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		<title>Hugo, Victor -- Les Misérables, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Donougher (2013)]</title>
		<link>https://wist.info/hugo-victor/79202/</link>
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		<pubDate>Mon, 22 Sep 2025 17:42:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[class warfare]]></category>
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		<description><![CDATA[Will there be a future? We feel we might almost ask ourselves this question when we see so much terrible darkness. Grim confrontation between the selfish and the wretched. In the selfish, prejudices, the ignorance of a superior education, appetite fed by overindulgence, the insensitivity of an indurating prosperity, fear of suffering that in some [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Will there be a future? We feel we might almost ask ourselves this question when we see so much terrible darkness. Grim confrontation between the selfish and the wretched. In the selfish, prejudices, the ignorance of a superior education, appetite fed by overindulgence, the insensitivity of an indurating prosperity, fear of suffering that in some extends to an aversion to those who suffer, relentless complacency, an ego so inflated it denies access to the soul. In the wretched, greed, envy, a hatred of seeing others enjoying themselves, the convulsions of the human beast within them seeking satisfaction, hearts befogged, sadness, need, fatalism, ignorance impure and simple.</p>
<p><em>[L’avenir arrivera-t-il? il semble qu’on peut presque se faire cette question quand on voit tant d’ombre terrible. Sombre face-à-face des égoïstes et des misérables. Chez les égoïstes, les préjugés, les ténèbres de l’éducation riche, l’appétit croissant par l’enivrement, un étourdissement de prospérité qui assourdit, la crainte de souffrir qui, dans quelques-uns, va jusqu’à l’aversion des souffrants, une satisfaction implacable, le moi si enflé qu’il ferme l’âme; chez les misérables, la convoitise, l’envie, la haine de voir les autres jouir, les profondes secousses de la bête humaine vers les assouvissements, les cœurs pleins de brume, la tristesse, le besoin, la fatalité, l’ignorance impure et simple.]</em></p>
<br><b>Victor Hugo</b> (1802-1885) French writer<br><i>Les Misérables</i>, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Donougher (2013)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lesmiserables0000hugo_j4t0/page/902/mode/2up?q=%22education%2C+appetite%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Les_Mis%C3%A9rables/Tome_4/Livre_07/04#:~:text=L%E2%80%99avenir%20arrivera%2Dt,impure%20et%20simple.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>Will the future come? It seems that we may almost ask this question when we see such terrible shadow. Sullen face-to-face of the selfish and the miserable. On the part of the selfish, prejudices, the darkness of the education of wealth, appetite increasing through intoxication, a stupefaction of prosperity which deafens, a dread of suffering which, with some, is carried even to aversion for sufferers, an implacable satisfaction, the me so puffed up that it closes the soul; on the part of the miserable, covetousness, envy, hatred of seeing others enjoy, the deep yearnings of the human animal towards the gratifications, hearts full of gloom, sadness, want, fatality, ignorance impure and simple.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.43835/page/n855/mode/2up?q=%22will+the+future+come%22">Wilbour</a> (1862)]</blockquote><br>

<blockquote>Will the future arrive? it seems as we may almost ask this question on seeing so much terrible shadow. There is a somber, face-to-face meeting of the egotists and the wretched. In the egotist we trace prejudices, the cloudiness of a caste education, appetite growing with intoxication, and prosperity that stuns, a fear of suffering which in some goes so far as an aversion from the sufferers, an implacable satisfaction, and the feeling of self so swollen that it closes the soul. In the wretched we find covetousness, envy, the hatred of seeing others successful, the profound bounds of the human wild beast at satisfaction, and hearts full of mist, sorrow, want, fatality, and impure and simple ignorance. <br>
[tr. <a href="https://archive.org/details/lesmiserables0000vict_z1p0/page/n1053/mode/2up?q=%22will+the+future+arrive%3F%22">Wraxall</a> (1862)]</blockquote><br>

<blockquote>Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.<br>
[tr. <a href="https://en.wikisource.org/wiki/Les_Mis%C3%A9rables/Volume_4/Book_Seventh/Chapter_4#:~:text=Will%20the%20future,and%20simple%20ignorance.">Hapgood</a> (1887)]</blockquote><br>

<blockquote>Will the future ever arrive? The question seems almost justified when one considers the shadows looming ahead, the sombre confrontation of egoists and outcasts. On the side of the egoists, prejudice -- that darkness of a rich education -- appetite that grows with intoxication, the bemusement of prosperity which blunts the sense, the fear of suffering which in some cases goes so far as to hate all sufferers, and unshakeable complacency, the ego so inflated it stifles the soul; and on the side of the outcasts, greed and envy, resentment at the happiness of others, the turmoil of the human animal in search of personal fulfilment, hearts filled with fog, misery, needs, and fatalism, and simple, impure ignorance.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000tran/page/1232/mode/2up?q=%22question+seems+almost%22">Denny</a> (1976)]</blockquote><br>

<blockquote>Will the future come? We can almost ask this question, it seems, when we see such terrible shadows. Sullen face-to-face encounter of the selfish and the miserable. On the side of the selfish, prejudices, the darkness of the education of wealth, appetite increasing through intoxication, a stultifying of prosperity, which deafens, a dread of suffering taken, for some, as far as an aversion to sufferers, an implacable satisfaction, the self so puffed up it closes the soul; on the side of the miserable, covetousness, envy, hatred of seeing others enjoy, the deep yearnings of the human animal toward gratification, hearts filled with gloom, sadness, want, inevitability, ignorance impure and simple.<br>
[tr. <a href="https://archive.org/details/lesmisrabl1987hugo/page/1000/mode/2up?q=%22will+the+future+come%22">Wilbour/Fahnestock/MacAfee</a> (1987)]</blockquote><br>						</span>
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		<title>Euripides -- Helen [Ἑλένη], l.  338ff (412 BC) [tr. Vellacott (1954)]</title>
		<link>https://wist.info/euripides/78984/</link>
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		<pubDate>Tue, 16 Sep 2025 21:05:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[anticipation]]></category>
		<category><![CDATA[catastrophize]]></category>
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		<description><![CDATA[CHORUS:But why Be sure of the worst, and weep too soon? [ΧΟΡΟΣ: μὴ πρόμαντις ἀλγέων προλάμβαν᾽, ὦ φίλα, γόους.] Counseling Helen not to catastrophize about her fate or that of her husband until she has talked with the prophetess Theonoë. (Source (Greek)). Other translations: Do not, dear lady, do not thus, in thought Presaging ill, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CHORUS:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But why<br />
Be sure of the worst, and weep too soon?</span></span></span></span></span></span></span></span></span></p>
<p></p>
<p class="hangingindent">[ΧΟΡΟΣ: μὴ πρόμαντις ἀλγέων<br />
προλάμβαν᾽, ὦ φίλα, γόους.]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Helen [Ἑλένη]</i>, l.  338ff (412 BC) [tr. Vellacott (1954)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bacchaeotherplay00euri/page/134/mode/2up?q=%22sure+of+the+worst%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Counseling Helen not to catastrophize about her fate or that of her husband until she has talked with the prophetess Theonoë.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0099%3Acard%3D330#:~:text=%CE%BC%E1%BD%B4%20%CF%80%CF%81%CF%8C%CE%BC%CE%B1%CE%BD%CF%84%CE%B9%CF%82%20%E1%BC%80%CE%BB%CE%B3%CE%AD%CF%89%CE%BD%0A%CF%80%CF%81%CE%BF%CE%BB%CE%AC%CE%BC%CE%B2%CE%B1%CE%BD%E1%BE%BD%2C%20%E1%BD%A6%20%CF%86%CE%AF%CE%BB%CE%B1%2C%20%CE%B3%CF%8C%CE%BF%CF%85%CF%82.">Source (Greek)</a>). Other translations: <br><br>

<blockquote>Do not, dear lady, do not thus, in thought<br>
Presaging ill, anticipate thy griefs.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.hn6lrk&seq=312&q1=%22do+not,+dear+lady%22">Potter</a> (1783), l. 370ff]</blockquote><br>

<blockquote>Forbear these plaintive strains, my dearest queen,<br>
Nor with presaging soul anticipate<br>
Evils to come.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015019113177&seq=131&q1=%22forbear+these+plaintive+strains%22">Wodhull</a> (1809)] </blockquote><br>

<blockquote>Do not, O dear one, anticipate lamentations like a prophetess of woes.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=rul.39030018953945&seq=220&q1=%22anticipate+lamentations%22">Buckley</a> (1850)]   </blockquote><br>

<blockquote>Do not be a prophetess of sorrow, dear friend, anticipating lamentation.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0100%3Acard%3D330#:~:text=Do%20not%20be%20a%20prophetess%20of%20sorrow%2C%20dear%20friend%2C%20anticipating%20lamentation.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>Nay, forestall not, O friend, lamentation<br>
Prophetic of grief.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015012280742&seq=519&q1=%22forestall+not%22">Way</a> (Loeb) (1912)]</blockquote><br>

<blockquote>Lady, till the truth appear,<br>
Gentle lady, grieve not so.<br>
<span class="tab">Weep not till you know.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.b4036627&seq=22&q1=%22grieve+not+so%22">Sheppard</a> (1925)]</blockquote><br>

<blockquote>Do not anticipate your grief,<br>
dear lady, do not cry before you know.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014494374&seq=34&q1=%22anticipate+your+grief%22">Warner</a> (1951)]  </blockquote><br>

<blockquote>Do not be prophetic of grief.<br>
Do not, dear, anticipate sorrow.<br>
[tr. <a href="https://archive.org/details/euripidesiicyclo00euri/page/214/mode/2up?q=%22prophetic+of+grief%22">Lattimore</a> (1956)] </blockquote><br>

<blockquote>Dear lady, do not prophesy sorrow yet nor weep too soon!<br>
[tr. Davie (2002)] </blockquote><br>

<blockquote>Dear mistress mine, be not a prophetess of sorrow, forestalling lamentation.<br>
[tr. <a href="https://archive.org/details/euripidesninetee0000euri/page/370/mode/2up?q=%22dear+mistress+mine+be%22">Athenian Society</a> (2006)]</blockquote><br>

