WIST Quotations

Rothfuss, Patrick -- The Name of the Wind, ch. 92 “The Music That Plays” [Bast] (2007)

Dave — Thu, 06 Apr 2023 15:00:24 +0000

You see, there’s a fundamental connection between seeming and being. Every Fae child knows this, but you mortals never seem to see. We understand how dangerous a mask can be. We all become what we pretend to be.

Patrick Rothfuss (b. 1973) American author
The Name of the Wind, ch. 92 “The Music That Plays” [Bast] (2007)
(Source)

Martial -- Epigrams [Epigrammata], Book 2, epigram 88 (2.88) (AD 86) [tr. McLean (2014)]

Dave — Fri, 24 Mar 2023 22:36:03 +0000

You recite no verse, Mamercus, but claim you write.
Claim what you like — so long as you don’t recite.

[Nil recitas et vis, Mamerce, poeta videri.
Quidquid vis esto, dummodo nil recites.]

Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 2, epigram 88 (2.88) (AD 86) [tr. McLean (2014)]
(Source)

"To Mamercus." (Source (Latin)). Alternate translations:

You'd Poet seem, yet nothing you rehearse:
Be what you will, so we ne'er hear your verse.
[tr. Wright (1663)]

Thou would'st a poet be, yet nought dost write:
Be what thou wilt, so nought thou dost indite.
[tr. Killigrew (1695)]

Arthur, they say, has wit. "For what?
For writing?" No -- for writing not.
[tr. Swift (early 18th C)]

Nought you recite, and would be pris'd a poet?
Be what you will, so no reciting blow it.
[tr. Elphinston (1782), 12.18]

You don't recite, but would be deemed a poet;
You shall be Homer -- so you do not show it.
[tr. Byron (early 19th C)]

You don't recite; but still would seem a poet.
You shall be Homer, so you do not show it.
[tr. Byron (early 19th C), alt.]

You recite nothing, and you wish, Mamercus, to be thought a poet. Be whatever you will, only do not recite.
[tr. Bohn's Classical (1859)]

Though you never have read us a line of your verse,
You insist on our thinking you write.
Yes, yes, be a poet; be anything else --
If only you'll forbear to recite.
[tr. Nixon (1911)]

You recite nothing, and yet wish, Mamercus, to be held a poet. Be what you like -- provided you recite nothing.
[tr. Ker (1919)]

You never recite, though you pose as a poet.
Well, for that many thanks: we will gladly forgo it.
[tr. Pott & Wright (1921)]

You'd like to be thought of as a poet
but refuse to recite your material?
Be what you want, Mammercus; the public
will tolerate you so long as you don't inflict
your verse on public nerves.
[tr. Bovie (1970)]

You recite nothing and want to be considered a poet, Mamercus. Be what you like, so long as you recite nothing.
[tr. Shackleton Bailey (1993)]

La Bruyere, Jean de -- The Characters [Les Caractères], ch. 4 “Of the Heart [Du Coeur],” § 72 (4.72) (1688) [tr. Van Laun (1885)]

Dave — Tue, 14 Mar 2023 21:31:03 +0000

No vice exists which does not pretend to be more or less like some virtue, and which does not take advantage of this assumed resemblance.

[Il n’y a point de vice qui n’ait une fausse ressemblance avec quelque vertu, et qui ne s’en aide.]

Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 4 “Of the Heart [Du Coeur],” § 72 (4.72) (1688) [tr. Van Laun (1885)]
(Source)

See Erasmus.

(Source (French)). Alternate translations:

There is no Vice which has not some resemblance of some Virtue, or other, and which does not make its advantage of it.
[Bullord ed. (1696)]

There is no Vice which has not the false resemblance of some Virtue, or other, and which does not make its advantage of it.
[Curll ed. (1713)]

There is no vice which does not bear a misleading likeness to some virtue, and takes advantage of this.
[tr. Stewart (1970)]

De Levis, Pierre-Marc-Gaston -- Maximes et Essais sur Différents Sujets, “Pensées Détachées,” # 180 (1808)

Dave — Mon, 13 Mar 2023 15:20:14 +0000

It is because gold is rare that gilding has been invented, which, without having its solidity, has all its brilliance. — Thus, to replace the kindness we lack, we have devised politeness, which has all its appearance.

