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	<title>WIST Quotations</title>
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		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  2.2 &#8220;Parent and Child&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/83900/</link>
		<comments>https://wist.info/stevenson-robert-louis/83900/#respond</comments>
		<pubDate>Fri, 08 May 2026 15:03:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[filial duty]]></category>
		<category><![CDATA[generations]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[parenting]]></category>
		<category><![CDATA[parents]]></category>
		<category><![CDATA[pity]]></category>

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		<description><![CDATA[What do we owe our parents? No man can owe love; none can owe obedience. We owe, I think, chiefly pity; for we are the pledge of their dear and joyful union, we have been the solicitude of their days and the anxiety of their nights, we have made them, though by no will of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What do we owe our parents? No man can <i>owe</i> love; none can <i>owe</i> obedience. We owe, I think, chiefly pity; for we are the pledge of their dear and joyful union, we have been the solicitude of their days and the anxiety of their nights, we have made them, though by no will of ours, to carry the burthen of our sins, sorrows, and physical infirmities; and too many of us grow up at length to disappoint the purpose of their lives and requite their care and piety with cruel pangs.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  2.2 &#8220;Parent and Child&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=What%20do%20we,with%20cruel%20pangs." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
						</span>
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1874-11 (1874 ed.)</title>
		<link>https://wist.info/billings-josh/83630/</link>
		<comments>https://wist.info/billings-josh/83630/#respond</comments>
		<pubDate>Thu, 23 Apr 2026 15:51:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[disrespect]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[respect]]></category>

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		<description><![CDATA[I believe pitty iz more ov an impulse than a principle, for we seldum respekt thoze that we pitty. [I believe pity is more of an impulse than a principle, for we seldom respect those that we pity.]]]></description>
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			<content:encoded><![CDATA[<p>I believe pitty iz more ov an impulse than a principle, for we seldum respekt thoze that we pitty.</p>
<p>[I believe pity is more of an impulse than a principle, for we seldom respect those that we pity.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1874-11 (1874 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=be%20turned%20out-,tew%20grass,-." target="_blank">Source</a>)
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1871-12 (1871 ed.)</title>
		<link>https://wist.info/billings-josh/83154/</link>
		<comments>https://wist.info/billings-josh/83154/#respond</comments>
		<pubDate>Thu, 02 Apr 2026 17:48:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[sympathy]]></category>

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		<description><![CDATA[Q. &#8212; What is pity? A. &#8212; Cheap charity. Repeated in 1874-11.]]></description>
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			<content:encoded><![CDATA[<p>Q. &#8212; What is pity?<br />
A. &#8212; Cheap charity.</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1871-12 (1871 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=Q.%E2%80%93What%20is%20pity%3F%0AA.%E2%80%93Cheap%20charity." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=Q.%E2%80%93What%20iz%20pitty%3F%0AA.%E2%80%93Cheap%20charity.">Repeated</a> in 1874-11.						</span>
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		<title>Bible, Vol. 2. New Testament -- Hebrews 13:  3 [NRSV (2021 ed.)]</title>
		<link>https://wist.info/bible-nt/80457/</link>
		<comments>https://wist.info/bible-nt/80457/#respond</comments>
		<pubDate>Tue, 25 Nov 2025 15:50:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[jail]]></category>
		<category><![CDATA[love your neighbor]]></category>
		<category><![CDATA[mistreatment]]></category>
		<category><![CDATA[penal system]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[prison]]></category>
		<category><![CDATA[prisoner]]></category>
		<category><![CDATA[suffering]]></category>
		<category><![CDATA[torture]]></category>

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		<description><![CDATA[Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you yourselves were being tortured. [μιμνῄσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.] (Source (Greek)). Alternate translations: Remember them that are in bonds, as bound with them; and them [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you yourselves were being tortured.</p>
<p>[μιμνῄσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Hebrews 13:  3 [NRSV (2021 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=hebrews%2013%3A3&version=NRSVUE" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://tips.translation.bible/tip_verse/heb-133/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.<br>
[<a href="https://www.biblegateway.com/passage/?search=hebrews%2013%3A3&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Keep in mind those who are in prison, as though you were in prison with them; and those who are being badly treated, since you too are in the one body.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT19%20HEBREWS.htm#:~:text=Keep%20in%20mind%20those%20who%20are%20in%20prison%2C%20as%20though%20you%20were%20in%20prison%20with%20them%3B%20and%20those%20who%20are%20being%20badly%20treated%2C%20since%20you%20too%20are%20in%20the%20one%20body.">JB</a> (1966)]</blockquote><br>

<blockquote>Keep in mind those who are in prison, as though you were in prison with them; and those who are being badly treated, since you too are in the body.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/hebrews/13/#:~:text=Keep%20in%20mind%20those%20who%20are%20in%20prison%2C%20as%20though%20you%20were%20in%20prison%20with%20them%3B%20and%20those%20who%20are%20being%20badly%20treated%2C%20since%20you%20too%20are%20in%20the%20body.">NJB</a> (1985)]</blockquote><br>

<blockquote>Remember those who are in prison, as though you were in prison with them. Remember those who are suffering, as though you were suffering as they are.<br>
[<a href="https://www.biblegateway.com/passage/?search=hebrews%2013%3A3&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>Remember prisoners as if you were in prison with them, and people who are mistreated as if you were in their place.<br>
[<a href="https://www.biblegateway.com/passage/?search=hebrews%2013%3A3&version=CEB">CEB</a> (2011)]</blockquote><br>						</span>
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		<title>Peters, Ellis -- The Holy Thief, ch. 11 (1992)</title>
		<link>https://wist.info/peters-ellis/74946/</link>
		<comments>https://wist.info/peters-ellis/74946/#respond</comments>
		<pubDate>Thu, 20 Feb 2025 17:24:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peters, Ellis]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[church law]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[divine justice]]></category>
		<category><![CDATA[divine mercy]]></category>
		<category><![CDATA[human condition]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[inhumanity]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[punishment]]></category>
		<category><![CDATA[sinners]]></category>
		<category><![CDATA[theocracy]]></category>
		<category><![CDATA[trust]]></category>
		<category><![CDATA[understanding]]></category>
		<category><![CDATA[unworthiness]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[He was about to urge her to let well alone and trust heaven to do justice, but then he had a sudden vision of heaven&#8217;s justice as the Church sometimes applied it, in good but dreadful faith, with all the virtuous narrowness and pitilessness of minds blind and deaf to the infinite variety of humankind, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He was about to urge her to let well alone and trust heaven to do justice, but then he had a sudden vision of heaven&#8217;s justice as the Church sometimes applied it, in good but dreadful faith, with all the virtuous narrowness and pitilessness of minds blind and deaf to the infinite variety of humankind, its failings, and aspirations, and needs, and forgetful of all the Gospel reminders concerning publicans and sinners.</p>
<br><b>Ellis Peters</b> (1913-1995) English writer, translator [pseud. of Edith Mary Pargeter, who also wrote under the names John Redfern, Jolyon Carr, Peter Benedict]<br><i>The Holy Thief</i>, ch. 11 (1992) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/holythief00pete/page/198/mode/2up?q=%22let+well+alone%22" target="_blank">Source</a>)
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		<title>Eliot, George -- The Mill on the Floss, Book 7, ch.  1 (1860)</title>
		<link>https://wist.info/eliot-george/72581/</link>
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		<pubDate>Fri, 18 Oct 2024 13:53:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eliot, George]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[More helpful than all wisdom is one draught of simple human pity that will not forsake us.]]></description>
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			<content:encoded><![CDATA[<p>More helpful than all wisdom is one draught of simple human pity that will not forsake us. </p>
<br><b>George Eliot</b> (1819-1880) English novelist [pseud. of Mary Ann Evans]<br><i>The Mill on the Floss</i>, Book 7, ch.  1 (1860) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Mill_on_the_Floss/4r1BAQAAMAAJ?hl=en&gbpv=1&bsq=%22simple%20human%20pity%22" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 144 &#8220;Affurisms: Gnats&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/69361/</link>
		<comments>https://wist.info/billings-josh/69361/#respond</comments>
		<pubDate>Thu, 16 May 2024 14:15:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[bad luck]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[callousness]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[divine anger]]></category>
		<category><![CDATA[divine judgment]]></category>
		<category><![CDATA[divine wrath]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[misfortune]]></category>
		<category><![CDATA[neighbor]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[punishment]]></category>
		<category><![CDATA[shame]]></category>

