134/page/n109/mode/2up?q=%22Be+jpine+the+glory%22">King</a> (1882)]</blockquote><br>

<blockquote>I must try a course whereby I also may soar aloft and hover victorious before the eyes of men.<br>
[tr. <a href="https://archive.org/details/bucolicsgeorgics0000aham/page/96/mode/2up?q=%22I+must+try+a+course%22">Bryce</a> (1897)]</blockquote><br>

<blockquote>A path must be adventured where I too may rise from earth and fly triumphing on the lips of men.<br>
[tr. <a href="https://en.wikisource.org/wiki/Eclogues_and_Georgics_(Mackail_1910)/Georgics_3#:~:text=A%20path%20must%20be%20adventured%20where%20I%20too%20may%20rise%20from%20earth%20and%20fly%20triumphing%20on%20the%20lips%20of%20men.">Mackail</a> (1899)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">A path will I try that shall lift me above<br>
This earth, and from lip to lip of men my triumphant flight<br>
Will I wing.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil_in_English_Verse/tYFgMng6wfMC?hl=en&gbpv=1&bsq=%22path%20will%20i%20try%22">Way</a> (1912)]</blockquote><br>

<blockquote>I must essay a path whereby I, too, may rise from earth and fly victorious on the lips of men.<br>
[tr. <a href="https://www.theoi.com/Text/VirgilGeorgics2.html#:~:text=I%20must%20essay%20a%20path%20whereby%20I%2C%20too%2C%20may%20rise%20from%20earth%20and%20fly%20victorious%20on%20the%20lips%20of%20men.">Fairclough</a> (Loeb) (1916)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">No, I must venture a theme will exalt me <br>
From earth and give me wings and a triumph on every tongue.<br>
[tr. <a href="https://archive.org/details/georgicsofvirgil0000cday/page/42/mode/2up?q=%22i+must+venture%22">Day-Lewis</a> (1940)]</blockquote><br>

<blockquote>I must find a way to soar aloft<br>
And raise my verse above this common soil,<br>
To fly victorious on the lips of men.<br>
[tr. <a href="https://archive.org/details/virgilsgeorgics0000unse/page/56/mode/2up?q=%22must+find+a+way%22">Bovie</a> (1956)]</blockquote><br>

<blockquote>I must find a way to raise myself from the earth and fly victorious, my name on the lips of men.<br>
[tr. <a href="https://archive.org/details/virgilsgeorgicsn0000mile/page/166/mode/2up?q=%22raise+myself%22">Miles</a> (1980)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">I must find a way<br>
Of my own to soar above the common ground<br>
And "fly victorious on the lips of men."<br>
[tr. <a href="https://archive.org/details/georgics00virg/page/98/mode/2up?q=%22must+find+a+way%22">Wilkinson</a> (1982)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">I must try a path, by which I too<br>
can rise from the earth and fly, victorious, from men’s lips.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilGeorgicsIII.php#:~:text=I%20must%20try,from%20men%E2%80%99s%20lips.">Kline</a> (2001)]</blockquote><br>