<blockquote>Wait till you're certain, don't jump to conclusions.<br>
[tr. <a href="http://www.users.globalnet.co.uk/~loxias/helen.htm#:~:text=Wait%20till%20you%27re%20certain%2C%20don%27t%20jump%20to%20conclusions.">A. Wilson</a> (2007)]</blockquote><br>

<blockquote>Why prophesy grief, Helen?<br>
Why cry before you have to?<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/helen/#:~:text=Why%20prophesy%20grief,you%20have%20to%3F">Theodoridis</a> (2011)]</blockquote><br>

<blockquote>As a prophetess of woe<br>
do not, my dear, lament too soon. <br>
[tr. <a href="https://www.uvm.edu/~jbailly/courses/CLAS24TrojanWar/1.%20Helen%20Script.pdf#page=14">Ambrose</a> et al. (2018)]</blockquote><br>

<blockquote>Do not be a prophetess of sorrow, dear friend <i>[phila],</i> anticipating lamentation.<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-helen/#:~:text=Do%20not%20be%20a%20prophetess%20of%20sorrow%2C%20dear%20friend%20%5Bphila%5D%2C%20anticipating%20lamentation.">Coleridge / Helen Heroization Team</a>]</blockquote><br>
						</span>
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		<title>Franklin, Benjamin -- Poor Richard (1739 ed.)</title>
		<link>https://wist.info/franklin-benjamin/76465/</link>
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		<pubDate>Thu, 01 May 2025 15:35:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[Blessed is he that expects nothing, for he shall never be disappointed. The earliest recorded usage of this phrase is actually Alexander Pope (1727), though Pope says he had devised it many years earlier. Modeled after the Beatitudes in the New Testament.]]></description>
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			<content:encoded><![CDATA[<p>Blessed is he that expects nothing, for he shall never be disappointed.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard</i> (1739 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0046#:~:text=Blessed%20is%20he%20that%20expects%20nothing%2C%20for%20he%20shall%20never%20be%20disappointed." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The earliest recorded usage of this phrase is actually <a href="/pope-alexander/56307/">Alexander Pope (1727)</a>, though Pope says he had devised it many years earlier.  Modeled after <a href="/bible-nt/15666/">the Beatitudes</a> in the New Testament.


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		<title>Orwell, George -- Essay (1946-09), &#8220;Politics vs. Literature: An Examination of Gulliver&#8217;s Travels,&#8221; Polemic, No. 5</title>
		<link>https://wist.info/orwell-george/76252/</link>
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		<pubDate>Fri, 18 Apr 2025 15:19:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
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		<description><![CDATA[So far as we can see, both horror and pain are necessary to the continuance of life on this planet, and it is therefore open to pessimists like Swift to say: &#8220;If horror and pain must always be with us, how can life be significantly improved?&#8221; His attitude is in effect the Christian attitude, minus [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>So far as we can see, both horror and pain are necessary to the continuance of life on this planet, and it is therefore open to pessimists like Swift to say: &#8220;If horror and pain must always be with us, how can life be significantly improved?&#8221; His attitude is in effect the Christian attitude, minus the bribe of a &#8220;next world&#8221; &#8212; which, however, probably has less hold upon the minds of believers than the conviction that this world is a vale of tears and the grave is a place of rest.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-09), &#8220;Politics vs. Literature: An Examination of <i>Gulliver&#8217;s Travels,&#8221;</i> <i>Polemic,</i> No. 5 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/politics-vs-literature-an-examination-of-gullivers-travels/#:~:text=So%20far%20as%20we,a%20place%20of%20rest." target="_blank">Source</a>)
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		<title>Russell, Bertrand -- Conquest of Happiness, Part 1, ch.  2 &#8220;Byronic Unhappiness&#8221; (1930)</title>
		<link>https://wist.info/russell-bertrand/76220/</link>
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		<pubDate>Wed, 16 Apr 2025 15:19:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[I am persuaded that those who quite sincerely attribute their sorrows to their views about the universe are putting the cart before the horse: the truth is they are unhappy for some reasons of which they are not aware, and this unhappiness leads them to dwell upon the less agreeable characteristics of the world in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am persuaded that those who quite sincerely attribute their sorrows to their views about the universe are putting the cart before the horse: the truth is they are unhappy for some reasons of which they are not aware, and this unhappiness leads them to dwell upon the less agreeable characteristics of the world in which they live.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Conquest of Happiness</i>, Part 1, ch.  2 &#8220;Byronic Unhappiness&#8221; (1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.222834/page/n29/mode/2up?q=%22quite+sincerely+attribute%22" target="_blank">Source</a>)
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		<title>Russell, Bertrand -- Conquest of Happiness, Part 1, ch.  2 &#8220;Byronic Unhappiness&#8221; (1930)</title>
		<link>https://wist.info/russell-bertrand/76126/</link>
		<comments>https://wist.info/russell-bertrand/76126/#respond</comments>
		<pubDate>Wed, 09 Apr 2025 15:54:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[contemplation]]></category>
		<category><![CDATA[focus]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[misery]]></category>
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		<category><![CDATA[pursuit of happiness]]></category>
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		<description><![CDATA[I do not myself think that there is any superior rationality in being unhappy. The wise man will be as happy as circumstances permit, and if he finds the contemplation of the universe painful beyond a point, he will contemplate something else instead.]]></description>
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			<content:encoded><![CDATA[<p>I do not myself think that there is any superior rationality in being unhappy. The wise man will be as happy as circumstances permit, and if he finds the contemplation of the universe painful beyond a point, he will contemplate something else instead.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Conquest of Happiness</i>, Part 1, ch.  2 &#8220;Byronic Unhappiness&#8221; (1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.222834/page/n29/mode/2up?q=%22rationality+in+being%22" target="_blank">Source</a>)
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		<title>Shakespeare, William -- All&#8217;s Well That Ends Well, Act 5, sc. 3, ll. 147ff (5.3.147) (1602?)</title>
		<link>https://wist.info/shakespeare-william/75502/</link>
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		<pubDate>Mon, 10 Mar 2025 15:47:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[depressed]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[dismal]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[pessimist]]></category>
		<category><![CDATA[thinking]]></category>
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		<description><![CDATA[KING: I am wrapp&#8217;d in dismal thinkings.]]></description>
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			<content:encoded><![CDATA[<p>KING: I am wrapp&#8217;d in dismal thinkings.</p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>All&#8217;s Well That Ends Well</i>, Act 5, sc. 3, ll. 147ff (5.3.147) (1602?) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/alls-well-that-ends-well/read/#:~:text=I%C2%A0am%C2%A0wrapped%C2%A0in%C2%A0dismal%C2%A0thinkings." target="_blank">Source</a>)
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		<title>Barzun, Jacques -- Quoted in Thomas Vinciguerra, &#8220;Jacques Barzun &#8217;27: Columbia Avatar,&#8221; Columbia College Today (2006-01)</title>
		<link>https://wist.info/barzun-jacques/73122/</link>
		<comments>https://wist.info/barzun-jacques/73122/#respond</comments>
		<pubDate>Mon, 25 Nov 2024 23:38:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barzun, Jacques]]></category>
		<category><![CDATA[cheer]]></category>
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		<description><![CDATA[I have always been &#8212; I think any student of history almost inevitably is &#8212; a cheerful pessimist. Barzun is being quoted in this particular instance from an unclear source, possibly the Independent Women&#8217;s Forum in 2000.]]></description>
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			<content:encoded><![CDATA[<p>I have always been &#8212; I think any student of history almost inevitably is &#8212; a cheerful pessimist.</p>
<br><b>Jacques Barzun</b> (1907-2012) French-American historian, educator, polymath<br>Quoted in Thomas Vinciguerra, &#8220;Jacques Barzun &#8217;27: Columbia Avatar,&#8221; <i>Columbia College Today</i> (2006-01) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ldpd_12981092_047/page/180/mode/2up?q=%22cheerful+pessimist%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Barzun is being quoted in this particular instance from an unclear source, possibly the Independent Women's Forum in 2000.

						</span>
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		<title>Milne, A. A. -- House at Pooh Corner, ch.  6 &#8220;Eeyore Joins the Game&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/69235/</link>
		<comments>https://wist.info/milne-a-a/69235/#respond</comments>
		<pubDate>Wed, 08 May 2024 15:36:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
		<category><![CDATA[consideration]]></category>
		<category><![CDATA[idea]]></category>
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		<description><![CDATA[There was a moment&#8217;s silence while everybody thought. &#8220;I&#8217;ve got a sort of idea,&#8221; said Pooh at last, &#8220;but I don&#8217;t suppose it&#8217;s a very good one.&#8221; &#8220;I don&#8217;t suppose it is either,&#8221; said Eeyore.]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">There was a moment&#8217;s silence while everybody thought.<br />
<span class="tab">&#8220;I&#8217;ve got a sort of idea,&#8221; said Pooh at last, &#8220;but I don&#8217;t suppose it&#8217;s a very good one.&#8221;<br />
<span class="tab">&#8220;I don&#8217;t suppose it is either,&#8221; said Eeyore.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch.  6 &#8220;Eeyore Joins the Game&#8221; (1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completewinnieth0000miln_h0t5/page/246/mode/2up?q=%22sort+of+idea%22" target="_blank">Source</a>)
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		<title>Euripides -- Æolus [Αἴολος], frag.  35 (TGF) [tr. Wodhull (1809)]</title>
		<link>https://wist.info/euripides/67614/</link>
		<comments>https://wist.info/euripides/67614/#respond</comments>
		<pubDate>Tue, 05 Mar 2024 18:06:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[living]]></category>
		<category><![CDATA[pessimism]]></category>
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		<category><![CDATA[sorrows]]></category>
		<category><![CDATA[troubles]]></category>