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		<description><![CDATA[What a lamentable cuss man iz, he pittys hiz nabors misfortunes, bi calling them judgments from heaven. &#160; [What a lamentable cuss man is: he pities his neighbors&#8217; misfortunes, by calling them judgments from heaven.]]]></description>
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			<content:encoded><![CDATA[<p>What a lamentable cuss man iz, he pittys hiz nabors misfortunes, bi calling them judgments from heaven.<br />
&nbsp;<br />
[What a lamentable cuss man is: he pities his neighbors&#8217; misfortunes, by calling them judgments from heaven.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 144 &#8220;Affurisms: Gnats&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22pittys%20hiz%20nabors%22" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 130 &#8220;Affurisms: Puddin &#038; Milk&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/67813/</link>
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		<pubDate>Thu, 14 Mar 2024 18:54:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[cure]]></category>
		<category><![CDATA[distraction]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[sorrow]]></category>
		<category><![CDATA[sympathy]]></category>
		<category><![CDATA[unhappiness]]></category>

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		<description><![CDATA[I don’t know ov a better kure for sorrow than tew pity sum boddy else. [I don&#8217;t know of a better cure for sorrow than to pity somebody else.] See also this Billings.]]></description>
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			<content:encoded><![CDATA[<p>I don’t know ov a better kure for sorrow than tew pity sum boddy else.</p>
<p>[I don&#8217;t know of a better cure for sorrow than to pity somebody else.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 130 &#8220;Affurisms: Puddin &#038; Milk&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22better%20kure%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See also this <a href="https://wist.info/billings-josh/1050/">Billings</a>.						</span>
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		<title>Byron, George Gordon, Lord -- &#8220;Prometheus,&#8221; st. 1 (1816)</title>
		<link>https://wist.info/byron/63743/</link>
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		<pubDate>Tue, 10 Oct 2023 22:43:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[benefactor]]></category>
		<category><![CDATA[gods]]></category>
		<category><![CDATA[pity]]></category>
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		<description><![CDATA[Titan! to whom immortal eyes The sufferings of mortality Seen in their sad reality, Were not as things that gods despise; What was thy pity&#8217;s recompense? A silent suffering, and intense; The rock, the vulture, and the chain, All that the proud can feel of pain, The agony they do not show, The suffocating sense [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Titan! to whom immortal eyes<br />
<span class="tab">The sufferings of mortality<br />
<span class="tab">Seen in their sad reality,<br />
Were not as things that gods despise;<br />
What was thy pity&#8217;s recompense?<br />
A silent suffering, and intense;<br />
The rock, the vulture, and the chain,<br />
All that the proud can feel of pain,<br />
The agony they do not show,<br />
The suffocating sense of woe,<br />
<span class="tab">Which speaks but in its loneliness,<br />
And then is jealous lest the sky<br />
Should have a listener, nor will sigh<br />
<span class="tab">Until its voice is echoless.</p>
<br><b>George Gordon, Lord Byron</b> (1788-1824) English poet<br>&#8220;Prometheus,&#8221; st. 1 (1816) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Lord_Byron_(ed._Coleridge,_Prothero)/Poetry/Volume_4/Prometheus#:~:text=Titan!%20to%20whose,voice%20is%20echoless." target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 &#8220;Inferno,&#8221; Canto 20, l.  25ff (20.25-30) (1309) [tr. Johnston (1867)]</title>
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		<pubDate>Fri, 26 May 2023 16:31:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
		<category><![CDATA[arrogance]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[divine judgment]]></category>
		<category><![CDATA[divine justice]]></category>
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		<category><![CDATA[hell]]></category>
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		<description><![CDATA[Surely I wept, leaning upon a ledge Of the rough rock, so that my escort said, &#8220;Art thou then weak and foolish like the rest? Here lives true piety when pity dies. But who more wicked than the man who yields To sorrow place where judgment is divine!&#8221; [Certo io piangea, poggiato a un de’ [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Surely I wept, leaning upon a ledge<br />
<span class="tab">Of the rough rock, so that my escort said,<br />
<span class="tab">&#8220;Art thou then weak and foolish like the rest?<br />
Here lives true piety when pity dies.<br />
<span class="tab">But who more wicked than the man who yields<br />
<span class="tab">To sorrow place where judgment is divine!&#8221;</p>
<p><em>[Certo io piangea, poggiato a un de’ rocchi<br />
<span class="tab">del duro scoglio, sì che la mia scorta<br />
<span class="tab">mi disse: &#8220;Ancor se&#8217; tu de li altri sciocchi?<br />
Qui vive la pietà quand’è ben morta;<br />
<span class="tab">chi è più scellerato che colui<br />
<span class="tab">che al giudicio divin passion comporta?]</span></span></span></span></em></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265-1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 1 <i>&#8220;Inferno,&#8221;</i> Canto 20, l.  25ff (20.25-30) (1309) [tr. Johnston (1867)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Translation_of_Dante_s_Inferno/dzvcz2MMLLMC?hl=en&gbpv=1&bsq=%22surely%20i%20wept%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Virgil chides Dante for weeping over the fate of the damned in the third circle, fourth bolgia, who themselves are also weeping. <br><br> 

Maybe. There are a lot of scholarly debates over some of the wording and pronoun references here. Some translators play off the word <i>pietà</i> meaning both "pity" and "piety" in Italian. It's also possible that, rather than the final lines condemning Dante for letting his compassion defy an acceptance of God's judgment, they refer to the sinful arrogance of fortune-tellers (the group being punished here) in believing they can question or change God's decrees for the future. <br><br>

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Inferno/Canto_XX#:~:text=Certo%20io%20piangea,divin%20passion%20comporta%3F">Source (Italian)</a>). Alternate translations:<br><br>

<blockquote>Leaning against the rock, I so great grief<br>
Express'd, that thus my Guide to me apply'd;<br>
Are you among the weak to be arrang'd?<br>
When without life, 'tis here Compassion lives.<br>
Who can more wicked be estem'd than He<br>
Who thinks that the divine Decrees are wrong.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Translated/1ARcAAAAQAAJ?hl=en&gbpv=1&bsq=%22Leaning%20againft%22">Rogers</a> (1782), l. 22ff]</blockquote><br>

<blockquote>Their laboring reins the falling tear bedew'd, <br>
<span class="tab">Deep struck with sympathetic woe I stood,<br>
<span class="tab">'Till thus the Bard my slumb'ring reason woke: -- <br>
"Dar'st thou the sentence of thy God arraign; <br>
<span class="tab">Or with presumptuous tears his doom profane?<br>
<span class="tab">Say, can thy tears his righteous doom revoke?<br>
[tr. <a href="https://archive.org/details/divinacommediaof01dantuoft/page/260/mode/2up?q=%22Their+laboring+reins%22">Boyd</a> (1802), st. 5]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">Against a rock<br>
<span class="tab">I leant and wept, so that my guide exclaim’d:<br>
<span class="tab">“What, and art thou too witless as the rest?<br>
Here pity most doth show herself alive,<br>
<span class="tab">When she is dead. What guilt exceedeth his,<br>
<span class="tab">Who with Heaven’s judgment in his passion strives?<br>
[tr. <a href="https://www.gutenberg.org/files/8789/8789-h/8789-h.htm#cantoI.20:~:text=Against%20a%20rock%0AI%20leant%20and%20wept%2C%20so%20that%20my%20guide%20exclaim%E2%80%99d%3A%0A%E2%80%9CWhat%2C%20and%20art%20thou%20too%20witless%20as%20the%20rest%3F%0AHere%20pity%20most%20doth%20show%20herself%20alive%2C%0AWhen%20she%20is%20dead.%20What%20guilt%20exceedeth%20his%2C%0AWho%20with%20Heaven%E2%80%99s%20judgment%20in%20his%20passion%20strives%3F">Cary</a> (1814)]</blockquote><br>

