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		<title>Brilliant, Ashleigh -- Pot-Shots, #3273</title>
		<link>https://wist.info/brilliant-ashleigh/46704/</link>
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		<pubDate>Fri, 23 Apr 2021 21:26:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brilliant, Ashleigh]]></category>
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		<description><![CDATA[More books have resulted from somebody&#8217;s need to write than from anybody&#8217;s need to read.]]></description>
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			<content:encoded><![CDATA[<p>More books have resulted from somebody&#8217;s need to write than from anybody&#8217;s need to read.</p>
<br><b>Ashleigh Brilliant</b> (b. 1933) Anglo-American epigramist, aphorist, cartoonist<br><i>Pot-Shots</i>, #3273 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Poetics/pFYlIO671Z0C?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA28&printsec=frontcover&bsq=%22poetry%20utters%22" target="_blank">Source</a>)
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		<title>Chesterfield (Lord) -- Letter to his son, #167 (29 Oct 1748)</title>
		<link>https://wist.info/chesterfield-lord/46091/</link>
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		<pubDate>Thu, 04 Mar 2021 18:29:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
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		<description><![CDATA[Remember, that the wit, humor, and jokes of most mixed companies are local. They thrive in that particular soil, but will not often bear transplanting. Every company is differently circumstanced, has its particular cant, and jargon; which may give occasion to wit and mirth, within that circle, but would seem flat and insipid in any [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Remember, that the wit, humor, and jokes of most mixed companies are local. They thrive in that particular soil, but will not often bear transplanting. Every company is differently circumstanced, has its particular cant, and jargon; which may give occasion to wit and mirth, within that circle, but would seem flat and insipid in any other, and therefore will not bear repeating.</p>
<br><b>Lord Chesterfield</b> (1694-1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter to his son, #167 (29 Oct 1748) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/198/mode/2up?q=%22most+mixed+companies%22" target="_blank">Source</a>)
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		<title>Aristotle -- Politics [Πολιτικά], Book  2, ch.  8 / 1269a.9 [tr. Jowett (1885)]</title>
		<link>https://wist.info/aristotle/44994/</link>
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		<pubDate>Fri, 08 Jan 2021 18:01:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[amendment]]></category>
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		<description><![CDATA[Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing; for enactments must be universal, but actions are concerned with particulars. Alt. trans. &#8220;Nor is it, moreover, right to permit written [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Even when laws have been written down, they ought not always to remain unaltered. As in other sciences, so in politics, it is impossible that all things should be precisely set down in writing; for enactments must be universal, but actions are concerned with particulars.</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book  2, ch.  8 / 1269a.9 [tr. Jowett (1885)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://classics.mit.edu/Aristotle/politics.2.two.html#:~:text=Even%20when%20laws%20have%20been%20written,but%20actions%20are%20concerned%20with%20particulars." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.<ul>
	<li>"Nor is it, moreover, right to permit written laws always to remain without alteration; for as in all other sciences, so in politics, it is impossible to express everything in writing with perfect exactness; for when we commit anything to writing we must use general terms, but in every action there is something particular to itself, which these may not comprehend." [tr. <a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_2#CHAPTER_VIII:~:text=Nor%20is%20it%2C%20moreover%2C%20right%20to,itself%2C%20which%20these%20may%20not%20comprehend">Ellis</a> (1912)]</li>
	<li>"Moreover even written codes of law may with advantage not be left unaltered. For just as in the other arts as well, so with the structure of the state it is impossible that it should have been framed aright in all its details; for it must of necessity be couched in general terms, but our actions deal with particular things." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D2%3Asection%3D1269a#text_main:~:text=Moreover%20even%20written%20codes%20of%20law,our%20actions%20deal%20with%20particular%20things.">Rackham</a> (1932)]</li>
	<li>"In addition t this, it is not best to leave written laws unchanged. For just as in the case of the other arts, so with respect to political arrangements it is impossible for everything to be written down precisely; for it is necessary to write them in universal fashion, while actions concern particulars." [tr. <a href="https://archive.org/details/politics0000aris/page/72/mode/2up?q=%22in+addition+to+this+it+is+not+best%22">Lord</a> (1984)]</li>
</ul>