[C’est parce que l’or est rare que l’on a inventé la dorure, qui, sans en avoir la solidité, en a tout le brillant. Ainsi, pour remplacer la bonté qui nous manque, nous avons imaginé la politesse, qui en a toutes les apparences.]

Pierre-Marc-Gaston de Lévis (1764-1830) French noble, politician, author, aphorist
Maximes et Essais sur Différents Sujets, “Pensées Détachées,” # 180 (1808)
(Source)

(Source (French)). Frequently misattributed to his more famous father, Francis de Gaston, first Duke de Lévis.

The full aphorism also includes a final clause, "et au défaut de vertu, nous avons l'honneur, qui en a l'éclat" ("and, in default of virtue, we have honor, which has its luster").

The French was incorporated in standard French grammar books for many years.

The English translation shows up in several cases without any attribution and in varied contexts (1, 2, 3).

Martial -- Epigrams [Epigrammata], Book 1, epigram 33 (1.33) (AD 85-86) [tr. Pott & Wright (1921)]

Dave — Fri, 03 Mar 2023 22:11:18 +0000

She weeps not for her sire if none be near,
In company she calls up many a tear.
True mourners would not have their sorrows known,
For grief of heart will choose to weep alone.

[Amissum non flet cum sola est Gellia patrem,
Si quis adest, iussae prosiliunt lacrimae.
Non luget quisquis laudari, Gellia, quaerit,
Ille dolet vere, qui sine teste dolet.]

Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 1, epigram 33 (1.33) (AD 85-86) [tr. Pott & Wright (1921)]
(Source)

"On Gellia." (Source (Latin)). Alternate translations:

Gellia ne'er mourns her father's loss,
When no one's by to see,
but yet her soon commanded tears
Flow in society:
To weep for praise is but a feigned moan;
He grieves most truly, that does grieve alone.
[tr. Fletcher (1656)]

When all alone, your tears withstand;
In company, can floods command.
Who mourns for fashion, bids us mark;
Who mourns indeed, mourns in the dark.
[tr. Killigrew (1695)]

Gellia alone, alas! can never weep,
Though her fond father perish'd in the deep;
With company the tempest all appears
And beauteous Gellia's e'en dissolved in tears.
Through public grief though Gellia aims at praise,
'Tis private sorrow which must merit raise.
[Gentleman's Magazine (1736)]

Her father dead! -- Alone no grief she knows;
Th' obedient tear at every visit flows.
No mourner he, who must with praise be fee'd!
But he, who mourns in secret, mourns indeed.
[tr. Hay (1755), 1.34]

Sire-reft, alone, poor Gellia weeps no woe:
In company she bids the torrent flow.
they cannot grieve, who to be seen, can cry:
Theirs is the grief, who without witness sigh.
[tr. Elphinston (1782), Book 6, Part 3, ep. 1]

Gellia, when she is alone, does not lament the loss of her father. If any one be present, her bidden tears gush forth. A person does not grieve who seeks for praise; his is real sorrow who grieves without a witness.
[tr. Amos (1858), #95 "Feigned Tears"]

Gellia does not mourn for her deceased father, when she is alone; but if any one is present, obedient tears spring forth. He mourns not, Gellia, who seeks to be praised; he is the true mourner, who mourns without a witness.
[tr. Bohn's Classical (1859)]

He grieves not much who grieves to merit praise;
His grief is real who grieves in solitude.
[ed. Harbottle (1897)]

Gellia weeps not while she is alone for her lost father; is any one be present, her tears leap forth at her bidding. He does not lament who looks, Gellia for praise;' he truly sorrows who sorrows unseen.
[tr. Ker (1919)]

Gellia, alone, ne'er weeps her sire at all;
In company the bidden tears down fall.
True grief is not for admiration shown.
He only weeps indeed, who weeps alone.
[tr. Francis & Tatum (1924), #18, 1.32]