<blockquote>I must try for a new path on which I may rise from the earth and soar triumphant from the lips of men.<br>
[tr. <a href="https://archive.org/details/virgilsgeorgicsn0000virg_i3n1/page/40/mode/2up?q=%22new+path%22">Lembke</a> (2004)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">I must essay a path by which I too <br>
may rise from earth a triumph fluttering on the lips of men.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_A_Poem_of_the_Land/nOXqPLD9Xy4C?hl=en&gbpv=1&bsq=%22essay%20a%20path%22">Johnson</a> (2009)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">I too must find<br>
The way to rise in flight above the earth,<br>
Triumphant on the speech of men.<br>
[tr. <a href="https://www.google.com/books/edition/The_Georgics_of_Virgil/HTbFCgAAQBAJ?hl=en&gbpv=1&bsq=%22too%20must%20find%22">Ferry</a> (2015)]</blockquote><br>						</span>
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, Preface (1820)</title>
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		<pubDate>Thu, 31 Aug 2023 17:06:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
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		<description><![CDATA[If we can advance any propositions that are both true and new, these are indisputably our own, by right of discovery; and if we can repeat what is old more briefly and brightly than others, this also becomes our own, by right of conquest.]]></description>
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			<content:encoded><![CDATA[<p>If we can advance any propositions that are both <i>true</i> and <i>new,</i> these are indisputably our own, by right of discovery; and if we can repeat what is old more briefly and brightly than others, this also becomes our own, by right of conquest.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, Preface (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22advance%20any%20propositions%20%22" target="_blank">Source</a>)
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		<title>Dyson, Freeman -- Disturbing the Universe, ch.  1 (1979)</title>
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		<pubDate>Mon, 18 Jul 2022 15:10:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Much of the joy of science is the joy of solid work done by skilled workmen. Many of us are happy to spend our lives in collaborative efforts where to be reliable is more important than to be original. There is a great satisfaction in building good tools for other people to use.]]></description>
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			<content:encoded><![CDATA[<p>Much of the joy of science is the joy of solid work done by skilled workmen. Many of us are happy to spend our lives in collaborative efforts where to be reliable is more important than to be original. There is a great satisfaction in building good tools for other people to use.</p>
<br><b>Freeman Dyson</b> (1923-2020) English-American theoretical physicist, mathematician, futurist<br><i>Disturbing the Universe</i>, ch.  1 (1979) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/disturbinguniver00dyso/page/8/mode/2up?q=%22great+satisfaction+in+building%22" target="_blank">Source</a>)
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		<title>Commager, Henry Steele -- Essay (1953-02-21), &#8220;Is Freedom Really Necessary?&#8221; Saturday Review</title>
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		<pubDate>Wed, 02 Feb 2022 15:26:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[A nation that silences or intimidates original minds is left only with unoriginal minds and cannot hope to hold its own in the competition of peace or of war. Based on a discussion by the American Round Table, New York City (1951). Collected as &#8220;Free Enterprise in Ideas,&#8221; Freedom, Loyalty and Dissent (1954).]]></description>
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			<content:encoded><![CDATA[<p>A nation that silences or intimidates original minds is left only with unoriginal minds and cannot hope to hold its own in the competition of peace or of war.</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1953-02-21), &#8220;Is Freedom Really Necessary?&#8221; <i>Saturday Review</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.unz.com/print/SaturdayRev-1953feb21-00040:42/Pagehit/?Text=" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Based on a discussion by the American Round Table, New York City (1951). Collected as <a href="https://archive.org/details/freedomloyaltydi00comm/page/80/mode/2up?q=%22nation+that+silences%22">"Free Enterprise in Ideas</a>," <i>Freedom, Loyalty and Dissent</i> (1954).						</span>
					]]></content:encoded>
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		<title>Inge, William Ralph -- London Evening Standard (1927)</title>
		<link>https://wist.info/inge-william-ralph/43202/</link>
		<comments>https://wist.info/inge-william-ralph/43202/#respond</comments>
		<pubDate>Mon, 14 Sep 2020 22:59:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[awareness]]></category>
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		<description><![CDATA[What is originality? Undetected plagiarism. This is probably itself a plagiarism, but I cannot remember who said it before me. If originality means thinking for oneself, and not thinking differently from other people, a man does not forfeit his claim to it by saying things which have occurred to others. Parallel to this, in James [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What is originality? Undetected plagiarism. This is probably itself a plagiarism, but I cannot remember who said it before me. If originality means thinking for oneself, and not thinking differently from other people, a man does not forfeit his claim to it by saying things which have occurred to others.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br><i>London Evening Standard</i> (1927) 
														<br><br><span class="cite">
						

Parallel to this, in James Marchant, ed., <em>Wit and Wisdom of Dean Inge</em> (1927), Inge is <a href="https://www.google.com/books/edition/Wit_and_Wisdom_of_Dean_Inge/ImMhAQAAIAAJ?hl=en&gbpv=1&bsq=%22frequently%20unconscious%20plagiarism%22">cited as saying</a>, "Originality, I fear, is too often only undetected and frequently unconscious plagiarism."<br><br>