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		<title>Emerson, Ralph Waldo -- &#8220;Montaigne; or, The Skeptic,&#8221; Representative Men, Lecture 4 (1850)</title>
		<link>https://wist.info/emerson-ralph-waldo/39833/</link>
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		<pubDate>Tue, 12 Nov 2019 23:34:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[essential]]></category>
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		<description><![CDATA[Man helps himself by larger generalizations. The lesson of life is practically to generalize; to believe what the years and the centuries say, against the hours; to resist the usurpation of particulars; to penetrate to their catholic sense. Things seem to say one thing, and say the reverse. The appearance is immoral; the result is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Man helps himself by larger generalizations. The lesson of life is practically to generalize; to believe what the years and the centuries say, against the hours; to resist the usurpation of particulars; to penetrate to their catholic sense. Things seem to say one thing, and say the reverse. The appearance is immoral; the result is moral.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Montaigne; or, The Skeptic,&#8221; <i>Representative Men</i>, Lecture 4 (1850) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Representative_Men/qEQLAAAAIAAJ" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- &#8220;Trust Yourself,&#8221; Sermon 90 (1830)</title>
		<link>https://wist.info/emerson-ralph-waldo/32691/</link>
		<comments>https://wist.info/emerson-ralph-waldo/32691/#respond</comments>
		<pubDate>Wed, 17 Feb 2016 15:08:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[The more finished the character, the more striking is its individuality. Sermon on Matthew 16:26.]]></description>
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			<content:encoded><![CDATA[<p>The more finished the character, the more striking is its individuality.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Trust Yourself,&#8221; Sermon 90 (1830) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Complete_Sermons_of_Ralph_Waldo_Emer/LELUrqj39zQC?hl=en&gbpv=1&bsq=%22finished%20the%20character%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sermon on <a href="https://www.biblegateway.com/passage/?search=Matthew+16%3A26&version=KJV">Matthew 16:26</a>.
						</span>
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		<title>Aristotle -- Poetics [Περὶ ποιητικῆς, De Poetica], ch.  9 / 1451b.5 (c. 335 BC) [tr. Kenny (2013)]</title>
		<link>https://wist.info/aristotle/13795/</link>
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		<pubDate>Mon, 07 Feb 2011 15:36:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
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		<description><![CDATA[Poetry is more philosophical and more serious than history; poetry utters universal truths, history particular statements. [διὸ καὶ φιλοσοφώτερον καὶ σπουδαιότερον ποίησις ἱστορίας ἐστίν: ἡ μὲν γὰρ ποίησις μᾶλλον τὰ καθόλου, ἡ δ᾽ ἱστορία τὰ καθ᾽ ἕκαστον λέγει.] Original Greek. Alternate translations: Poetry, therefore, is a more philosophical and a higher thing than history: for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Poetry is more philosophical and more serious than history; poetry utters universal truths, history particular statements.</p>
<p>[διὸ καὶ φιλοσοφώτερον καὶ σπουδαιότερον ποίησις ἱστορίας ἐστίν: ἡ μὲν γὰρ ποίησις μᾶλλον τὰ καθόλου, ἡ δ᾽ ἱστορία τὰ καθ᾽ ἕκαστον λέγει.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Poetics [Περὶ ποιητικῆς, De Poetica]</i>, ch.  9 / 1451b.5 (c. 335 BC) [tr. Kenny (2013)] 
														<br><br><span class="cite">
						