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		<description><![CDATA[A thing I am not anxious to preserve Is this frail life; for soon as one woe ends, Others commence, and our weak eyes discern not What evil fortunes yet remain behind. [αἰεὶ τὸ µὲν ζῇ, τὸ δὲ µεθίσταται κακόν, τὸ δ&#8217; αὖ πέφηνεν αὖθις ἐξ ἀρχῆς νέον.] Nauck frag. 35, Barnes frag. 51, Musgrave [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A thing I am not anxious to preserve<br />
Is this frail life; for soon as one woe ends,<br />
Others commence, and our weak eyes discern not<br />
What evil fortunes yet remain behind.</p>
<p>[αἰεὶ τὸ µὲν ζῇ, τὸ δὲ µεθίσταται κακόν,<br />
τὸ δ&#8217; αὖ πέφηνεν αὖθις ἐξ ἀρχῆς νέον.]</p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Æolus</i> [Αἴολος], frag.  35 (TGF) [tr. Wodhull (1809)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nineteentragedi02wodhgoog/page/320/mode/2up?q=%22anxious+to+preserve%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/tragicorumgraeco00naucuoft/page/372/mode/2up?q=%22%CE%B1%CE%AF%CE%B5%CF%8A+%CF%84%CE%BF+%CE%BC%CE%B5%CE%BD+%CE%B6%CE%B3%CE%B9%2C+%CF%84%CE%BF+%CE%B4%CE%B5+%CE%BC%CE%B5%26%CE%AF%CE%B2%CF%84%CE%B1%CF%84%CE%B1%CE%B9+%CE%BA%CE%B1%CE%BA%CF%8C%CE%BD%2C+%CF%84%CE%BF+%CE%B4%27+%CE%B1%CF%85+%CF%80%CE%AD%CF%86%CE%B7%CE%BD%CE%B5%CE%BD+%CE%B1%CF%8B%25%CE%8A%CF%82+%CE%AF%CE%BE+%CE%B1%CF%81%CF%87%CE%AE%CF%82+%CE%BD%CE%AD%CE%BF%CE%BD.%22">Nauck frag. 35</a>, Barnes frag. 51, Musgrave frag. 15, 16. (<a href="https://www.google.com/books/edition/The_Misfortunes_of_Elphin_and_Rhododaphn/PY81AAAAMAAJ?hl=en&gbpv=1&bsq=%22%CF%84%CE%BF%20%CE%B4%CE%B5%20%CE%BC%CE%B5%CE%B8%CE%AF%CF%83%CF%84%CE%B1%CF%84%CE%B1%CE%B9%20%CE%BA%CE%B1%CE%BA%CF%8C%CE%BD%22">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>One ill is ever clinging;<br>
One treads upon its heels;<br>
A third, in distance springing,<br>
Its fearful front reveals.<br>
[tr. <a href="https://www.google.com/books/edition/The_Misfortunes_of_Elphin_and_Rhododaphn/PY81AAAAMAAJ?hl=en&gbpv=1&dq=euripides+%22%CF%84%CE%BF+%CE%B4%CE%B5+%CE%BC%CE%B5%CE%B8%CE%AF%CF%83%CF%84%CE%B1%CF%84%CE%B1%CE%B9+%CE%BA%CE%B1%CE%BA%CF%8C%CE%BD%22&pg=PA51&printsec=frontcover">Peacock</a> (1897)]</blockquote><br>

<blockquote>One trouble alive and well, another gone,<br>
as all afresh a new one comes our way.<br>
[<a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&bsq=%22one%20trouble%20alive%22">Source</a>]</blockquote><br>
						</span>
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  2, ¶ 115 (1795) [tr. Parmée (2003), ¶ 95]</title>
		<link>https://wist.info/chamfort-nicolas/66583/</link>
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		<pubDate>Mon, 29 Jan 2024 16:27:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[decay]]></category>
		<category><![CDATA[endurance]]></category>
		<category><![CDATA[entropy]]></category>
		<category><![CDATA[human condition]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[living]]></category>
		<category><![CDATA[outrage]]></category>
		<category><![CDATA[pessimism]]></category>
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		<category><![CDATA[time]]></category>
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		<description><![CDATA[In order to not find life unbearable, you must accept two things: the ravages of time, and the injustices of man. &#160; [Il y a deux choses auxquelles il faut se faire, sous peine de trouver la vie insupportable. Ce sont les injures du tems et les injustices des hommes.] (Source (French)). Alternate translations: There [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In order to not find life unbearable, you must accept two things: the ravages of time, and the injustices of man.<br />
&nbsp;<br />
<em>[Il y a deux choses auxquelles il faut se faire, sous peine de trouver la vie insupportable. Ce sont les injures du tems et les injustices des hommes.]</em></p>
<br><b>Nicolas Chamfort</b> (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  2, ¶ 115 (1795) [tr. Parmée (2003), ¶ 95] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Chamfort/0K0aAQAAIAAJ?hl=en&gbpv=1&bsq=%22find%20life%20unbearable%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/2#:~:text=Il%20y%20a%20deux%20choses%20auxquelles%20il%20faut%20se%20faire%2C%20sous%20peine%20de%20trouver%20la%20vie%20insupportable.%20Ce%20sont%20les%20injures%20du%20tems%20et%20les%20injustices%20des%20hommes.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>There are two things to which we must become inured on pain of finding life intolerable: the outrages of time and man's injustice.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014501913&seq=52&q1=cxv&start=1">Mathers</a> (1926)]</blockquote><br>

<blockquote>There are two things that one must get used to or one will find life unendurable: the damages of time and the injustices of men.<br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/128/mode/2up?q=%22there+are+two+things%22">Merwin</a> (1969)]</blockquote><br>

<blockquote>There are two things that a man must reconcile himself to, or he will find life unbearable: they are the injuries of time and the injuries of men.<br>
[tr. <a href="http://frenchphilosophes.weebly.com/chamfort.html#:~:text=%C2%A0There%20are%20two%20things%20that%C2%A0a%20man%20must%20reconcile%20himself%20to%2C%C2%A0or%20he%20will%20find%20life%20unbearable%3A%20they%20are%20the%20injuries%20of%20time%20and%20the%20injuries%20of%20men.">Siniscalchi</a> (1994)]</blockquote><br>
						</span>
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		<title>Child, Lydia Maria -- Letter to Lucy Osgood (1865)</title>
		<link>https://wist.info/child-lydia-marie/58877/</link>
		<comments>https://wist.info/child-lydia-marie/58877/#respond</comments>
		<pubDate>Wed, 22 Feb 2023 15:26:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Lydia Maria]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[negativity]]></category>
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		<description><![CDATA[To everything there is a bright side and a dark side; and I hold it to be unwise, unphilosophic, unkind to others, and unhealthy for one&#8217;s own soul, to form the habit of looking on the dark side.]]></description>
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			<content:encoded><![CDATA[<p>To everything there is a bright side and a dark side; and I hold it to be unwise, unphilosophic, unkind to others, and unhealthy for one&#8217;s own soul, to form the habit of looking on the dark side.</p>
<br><b>Lydia Maria Child</b> (1802-1880) American abolitionist,  activist, journalist, suffragist<br>Letter to Lucy Osgood (1865) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lettersoflydiam00chil/page/186/mode/2up?q=%22bright+side+and+a+dark+side%22" target="_blank">Source</a>)
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		<title>Johnson, Philander -- &#8220;The Colyumist&#8217;s Confessional,&#8221; Everybody&#8217;s Magazine (May 1920)</title>
		<link>https://wist.info/johnson-philander/58873/</link>
		<comments>https://wist.info/johnson-philander/58873/#respond</comments>
		<pubDate>Wed, 22 Feb 2023 15:21:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Philander]]></category>
		<category><![CDATA[cheer up]]></category>
		<category><![CDATA[good humor]]></category>
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		<category><![CDATA[pessimism]]></category>
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		<description><![CDATA[Cheer up, the worst is yet to come. He refers to the phrase as a &#8220;rather unfeeling invitation to end a hard-luck story.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Cheer up, the worst is yet to come.</p>
<br><b>Philander Johnson</b> (1866-1939) American journalist, humorist, lyricist, playwright<br>&#8220;The Colyumist&#8217;s Confessional,&#8221; <i>Everybody&#8217;s Magazine</i> (May 1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://hdl.handle.net/2027/umn.31951000901136k?urlappend=%3Bseq=548%3Bownerid=13510798902551710-644" target="_blank">Source</a>)
										<br><br><span class="cite">
						

He refers to the phrase as a "rather unfeeling invitation to end a hard-luck story."




						</span>
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 224 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/56446/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/56446/#respond</comments>
		<pubDate>Mon, 10 Oct 2022 14:39:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[confusion]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[negative]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[positive]]></category>

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		<description><![CDATA[Things look different when seen in a different light. So look at them in the light of happiness. Don&#8217;t confuse good and bad. [Hace muy diferentes visos una misma cosa si se mira a diferentes luces: mírese por la de la felicidad. No se han de trocar los frenos al bien y al mal.] (Source [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Things look different when seen in a different light. So look at them in the light of happiness. Don&#8217;t confuse good and bad.</p>
<p><em>[Hace muy diferentes visos una misma cosa si se mira a diferentes luces: mírese por la de la felicidad. No se han de trocar los frenos al bien y al mal.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 224 (1647) [tr. Maurer (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/xo15VMaGsmwC?hl=en&gbpv=1&printsec=frontcover&bsq=seen%20in%20a%20different%20light" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_la_prudencia:_Aforismos_(201-225)#:~:text=Hace%20muy%20diferentes%20visos%20una%20misma%20cosa%20si%20se%20mira%20a%20diferentes%20luces%3A%20m%C3%ADrese%20por%20la%20de%20la%20felicidad.%20No%20se%20han%20de%20trocar%20los%20frenos%20al%20bien%20y%20al%20mal.">Source (Spanish)</a>). Alternate translations: <br><br>