The sentiment is, appropriately, not original with Inge; see <a href="https://quoteinvestigator.com/2014/08/15/original/">here</a> for more discussion and earlier uses.						</span>
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		<title>Lincoln, Abraham -- (Attributed)</title>
		<link>https://wist.info/lincoln-abraham/37080/</link>
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		<pubDate>Thu, 25 May 2017 22:56:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Books serve to show a man that those original thoughts of his aren&#8217;t very new after all. Recounted in the Pennsylvania School Journal, Vol. 46, #7 (Jan 1898) as an anecdote from a clergyman printed in the New York Tribune.]]></description>
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			<content:encoded><![CDATA[<p>Books serve to show a man that those original thoughts of his aren&#8217;t very new after all.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=C-UBAAAAYAAJ&pg=PA310" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Recounted in the <i>Pennsylvania School Journal</i>, Vol. 46, #7 (Jan 1898) as an anecdote from a clergyman printed in the New York <i>Tribune</i>.						</span>
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		<title>Einstein, Albert -- &#8220;What Life Means to Einstein,&#8221; Interview with G. Viereck, Saturday Evening Post (26 Oct 1929)</title>
		<link>https://wist.info/einstein-albert/34604/</link>
		<comments>https://wist.info/einstein-albert/34604/#respond</comments>
		<pubDate>Fri, 29 Jul 2016 02:29:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
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		<description><![CDATA[Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life.</p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br>&#8220;What Life Means to Einstein,&#8221; Interview with G. Viereck, <i>Saturday Evening Post</i> (26 Oct 1929) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.saturdayeveningpost.com/wp-content/uploads/satevepost/what_life_means_to_einstein.pdf" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Glimpses_of_the_great/0j5FAQAAIAAJ?hl=en&gbpv=1&bsq=%22Reading%20after%20a%20certain%20age%22">Reprinted</a> in George Sylvester Viereck, <i>Glimpses of the Great</i> (1930).						</span>
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		<title>Goethe, Johann von -- &#8220;The Poet&#8217;s Year,&#8221; A Criticism of the Poems of J. H. Voss (1804) [tr. Austin]</title>
		<link>https://wist.info/goethe-johann/26140/</link>
		<comments>https://wist.info/goethe-johann/26140/#respond</comments>
		<pubDate>Tue, 22 Jul 2014 12:54:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goethe, Johann von]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=26140</guid>
		<description><![CDATA[The most original modern authors are not so because they advance what is new, but simply because they know how to put what they have to say, as if it had never been said before.]]></description>
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			<content:encoded><![CDATA[<p>The most original modern authors are not so because they advance what is new, but simply because they know how to put what they have to say, as if it had never been said before.</p>
<br><b>Johann Wolfgang von Goethe</b> (1749-1832) German poet, statesman, scientist<br>&#8220;The Poet&#8217;s Year,&#8221; <i>A Criticism of the Poems of J. H. Voss</i> (1804) [tr. Austin] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=BVMWAQAAMAAJ&pg=355" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Chateaubriand, Francois-Rene -- The Genius of Christianity [Le génie du Christianisme], Part 2, Book 1, ch. 3 (1802)</title>
		<link>https://wist.info/chateaubriand-francois-rene/25151/</link>
		<comments>https://wist.info/chateaubriand-francois-rene/25151/#respond</comments>
		<pubDate>Tue, 22 Apr 2014 12:47:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chateaubriand, Francois-Rene]]></category>
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		<description><![CDATA[The original writer is not he who refrains from imitating others, but he who can be imitated by none. [L’écrivain original n’est pas celui qui n’imite personne, mais celui que personne ne peut imiter.] Alternate translations: &#8220;The original style is not the style which never borrows of any one, but that which no other person [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The original writer is not he who refrains from imitating others, but he who can be imitated by none.</p>
<p><em>[L’écrivain original n’est pas celui qui n’imite personne, mais celui que personne ne peut imiter.]</em></p>
<br><b>François-René de Chateaubriand</b> (1768-1848) French writer, politican, diplomat<br><i>The Genius of Christianity [Le génie du Christianisme]</i>, Part 2, Book 1, ch. 3 (1802) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=VEGDRjCTVhsC" target="_blank">Source</a>)
										<br><br><span class="cite">
						