<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0055%3Asection%3D1451b#text_main:~:text=%CE%B4%CE%B9%E1%BD%B8%20%CE%BA%CE%B1%E1%BD%B6%20%CF%86%CE%B9%CE%BB%CE%BF%CF%83%CE%BF%CF%86%CF%8E%CF%84%CE%B5%CF%81%CE%BF%CE%BD%20%CE%BA%CE%B1%E1%BD%B6%20%CF%83%CF%80%CE%BF%CF%85%CE%B4%CE%B1%CE%B9%CF%8C%CF%84%CE%B5%CF%81%CE%BF%CE%BD%20%CF%80%CE%BF%CE%AF%CE%B7%CF%83%CE%B9%CF%82,%CE%B4%E1%BE%BD%20%E1%BC%B1%CF%83%CF%84%CE%BF%CF%81%CE%AF%CE%B1%20%CF%84%E1%BD%B0%20%CE%BA%CE%B1%CE%B8%E1%BE%BD%20%E1%BC%95%CE%BA%CE%B1%CF%83%CF%84%CE%BF%CE%BD%20%CE%BB%CE%AD%CE%B3%CE%B5%CE%B9.">Original Greek</a>. Alternate translations:<br><br>

<blockquote>Poetry, therefore, is a more philosophical and a higher thing than history: for poetry tends to express the universal, history the particular.<br> 
[tr. <a href="https://en.wikisource.org/wiki/The_Poetics_translated_by_S._H._Butcher/Whole_text#Part_IX:~:text=Poetry%2C%20therefore%2C%20is%20a%20more%20philosophical,the%20universal%2C%20history%20the%20particular.%20By">Butcher</a> (1895)]</blockquote><br>

<blockquote>Poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.<br>
[tr. <a href="https://www.gutenberg.org/files/6763/6763-h/6763-h.htm#link2H_4_0011:~:text=Hence%20poetry%20is%20something%20more%20philosophic,whereas%20those%20of%20history%20are%20singulars.">Bywater</a> (1909)]</blockquote><br>

<blockquote>Poetry is the more scientific and the higher class; for it generalizes rather, whereas history particularizes.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=coo.31924027090749&view=2up&seq=175&q1=%22more%20scientific%22">Margoliouth</a> (1911)]</blockquote><br>

<blockquote>Poetry is something more scientific and serious than history, because poetry tends to give general truths while history gives particular facts.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0056%3Asection%3D1451b#text_main:~:text=For%20this%20reason%20poetry%20is%20something,truths%20while%20history%20gives%20particular%20facts.">Fyfe</a> (1932)]</blockquote><br>

<blockquote>Poetry is more philosophical and more serious than history; in fact, poetry speaks more of universals, whereas history of particulars.<br>
[tr. Halliwell (1986)]</blockquote><br>

<blockquote>Poetry is a more philosophical and more serious thing than history: poetry tends to speak of universals, history of particulars.<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_Poetics/WDNnt77p72sC?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA12&printsec=frontcover&bsq=%22more%20philosophical%20and%20more%20serious%22">Janko</a> (1987), sec. 3.2.3]</blockquote><br>

<blockquote>Poetry is more philosophical and more serious than history; poetry tends to speak of universals, history of particulars.<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_Poetics/WDNnt77p72sC?hl=en&gbpv=1&pg=PA12&printsec=frontcover">Janko</a> (1987), sec. 3.2.3]</blockquote><br>

<blockquote>Poetry is more speculative and more serious business than history: for poetry deals more with universals, history with particulars.<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_s_Poetics/14gTwJMEl7UC?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA11&printsec=frontcover&bsq=%22for%20poetry%20deals%20more%22">Whalley</a> (1997)]</blockquote><br>

<blockquote>Poetry is a more philosophical and more serious thing than history, since poetry speaks more of things that are universal, and history of things that are particular.<br>
[tr. <a href="https://www.google.com/books/edition/Poetics/5lkwBQAAQBAJ?hl=en&gbpv=1&bsq=%22for%20this%20reason%20too%20poetry%22&pg=PA17&printsec=frontcover">Sachs</a> (2006)]</blockquote><br>