<blockquote>Certes I wept so, leaning toward a breast <br>
Of that hard shelf, mine escort chiding said: <br>
"Why wilt thou yet be foolish as the rest?<br>
Here pity best hath life when wholly dead: <br>
<span class="tab">What guiltier wretch than he whose grief avowed <br>
Impugns Almighty Judgment?<br>
[tr. <a href="https://archive.org/details/infernodanteali02daymgoog/page/n264/mode/2up?q=%22certes+I+wept%22">Dayman</a> (1843)]</blockquote><br>

<blockquote><span class="tab">Certainly I wept, leaning on one of the rocks of the hard cliff, so that my Escort said to me: "Art thou, too, like the other fools?<br>
<span class="tab">"Here pity lives when it is altogether dead. Who more impious than he that sorrows at God's judgment?"<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno/WqpEAAAAYAAJ?hl=en&gbpv=1&bsq=%22certainly%20i%20wept%22">Carlyle</a> (1849)]</blockquote><br>

<blockquote>Sore I lamented, leaning on a rock,<br>
<span class="tab">A rough-planed crag, until my guide addressed <br>
<span class="tab">The words -- "Are you, too, foolish like the rest?<br>
Here Pity is alive, e'en when quite dead.<br>
<span class="tab">And what can be more wicked than the man<br>
<span class="tab">Who 'gainst heaven's justice in his passion ran.<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/86/mode/2up?q=%22sore+I+lamented%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>Truly I wept, leaning upon a peak<br> ⁠
<span class="tab">⁠Of the hard crag, so that my Escort said<br>
<span class="tab">⁠To me: "Art thou, too, of the other fools?<br>
Here pity lives when it is wholly dead;<br>
<span class="tab">⁠Who is a greater reprobate than he<br>
<span class="tab">⁠Who feels compassion at the doom divine?<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_1/Canto_20#:~:text=Truly%20I%20wept,the%20doom%20divine%3F">Longfellow</a> (1867)]</blockquote><br>

<blockquote>Of a truth I began to weep leaning against one of the rocks of the hard cliff, so that my Escort said to me: "Art thou yet among the other foolish ones? Here pity lives when it is right dead. Who is more wicked than he who brings passion to the judgement of God?"<br>
[tr. <a href="https://archive.org/details/cu31924060237603/page/n255/mode/2up?q=%22Of+a+truth+I%22">Butler</a> (1885)] </blockquote><br>

<blockquote>Surely I wept, supported on a rise<br>
<span class="tab">Of that fire-hardened rock, so that my guide<br>
<span class="tab">Said to me: "Thou too 'mongst the little wise?<br>
Here Pity lives alone, when it hath died.<br>
<span class="tab">Who is the greater scelerate than he<br>
<span class="tab">Who lets his passion 'gainst God's judgment bide?"<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/74/mode/2up?q=%22surely+i+wept%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>Truly I wept, leaning on one of the rocks of the hard crag, so that my Guide said to me, “Art thou also one of the fools? Here pity liveth when it is quite dead. Who is more wicked than he who feels compassion at the Divine Judgment?"<br>
[tr. <a href="https://www.gutenberg.org/files/1995/1995-h/1995-h.htm#cantoI.XX:~:text=Truly%20I%20wept,the%20Divine%20Judgment%3F">Norton</a> (1892)] </blockquote><br>

<blockquote>I wept indeed, leaning against a rock on the stony ridge, so overcome, that my Guide said to me: "Art thou too like the other fools? Here pity liveth but when it is truly dead. Who is more lost to righteousness than he whose pity is awakened at the decree of God?"<br>
[tr. <a href="https://archive.org/details/comedydantealig00sullgoog/page/n114/mode/2up?q=%22i+wept+indeed%22">Sullivan</a> (1893)]</blockquote><br>

<blockquote>Certain, I wept, supported on a comer<br> 
<span class="tab">Of the hard spur, so freely that my escort <br>
<span class="tab">Said to me : "Art thou still among the simple?<br>
Here piety lives when wholly dead is pity. <br>
<span class="tab">Who is than he more desperately wicked <br>
<span class="tab">Who to the doom divine doth bring compassion?<br>
[tr. <a href="https://archive.org/details/infernodanteali00grifgoog/page/n140/mode/2up?q=%22certain+i+wept%22">Griffith</a> (1908)]</blockquote><br>

<blockquote>I wept indeed, leaning on one of the rocks of the rugged ridge, so that my Escort said to me: "Art thou too as witless as the rest? Here pity lives when it is quite dead. Who is more guilty than he that makes the divine counsel subject to his will?"<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy_of_Dante_Alighieri/c8ZKnRirTNUC?hl=en&gbpv=1&bsq=%22i%20wept%20indeed%22">Sinclair</a> (1939)]</blockquote><br>

<blockquote>Truly I wept, leant up against the breast <br>
<span class="tab">Of the hard granite, so that my Guide said: <br>
<span class="tab">"Art thou then still so foolish, like the rest?<br>
Here pity lives when it is rightly dead. <br>
<span class="tab">What more impiety can he avow <br>
<span class="tab">Whose heart rebelleth at God's judgment dread?<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/106/mode/2up?q=%22truly+i+wept%22">Binyon</a> (1943)]</blockquote><br>

<blockquote>Truly I wept, leaned on the pinnacles<br>
<span class="tab">Of the hard rock; until my guide said, "Why!<br>
<span class="tab">And art thou too like all the other fools?<br>
Here pity, or here piety, must die<br>
<span class="tab">If the other lives; who's wickeder than one<br>
<span class="tab">That's agonized by God's high equity?"<br>
[tr. <a href="https://archive.org/details/divinecomedy00peng/page/194/mode/2up?q=wept">Sayers</a> (1949)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">Certainly,<br>
I wept. I leaned agianst the jagged face<br>
<span class="tab">of a rock and wept so that my Guide said: "Still?<br>
<span class="tab">Still like the other fools? There is no place<br>
for pity here. Who is more arrogant<br>
<span class="tab">within his soul, who is more impious<br>
<span class="tab">than one who dares to sorrow at God's judgment?<br>
[tr. <a href="https://archive.org/details/infernoverserend00dantrich/page/174/mode/2up?q=%22i+wept%22">Ciardi</a> (1954)] </blockquote><br>

<blockquote>Truly I wept, leaning on one of the rocks of the hard crag, so that my guide said to me, “Are you even yet among the other fools? Here pity lives when it is altogether dead. Who is more impious than he who sorrows at God’s judgment?"<br>
[tr. <a href="https://archive.org/details/inferno0000dant/page/n215/mode/2up?q=%22truly+i+wept%22">Singleton</a> (1970)]</blockquote><br>

<blockquote>Indeed I did weep, as I leaned my body <br>
<span class="tab">against a jut of rugged rock. My guide: <br>
<span class="tab">  "So you are still like all the other fools? <br>
In this place piety lives when pity is dead, <br>
<span class="tab">for who could be more wicked than that man <br>
<span class="tab">who tries to bend divine will to his own! <br>
[tr. <a href="https://archive.org/details/dantesinferno00dant/page/164/mode/2up?q=%22indeed+i+did+weep%22">Musa</a> (1971)]</blockquote><br>