<blockquote>One and the same thing, hath its good day, and its bad. Examine it on the fairest side. We must not give the contrary reines to good and evil.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.224?rgn=div2;view=fulltext#:~:text=One%20and%20the%20same%20thing%2C%20hath%20its%20good%20day%2C%20and%20its%20bad.%20Examine%20it%20on%20the%20fairest%20side.%20We%20must%20not%20give%20the%20contrary%20reines%20to%20good%20and%20evil.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>The same thing looks quite different in another light; look at it therefore on its best side and do not exchange good for evil.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/ltJMAAAAYAAJ?hl=en&gbpv=1&pg=PA135&printsec=frontcover&bsq=ccxxiv">Jacobs</a> (1892)]</blockquote><br>

<blockquote>For one and the same thing has very different faces, as seen in different lights; look upon it in its happiest light, and do not get the controls mixed, as to what is good and what is bad.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/132/mode/2up?q=%22very+different+faces%22">Fischer</a> (1937)]</blockquote><br>						</span>
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		<title>Pope, Alexander -- Letter (1727-10-16) to John Gay</title>
		<link>https://wist.info/pope-alexander/56307/</link>
		<comments>https://wist.info/pope-alexander/56307/#respond</comments>
		<pubDate>Thu, 29 Sep 2022 18:13:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pope, Alexander]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[low expectations]]></category>
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		<description><![CDATA[Blessed is he who expects nothing for he shall never be disappointed. Pope referred to this, in the letter, as &#8220;The Ninth Beatitude.&#8221; He may have used the phrase the previous year in a letter to William Fortescue (the letter is not given a date, but is grouped with a letter from John Gay to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Blessed is he who expects nothing for he shall never be disappointed.</p>
<br><b>Alexander Pope</b> (1688-1744) English poet<br>Letter (1727-10-16) to John Gay 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/worksalexanderp03courgoog/page/426/mode/2up?q=%22ninth+beatitude%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Pope referred to this, in the letter, as "The Ninth <a href="/bible-nt/15666/">Beatitude</a>." He may have used the phrase the previous year in a <a href="https://www.google.com/books/edition/The_Works_of_Alexander_Popekesq_with_Not/pjE1AAAAMAAJ?hl=en&gbpv=1&dq=pope+%22shall+never+be+disappointed%22&pg=PA367&printsec=frontcover">letter to William Fortescue</a> (the letter is not given a date, but is grouped with a letter from John Gay to Fortescue of 23 Sep 1725). In both letters, Pope indicates he devised the saying many years previously.<br><br>

<a href="/franklin-benjamin/76465/">Repeated by Benjamin Franklin</a>, without attribution, in <i>Poor Richard's Almanack</i> for May 1739.
						</span>
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		<title>Bukowski, Charles -- &#8220;Gamblers All&#8221; (1990)</title>
		<link>https://wist.info/bukowski-charles/49632/</link>
		<comments>https://wist.info/bukowski-charles/49632/#respond</comments>
		<pubDate>Wed, 10 Nov 2021 16:53:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bukowski, Charles]]></category>
		<category><![CDATA[endurance]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[persistence]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[survival]]></category>

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		<description><![CDATA[sometimes you climb out of bed in the morning and you think, I&#8217;m not going to make it, but you laugh inside remembering all the times you&#8217;ve felt that way Originally titled &#8220;8 Count and Up&#8220;.]]></description>
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			<content:encoded><![CDATA[<p>sometimes you climb out of bed in the morning and you think,<br />
I&#8217;m not going to make it, but you laugh inside<br />
remembering all the times you&#8217;ve felt that way</p>
<br><b>Charles Bukowski</b> (1920-1994) German-American author, poet<br>&#8220;Gamblers All&#8221; (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poemhunter.com/poem/gamblers-all/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally titled "<a href="https://bukowski.net/database/detail.php?w=1303&Title=gamblers-all#collapse1315">8 Count and Up</a>".						</span>
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		<title>Teller, Edward -- The Pursuit of Simplicity (1980)</title>
		<link>https://wist.info/teller-edward/48954/</link>
		<comments>https://wist.info/teller-edward/48954/#respond</comments>
		<pubDate>Fri, 24 Sep 2021 15:32:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Teller, Edward]]></category>
		<category><![CDATA[drama]]></category>
		<category><![CDATA[excitement]]></category>
		<category><![CDATA[improvement]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[news]]></category>
		<category><![CDATA[pessimism]]></category>
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		<description><![CDATA[Good news goes unnoticed. This is a well-known property of the press in the free world. Improvements are never dramatic. Life improves slowly and goes wrong fast, and only catastrophe is clearly visible.]]></description>
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			<content:encoded><![CDATA[<p>Good news goes unnoticed. This is a well-known property of the press in the free world. Improvements are never dramatic. Life improves slowly and goes wrong fast, and only catastrophe is clearly visible.</p>
<br><b>Edward Teller</b> (1908-2003) Hungarian-American theoretical physicist <br><i>The Pursuit of Simplicity</i> (1980) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Pursuit_of_Simplicity/s-y2AAAAIAAJ?hl=en&gbpv=1&bsq=teller+%22good+news+goes+unnoticed%22&dq=teller+%22good+news+goes+unnoticed%22&printsec=frontcover" target="_blank">Source</a>)
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		<title>Stamp, Josiah -- Comment (1935)</title>
		<link>https://wist.info/stamp-josiah/48234/</link>
		<comments>https://wist.info/stamp-josiah/48234/#respond</comments>
		<pubDate>Thu, 05 Aug 2021 17:41:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stamp, Josiah]]></category>
		<category><![CDATA[emptiness]]></category>
		<category><![CDATA[fullness]]></category>
		<category><![CDATA[glass]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[optimist]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[pessimist]]></category>

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		<description><![CDATA[A pessimist looks at his glass and says it is half empty; an optimist looks at it and says it is half full. There is substantial evidence that Stamp used this now-cliched phrase, or variations of it, on multiple spoken occasions in 1935, the earliest references I could find. The Railway Service Journal (later Transport [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A pessimist looks at his glass and says it is half empty; an optimist looks at it and says it is half full.</p>
<br><b>Josiah Stamp</b> (1880-1941) English industrialist, economist, statistician, banker<br>Comment (1935) 
														<br><br><span class="cite">
						

There is substantial evidence that Stamp used this now-cliched phrase, or variations of it, on multiple spoken occasions in 1935, the earliest references I could find.<br> 
<ul>
	<li>The <i>Railway Service Journal</i> (later <em>Transport Salaried Staff Journal</em>) mentions 1935 after-dinner remarks by Stamp: "After dinner, Sir Josiah Stamp defined an optimist as 'the man who looks at his glass and says it is half full,' and the pessimist as 'the man who looks at it and says it is half empty.'" [<a href="https://www.google.com/books/edition/Transport_Salaried_Staff_Journal/HDSiAvECii4C?hl=en&gbpv=1&bsq=josiah+stamp+glass+%22half+full%22&dq=josiah+stamp+glass+%22half+full%22&printsec=frontcover">Source</a>]</li><br>
	<li>Similarly, the <em>Bristol Chamber of Commerce Journal</em> mentions a 1935 speech: "A pessimist is a man who looks at the glass and describes it as half empty, and an optimist is a man who describes it as half full. It is all a question of the point of view." [<a href="https://www.google.de/books/edition/Journal/c-DC6AVYZKwC?hl=en&gbpv=1&bsq=josiah+stamp+glass+%22half+full%22&dq=josiah+stamp+glass+%22half+full%22&printsec=frontcover">Source</a>]</li><br>
	<li>A <em>New York Times</em> article (12 Nov 1935) includes "I came recently upon a graphic distinction drawn by Sir Josiah Stamp between an optimist and a pessimist," followed by the phrasing noted at the top. [<a href="https://www.google.com/books/edition/The_Dictionary_of_Modern_Proverbs/LPZfi4ADcusC?hl=en&gbpv=1&dq=josiah%20stamp%20glass%20%22half%20full%22&pg=PA98&printsec=frontcover&bsq=josiah%20stamp%20glass%20%22half%20full%22">Source</a>, <a href="https://www.google.com/books/edition/Appeal_to_Common_Sense/frlCAAAAIAAJ?hl=en&gbpv=1&bsq=josiah+stamp+glass+%22half+full%22&dq=josiah+stamp+glass+%22half+full%22&printsec=frontcover">Source</a>]</li>
</ul>
						</span>
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		<title>Milne, A. A. -- House at Pooh Corner, ch.  8 &#8220;Piglet Does a Very Grand Thing&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/48004/</link>
		<comments>https://wist.info/milne-a-a/48004/#respond</comments>
		<pubDate>Mon, 26 Jul 2021 22:37:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
		<category><![CDATA[catastrophizing]]></category>
		<category><![CDATA[comfort]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[hypothetical]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[supposing]]></category>
		<category><![CDATA[worst case scenario]]></category>