When alone, Gellia never cries for the father she lost.
If someone is with her, tears well up in her eyes,
as if ordered to fall in. If some one looks for praise,
he is not in mourning, Gellia.
He truly mourns
who mourns
alone.
[tr. Bovie (1970)]

In private she mourns not the late-lamented;
If someone's by her tears leap forth on call.
Sorry, my dear, is not so easily rented.
They are true tears that without witness fall.
[tr. Cunningham (1971)]

Gellia does not cry for her lost father when she's by herself, but if she has company, out spring the tears to order. Gellia, whoever seeks credit for mourning is no mourner. He truly grieves who grieves without witnesses.
[tr. Shackleton Bailey (1993)]

Gellia's mourning for her father?
If by herself she doesn't bother.
But when she sees that company lurks
She opens up the waterworks.
She just wants praise for grief that's shown;
They truly grieve who weep alone.
[tr. Ericsson (1995)]

When Janet is sequestered, out of view,
Then never for her father's death she cries.
But let some viewers come, just one or two,
Then tears dramatically flood her eyes.
We know from this how sad in fact she's been:
It is not grief that's only grieved when seen.
[tr. Wills (2007)]

Gellia doesn't weep for her dead father
when she's alone, but tears pour on command
if someone comes. Who courts praise isn't mourning --
he truly grieves who grieves with none at hand.
[tr. McLean (2014)]

Alone, Gellia never weeps over her father's death;
if someone's there, her tears burst forth at will.
Mourning that looks for praise, Gellia, is not grief:
true sorrow grieves unseen.
[tr. Powell]

Russell, Bertrand -- “On Being Insulting,” New York American (1934-12-21)

Dave — Mon, 14 Nov 2022 15:41:21 +0000

Manners consist in pretending that we think as well of others as of ourselves. Manners are necessary because, as a rule, there is a pretence; when our good opinion of others is genuine, manners look after themselves. Perhaps instead of teaching manners, parents should teach the statistical probability that the person you are speaking to is just as good as you are. It is difficult to believe this; very few of us do, in our instincts, believe it. One’s own ego seems so incomparably more sensitive, more perceptive, wiser and more profound than other people’s. Yet there must be very few of whom this is true, and it is not likely that oneself is one of those few. There is nothing like viewing oneself statistically as a means both to good manners and to good morals.

Bertrand Russell (1872-1970) English mathematician and philosopher
“On Being Insulting,” New York American (1934-12-21)
(Source)

Milton, John -- Comus, l. 322ff (1634)

Dave — Tue, 21 Jun 2022 16:46:07 +0000

THE LADY: Shepherd I take thy word,
And trust thy honest offer’d courtesie,
Which oft is sooner found in lowly sheds
With smoaky rafters, then in tapstry Halls
And Courts of Princes, where it first was nam’d,
And yet is most pretended.

John Milton (1608-1674) English poet
Comus, l. 322ff (1634)
(Source)

Gorokhova, Elena -- A Mountain of Crumbs: A Memoir, ch. 13 (2010)

Dave — Wed, 27 Apr 2022 17:43:00 +0000

The rules are simple: they lie to us, we know they’re lying, they know we know they’re lying but they keep lying anyway, and we keep pretending to believe them.

Elena Gorokhova (b. 1955) Russo-American novelist, linguist, educator
A Mountain of Crumbs: A Memoir, ch. 13 (2010)
(Source)

On the relationship between the Soviet government and media and the Soviet people. Sometimes attributed to Aleksandr Solzhenitsyn.

Democritus -- Frag. 53a (Diels) [tr. Barnes (1987)]

Dave — Tue, 09 Mar 2021 17:23:52 +0000

Many perform the foulest deeds and rehearse the fairest words.

[Πολλοὶ δρῶντες τὰ αἴσχιστα λόγους ἀρίστους ἀσκέουσιν.]

Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 53a (Diels) [tr. Barnes (1987)]
(Source)

Diels citation "53a. (122 b N.) DEMOKRATES. 19.2. (Stob. II, 15, 33)" Bakewell lists this under "The Golden Sayings of Democritus." Freeman notes this as one of the Gnômae, from a collection called "Maxims of Democratês," but because Stobaeus quotes many of these as "Maxims of Democritus," they are generally attributed to the latter.

