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	<title>WIST Quotations</title>
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		<title>Marlowe, Christopher -- The Tragicall History of the Life and Death of Doctor Faustus, Act 5, sc. 2 (sc. 14), l. 1451ff (1594; 1604 &#8220;A&#8221; text)</title>
		<link>https://wist.info/marlowe-christopher/83280/</link>
		<comments>https://wist.info/marlowe-christopher/83280/#respond</comments>
		<pubDate>Wed, 08 Apr 2026 22:08:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marlowe, Christopher]]></category>
		<category><![CDATA[countdown]]></category>
		<category><![CDATA[damnation]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[out of time]]></category>
		<category><![CDATA[passage of time]]></category>
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		<description><![CDATA[FAUSTUS. Ah, Faustus, Now hast thou but one bare hour to live, And then thou must be damn&#8217;d perpetually! Stand still, you ever-moving Spheres of Heaven, That time may cease, and midnight never come; Fair Nature&#8217;s eye, rise, rise again, and make Perpetual day; or let this hour be but A year, a month, a [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p class="hangingindent">FAUSTUS. Ah, Faustus,<br />
Now hast thou but one bare hour to live,<br />
And then thou must be damn&#8217;d perpetually!<br />
Stand still, you ever-moving Spheres of Heaven,<br />
That time may cease, and midnight never come;<br />
Fair Nature&#8217;s eye, rise, rise again, and make<br />
Perpetual day; or let this hour be but<br />
A year, a month, a week, a natural day,<br />
That Faustus may repent and save his soul!</p>
<p></p>
<br><b>Christopher "Kit" Marlowe</b> (1564–1593) English dramatist and poet<br><i>The Tragicall History of the Life and Death of Doctor Faustus</i>, Act 5, sc. 2 (sc. 14), l. 1451ff (1594; 1604 &#8220;A&#8221; text) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.03.0010%3Ascene%3D14#:~:text=Ah%20Faustus%2C,save%20his%20soul." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.03.0011%3Aact%3D5%3Ascene%3D2#:~:text=O%2C%20Faustus%2C,save%20his%20soul.">same text</a> appears in the 1594 (1616) "B" text, in sc. 19, l. 2036ff, except it begins "O Faustus ...."





						</span>
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		<title>Johnson, Samuel -- Lives of the Most Eminent English Poets, &#8220;Pope&#8221; (1781)</title>
		<link>https://wist.info/johnson-samuel/78684/</link>
		<comments>https://wist.info/johnson-samuel/78684/#respond</comments>
		<pubDate>Fri, 29 Aug 2025 18:47:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[circumstance]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[lateness]]></category>
		<category><![CDATA[obstruction]]></category>
		<category><![CDATA[postponement]]></category>
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		<description><![CDATA[The distance is commonly very great between actual performances and speculative possibility. It is natural to suppose, that as much as has been done to-day may be done to-morrow; but on the morrow some difficulty emerges, or some external impediment obstructs. Indolence, interruption, business, and pleasure, all take their turns of retardation; and every long [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The distance is commonly very great between actual performances and speculative possibility. It is natural to suppose, that as much as has been done to-day may be done to-morrow; but on the morrow some difficulty emerges, or some external impediment obstructs. Indolence, interruption, business, and pleasure, all take their turns of retardation; and every long work is lengthened by a thousand causes that can, and ten thousand that cannot, be recounted. Perhaps no extensive and multifarious performance was ever effected within the term originally fixed in the undertaker&#8217;s mind. He that runs against Time, has an antagonist not subject to casualties.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br><i>Lives of the Most Eminent English Poets</i>, &#8220;Pope&#8221; (1781) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Lives_of_the_Most_Eminent_English_Poets/Volume_4/Pope#:~:text=the%20distance%20is,subject%20to%20casualties." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also known as <i>Lives of English Poets</i> and <i>Lives of the Poets</i>.



						</span>
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		<title>Nin, Anais -- Diary (1933-03)</title>
		<link>https://wist.info/nin-anais/66856/</link>
		<comments>https://wist.info/nin-anais/66856/#respond</comments>
		<pubDate>Thu, 01 Feb 2024 20:17:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nin, Anais]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[human experience]]></category>
		<category><![CDATA[living]]></category>
		<category><![CDATA[mortality]]></category>
		<category><![CDATA[postponement]]></category>

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		<description><![CDATA[I postpone death by living, by suffering, by error, by risking, by giving, by losing.]]></description>
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			<content:encoded><![CDATA[<p>I postpone death by living, by suffering, by error, by risking, by giving, by losing.</p>
<br><b>Anaïs Nin</b> (1903–1977) Catalan-Cuban-French author, diarist<br>Diary (1933-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/diaryofanasnin01nina/page/190/mode/2up?q=%22postpone+death%22" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Journal (1829-12-07)</title>
		<link>https://wist.info/emerson-ralph-waldo/44258/</link>
		<comments>https://wist.info/emerson-ralph-waldo/44258/#respond</comments>
		<pubDate>Fri, 13 Nov 2020 18:44:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[beginning]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[postponement]]></category>
		<category><![CDATA[regimen]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[start]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[The great majority of men are bundles of beginnings. There is not one who has not felt the sacred fire of virtue many a time kindling up within him. He resolved to read, he resolved to give, he solved to abstain, to speak well, to think in a train, to serve God, to imitate Christ. [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The great majority of men are bundles of beginnings. There is not one who has not felt the sacred fire of virtue many a time kindling up within him. He resolved to read, he resolved to give, he solved to abstain, to speak well, to think in a train, to serve God, to imitate Christ. Something he did toward realizing his purpose &#8212; but it was most unlucky time &#8212; some very unseasonable circumstances occurred and the good purpose was postponed. Who is there here who does not remember his defeats?</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Journal (1829-12-07) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Journals_and_Miscellaneous_Notebooks/k5qJZa5H7JcC?hl=en&gbpv=1&dq=emerson%20journal&pg=PA169&printsec=frontcover&bsq=%22great%20majority%20of%20men%22" target="_blank">Source</a>)
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