<blockquote>Poetry is finer and more philosophical than history; for poetry expresses the universal, and history only the particular.<br>
[tr. Unknown]</blockquote><br>						</span>
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		<title>Thoreau, Henry David -- A Week on the Concord and Marrimack Rivers, &#8220;Monday&#8221; (1849)</title>
		<link>https://wist.info/thoreau-henry-david/6768/</link>
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		<pubDate>Wed, 04 Feb 2009 10:46:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
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		<description><![CDATA[All streams are but tributary to the ocean, which itself does not stream, and the shores are unchanged but in longer periods than man can measure. Go where we will, we discover infinite change in particulars only, not in generals.]]></description>
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			<content:encoded><![CDATA[<p>All streams are but tributary to the ocean, which itself does not stream, and the shores are unchanged but in longer periods than man can measure. Go where we will, we discover infinite change in particulars only, not in generals.</p>
<br><b>Henry David Thoreau</b> (1817-1862) American philosopher and writer<br><i>A Week on the Concord and Marrimack Rivers</i>, &#8220;Monday&#8221; (1849) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/A_Week_on_the_Concord_and_Merrimack_Rivers/Monday#:~:text=All%20streams%20are%20but%20tributary%20to%20the%20ocean%2C%20which%20itself%20does%20not%20stream%2C%20and%20the%20shores%20are%20unchanged%20but%20in%20longer%20periods%20than%20man%20can%20measure.%20Go%20where%20we%20will%2C%20we%20discover%20infinite%20change%20in%20particulars%20only%2C%20not%20in%20generals." target="_blank">Source</a>)
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		<title>Gibbon, Edward -- Memoirs of My Life and Writings (1796)</title>
		<link>https://wist.info/gibbon-edward/1623/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gibbon, Edward]]></category>
		<category><![CDATA[generality]]></category>
		<category><![CDATA[likelihood]]></category>
		<category><![CDATA[occurrence]]></category>
		<category><![CDATA[outliers]]></category>
		<category><![CDATA[particular]]></category>
		<category><![CDATA[probability]]></category>
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		<description><![CDATA[The laws of probability, so true in general, so fallacious in particular.]]></description>
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			<content:encoded><![CDATA[<p>The laws of probability, so true in general, so fallacious in particular.</p>
<br><b>Edward Gibbon</b> (1737-1794) English historian<br><i>Memoirs of My Life and Writings</i> (1796) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Memoirs_of_the_Life_and_Writings_of_Edwa/z3H_pPChtHMC?hl=en&gbpv=1&bsq=%22laws%20of%20probability%22" target="_blank">Source</a>)
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	<post-id xmlns="com-wordpress:feed-additions:1">1623</post-id>	</item>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/134/</link>
		<comments>https://wist.info/emerson-ralph-waldo/134/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[clergy]]></category>
		<category><![CDATA[consistency]]></category>
		<category><![CDATA[details]]></category>
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		<category><![CDATA[inconsistency]]></category>
		<category><![CDATA[little people]]></category>
		<category><![CDATA[little things]]></category>
		<category><![CDATA[nitpicking]]></category>
		<category><![CDATA[obsession]]></category>
		<category><![CDATA[organization]]></category>
		<category><![CDATA[particular]]></category>
		<category><![CDATA[pedantry]]></category>
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		<description><![CDATA[A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. This thought continues here. This essay was inspired by his reading of Walter Savage Landor in 1833, with passages pulled from his lecture &#8220;Individualism,&#8221; last in his course on &#8220;The Philosophy of History&#8221; (1836–1837), with other passages from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=A%20foolish%20consistency%20is%20the%20hobgoblin%20of%20little%20minds%2C%20adored%20by%20little%20statesmen%20and%20philosophers%20and%20divines." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This thought continues <a href="/emerson-ralph-waldo/123/">here</a>.<br><br>

This essay was inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).						</span>
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