<blockquote>Of course I wept, leaning against a rock<br>
<span class="tab">along that rugged ridge, so that my guide <br>
<span class="tab">told me: “Are you as foolish as the rest?<br>
Here pity only lives when it is dead: <br>
<span class="tab">for who can be more impious than he<br>
<span class="tab">who links God's judgment to passivity?<br>
[tr. <a href="https://archive.org/details/lccn_83048678/page/178/mode/2up?q=%22of+course+i+wept%22">Mandelbaum</a> (1980)] </blockquote><br>

<blockquote>I certainly wept, supported on one of the rocks <br>
<span class="tab">  Of the projecting stone, so that my escort <br>
<span class="tab">Said to me: "Are you too like the other fools?<br>
Here pity is alive when it is dead: <br>
<span class="tab">Who is more criminal than he who suffers <br>
<span class="tab">Because he does not like the divine judgement?<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/128/mode/2up?q=%22i+certainly+wept%22">Sisson</a> (1981)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab">Truly I wept,<br>
Leaning on an outcrop of that rocky site,<br>
<span class="tab">And my master spoke to me: "Do you suppose<br>
<span class="tab">You are above with the other fools even yet?<br>
Here, pity lives when it is dead to these.<br>
<span class="tab">Who could be more impious than one who'd dare<br>
<span class="tab">To sorrow at the judgment God decrees?"<br>
[tr. <a href="https://archive.org/details/infernoofdantene00dant/page/158/mode/2up?q=%22leaning+on+an+outcrop%22">Pinsky</a> (1994)]</blockquote><br>

<blockquote><span class="tab">Surely I wept, leaning on one of the rocks of the hard ridge, so that my guide said to me: “Are you still one of the other fools?<br>
<span class="tab">Here pity lives when it is quite dead: who is more wicked than one who brings passion to God’s judgment?"<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0001dant_u1l7/page/304/mode/2up?q=%22surely+i+wept%22">Durling</a> (1996)]</blockquote><br>

<blockquote>Truly, I wept, leaning against one of the rocks of the solid cliff, so that my guide said to me: "Are you like other fools, as well? Pity is alive here, where it is best forgotten. Who is more impious than one who bears compassion for God’s judgement?"<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantInf15to21.php#anchor_Toc64094718:~:text=Truly%2C%20I%20wept%2C%20leaning%20against%20one%20of%20the%20rocks%20of%20the%20solid%20cliff%2C%20so%20that%20my%20guide%20said%20to%20me%3A%20%E2%80%98Are%20you%20like%20other%20fools%2C%20as%20well%3F%20Pity%20is%20alive%20here%2C%20where%20it%20is%20best%20forgotten.%20Who%20is%20more%20impious%20than%20one%20who%20bears%20compassion%20for%20God%E2%80%99s%20judgement%3F%E2%80%99">Kline</a> (2002)] </blockquote><br>

<blockquote>Of this, be sure: that, leaning on a spur<br>
<span class="tab">of that unyielding cliff, I wept. "Are you,"<br>
<span class="tab">my escort said, "like them, an idiot still?<br>
Here pity lives where pity's truth is dead.<br>
<span class="tab">Who is more impious, more scarred with sin<br>
<span class="tab">than one who pleads compassion at God's throne?"<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant_l7y1/page/86/mode/2up?q=wept">Kirkpatrick</a> (2006)] </blockquote><br>

<blockquote>Yes, I wept, leaning against a spur<br>
<span class="tab">of the rough crag, so that my escort said:<br>
<span class="tab">"Are you still witless as the rest?<br>
Here piety lives when pity is quite dead.<br>
<span class="tab">Who is more impious than one who thinks<br>
<span class="tab">that God shows passion in His judgment?"<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?LANG=2&INP_POEM=Inf&INP_SECT=20&INP_START=25&INP_LEN=6">Hollander/Hollander</a> (2007)] </blockquote><br>

<blockquote>O yes, I wept, leaning for support on one<br>
<span class="tab">Of the solid rocks in the reef, making my guide<br>
<span class="tab">Say this: "You're still one of the stupid ones?<br>
Down here, the only living pity is dead.<br>
<span class="tab">Is anyone more wicked than the man<br>
<span class="tab">Regretting the righteous judgment decreed by God?"<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22o%20yes%20i%20wept%22">Raffel</a> (2010)] </blockquote><br>

<blockquote>I wept indeed, held up in my surprise<br>
By one rock of the ridge. My Escort said:<br>
"You're witless as the rest? Here pity dwells,<br>
But only when it's absolutely dead.<br>
Who is more guilty than he who by spells<br>
And mysteries makes it seem as if divine<br>
Judgment were subject to his will?"<br>
[tr. <a href="https://archive.org/details/inferno0000dant_y2l4/page/102/mode/2up?q=%22i+wept+indeed%22">James</a> (2013)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eliot, George -- Adam Bede, Book 1, ch. 16 &#8220;Links&#8221; [Mr. Irwine] (1859)</title>
		<link>https://wist.info/eliot-george/60826/</link>
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		<pubDate>Fri, 19 May 2023 20:25:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eliot, George]]></category>
		<category><![CDATA[cause and effect]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[results]]></category>

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		<description><![CDATA[Consequences are unpitying.]]></description>
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			<content:encoded><![CDATA[<p>Consequences are unpitying.</p>
<br><b>George Eliot</b> (1819-1880) English novelist [pseud. of Mary Ann Evans]<br><i>Adam Bede</i>, Book 1, ch. 16 &#8220;Links&#8221; [Mr. Irwine] (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Adam_Bede/Chapter_XVI#:~:text=Consequences%20are%20unpitying" target="_blank">Source</a>)
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 140 (1955)</title>
		<link>https://wist.info/hoffer-eric/54290/</link>
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		<pubDate>Thu, 30 Jun 2022 14:07:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[engagement]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[principle]]></category>

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		<description><![CDATA[It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.]]></description>
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			<content:encoded><![CDATA[<p>It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men. </p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 140 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/86/mode/2up?q=%22principle+of+justice%22" target="_blank">Source</a>)
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		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 139 (1955)</title>
		<link>https://wist.info/hoffer-eric/53745/</link>
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		<pubDate>Thu, 23 Jun 2022 15:09:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[nobility]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[ruthlessness]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless. One would rather see the world run by men who set their hearts on toys but are accessible to pity, than by men animated by lofty ideals whose dedication makes them ruthless. In the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless. One would rather see the world run by men who set their hearts on toys but are accessible to pity, than by men animated by lofty ideals whose dedication makes them ruthless. In the chemistry of man’s soul, almost all noble attributes &#8212; courage, honor, hope, faith, duty, loyalty, etc. &#8212; can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 139 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/84/mode/2up?q=%22most+poisonous+impulses%22" target="_blank">Source</a>)
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		<title>Virgil -- The Aeneid [Ænē̆is], Book  2, l.   5ff (2.5-6) [Aeneas] (29-19 BC) [tr. Fitzgerald (1981)]</title>
		<link>https://wist.info/virgil/51718/</link>
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		<pubDate>Wed, 23 Feb 2022 18:37:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
		<category><![CDATA[participation]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[role]]></category>
		<category><![CDATA[tragedy]]></category>
		<category><![CDATA[witness]]></category>