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		<description><![CDATA[&#8220;Supposing a tree fell down, Pooh, when we were underneath it?&#8221; &#8220;Supposing it didn&#8217;t,&#8221; said Pooh after careful thought. Piglet was comforted by this.]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;Supposing a tree fell down, Pooh, when we were underneath it?&#8221;<br />
<span class="tab">&#8220;Supposing it didn&#8217;t,&#8221; said Pooh after careful thought.<br />
<span class="tab">Piglet was comforted by this.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch.  8 &#8220;Piglet Does a Very Grand Thing&#8221; (1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completewinnieth0000miln_h0t5/page/276/mode/2up?q=%22tree+fell+down%22" target="_blank">Source</a>)
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		<title>Macaulay, Thomas Babington -- &#8220;Southey&#8217;s Colloquies on Society,&#8221; Edinburgh Review (1830)</title>
		<link>https://wist.info/macaulay-thomas-babington/48001/</link>
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		<pubDate>Mon, 26 Jul 2021 21:58:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
		<category><![CDATA[decline]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[pessimism]]></category>
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		<description><![CDATA[Hence it is that, though in every age everybody knows that up to his own time progressive improvement has been taking place, nobody seems to reckon on any improvement during the next generation. We cannot absolutely prove that those are in error who tell us that society has reached a turning point, that we have [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Hence it is that, though in every age everybody knows that up to his own time progressive improvement has been taking place, nobody seems to reckon on any improvement during the next generation. We cannot absolutely prove that those are in error who tell us that society has reached a turning point, that we have seen our best days. But so said all before us, and with just as much apparent reason.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br>&#8220;Southey&#8217;s Colloquies on Society,&#8221; <i>Edinburgh Review</i> (1830) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Critical_and_Historical_Essays_Contribut/vW5JAQAAMAAJ?hl=en&gbpv=1&dq=macaulay%20%22We%20cannot%20absolutely%20prove%22%20edinburgh%20review&pg=PA265&printsec=frontcover&bsq=macaulay%20%22We%20cannot%20absolutely%20prove%22%20edinburgh%20review" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of Robert Southey, <i>Sir Thomas More; or, Colloquies on the Progress and Prospects of Society</i> (1829).						</span>
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		<title>Snicket, Lemony -- The Carnivorous Carnival (2002)</title>
		<link>https://wist.info/snicket-lemony/45776/</link>
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		<pubDate>Wed, 17 Feb 2021 13:26:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snicket, Lemony]]></category>
		<category><![CDATA[pessimism]]></category>
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		<description><![CDATA[The sad truth is that the truth is sad.]]></description>
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			<content:encoded><![CDATA[<p>The sad truth is that the truth is sad.</p>
<br><b>Lemony Snicket</b> (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)<br><i>The Carnivorous Carnival</i> (2002) 
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		<title>Will, George F. -- &#8220;The Cubs and Conservatism&#8221; (21 Mar 1974), Bunts (1998)</title>
		<link>https://wist.info/will-george-f/45659/</link>
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		<pubDate>Wed, 10 Feb 2021 22:02:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Will, George F.]]></category>
		<category><![CDATA[baseball]]></category>
		<category><![CDATA[conservatism]]></category>
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		<description><![CDATA[Conservatives know the world is a dark and forbidding place where most new knowledge is false, most improvements for the worse, the battle is not to the strong, nor riches to men of understanding, and an unscrupulous Providence consigns innocents to suffering. Will is, somewhat tongue-in-cheek, describing the origin of his conservatism in his being [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Conservatives know the world is a dark and forbidding place where most new knowledge is false, most improvements for the worse, the battle is not to the strong, nor riches to men of understanding, and an unscrupulous Providence consigns innocents to suffering.</p>
<br><b>George Will</b> (b. 1941) American political commentator<br>&#8220;The Cubs and Conservatism&#8221; (21 Mar 1974), <i>Bunts</i> (1998) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Bunts/Dng39c2NP0AC?hl=en&gbpv=1&dq=george%20will%20%22dark%20and%20forbidding%20place%22&pg=PA21&printsec=frontcover&bsq=george%20will%20%22dark%20and%20forbidding%20place%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Will is, somewhat tongue-in-cheek, describing the origin of his conservatism in his being a fan of the Chicago Cubs baseball team.						</span>
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		<title>Palahniuk, Chuck -- Invisible Monsters (1999)</title>
		<link>https://wist.info/palahniuk-chuck/42783/</link>
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		<pubDate>Tue, 04 Aug 2020 17:09:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Palahniuk, Chuck]]></category>
		<category><![CDATA[concern]]></category>
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		<description><![CDATA[When did the future switch from being a promise to being a threat?]]></description>
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			<content:encoded><![CDATA[<p>When did the future switch from being a promise to being a threat?</p>
<br><b>Chuck Palahniuk</b> (b. 1962) American novelist and freelance journalist<br><i>Invisible Monsters</i> (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Invisible_Monsters_A_Novel/SaGhAQAAQBAJ?hl=en&gbpv=1&bsq=%22future%20switch%22&dq=palahniuk%20%22invisible%20monsters%22&pg=PA16&printsec=frontcover" target="_blank">Source</a>)
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		<title>Nash, Ogden -- &#8220;Good-bye, Old Year, You Oaf, or Why Don’t They Pay the Bonus?&#8221; (1935)</title>
		<link>https://wist.info/nash-ogden/42552/</link>
		<comments>https://wist.info/nash-ogden/42552/#respond</comments>
		<pubDate>Fri, 17 Jul 2020 15:33:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nash, Ogden]]></category>
		<category><![CDATA[cynicism]]></category>
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		<description><![CDATA[Every New Year is the direct descendant, isn&#8217;t it, of a long line of proven criminals?]]></description>
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			<content:encoded><![CDATA[<p>Every New Year is the direct descendant, isn&#8217;t it, of a long line of proven criminals?</p>
<br><b>Ogden Nash</b> (1902-1971) American poet<br>&#8220;Good-bye, Old Year, You Oaf, or Why Don’t They Pay the Bonus?&#8221; (1935) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Selected_Verse_of_Ogden_Nash/RMGwAAAAIAAJ?hl=en&gbpv=1&bsq=%22proven%20criminals%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eisenberg, Leon -- &#8220;The Human Nature of Human Nature,&#8221; Science (14 Apr 1972)</title>
		<link>https://wist.info/eisenberg-leon/42380/</link>
		<comments>https://wist.info/eisenberg-leon/42380/#respond</comments>
		<pubDate>Mon, 06 Jul 2020 21:59:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenberg, Leon]]></category>
		<category><![CDATA[cynicism]]></category>
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		<category><![CDATA[status quo]]></category>

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		<description><![CDATA[Pessimism about man serves to maintain the status quo. It is a luxury for the affluent, a sop to the guilt of the politically inactive, a comfort to those who continue to enjoy the amenities of privilege. Based on an address at Faculty of Medicine Day, McGill University Sesquicentennial Celebration, Montreal, Canada (1 Oct 1971).]]></description>
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			<content:encoded><![CDATA[<p>Pessimism about man serves to maintain the status quo. It is a luxury for the affluent, a sop to the guilt of the politically inactive, a comfort to those who continue to enjoy the amenities of privilege.</p>
<br><b>Leon Eisenberg</b> (1922-2009) American psychiatrist and medical educator<br>&#8220;The <i>Human</i> Nature of Human Nature,&#8221; <i>Science</i> (14 Apr 1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://science.sciencemag.org/content/176/4031/123" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Based on an address at Faculty of Medicine Day, McGill University Sesquicentennial Celebration, Montreal, Canada (1 Oct 1971).						</span>
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		<title>Inge, William Ralph -- &#8220;The Future of the English Race,&#8221; Galton Lecture (1919), Outspoken Essays: First Series (1920)</title>
		<link>https://wist.info/inge-william-ralph/41176/</link>
		<comments>https://wist.info/inge-william-ralph/41176/#respond</comments>
		<pubDate>Mon, 30 Mar 2020 17:43:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[likelihood]]></category>
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		<description><![CDATA[Things never turn out either so well or so badly as they logically ought to do.]]></description>
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			<content:encoded><![CDATA[<p>Things never turn out either so well or so badly as they logically ought to do.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>&#8220;The Future of the English Race,&#8221; Galton Lecture (1919), <i>Outspoken Essays: First Series</i> (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Outspoken_Essays/NMpGAAAAIAAJ?hl=en&gbpv=1&dq=inge%20%22badly%20as%20they%20logically%20ought%22&pg=PA105&printsec=frontcover&bsq=inge%20%22badly%20as%20they%20logically%20ought%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Silverstein, Shel -- &#8220;Listen To The Mustn&#8217;ts,&#8221; Where the Sidewalk Ends (1974)</title>
		<link>https://wist.info/silverstein-shel/36160/</link>
		<comments>https://wist.info/silverstein-shel/36160/#respond</comments>
		<pubDate>Tue, 31 Jan 2017 16:00:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Silverstein, Shel]]></category>
		<category><![CDATA[children]]></category>
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		<description><![CDATA[Listen to the MUSTN&#8217;Ts, child, Listen to the DON&#8217;Ts Listen to the SHOULDN&#8217;Ts The IMPOSSIBLES, the WON&#8217;Ts Listen to the NEVER HAVEs Then listen close to me &#8212; Anything can happen, child, ANYTHING can be.]]></description>
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			<content:encoded><![CDATA[<p>Listen to the MUSTN&#8217;Ts, child,<br />
Listen to the DON&#8217;Ts<br />
Listen to the SHOULDN&#8217;Ts<br />
The IMPOSSIBLES, the WON&#8217;Ts<br />
Listen to the NEVER HAVEs<br />
Then listen close to me &#8212;<br />
Anything can happen, child,<br />
ANYTHING can be.</p>
<br><b>Shel Silverstein</b> (1930-1999) American poet, singer-songwriter, cartoonist, children's author<br>&#8220;Listen To The Mustn&#8217;ts,&#8221; <i>Where the Sidewalk Ends</i> (1974) 
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		<title>Zinn, Howard -- Essay (2004-09-02), &#8220;The Optimism of Uncertainty,&#8221; The Nation</title>
		<link>https://wist.info/zinn-howard/35668/</link>
		<comments>https://wist.info/zinn-howard/35668/#comments</comments>
		<pubDate>Tue, 29 Nov 2016 05:33:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Zinn, Howard]]></category>
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		<description><![CDATA[An optimist isn’t necessarily a blithe, slightly sappy whistler in the dark of our time. To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacriﬁce, courage, kindness. What we choose to emphasize in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">An optimist isn’t necessarily a blithe, slightly sappy whistler in the dark of our time. To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacriﬁce, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places &#8212; and there are so many &#8212; where people have behaved magniﬁcently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.<br />
<span class="tab">And if we do act, in however small a way, we don&#8217;t have to wait for some grand utopian future. The future is an inﬁnite succession of presents, and to live now as we think human beings should live, in deﬁance of all that is bad around us, is itself a marvelous victory.</p>
<p><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/11/Zinn-itself-a-marvelous-victory-wist_info-quote.jpg" alt="zinn-itself-a-marvelous-victory-wist_info-quote" title="zinn-itself-a-marvelous-victory-wist_info-quote" width="980" height="550" class="alignright size-full wp-image-35675" srcset="https://wist.info/wp/wp-content/uploads/2016/11/Zinn-itself-a-marvelous-victory-wist_info-quote.jpg 980w, https://wist.info/wp/wp-content/uploads/2016/11/Zinn-itself-a-marvelous-victory-wist_info-quote-300x168.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/11/Zinn-itself-a-marvelous-victory-wist_info-quote-768x431.jpg 768w, https://wist.info/wp/wp-content/uploads/2016/11/Zinn-itself-a-marvelous-victory-wist_info-quote-60x34.jpg 60w" sizes="(max-width: 980px) 100vw, 980px" /></span></span></p>
<br><b>Howard Zinn</b> (1922-2010) American historian, academic, author, social activist<br>Essay (2004-09-02), &#8220;The Optimism of Uncertainty,&#8221; <I>The Nation</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.thenation.com/article/politics/optimism-uncertainty/#:~:text=An%20optimist%20isn%E2%80%99t,a%20marvelous%20victory." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Adopted from Zinn's essay of the same name in Paul Loeb (ed.), <em>The Impossible Will Take a Little While</em> (2004). See also Zinn, "<a href="http://www.awakin.org/read/view.php?tid=321">A Marvelous Victory</a>" (2004-02-23).