Alternate translations:

"Many who do the basest deeds can make most learned speeches." [tr. Bakewell (1907)]
"Many whose actions are most disgraceful practise the best utterances." [tr. Freeman (1948)].
"Many who do the worst things prepare the best speeches." [@sentantiq (2020), fr. 54]

Cicero, Marcus Tullius -- Laelius De Amicitia [Laelius on Friendship], ch. 26 / sec. 98 (44 BC)

Dave — Mon, 08 Mar 2021 19:03:22 +0000

Few are those who wish to be endowed with virtue rather than to seem so.

[Virtute enim ipsa non tam multi praediti esse quam videri volunt.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Laelius De Amicitia [Laelius on Friendship], ch. 26 / sec. 98 (44 BC)

Common translation. Alternates:

"For not so many desire to be endowed with virtue itself, as to seem to be so." [tr. Edmonds (1871)]
"For there are not so many possessed of virtue as there are that desire to seem virtuous." [tr. Peabody (1887)]
"For many wish not so much to be, as to seem to be, endowed with real virtue." [tr. Falconer (1923)]

Peter, Lawrence J. -- Peter’s Quotations: Ideas for Our Time (1977)

Dave — Fri, 04 Sep 2020 17:49:05 +0000

The most useful of all social graces is the ability to yawn with your mouth closed.

Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Quotations: Ideas for Our Time (1977)
(Source)

Variant: As quoted in The Wall Street Journal (9 Aug 1984): 'At board meetings, "the one unmatched asset is the ability to yawn with your mouth closed," says Robert Mueller in a new book, 'Behind the Boardroom Door.'"

Twain, Mark -- Speech, Society of the Army of the Tennessee Annual Meeting, Chicago (12 Nov 1879)

Dave — Tue, 25 Aug 2020 16:06:58 +0000

But I never was happy, never could make a good impromptu speech without several hours to prepare it.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Speech, Society of the Army of the Tennessee Annual Meeting, Chicago (12 Nov 1879)
(Source)

Twain made quips along this line several times, though there is no evidence he said the more frequently quoted "It usually takes more than three weeks to prepare a good impromptu speech." For more discussion, see here.

Eco, Umberto -- Foucault’s Pendulum, ch. 87 (1988) [tr. W. Weaver (1989)]

Dave — Sun, 27 Jan 2019 06:33:37 +0000

I believe that you can reach the point where there is no longer any difference between developing the habit of pretending to believe and developing the habit of believing.

Umberto Eco (1932-2016) Italian semiotician, essayist, philosopher, novelist
Foucault’s Pendulum, ch. 87 (1988) [tr. W. Weaver (1989)]
(Source)

See also Hawthorne.

Thich Nhat Hanh -- Creating True Peace, ch. 1 (2003)

Dave — Mon, 07 May 2018 16:15:56 +0000

Words and thoughts concerning compassionate action that are not put into practice are like beautiful flowers that are colorful but have no fragrance.

Thích Nhất Hạnh (b. 1926) Vietnamese Buddhist monk and peace activist
Creating True Peace, ch. 1 (2003)
(Source)

Forster, E. M. -- A Room with a View, ch 2 (1908)

Dave — Wed, 04 Apr 2018 16:59:28 +0000

There’s enough sorrow in the world, isn’t there, without trying to invent it.

E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Room with a View, ch 2 (1908)
(Source)

Roux, Joseph -- Meditations of a Parish Priest: Thoughts, ch. 5, #24 (1886)

Dave — Mon, 02 May 2016 17:38:07 +0000

Since unhappiness excites interest, many, in order to render themselves interesting, feign unhappiness.

Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, ch. 5, #24 (1886)
(Source)

Chesterfield (Lord) -- Letter to his son, #104 (29 Nov 1745)

Dave — Wed, 18 Nov 2015 16:16:56 +0000

Be wiser than other people, if you can; but do not tell them so.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #104 (29 Nov 1745)
(Source)

Franklin, Benjamin -- The Life of Benjamin Franklin (1791)

Dave — Fri, 20 Mar 2015 12:18:00 +0000

How convenient does it prove to be a rational animal, that knows how to find or invent a plausible pretext for whatever it has an inclination so to do.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
The Life of Benjamin Franklin (1791)
(Source)

Often paraphrased: "Man is a rational animal. He can think up a reason for anything he wants to believe." Sometimes attributed to Anatole France.

Johnson, Samuel -- The Rambler, #135 (2 Jul 1751)

Dave — Fri, 01 Feb 2013 16:09:17 +0000

Almost all absurdity of conduct arises from the imitation of those whom we cannot resemble.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #135 (2 Jul 1751)
(Source)

Chesterfield (Lord) -- Letter to his son, #225 (17 May 1750)

Dave — Thu, 08 Dec 2011 18:02:11 +0000

Modesty is the only sure bait when you angle for praise.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #225 (17 May 1750)
(Source)

Peter, Lawrence J. -- Peter’s People, ch. 8 (1979)

Dave — Thu, 28 Jul 2011 16:37:47 +0000

There are two kinds of losers: (1) the good loser and (2) those who can’t act.

Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s People, ch. 8 (1979)

Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 14 (1.14) / sec. 44 (44 BC) [tr. Miller (1913)]

Dave — Sun, 29 May 2011 20:42:52 +0000

We may also observe that a great many people do many things that seem to be inspired more by a spirit of ostentation than by heart-felt kindness; for such people are not really generous but are rather influenced by a sort of ambition to make a show of being open-handed. Such a pose is nearer akin to hypocrisy than to generosity or moral goodness.

[Videre etiam licet plerosque non tam natura liberales quam quadam gloria ductos, ut benefici videantur, facere multa, quae proficisci ab ostentatione magis quam a voluntate videantur. Talis autem sinulatio vanitati est coniunctior quam aut liberalitati aut honestati.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 14 (1.14) / sec. 44 (44 BC) [tr. Miller (1913)]
(Source)

(Source (Latin)). Alternate translations:trans.:

One may also observe in a great many people, that they take a sort of pride in being counted magnificent, and give very plentifully, not from any generous principle in their natures, but only to appear great in the eye of the world; so that all their bounty is resolved into nothing but mere outside and pretense, and is nearer of kin to vanity and folly, than it is to either liberality or honesty.
[tr. Cockman (1699)]

Besides we may observe, that most men, not so much from a liberal disposition, as led by some show of apparent beneficence, do acts of kindness, which seem to flow more from ostentation than from the heart. This conduct is more allied to vanity than to liberality or honour.
[tr. McCartney (1798)]

For it is easy to observe, that most of them are not so much by nature generous, as they are misled by a kind of pride to do a great many things in order that they may seem to be generous; which things seem to spring not so much from good will as from ostentation. Now such a simulation is more nearly allied to duplicity than to generosity or virtue.
[tr. Edmonds (1865)]

We can see, also, that a large number of persons, less from a liberal nature than for the reputation of generosity, do many things that evidently proceed from ostentation rather than from good will.
[tr. Peabody (1883)]

It is also manifest that the conduct of men who are not really generous but only ambitious of the name often springs from vainglory rather than from a pure motive. Such hypocrisy, I hold, savours more of deceit than of liberality or honour.
[tr. Gardiner (1899)]

It is quite clear that many individuals who are not so much innately generous as they are swayed by the vain desire to seem generous, often indulge in gestures that apparently originate in ostentation rather than in genuine open-handedness. This kind of pretense is closer to vanity than to generosity or uprightness.
[tr. Edinger (1974)]

Emerson, Ralph Waldo -- Journal (1833-07-28)

Dave — Fri, 13 Mar 2009 12:10:13 +0000

Happy the man who never puts on a face, but receives every visitor with that countenance he has on.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1833-07-28)

Shakespeare, William -- Hamlet, Act 1, sc. 5, l. 113ff (1.5.113-115) (c. 1600)