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		<description><![CDATA[Heartbreaking things I saw with my own eyes And was myself a part of. [Quaeque ipse miserrima vidi et quorum pars magna fui.] Recounting the fall of Troy. (Source (Latin)). Alternate translations: Whose sad destruction I my self have seen, And in her losse have no small sharer been. [tr. Ogilby (1649)] All that I [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Heartbreaking things I saw with my own eyes<br />
And was myself a part of.</p>
<p><em>[Quaeque ipse miserrima vidi<br />
et quorum pars magna fui.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>The Aeneid [Ænē̆is]</i>, Book  2, l.   5ff (2.5-6) [Aeneas] (29-19 BC) [tr. Fitzgerald (1981)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/aeneid00virg/page/32/mode/2up?q=%22heartbreaking+things%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Recounting the fall of Troy. (<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0055%3Abook%3D2%3Acard%3D1#:~:text=quaeque%20ipse%20miserrima%20vidi%2C">Source (Latin)</a>). Alternate translations:<br><br>

Whose sad destruction I my self have seen,<br>
And in her losse have no small sharer been.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:6.2?rgn=div2;view=fulltext#:~:text=Whose%20sad%20destruction,small%20sharer%20been.">Ogilby</a> (1649)]<br>


<blockquote>All that I saw, and part of which I was.<br>
[tr. <a href="https://en.wikisource.org/wiki/Aeneid_(Dryden)/Book_II#:~:text=All%20that%20I%20saw%2C%20and%20part%20of%20which%20I%20was%3A">Dryden</a> (1697)]</blockquote><br>

<blockquote>The woes I saw with these sad eyne,<br>
The deeds whereof large part was mine<br>
[tr. <a href="https://en.wikisource.org/wiki/Aeneid_(Conington_1866)/Book_2#:~:text=The%20woes%20I%20saw%20with%20these%20sad%20eyne">Conington</a> (1866)]</blockquote><br>

<blockquote>The afflicting scenes that I myself<br>
Beheld, and a great part of which I was.<br>
[tr. <a href="https://archive.org/details/aeneidvirgiltra00crangoog/page/n63/mode/2up?q=%22book+ii%22">Cranch</a> (1872)]</blockquote><br>

<blockquote>I myself saw these things in all their horror, and I bore great part in them.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/22456/pg22456-images.html#:~:text=I%20myself%20saw%20these%20things%20in%20all%20their%20horror%2C%20and%20I%20bore%20great%20part%20in%20them.">Mackail</a> (1885)]</blockquote><br>

<blockquote>Which thing myself unhappy did behold,<br>
Yea, and was no small part thereof<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/29358/pg29358-images.html#:~:text=which%20thing%20myself,small%20part%20thereof">Morris</a> (1900)]</blockquote><br>

<blockquote>The woes I saw, thrice piteous to behold,<br>
And largely shared.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18466/pg18466-images.html#:~:text=The%20woes%20I%20saw%2C%20thrice%20piteous%20to%20behold">Taylor</a> (1907), st. 1, ll. 6-7]</blockquote><br>

<blockquote>Which woeful scene I saw,<br>
and bore great part in each event I tell.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0054%3Abook%3D2%3Acard%3D1#:~:text=which%20woeful%20scene%20I%20saw%2C">Williams</a> (1910)]</blockquote><br>

<blockquote>The sights most piteous that I myself saw and whereof I was no small part.<br>
[tr. <a href="https://archive.org/details/L063NVirgilIEcloguesGeorgicsAeneid16/page/n305/mode/2up#:~:text=the%20sights%20most%20piteous%20that%20I%20myself%20saw%20and%20whereof%20I%20was%20no%20small%20part">Fairclough</a> (1916)] </blockquote><br>

<blockquote>Sorrowful things I saw myself, wherein<br>
I had my share and more.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/61596/pg61596-images.html#:~:text=Sorrowful%20things%20I,share%20and%20more.">Humphries</a> (1951)]</blockquote><br>

<blockquote>Most piteous events I saw with my own eyes<br>
And played no minor part in.<br>
[tr. <a href="https://archive.org/details/aenei00virg/page/34/mode/2up?q=%22most+piteous+events%22">Day Lewis</a> (1952)]</blockquote><br>

<blockquote>I saw these terrible things,<br>
and took great part in them.<br>
[tr. <a href="https://www.google.com/books/edition/Respectfully_Quoted/91IFAYFhtOMC?hl=en&gbpv=1&dq=virgil+%22All+of+which+misery+I+saw%22&pg=PA365&printsec=frontcover">Mantinband</a> (1964)]</blockquote><br>

<blockquote>For I myself<br>
saw these sad things; I took large part in them.<br>
[tr. <a href="https://archive.org/details/aeneidofvirgil100virg/page/28/mode/2up?q=%22saw+these+sad+things%22">Mandelbaum</a> (1971)] </blockquote><br>

<blockquote>And all the horrors I have seen, and in which I played a large part.<br>
[tr. <a href="https://archive.org/details/aeneidvirg00virg/page/28/mode/2up?q=%22all+the+horrors%22">West</a> (1990)]</blockquote><br>



<blockquote>Miseries I saw myself,<br>
and in which I played a great part.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidII.php#anchor_Toc536009309:~:text=miseries%20I%20saw,a%20great%20part">Kline</a> (2002)]</blockquote><br>



<blockquote>I saw these horrors myself<br>
And played no small part in them.<br>
[tr. <a href="https://www.google.com/books/edition/Aeneid/KGG_69G7uQ0C?hl=en&gbpv=1&dq=lombardo%20aeneid&pg=PA29&printsec=frontcover&bsq=part%20myrmidons">Lombardo</a> (2005)]</blockquote><br>

<blockquote>What horrors I saw,<br>
a tragedy where I played a leading role myself.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/okrFGPoJb6cC?hl=en&gbpv=1&bsq=%22what%20horrors%22">Fagles</a> (2006)]</blockquote><br>

<blockquote>I saw the piteous events myself -- I played no minor part.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/FioVEAAAQBAJ?hl=en&gbpv=1&dq=bartsch%20aeneid&pg=PP1&printsec=frontcover&bsq=part%20myrmidon">Bartsch</a> (2021)]</blockquote><br>

<blockquote>All of which misery I saw,<br> 
and a great part of which I was.</blockquote><br>						</span>
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, &#8220;Plum Pits&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/50312/</link>
		<comments>https://wist.info/billings-josh/50312/#respond</comments>
		<pubDate>Tue, 14 Dec 2021 15:41:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[commiseration]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[sympathy]]></category>

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		<description><![CDATA[There iz nothing that a man kan do that should cut him off from pitty, the fakt that he iz human should always entitle him to commiserashun. [There is nothing that a man can do that should cut him off from pity; the fact that he is human should always entitle him to commiseration.]]]></description>
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			<content:encoded><![CDATA[<p>There iz nothing that a man kan do that should cut him off from pitty, the fakt that he iz human should always entitle him to commiserashun.</p>
<p>[There is nothing that a man can do that should cut him off from pity; the fact that he is human should always entitle him to commiseration.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, &#8220;Plum Pits&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&pg=PA218&printsec=frontcover" target="_blank">Source</a>)
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		<title>Harris, Sydney J. -- &#8220;Strictly Personal&#8221; column (5 Apr 1962)</title>
		<link>https://wist.info/harris-sydney-j/49564/</link>
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		<pubDate>Fri, 05 Nov 2021 13:57:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Harris, Sydney J.]]></category>
		<category><![CDATA[bully]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[ruthlessness]]></category>
		<category><![CDATA[strength]]></category>
		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[A person who has no genuine sense of pity for the weak is missing a basic source of strength, for one of the prime moral forces that comprise greatness and strength of character is a feeling of mercy. The ruthless man, au fond, is always a weak and frightened man. Reprinted in On the Contrary [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A person who has no genuine sense of pity for the weak is missing a basic source of strength, for one of the prime moral forces that comprise greatness and strength of character is a feeling of mercy. The ruthless man, <em>au fond,</em> is always a weak and frightened man.</p>
<br><b>Sydney J. Harris</b> (1917-1986) Anglo-American columnist, journalist, author<br>&#8220;Strictly Personal&#8221; column (5 Apr 1962) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://newspaperarchive.com/lowell-sun-apr-05-1962-p-37/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/On_the_Contrary/ufRgtjYu3oIC?hl=en&gbpv=1&bsq=%22genuine%20sense%20of%20pity%22">Reprinted</a> in <i>On the Contrary</i> (1964).						</span>
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		<title>Aristotle -- Poetics [Περὶ ποιητικῆς, De Poetica], ch. 13 / 1453a (c. 335 BC) [tr. Butcher (1895)]</title>
		<link>https://wist.info/aristotle/47141/</link>
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		<pubDate>Fri, 28 May 2021 15:39:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[identity]]></category>
		<category><![CDATA[misfortune]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[terror]]></category>
		<category><![CDATA[tragedy]]></category>
		<category><![CDATA[undeserving]]></category>