						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, Douglas -- Hitchhiker&#8217;s Guide to the Galaxy, Phase 1, &#8220;Fit the 5th&#8221; (BBC Radio) (1978-04-05)</title>
		<link>https://wist.info/adams-douglas/35056/</link>
		<comments>https://wist.info/adams-douglas/35056/#respond</comments>
		<pubDate>Tue, 13 Sep 2016 04:03:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Douglas]]></category>
		<category><![CDATA[bad times]]></category>
		<category><![CDATA[complaint]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[hyperbole]]></category>
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		<description><![CDATA[MARVIN: The first ten million years were the worst. And the second ten million, they were the worst too. The third ten million I didn’t enjoy at all. After that I went into a bit of a decline. When adapted as a novel, Hitchhiker&#8217;s Guide No. 2, The Restaurant at the End of the Universe, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MARVIN: The first ten million years were the worst. And the second ten million, they were the worst too. The third ten million I didn’t enjoy at all. After that I went into a bit of a decline.</p>
<p></p>
<br><b>Douglas Adams</b> (1952-2001) English author, humorist, screenwriter<br><i>Hitchhiker&#8217;s Guide to the Galaxy</i>, Phase 1, &#8220;Fit the 5th&#8221; (BBC Radio) (1978-04-05) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://bookreadfree.com/325510/8014813#:~:text=The%20first%20ten%20million%20years%20were%20the%20worst.%20And%20the%20second%20ten%20million%2C%20they%20were%20the%20worst%20too.%20The%20third%20ten%20million%20I%20didn%E2%80%99t%20enjoy%20at%20all.%20After%20that%20I%20went%20into%20a%20bit%20of%20a%20decline." target="_blank">Source</a>)
										<br><br><span class="cite">
						

When adapted as a novel, Hitchhiker's Guide No. 2, <i>The Restaurant at the End of the Universe</i>, ch. 18 (1980), this line by Marvin the Paranoid Android <a href="https://archive.org/details/hitchhikersguide0000adam_d5y6/page/238/mode/2up?q=%22first+ten+million%22">remained the same</a>.

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>~Other -- James Haggerty (1909-1981) Press Secretary to President Eisenhower</title>
		<link>https://wist.info/other/34721/</link>
		<comments>https://wist.info/other/34721/#respond</comments>
		<pubDate>Wed, 10 Aug 2016 03:08:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[cheer up]]></category>
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		<description><![CDATA[One day I sat thinking, almost in despair; a hand fell on my shoulder and a voice said reassuringly: cheer up, things could get worse. So I cheered up and, sure enough, things got worse.]]></description>
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			<content:encoded><![CDATA[<p>One day I sat thinking, almost in despair; a hand fell on my shoulder and a voice said reassuringly: cheer up, things could get worse. So I cheered up and, sure enough, things got worse. </p>
<br>(Other Authors and Sources)<br>James Haggerty (1909-1981) Press Secretary to President Eisenhower 
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		<title>Brooks, Mel -- The Twelve Chairs, &#8220;Hope for the Best, Expect the Worst&#8221; (1970)</title>
		<link>https://wist.info/brooks-mel/34550/</link>
		<comments>https://wist.info/brooks-mel/34550/#respond</comments>
		<pubDate>Thu, 21 Jul 2016 01:55:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brooks, Mel]]></category>
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		<description><![CDATA[Hope for the best. Expect the worst. The world&#8217;s a stage. We&#8217;re unrehearsed. (Source (Audio)). More information on composition of the song here and here. See also Shakespeare and O&#8217;Casey.]]></description>
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			<content:encoded><![CDATA[<p>Hope for the best.<br />
<span class="tab">Expect the worst.<br />
The world&#8217;s a stage.<br />
<span class="tab">We&#8217;re unrehearsed.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/07/Brooks-were-unrehearsed-wist_info-quote.jpg" alt="Brooks - were unrehearsed - wist_info quote" width="605" height="283" class="alignright size-full wp-image-34559" srcset="https://wist.info/wp/wp-content/uploads/2016/07/Brooks-were-unrehearsed-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/07/Brooks-were-unrehearsed-wist_info-quote-300x140.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/07/Brooks-were-unrehearsed-wist_info-quote-60x28.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></span></span></p>
<br><b>Mel Brooks</b> (b. 1926) American comedic actor, writer, producer [b. Melvyn Kaminsky]<br><i>The Twelve Chairs</i>, &#8220;Hope for the Best, Expect the Worst&#8221; (1970) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://genius.com/Mel-brooks-hope-for-the-best-expect-the-worst-annotated#:~:text=Hope%20for%20the%20best%2C%20expect%20the%20worst%0AThe%20world%27s%20a%20stage%2C%20we%27re%20unrehearsed" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/rt1cA0jqamk?si=JzkBZYuByjzBCI6g&t=17">Source (Audio)</a>).  More information on composition of the song <a href="https://consequence.net/2020/10/mel-brooks-interview-the-twelve-chairs/2/">here</a> and <a href="https://www.youtube.com/watch?v=W9FRqE7eMJQ">here</a>.<br><br>

See also <a href="/shakespeare-william/3560/">Shakespeare</a> and <a href="https://wist.info/ocasey-sean/3013/">O'Casey</a>.


						</span>
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		<title>McEwan, Ian -- Saturday (2005)</title>
		<link>https://wist.info/mcewan-ian/34365/</link>
		<comments>https://wist.info/mcewan-ian/34365/#respond</comments>
		<pubDate>Tue, 05 Jul 2016 21:47:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<category><![CDATA[tactical]]></category>

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		<description><![CDATA[On a recent Sunday evening, Theo came up with an aphorism: the bigger you think, the crappier it looks. Asked to explain he said, &#8220;When we go on about the big things, the political situation, global warming, world poverty, it all looks really terrible, with nothing getting better, nothing to look forward to. But when [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>On a recent Sunday evening, Theo came up with an aphorism: <em>the bigger you think, the crappier it looks</em>. Asked to explain he said, &#8220;When we go on about the big things, the political situation, global warming, world poverty, it all looks really terrible, with nothing getting better, nothing to look forward to. But when I think small, closer in &#8212; you know, a girl I&#8217;ve just met, or this song we&#8217;re going to do with Chas, or snowboarding next month, then it looks great. So this is going to be my motto &#8212; <em>think small</em>.&#8221;</p>
<br><b>Ian McEwan</b> (b. 1948) English novelist and screenwriter<br><i>Saturday</i> (2005) 
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		<title>Hanson, Erin -- &#8220;There is freedom waiting for you&#8221;</title>
		<link>https://wist.info/hanson-erin/33533/</link>
		<comments>https://wist.info/hanson-erin/33533/#respond</comments>
		<pubDate>Wed, 04 May 2016 14:42:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hanson, Erin]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[fall]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[fly]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[optimism]]></category>
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		<description><![CDATA[There is freedom waiting for you, On the breezes of the sky, And you ask &#8220;What if I fall?&#8221; Oh but my darling, What if you fly?]]></description>
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			<content:encoded><![CDATA[<p>There is freedom waiting for you,<br />
On the breezes of the sky,<br />
And you ask &#8220;What if I fall?&#8221;<br />
Oh but my darling,<br />
What if you fly?</p>
<br><b>Erin Hanson</b> (b. 1996) Australian poet<br>&#8220;There is freedom waiting for you&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://thepoeticunderground.com/post/85456372695/there-is-freedom-waiting-for-you-on-the-breezes-of" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Lehrer, Tom -- Introduction to &#8220;We Will All Go Together When We Go,&#8221; An Evening (Wasted) with Tom Lehrer (1959)</title>
		<link>https://wist.info/lehrer-tom/32869/</link>
		<comments>https://wist.info/lehrer-tom/32869/#respond</comments>
		<pubDate>Thu, 03 Mar 2016 15:26:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lehrer, Tom]]></category>
		<category><![CDATA[aphorism]]></category>
		<category><![CDATA[crisis]]></category>
		<category><![CDATA[modern world]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[positive thinking]]></category>