Alternate translations:
<ul>
	<li>"The original style is not the style which never borrows of any one, but that which no other person is capable of reproducing." [tr. White (1856)]</li>
	<li>"An original writer is not one who imitates nobody, but one whom nobody can imitate."</li>
</ul>

 						</span>
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		<title>Vauvenargues, Luc de -- Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]</title>
		<link>https://wist.info/vauvenargues-luc-de/23182/</link>
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		<pubDate>Thu, 12 Dec 2013 13:29:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vauvenargues, Luc de]]></category>
		<category><![CDATA[epiphany]]></category>
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		<description><![CDATA[When we are convinced of some great truths, and feel our convictions keenly, we must not fear to express it, although others have said it before us. Every thought is new when an author expresses it in a manner peculiar to himself.]]></description>
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			<content:encoded><![CDATA[<p>When we are convinced of some great truths, and feel our convictions keenly, we must not fear to express it, although others have said it before us. Every thought is new when an author expresses it in a manner peculiar to himself.</p>
<br><b>Luc de Clapiers, Marquis de Vauvenargues</b> (1715-1747) French moralist, essayist, soldier<br><i>Reflections and Maxims [Réflexions et maximes]</i> (1746) [tr. Lee (1903)] 
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/11937/</link>
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		<pubDate>Wed, 25 Aug 2010 15:26:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his.<br />
<span class="tab">In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.</span></span></p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=A%20man%20should,opinion%20from%20another." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This essay was inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
						</span>
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		<title>Emerson, Ralph Waldo -- &#8220;Quotation and Originality,&#8221; Letters and Social Aims (1876)</title>
		<link>https://wist.info/emerson-ralph-waldo/155/</link>
		<comments>https://wist.info/emerson-ralph-waldo/155/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[Our debt to tradition through reading and conversation is so massive, our protest or private addition so rare and insignificant, &#8212; and this commonly on the ground of other reading or hearing, &#8212; that, in a large sense, one would say there is no pure originality. All minds quote. Old and new make the warp [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our debt to tradition through reading and conversation is so massive, our protest or private addition so rare and insignificant, &#8212; and this commonly on the ground of other reading or hearing, &#8212; that, in a large sense, one would say there is no pure originality. All minds quote. Old and new make the warp and woof of every moment. There is no thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Emerson-by-necessity-proclivity-delight-we-all-quote-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Emerson-by-necessity-proclivity-delight-we-all-quote-wist.info-quote.png" alt="Emerson - by necessity proclivity delight we all quote - wist.info quote" width="800" height="465" class="aligncenter size-full wp-image-51268" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Emerson-by-necessity-proclivity-delight-we-all-quote-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Emerson-by-necessity-proclivity-delight-we-all-quote-wist.info-quote-300x174.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Emerson-by-necessity-proclivity-delight-we-all-quote-wist.info-quote-768x446.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Quotation and Originality,&#8221; <i>Letters and Social Aims</i> (1876) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Letters_and_Social_Aims/wAFLAAAAMAAJ?q=&gbpv=1&bsq=%22all%20minds%20quote%22#f=false" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Peter, Lawrence J. -- The Peter Principle (1969)</title>
		<link>https://wist.info/peter-lawrence-j/3121/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peter, Lawrence J.]]></category>
		<category><![CDATA[creativity]]></category>
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		<description><![CDATA[Originality is the fine art of remembering what you hear, but forgetting where you heard it.]]></description>
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			<content:encoded><![CDATA[<p>Originality is the fine art of remembering what you hear, but forgetting where you heard it.</p>
<br><b>Lawrence J. Peter</b> (1919-1990) American educator, management theorist<br><i>The Peter Principle</i> (1969) 
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