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		<description><![CDATA[Pity is aroused by unmerited misfortune, fear by the misfortune of a man like ourselves. [ἔλεος μὲν περὶ τὸν ἀνάξιον, φόβος δὲ περὶ τὸν ὅμοιον] On the essential elements of tragedy. Original Greek. Alternate translations: &#8220;Pity is occasioned by undeserved misfortune, and fear by that of one like ourselves.&#8221; [tr. Bywater (1909)] &#8220;Pity is concerned [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Pity is aroused by unmerited misfortune, fear by the misfortune of a man like ourselves. </p>
<p>[ἔλεος μὲν περὶ τὸν ἀνάξιον, φόβος δὲ περὶ τὸν ὅμοιον]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Poetics [Περὶ ποιητικῆς, De Poetica]</i>, ch. 13 / 1453a (c. 335 BC) [tr. Butcher (1895)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Poetics_of_Aristotle/OdBDAQAAMAAJ?hl=en&gbpv=1&bsq=%22pity%20is%20aroused%22&pg=PA45&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the essential elements of tragedy. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0055%3Asection%3D1453a#:~:text=%CE%B5%CE%BB%CE%B5%CE%BF%CF%82%20%CE%BC%CE%B5%CE%BD%20%CF%80%CE%B5%CF%81%CE%B9%20%CF%84%CE%BF%CE%BD%20%CE%B1%CE%BD%CE%B1%CE%BE%CE%B9%CE%BF%CE%BD%2C%20%CF%86%CE%BF%CE%B2%CE%BF%CF%82%20%CE%B4%CE%B5%20%CF%80%CE%B5%CF%81%CE%B9%20%CF%84%CE%BF%CE%BD%20%CE%BF%CE%BC%CE%BF%CE%B9%CE%BF%CE%BD">Original Greek</a>. Alternate translations:<br><br>

	<ul>
<li>"Pity is occasioned by undeserved misfortune, and fear by that of one like ourselves." [tr. <a href="https://www.gutenberg.org/files/6763/6763-h/6763-h.htm#:~:text=pity%20is%20occasioned%20by%20undeserved%20misfortune%2C%20and%20fear%20by%20that%20of%20one%20like%20ourselves">Bywater</a> (1909)]</li>


	<li>"Pity is concerned with unmerited ill-fortune, fear with what happens to one's like." [tr. <a href="https://babel.hathitrust.org/cgi/pt?id=coo.31924027090749&view=2up&seq=184&q1=%22unmerited%20ill-fortune%22">Margoliouth</a> (1911)]</li>



	<li>"Pity for the undeserved misfortune, fear for the man like ourselves." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0056%3Asection%3D1453a#:~:text=pity%20for%20the%20undeserved%20misfortune%2C%20fear%20for%20the%20man%20like%20ourselves">Fyfe</a> (1932)]</li>


	<li>"We pity those who suffer undeservedly, and feel fear for people who are like ourselves." [tr. <a href="https://www.google.com/books/edition/Aristotle_Poetics/WDNnt77p72sC?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA49&printsec=frontcover&bsq=%22pity%20those%20who%20suffer%20undeservedly%22">Janko</a> (1987)]</li>


	<li>"The one [pity] is to do with the man brought to disaster undeservedly, the other [terror] is to do with [what happens to] men like us." [tr. <a href="https://www.google.com/books/edition/Aristotle_s_Poetics/14gTwJMEl7UC?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PP1&printsec=frontcover&bsq=%22disaster%20undeservedly%22">Whalley</a> (1997)]</li>


	<li>"One of these sentiments, namely pity, has to do with undeserved misfortune, and the other, namely fear, has to do with someone who is like ourselves." [tr. <a href="https://www.google.com/books/edition/Poetics/pFYlIO671Z0C?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA68&printsec=frontcover&bsq=%22undeserved%20misfortune%22">Sachs</a> (2006)]</li></ul>



						</span>
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		<title>Chesterfield (Lord) -- Letter to his son, #141 (16 Feb 1748)</title>
		<link>https://wist.info/chesterfield-lord/45669/</link>
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		<pubDate>Thu, 11 Feb 2021 19:51:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[honest mistake]]></category>
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		<category><![CDATA[worship]]></category>

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		<description><![CDATA[But when you frequent places of public worship, as I would have you go to all the different ones you meet with, remember that, however erroneous, they are none of them objects of laughter and ridicule. Honest error is to be pitied, not ridiculed. The object of all the public worships in the world is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But when you frequent places of public worship, as I would have you go to all the different ones you meet with, remember that, however erroneous, they are none of them objects of laughter and ridicule. Honest error is to be pitied, not ridiculed. The object of all the public worships in the world is the same; it is that great eternal Being who created everything. The different manners of worship are by no means subjects of ridicule. Each sect thinks its own the best; and I know no infallible judge, in this world, to decide which is the best.</p>
<br><b>Lord Chesterfield</b> (1694-1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter to his son, #141 (16 Feb 1748) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/144/mode/2up?q=%22honest+error%22" target="_blank">Source</a>)
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		<title>Bible, Vol. 2. New Testament -- Luke 10: 29-37 [JB (1966)]</title>
		<link>https://wist.info/bible-nt/39770/</link>
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		<pubDate>Mon, 14 Oct 2019 15:59:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[Good Samaritan]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[love your enemy]]></category>
		<category><![CDATA[love your neighbor]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[neighbor]]></category>
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		<description><![CDATA[But the man was anxious to justify himself and said to Jesus, &#8216;And who is my neighbour?&#8217; Jesus replied, &#8220;A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">But the man was anxious to justify himself and said to Jesus, &#8216;And who is my neighbour?&#8217;<br />
<span class="tab">Jesus replied, &#8220;A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side.<br />
<span class="tab">&#8220;But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. &#8216;Look after him,&#8217; he said &#8216;and on my way back I will make good any extra expense you have.&#8217;<br />
<span class="tab">&#8220;Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands` hands?&#8221;<br />
<span class="tab">&#8220;The one who took pity on him&#8221; he replied.<br />
<span class="tab">Jesus said to him, &#8220;Go, and do the same yourself.&#8221;</p>
<p><span class="tab">[ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;<br />
<span class="tab">ὑπολαβὼν ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ. κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν· ὁμοίως δὲ καὶ Λευίτης [γενόμενος] κατὰ τὸν τόπον ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.<br />
<span class="tab">Σαμαρίτης δέ τις ὁδεύων ἦλθεν κατ᾽ αὐτὸν καὶ ἰδὼν ἐσπλαγχνίσθη, καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ. καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν ἔδωκεν δύο δηνάρια τῷ πανδοχεῖ καὶ εἶπεν, Ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.<br />
<span class="tab">τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;<br />
<span class="tab">ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ.<br />
<span class="tab">εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Πορεύου καὶ σὺ ποίει ὁμοίως.]</span></span></span></span></span></span></span></span></span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Luke 10: 29-37 [JB (1966)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.seraphim.my/bible/jb/JB-NT03%20LUKE.htm#:~:text=But%20the%20man,the%20same%20yourself%27." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The <a href="https://en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan">Parable of the Good Samaritan</a>.  It immediately follows on the "<a href="/bible-nt/10341/">Greatest Commandments</a>" to love God and your neighbor, but only in Luke. There are no Synoptic parallels to this passage in Luke.<br><br>