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		<description><![CDATA[&#8220;Life is like a sewer &#8212; what you get out of it depends on what you put into it.&#8221; It&#8217;s always seemed to me that this is precisely the sort of dynamic, positive thinking that we so desperately need today in these trying times of crisis and universal brouhaha.]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Life is like a sewer &#8212; what you get out of it depends on what you put into it.&#8221; It&#8217;s always seemed to me that this is precisely the sort of dynamic, positive thinking that we so desperately need today in these trying times of crisis and universal brouhaha.</p>
<br><b>Tom Lehrer</b> (b. 1928) American mathematician, satirist, songwriter<br>Introduction to &#8220;We Will All Go Together When We Go,&#8221; <i>An Evening (Wasted) with Tom Lehrer</i> (1959) 
								]]></content:encoded>
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 5021 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/32572/</link>
		<comments>https://wist.info/fuller-thomas-1654/32572/#respond</comments>
		<pubDate>Tue, 09 Feb 2016 14:50:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[accusation]]></category>
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		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[destructive]]></category>
		<category><![CDATA[fault]]></category>
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		<description><![CDATA[Those see nothing but Faults that seek for nothing else.]]></description>
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			<content:encoded><![CDATA[<p>Those see nothing but Faults that seek for nothing else.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 5021 (1732) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gnomologia/3y8JAAAAQAAJ?hl=en&gbpv=1&dq=thomas%20fuller%20gnomologia&pg=PR1&printsec=frontcover&bsq=%22nothing%20but%20faults%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Brecht, Bertholt -- &#8220;To Those Born Later [An die Nachgeborenen],&#8221; (1938) [tr. Horton (2008)]</title>
		<link>https://wist.info/brecht-berthold/31885/</link>
		<comments>https://wist.info/brecht-berthold/31885/#comments</comments>
		<pubDate>Thu, 17 Dec 2015 14:55:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brecht, Bertholt]]></category>
		<category><![CDATA[bad news]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[laugh]]></category>
		<category><![CDATA[misfortune]]></category>
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		<category><![CDATA[tragedy]]></category>

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		<description><![CDATA[He who laughs Has not yet received The terrible news. [Der Lachende Hat die furchtbare Nachricht Nur noch nicht empfangen.] Alt. trans.: &#8220;He who laughs last has not yet heard the bad news,&#8221; and &#8220;The man who laughs has simply not yet had the terrible news.&#8221; The title is also sometimes translated as &#8220;To Those [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He who laughs<br />
Has not yet received<br />
The terrible news.</p>
<p><em>[Der Lachende<br />
Hat die furchtbare Nachricht<br />
Nur noch nicht empfangen.]</em></p>
<br><b>Bertolt Brecht</b> (1898-1956) German poet, playwright, director, dramaturgist<br>&#8220;To Those Born Later <i>[An die Nachgeborenen],&#8221;</i> (1938) [tr. Horton (2008)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://harpers.org/2008/01/brecht-to-those-who-follow-in-our-wake/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.: "He who laughs last has not yet heard the bad news," and "The man who laughs has simply not yet had the terrible news."<br><br>

The title is also sometimes translated as "To Those Who Follow In Our Wake" and "To Those Born After."<br><br>

Oddly enough, the German is sometimes given in paraphrase (or back-translated from the English): <em>"Wer jetzt noch lacht, hat die neuesten Nachrichten noch nicht gehört."</em> This German only appears to be found on quotation sites.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Stern, G. B. -- (Attributed)</title>
		<link>https://wist.info/stern-g-b/28974/</link>
		<comments>https://wist.info/stern-g-b/28974/#respond</comments>
		<pubDate>Mon, 13 Apr 2015 11:50:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stern, G. B.]]></category>
		<category><![CDATA[best case]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[optimist]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[pessimist]]></category>
		<category><![CDATA[planning]]></category>
		<category><![CDATA[scenario]]></category>
		<category><![CDATA[worst case]]></category>

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		<description><![CDATA[Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.]]></description>
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			<content:encoded><![CDATA[<p>Both optimists and pessimists contribute to our society. The optimist invents the airplane and the pessimist the parachute.</p>
<br><b>G. B. Stern</b> (1890-1973) British writer [Gladys Bronwyn Stern]<br>(Attributed) 
								]]></content:encoded>
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		<title>Mitchell, Margaret -- Gone with the Wind, ch. 53 [Ashley] (1936)</title>
		<link>https://wist.info/mitchell-margaret/28836/</link>
		<comments>https://wist.info/mitchell-margaret/28836/#respond</comments>
		<pubDate>Mon, 30 Mar 2015 12:33:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mitchell, Margaret]]></category>
		<category><![CDATA[cynic]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[pessimism]]></category>

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		<description><![CDATA[Life&#8217;s under no obligation to give us what we expect. We take what we get and are thankful it&#8217;s no worse than it is.]]></description>
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			<content:encoded><![CDATA[<p>Life&#8217;s under no obligation to give us what we expect. We take what we get and are thankful it&#8217;s no worse than it is.</p>
<br><b>Margaret Mitchell</b> (1900-1949) American author and journalist. <br><i>Gone with the Wind</i>, ch. 53 [Ashley] (1936) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Samuel -- Comment (22 Sep 1777)</title>
		<link>https://wist.info/johnson-samuel/27949/</link>
		<comments>https://wist.info/johnson-samuel/27949/#respond</comments>
		<pubDate>Tue, 13 Jan 2015 14:48:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[attempt]]></category>
		<category><![CDATA[curry favor]]></category>
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		<category><![CDATA[motivation]]></category>
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		<category><![CDATA[rejection]]></category>
		<category><![CDATA[shame]]></category>
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		<category><![CDATA[try]]></category>

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		<description><![CDATA[Talking of the danger of being mortified by rejection, when making approaches to the acquaintance of the great, I observed, &#8220;I am, however, generally for trying, &#8216;Nothing venture, nothing have.'&#8221; JOHNSON. &#8220;Very true, sir; but I have always been more afraid of failing, than hopeful of success.&#8221; In Boswell, The Life of Samuel Johnson (1791) [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Talking of the danger of being mortified by rejection, when making approaches to the acquaintance of the great, I observed, &#8220;I am, however, generally for trying, &#8216;Nothing venture, nothing have.'&#8221; JOHNSON. &#8220;Very true, sir; but I have always been more afraid of failing, than hopeful of success.&#8221;</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Comment (22 Sep 1777) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=A3IEAAAAYAAJ&pg=PA42" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In Boswell, <i>The Life of Samuel Johnson</i> (1791)

See <a href="https://wist.info/heywood-john/7236/">Heywood</a>.						</span>
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		<title>Bovee, Christian Nestell -- Intuitions and Summaries of Thought, Vol. 2 (1862)</title>
		<link>https://wist.info/bovee-christian/22537/</link>
		<comments>https://wist.info/bovee-christian/22537/#respond</comments>
		<pubDate>Tue, 01 Oct 2013 12:24:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bovee, Christian Nestell]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[distortion]]></category>
		<category><![CDATA[illusion]]></category>
		<category><![CDATA[melancholy]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[unhappiness]]></category>

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		<description><![CDATA[Melancholy sees the worst of things, &#8212; things as they may be, and not as they are. It looks upon a beautiful face, and sees but a grinning skull.]]></description>
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			<content:encoded><![CDATA[<p>Melancholy sees the worst of things, &#8212; things as they may be, and not as they are. It looks upon a beautiful face, and sees but a grinning skull.</p>
<br><b>Christian Nestell Bovee</b> (1820-1904) American epigrammatist, writer, publisher<br><i>Intuitions and Summaries of Thought</i>, Vol. 2 (1862) 
								]]></content:encoded>
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		<title>Peter, Lawrence J. -- Peter&#8217;s Quotations (1977)</title>
		<link>https://wist.info/peter-lawrence-j/18135/</link>
		<comments>https://wist.info/peter-lawrence-j/18135/#respond</comments>
		<pubDate>Wed, 30 May 2012 13:05:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peter, Lawrence J.]]></category>
		<category><![CDATA[danger]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[pessimist]]></category>
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		<description><![CDATA[A pessimist is a man who looks both ways before crossing a one-way street.]]></description>
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			<content:encoded><![CDATA[<p>A pessimist is a man who looks both ways before crossing a one-way street.</p>
<br><b>Lawrence J. Peter</b> (1919-1990) American educator, management theorist<br><i>Peter&#8217;s Quotations</i> (1977) 
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		<title>Hardy, Thomas -- (Attributed)</title>
		<link>https://wist.info/hardy-thomas/17269/</link>
		<comments>https://wist.info/hardy-thomas/17269/#respond</comments>
		<pubDate>Wed, 15 Feb 2012 14:13:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hardy, Thomas]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[pessimism]]></category>

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		<description><![CDATA[Pessimism &#8230; is in brief, playing the sure game. You cannot lose at it; you may gain. It is the only view of life in which you can never be disappointed.In Florence Hardy, The Later Years of Thomas Hardy, ch. 7 (1930)]]></description>
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			<content:encoded><![CDATA[<p>Pessimism &#8230; is in brief, playing the sure game. You cannot lose at it; you may gain. It is the only view of life in which you can never be disappointed.</p>
<br><b>Thomas Hardy</b> (1840-1928) English novelist, poet<br>(Attributed) 
														<br><br><span class="cite">
						In Florence Hardy, <i>The Later Years of Thomas Hardy</i>, ch. 7 (1930)						</span>
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		<title>Twain, Mark -- Mark Twain&#8217;s Notebook, 22 Dec 1903 [ed. Paine (1935)]</title>
		<link>https://wist.info/twain-mark/16764/</link>
		<comments>https://wist.info/twain-mark/16764/#respond</comments>
		<pubDate>Thu, 05 Jan 2012 15:29:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[optimism]]></category>
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		<category><![CDATA[youth]]></category>