The <a href="https://en.wikipedia.org/wiki/Samaritans">Samaritans</a> are an ethnoreligious group related to the Israelites, but who by tradition had not been part of the Assyrian captivity.  Both sides consider their version of Judaism the pure and proper one, and in the period in question there was significant hostility between the groups, providing the context for the Samaritan's act of charity toward a fallen Jewish traveler, when a Levite and a Jewish priest had passed him by.  More discussion <a href="https://en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan">here</a>.<br><br>

(<a href="https://tips.translation.bible/tip_verse/luke-1029/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">But he, willing to justify himself, said unto Jesus, And who is my neighbour? <br>
<span class="tab">And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. <br>
<span class="tab">But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. <br>
<span class="tab">Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? <br>
<span class="tab">And he said, He that shewed mercy on him. <br>
<span class="tab">Then said Jesus unto him, Go, and do thou likewise.<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2010%3A%2029-37&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">But the man was anxious to justify himself and said to Jesus, "And who is my neighbour?"<br>
<span class="tab">In answer Jesus said, "A man was once on his way down from Jerusalem to Jericho and fell into the hands of bandits; they stripped him, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. <br>
<span class="tab">"But a Samaritan traveller who came on him was moved with compassion when he saw him. He went up to him and bandaged his wounds, pouring oil and wine n them. He then lifted him onto his own mount and took him to an inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper and said, 'Look after him, and on my way back I will make good any extra expense you have.'<br>
<span class="tab">"Which of these three, do you think, proved himself a neighbour to the man who fell into the bandits' hands?"<br>
<span class="tab">He replied, "The one who showed pity towards him."<br>
<span class="tab">Jesus said to him, "Go, and do the same yourself."<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/luke/10/#:~:text=But%20the%20man,the%20same%20yourself.%27">NJB</a> (1985)]</blockquote><br>


<blockquote><span class="tab">But the teacher of the Law wanted to justify himself, so he asked Jesus, “Who is my neighbor?”<br>
<span class="tab">Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead. It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side. <br>
<span class="tab">But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with pity. He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.’” <br>
<span class="tab">And Jesus concluded, “In your opinion, which one of these three acted like a neighbor toward the man attacked by the robbers?” <br>
<span class="tab">The teacher of the Law answered, “The one who was kind to him.” <br>
<span class="tab">Jesus replied, “You go, then, and do the same.”<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2010%3A%2029-37&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote><span class="tab">But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”<br>
<span class="tab">Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. <br>
<span class="tab">A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ <br>
<span class="tab">"What do you think? Which one of these three was a neighbor to the man who encountered thieves?”<br>
<span class="tab">Then the legal expert said, “The one who demonstrated mercy toward him.”<br>
<span class="tab">Jesus told him, “Go and do likewise.”<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2010%3A%2029-37&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote><span class="tab">But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” <br>
<span class="tab">Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. <br>
<span class="tab">But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ <br>
<span class="tab">"Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” <br>
<span class="tab">He said, “The one who showed him mercy.” <br>
<span class="tab">Jesus said to him, “Go and do likewise.”<br>
[<a href="https://www.biblegateway.com/passage/?search=Luke%2010%3A%2029-37&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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		<title>Miller, Joaquin -- &#8220;Is it Worthwhile?&#8221; st. 1 (1866)</title>
		<link>https://wist.info/miller-joaquin/21414/</link>
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		<pubDate>Thu, 13 Jun 2013 11:58:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Miller, Joaquin]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[conflict]]></category>
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		<category><![CDATA[worthwhile]]></category>