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		<description><![CDATA[There is no sadder sight than a young pessimist, except an old optimist.]]></description>
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			<content:encoded><![CDATA[<p>There is no sadder sight than a young pessimist, except an old optimist.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Mark Twain&#8217;s Notebook</i>, 22 Dec 1903 [ed. Paine (1935)] 
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		<title>Schweitzer, Albert -- Out of My Life and Thought, An Autobiography, Epilogue (1933) [tr. Campion]</title>
		<link>https://wist.info/schweitzer-albert/14202/</link>
		<comments>https://wist.info/schweitzer-albert/14202/#respond</comments>
		<pubDate>Tue, 05 Apr 2011 13:23:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schweitzer, Albert]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[To the question whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hoping are optimistic. See also Gramsci.]]></description>
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			<content:encoded><![CDATA[<p>To the  question whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hoping are optimistic.</p>
<br><b>Albert Schweitzer</b> (1875-1965) Alsatian philosopher, physician, philanthropist, polymath<br><i>Out of My Life and Thought, An Autobiography</i>, Epilogue (1933) [tr. Campion] 
														<br><br><span class="cite">
						See also <a href="https://wist.info/gramsci-antonio/14166/">Gramsci</a>.						</span>
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		<title>Churchill, Winston -- The Second World War, Vol. 2: Their Finest Hour, ch. 23 &#8220;September Tensions&#8221; (1949)</title>
		<link>https://wist.info/churchill-winston/12350/</link>
		<comments>https://wist.info/churchill-winston/12350/#respond</comments>
		<pubDate>Mon, 04 Oct 2010 17:19:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
		<category><![CDATA[concern]]></category>
		<category><![CDATA[eventuality]]></category>
		<category><![CDATA[false alarm]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[problems]]></category>
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		<description><![CDATA[When I look back on all these worries I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened.]]></description>
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			<content:encoded><![CDATA[<p>When I look back on all these worries I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened.</p>
<br><b>Winston Churchill</b> (1874-1965) British statesman and author<br><i>The Second World War, Vol. 2: Their Finest Hour</i>, ch. 23 &#8220;September Tensions&#8221; (1949) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=5IVjDwAAQBAJ&lpg=PT2144&dq=churchill%20%22deathbed%20that%20he%20had%20had%22&pg=PT2144#v=onepage&q=churchill%20%22deathbed%20that%20he%20had%20had%22&f=false" target="_blank">Source</a>)
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		<title>Smith, Sydney -- Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 10 (1855)</title>
		<link>https://wist.info/smith-sydney/6619/</link>
		<comments>https://wist.info/smith-sydney/6619/#respond</comments>
		<pubDate>Sat, 20 Dec 2008 15:18:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Sydney]]></category>
		<category><![CDATA[anxiety]]></category>
		<category><![CDATA[concern]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[melancholy]]></category>
		<category><![CDATA[pessimism]]></category>
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		<description><![CDATA[Never give way to melancholy; resist it steadily, for the habit will encroach. In chapter 11 is a parallel quotation from Smith: &#8220;Never give way to melancholy: nothing encroaches more; I fight against it vigorously.&#8221; But Lady Holland observes that in Smith&#8217;s notebook he also wrote, &#8220;I wish I were of a more sanguine temperament; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Never give way to melancholy; resist it steadily, for the habit will encroach.</p>
<br><b>Sydney Smith</b> (1771-1845) English clergyman, essayist, wit<br><i>Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland</i>, Vol. 1, ch. 10 (1855) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Memoir/s6kvAAAAIAAJ?hl=en&gbpv=1&bsq=%22resist%20it%20steadily%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In <a href="https://www.google.com/books/edition/Memoir/s6kvAAAAIAAJ?hl=en&gbpv=1&bsq=%22nothing%20encroaches%22">chapter 11</a> is a parallel quotation from Smith: "Never give way to melancholy: nothing encroaches more; I fight against it vigorously."<br><br>

But Lady Holland observes that in Smith's notebook he also wrote, "I wish I were of a more sanguine temperament; I always anticipate the worst."


						</span>
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		<title>Keller, Helen -- &#8220;Optimism&#8221; (1903)</title>
		<link>https://wist.info/keller-helen-adams/2237/</link>
		<comments>https://wist.info/keller-helen-adams/2237/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Keller, Helen]]></category>
		<category><![CDATA[discovery]]></category>
		<category><![CDATA[pessimism]]></category>
		<category><![CDATA[pessimist]]></category>
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		<description><![CDATA[No pessimist ever discovered the secrets of stars, or sailed to an uncharted land, or opened a new Heaven to the human spirit.]]></description>
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			<content:encoded><![CDATA[<p>No pessimist ever discovered the secrets of stars, or sailed to an uncharted land, or opened a new Heaven to the human spirit.</p>
<br><b>Helen Keller</b> (1880-1968) American author and lecturer<br>&#8220;Optimism&#8221; (1903) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/files/31622/31622-h/31622-h.htm" target="_blank">Source</a>)
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		<title>Marx, Christy -- Babylon 5, 1&#215;15 &#8220;Grail&#8221; (6 Jul 1994)</title>
		<link>https://wist.info/marx-christy/2712/</link>
		<comments>https://wist.info/marx-christy/2712/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marx, Christy]]></category>
		<category><![CDATA[disaster]]></category>
		<category><![CDATA[doom]]></category>
		<category><![CDATA[explosion]]></category>
		<category><![CDATA[pessimism]]></category>

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		<description><![CDATA[GARIBALDI: No boom? SINCLAIR: No boom. IVANOVA: No boom today. Boom tomorrow. There&#8217;s always a boom tomorrow. What? Look, somebody&#8217;s got to have some damn perspective around here! Boom. Sooner or later. BOOM!]]></description>
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			<content:encoded><![CDATA[<p>GARIBALDI:  No boom?<br />
SINCLAIR:  No boom.<br />
IVANOVA:  No boom <i>today</i>.  Boom tomorrow.  There&#8217;s <i>always</i> a boom tomorrow.  What?  Look, somebody&#8217;s got to have some damn perspective around here!  Boom.  Sooner or later. <i>BOOM</i>!</p>
<br><b>Christy Marx</b> (b. 1952) American screenwriter, photographer, game designer<br><i>Babylon 5</i>, 1&#215;15 &#8220;Grail&#8221; (6 Jul 1994) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.youtube.com/watch?v=CnR3Tyrg_10" target="_blank">Source</a>)
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		<title>Milne, A. A. -- Winnie-the-Pooh, ch.  6 &#8220;Eeyore Has a Birthday&#8221; (1926)</title>
		<link>https://wist.info/milne-a-a/2850/</link>
		<comments>https://wist.info/milne-a-a/2850/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
		<category><![CDATA[attitude]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[gloom]]></category>
		<category><![CDATA[good morning]]></category>
		<category><![CDATA[greeting]]></category>
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		<description><![CDATA[“Good morning, Eeyore,” said Pooh. “Good morning, Pooh Bear,” said Eeyore gloomily. “If it is a good morning,” he said. “Which I doubt,” said he.]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">“Good morning, Eeyore,” said Pooh.<br />
<span class="tab">“Good morning, Pooh Bear,” said Eeyore gloomily. “If it <i>is</i> a good morning,” he said. “Which I doubt,” said he.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>Winnie-the-Pooh</i>, ch.  6 &#8220;Eeyore Has a Birthday&#8221; (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/67098/pg67098-images.html#:~:text=%22Good%20morning%2C%20Eeyore%2C%22%20said,I%20doubt%2C%22%20said%20he." target="_blank">Source</a>)
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		<title>Heinlein, Robert A. -- Time Enough for Love [Lazarus Long] (1973)</title>
		<link>https://wist.info/heinlein-robert-a/1825/</link>
		<comments>https://wist.info/heinlein-robert-a/1825/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[destiny]]></category>
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		<description><![CDATA[Don&#8217;t ever become a pessimist, Ira; a pessimist is correct oftener than an optimist, but an optimist has more fun &#8212; and neither can stop the march of events.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t ever become a pessimist, Ira; a pessimist is correct oftener than an optimist, but an optimist has more fun &#8212; and neither can stop the march of events.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br><i>Time Enough for Love</i> [Lazarus Long] (1973) 
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		<title>Straczynski, J. Michael "Joe" -- Babylon 5, 3&#215;16 &#8220;War Without End,&#8221; Part 1 (13 May 1996)</title>
		<link>https://wist.info/straczynski-joe/3769/</link>
		<comments>https://wist.info/straczynski-joe/3769/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Straczynski, J. Michael "Joe"]]></category>
		<category><![CDATA[difficulty]]></category>
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		<description><![CDATA[ZATHRAS: Yes, Zathras is used to being beast of burden to other people&#8217;s needs. Very sad life. Probably have very sad death. But at least there is symmetry.]]></description>
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			<content:encoded><![CDATA[<p>ZATHRAS:  Yes, Zathras is used to being beast of burden to other people&#8217;s needs.  Very sad life.  Probably have very sad death.  But at least there is symmetry.</p>
<br><b>J. Michael (Joe) Straczynski</b> (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]<br><i>Babylon 5</i>, 3&#215;16 &#8220;War Without End,&#8221; Part 1 (13 May 1996) 
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		<title>Johnson, Lyndon -- (Attributed)</title>
		<link>https://wist.info/johnson-lyndon/2123/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[administration]]></category>
		<category><![CDATA[caution]]></category>
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		<category><![CDATA[implementation]]></category>
		<category><![CDATA[law]]></category>
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		<description><![CDATA[You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered. Widely attributed to Johnson, and in keeping with his reputation as a wily legislator, but no actual source found.]]></description>
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			<content:encoded><![CDATA[<p>You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/LBJ-examine-legislation-light-of-benefits-properly-administered-wrongs-harms-if-improperly-administered-wist.info-quote-.png"><img decoding="async" class="aligncenter wp-image-60369 size-full" src="https://wist.info/wp/wp-content/uploads/2004/02/LBJ-examine-legislation-light-of-benefits-properly-administered-wrongs-harms-if-improperly-administered-wist.info-quote-.png" alt="LBJ - examine legislation light of benefits properly administered wrongs harms if improperly administered - wist.info quote" width="800" height="420" srcset="https://wist.info/wp/wp-content/uploads/2004/02/LBJ-examine-legislation-light-of-benefits-properly-administered-wrongs-harms-if-improperly-administered-wist.info-quote-.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/LBJ-examine-legislation-light-of-benefits-properly-administered-wrongs-harms-if-improperly-administered-wist.info-quote--300x158.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/LBJ-examine-legislation-light-of-benefits-properly-administered-wrongs-harms-if-improperly-administered-wist.info-quote--768x403.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>(Attributed) 
														<br><br><span class="cite">
						

Widely attributed to Johnson, and in keeping with his reputation as a wily legislator, but no actual source found.						</span>
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