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		<description><![CDATA[Is it worthwhile that we jostle a brother, Bearing his load on the rough road of life? Is it worthwhile that we jeer at each other, In blackness of heart? &#8212; that we war to the knife? God pity us all in our pitiful strife.]]></description>
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			<content:encoded><![CDATA[<p>Is it worthwhile that we jostle a brother,<br />
<span class="tab">Bearing his load on the rough road of life?<br />
Is it worthwhile that we jeer at each other,<br />
<span class="tab">In blackness of heart? &#8212; that we war to the knife?<br />
<span class="tab">God pity us all in our pitiful strife.</p>
<br><b>Joaquin Miller</b> (1837-1913) American poet [pen name of Cincinnatus Heine (or Hiner) Miller]<br>&#8220;Is it Worthwhile?&#8221; st. 1 (1866) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Complete_Poetical_Works_of_Joaquin_M/0_lKAQAAMAAJ?hl=en&gbpv=1&bsq=%22jostle%20a%20brother%22" target="_blank">Source</a>)
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		<title>Austen, Jane -- Pride and Prejudice, ch. 20 [Mrs. Bennet] (1813)</title>
		<link>https://wist.info/austen-jane/20296/</link>
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		<pubDate>Fri, 08 Feb 2013 13:45:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Austen, Jane]]></category>
		<category><![CDATA[complaint]]></category>
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		<description><![CDATA[People who suffer as I do from nervous complaints can have no great inclination for talking. Nobody can tell what I suffer! &#8212; But it is always so. Those who do not complain are never pitied.]]></description>
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			<content:encoded><![CDATA[<p>People who suffer as I do from nervous complaints can have no great inclination for talking. Nobody can tell what I suffer! &#8212; But it is always so. Those who do not complain are never pitied.</p>
<br><b>Jane Austen</b> (1775-1817) English author<br><i>Pride and Prejudice</i>, ch. 20 [Mrs. Bennet] (1813) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Pride_and_Prejudice/Chapter_20#:~:text=People%20who%20suffer%20as%20I%20do%20from%20nervous%20complaints%20can%20have%20no%20great%20inclination%20for%20talking.%20Nobody%20can%20tell%20what%20I%20suffer!%E2%80%94But%20it%20is%20always%20so.%20Those%20who%20do%20not%20complain%20are%20never%20pitied.
" target="_blank">Source</a>)
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		<title>Tawney, R. H. -- Religion and the Rise of Capitalism, ch. 4, sec. 4 (1926)</title>
		<link>https://wist.info/tawney-r-h/19992/</link>
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		<pubDate>Mon, 07 Jan 2013 13:59:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tawney, R. H.]]></category>
		<category><![CDATA[charity]]></category>
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		<description><![CDATA[That the greatest of evils is idleness, that the poor are the victims, not of circumstances, but of their own &#8220;idle, irregular, and wicked courses,&#8221; that the truest charity is not to enervate them by relief, but so to reform their characters that relief may be unnecessary &#8212; such doctrines turned severity from a sin [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>That the greatest of evils is idleness, that the poor are the victims, not of circumstances, but of their own &#8220;idle, irregular, and wicked courses,&#8221; that the truest charity is not to enervate them by relief, but so to reform their characters that relief may be unnecessary &#8212; such doctrines turned severity from a sin into a duty, and froze the impulse of natural pity with an assurance that, if indulged, it would perpetuate the suffering which it sought to allay.</p>
<br><b>R. H. Tawney</b> (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]<br><i>Religion and the Rise of Capitalism</i>, ch. 4, sec. 4 (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Religion_and_the_Rise_of_Capitalism/nM7SCQAAQBAJ?hl=en&gbpv=1&bsq=%22evils%20is%20idleness%22&pg=PT214&printsec=frontcover" target="_blank">Source</a>)
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		<title>Hazlitt, William -- Essay (1829-10), &#8220;American Literature &#8212; Dr. Channing,&#8221; Edinburgh Review, Vol. 50, No. 99, Art. 7</title>
		<link>https://wist.info/hazlitt-william/14236/</link>
		<comments>https://wist.info/hazlitt-william/14236/#comments</comments>
		<pubDate>Thu, 07 Apr 2011 18:02:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hazlitt, William]]></category>
		<category><![CDATA[compassion]]></category>
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		<description><![CDATA[The least pain in our little finger gives more concern and uneasiness than the destruction of millions of our fellow beings.]]></description>
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			<content:encoded><![CDATA[<p>The least pain in our little finger gives more concern and uneasiness than the destruction of millions of our fellow beings.</p>
<br><b>William Hazlitt</b> (1778-1830) English writer<br>Essay (1829-10), &#8220;American Literature &#8212; Dr. Channing,&#8221; <i>Edinburgh Review</i>, Vol. 50, No. 99, Art. 7 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_edinburgh-review-critical-journal_1829-10_50_99/page/138/mode/2up?q=%22little+finger%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Tolkien, J.R.R. -- The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 1, ch.  2 &#8220;The Shadow of the Past&#8221; [Frodo and Gandalf] (1954)</title>
		<link>https://wist.info/tolkien-jrr/14200/</link>
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		<pubDate>Tue, 05 Apr 2011 13:18:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tolkien, J.R.R.]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[mercy]]></category>
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		<description><![CDATA[&#8220;What a pity that Bilbo did not stab that vile creature, when he had a chance!&#8221; &#8220;Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;What a pity that Bilbo did not stab that vile creature, when he had a chance!&#8221;<br />
<span class="tab">&#8220;Pity?  It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity.&#8221;</p>
<br><b>J.R.R. Tolkien</b> (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]<br><i>The Lord of the Rings, Vol. 1: The Fellowship of the Ring</i>, Book 1, ch.  2 &#8220;The Shadow of the Past&#8221; [Frodo and Gandalf] (1954) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/fellowshipofring0000tolk_o5y1/page/58/mode/2up?q=%22pity+that+bilbo%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch.  6 (1963)</title>
		<link>https://wist.info/arendt-hannah/13940/</link>
		<comments>https://wist.info/arendt-hannah/13940/#respond</comments>
		<pubDate>Fri, 18 Feb 2011 12:45:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[banality of evil]]></category>
		<category><![CDATA[burden]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[genocide]]></category>
		<category><![CDATA[Holocaust]]></category>
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		<category><![CDATA[murder]]></category>
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		<description><![CDATA[What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the <em>Einsatzgruppen </em>had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler &#8212; who apparently was rather strongly afflicted by these instinctive reactions himself &#8212; was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: <em>What horrible things I did to people!</em>, the murderers would be able to say: <em>What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!</em></p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, ch.  6 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/eichmanninjerusa0000aren/mode/2up?q=%22what+stuck+in+the+minds%22" target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 3876 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/9723/</link>
		<comments>https://wist.info/fuller-thomas-1654/9723/#respond</comments>
		<pubDate>Tue, 09 Feb 2010 16:00:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[compassion]]></category>
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		<description><![CDATA[Pity cureth Envy.]]></description>
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			<content:encoded><![CDATA[<p>Pity cureth Envy.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 3876 (1732) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gnomologia/3y8JAAAAQAAJ?hl=en&gbpv=1&dq=thomas%20fuller%20gnomologia&pg=PR1&printsec=frontcover&bsq=3876" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Timon of Athens, Act 3, sc. 2, l.  93ff (3.2.93-94) (1606) [with Thomas Middleton]</title>
		<link>https://wist.info/shakespeare-william/4958/</link>
		<comments>https://wist.info/shakespeare-william/4958/#respond</comments>
		<pubDate>Fri, 14 Oct 2005 12:33:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[government]]></category>
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		<description><![CDATA[FIRST STRANGER: Men must learn now with pity to dispense, For policy sits above conscience.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FIRST STRANGER: Men must learn now with pity to dispense,<br />
For policy sits above conscience.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Timon of Athens</i>, Act 3, sc. 2, l.  93ff (3.2.93-94) (1606) [with Thomas Middleton] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/timon-of-athens/entire-play/#:~:text=Men%20must%20learn%20now%20with%20pity%20to%20dispense%2C%0A%C2%A0For%20policy%20sits%20above%20conscience." target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 137 &#8220;Affurisms: Tadpoles&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/1050/</link>
		<comments>https://wist.info/billings-josh/1050/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[illness]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[pity]]></category>

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		<description><![CDATA[Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout. [There is plenty of happiness in this life if we only knew it: and one way to find it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout.</p>
<p>[There is plenty of happiness in this life if we only knew it: and one way to find it is, when we have got the old rheumatism to thank Heaven that it ain&#8217;t the old gout.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 137 &#8220;Affurisms: Tadpoles&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22the%20old%20gout%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In Fred Lewis Pattee, <i><a href="https://www.google.com/books/edition/A_History_of_American_Literature_Since_1/gs5ZAAAAMAAJ?hl=en&gbpv=1&bsq=%22best%20cure%20for%20rheumatism%22">A History of American Literature Since 1870</a></i> (1915), this is paraphrased "The best cure for rheumatism is to thank the Lord it ain't the gout."<br><br>

In a similar vein, in <a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=The%20best%20relief%20for%20the%20rumatiz%2C%20that%20haz%20been%20diskovered%20yet%2C%20iz%20to%20find%20sum%20phellow%20who%20haz%20got%20the%20gout%20bad%2C%20and%20then%20pitty%20him."><i>Josh Billings' Old Farmer's Allminax, 1870-1879</i>, January 1878, "Chips" (1902)</a>:<br><br>

<blockquote>The best relief for the rumatiz, that haz been diskovered yet, iz to find sum phellow who haz got the gout bad, and then pitty him.<br>
<br>
[The best relief for the rheumatism that has been discovered yet is to find some fellow who has got the gout bad, and then pity him.]</blockquote><br>

and in <a href="https://www.google.com/books/edition/Wit_and_Wisdom_of_Josh_Billings/uk1EAQAAMAAJ?hl=en&gbpv=1&bsq=gout">H. Montague, ed., <i>Wit and Wisdom of Josh Billings</i> (1913)</a><br><br>

<blockquote>The best remedy for RHEUMATISM that's ever yet been discovered is to find some fellow who has a bad case of the gout, pity him and forget yourself.</blockquote><br>














						</span>
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		<title>Watson, John -- The British Weekly (1897)</title>
		<link>https://wist.info/waton-john/4065/</link>
		<comments>https://wist.info/waton-john/4065/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Watson, John]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[struggle]]></category>

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		<description><![CDATA[Be pitiful, for every man is fighting a hard battle. Frequently paraphrased &#8220;Be kind. Everyone you meet is fighting a hard battle.&#8221; Frequently misattributed to Plato. More discussion about this quotation here.  See also a later expansion on the theme by Watson here.]]></description>
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			<content:encoded><![CDATA[<p>Be pitiful, for every man is fighting a hard battle.</p>
<br><b>John Watson</b> (1850-1907) Scottish writer, preacher, theologian [pseud. Ian Maclaren]<br><i>The British Weekly</i> (1897) 
														<br><br><span class="cite">
						

Frequently paraphrased "Be kind. Everyone you meet is fighting a hard battle." Frequently misattributed to Plato. More discussion about this quotation <a class="ex_link" href="https://quoteinvestigator.com/2010/06/29/be-kind/" target="_blank" rel="noopener noreferrer">here</a>.  See also a later expansion on the theme by Watson <a class="ex_link" href="http://books.google.com/books?id=6SAPAAAAQAAJ&amp;q=%22hard+fight%22#v=snippet&amp;" target="_blank" rel="noopener noreferrer">here</a>.						</span>
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