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		<title>Ivins, Molly -- Essay (2002-11-19), &#8220;Blast from the Past,&#8221; Creators Syndicate column</title>
		<link>https://wist.info/ivins-molly/83403/</link>
		<comments>https://wist.info/ivins-molly/83403/#respond</comments>
		<pubDate>Wed, 15 Apr 2026 17:40:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ivins, Molly]]></category>
		<category><![CDATA[consequence]]></category>
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		<description><![CDATA[The way one solves problems obviously influences not only the outcome, but the kinds of problems one faces after the immediate problem is settled. On use of war and military force to fight terrorism.]]></description>
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			<content:encoded><![CDATA[<p>The way one solves problems obviously influences not only the outcome, but the kinds of problems one faces after the immediate problem is settled. </p>
<br><b>Molly Ivins</b> (1944-2007) American writer, political columnist [Mary Tyler Ivins]<br>Essay (2002-11-19), &#8220;Blast from the Past,&#8221; Creators Syndicate column 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://freepress.org/article/blast-past#:~:text=The%20way%20one%20solves%20problems%20obviously%20influences%20not%20only%20the%20outcome%2C%20but%20the%20kinds%20of%20problems%20one%20faces%20after%20the%20immediate%20problem%20is%20settled." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On use of war and military force to fight terrorism.
						</span>
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		<title>Feynman, Richard -- Speech (1955-11), &#8220;The Value of Science,&#8221; National Academy of Sciences Autumn Meeting, California Institute of Technology, Pasadena</title>
		<link>https://wist.info/feynman-richard/82498/</link>
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		<pubDate>Tue, 03 Mar 2026 22:31:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
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		<description><![CDATA[If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar. Reprinted in What Do You Care What Other People Think? (1988). Feyman used this general construction on multiple occasions, e.g., in a speech (1964-09), &#8220;What Is and What Should Be the Role of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar.</p>
<br><b>Richard Feynman</b> (1918-1988) American physicist<br>Speech (1955-11), &#8220;The Value of Science,&#8221; National Academy of Sciences Autumn Meeting, California Institute of Technology, Pasadena 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatdoyoucarewha0000feyn/page/246/mode/2up?q=%22WANT+TO+SOLVE%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>What Do <u>You</u> Care What Other People Think?</i> (1988).<br><br>

Feyman used this general construction on multiple occasions, e.g., in a <a href="https://archive.org/details/pleasureoffindin00feyn/page/114/mode/2up?q=%22door+to+the+unknown+ajar+ajar%22">speech (1964-09)</a>, "What Is and What Should Be the Role of Scientific Culture in Modern Society," Galileo Symposium, Florence, Italy (reprinted in <i>The Pleasure of Finding Things Out</i>, ch. 4 (1999) [ed. Jeffrey Robbins]):<br><br>

<blockquote>In order to make progress, one must leave the door to the unknown ajar -- ajar only.<br>&nbsp;</blockquote>





						</span>
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		<title>Rickover, Hyman -- Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California</title>
		<link>https://wist.info/rickover-hyman/81651/</link>
		<comments>https://wist.info/rickover-hyman/81651/#respond</comments>
		<pubDate>Mon, 26 Jan 2026 05:08:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rickover, Hyman]]></category>
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		<description><![CDATA[Unfortunately, in real life there are no exact or final answers. In a job which must go ahead at a rapid pace we cannot withhold judgment &#8220;until all the facts are in.&#8221; Rarely is all the evidence at hand. Decisions must be made, and action taken, before complete knowledge can be acquired.]]></description>
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			<content:encoded><![CDATA[<p>Unfortunately, in real life there are no exact or final answers. In a job which must go ahead at a rapid pace we cannot withhold judgment &#8220;until all the facts are in.&#8221;  Rarely is all the evidence at hand. Decisions must be made, and action taken, before complete knowledge can be acquired.</p>
<br><b>Hyman Rickover</b> (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]<br>Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Economics_of_Defense_Policy/r75FAQAAMAAJ?hl=en&gbpv=1&pg=RA1-PA439&printsec=frontcover" target="_blank">Source</a>)
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		<title>Euripides -- Helen [Ἑλένη], l. 1151ff, Stasimon 1, Antistrophe 2 (412 BC) [tr. Sheppard (1925)]</title>
		<link>https://wist.info/euripides/79538/</link>
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		<pubDate>Tue, 07 Oct 2025 21:15:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
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		<description><![CDATA[CHORUS: Fools who fain would carve a name Of honour in the fields of fame, Valiant in the press of war, Men and fighters &#8212; fools they are! How shall death and wounds and shame Heal the world&#8217;s distrated life? Vain endeavour! Strife of strife Misbegotten bringeth no release, Nor by conquest shall man conquer [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CHORUS: <span class="tab">Fools who fain would carve a name<br />
<span class="tab">Of honour in the fields of fame,<br />
<span class="tab">Valiant in the press of war,<br />
<span class="tab">Men and fighters &#8212; fools they are!<br />
<span class="tab">How shall death and wounds and shame<br />
<span class="tab">Heal the world&#8217;s distrated life?<br />
<span class="tab">Vain endeavour! Strife of strife<br />
Misbegotten bringeth no release,<br />
Nor by conquest shall man conquer peace.</span></span></span></span></span></span></span></p>
<p></p>
<p class="hangingindent">[ΧΟΡΟΣ: ἄφρονες ὅσοι τὰς ἀρετὰς πολέμῳ<br />
λόγχαισί τ᾽ ἀλκαίου δορὸς<br />
κτᾶσθε, πόνους ἀμαθῶς θνα-<br />
τῶν καταπαυόμενοι:<br />
εἰ γὰρ ἅμιλλα κρινεῖ νιν<br />
αἵματος, οὔποτ᾽ ἔρις<br />
λείψει κατ᾽ ἀνθρώπων πόλεις]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Helen [Ἑλένη]</i>, l. 1151ff, Stasimon 1, Antistrophe 2 (412 BC) [tr. Sheppard (1925)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=uc1.b4036627&seq=45&q1=%22fools+who+fain%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(Source (Greek)). Other translations: <br><br>

<blockquote><span class="tab">Think you, fond men, whose martial pride<br>
<span class="tab">Glows 'midst the bleeding ranks of war,<br>
<span class="tab"><span class="tab">By the couragous spear<br>
<span class="tab">The strife of mortals to decide?<br>
<span class="tab">Vain are your thoughts: should rage abhor'd<br>
<span class="tab">That glories in the purple flood,<br>
<span class="tab">The contest only end with blood,<br>
Unsheath'd through angry states would flame the sword.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.hn6lrk&seq=352&q1=%22think+you+fond+men%22">Potter</a> (1783)] </blockquote><br>

<blockquote><span class="tab">Frantic are ye who seek renown<br>
Amid the horrors of th' embattled field,<br>
Who masking guile beneath a laurel crown<br>
<span class="tab">With nervous arm the falchion wield,<br>
Not slaughtered thousands can your fury state.<br>
<span class="tab">If still success the judgment guide,<br>
If bloody battle right and wrong decide,<br>
Incessant strive must vex each rival state.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015019113177&seq=159&q1=%22frantic+are+ye%22">Wodhull</a> (1809)] </blockquote><br>

<blockquote>Foolish ye, as many as obtain [the renown of] valor by war, foolishly resting form the toils of mortals in the spears of valiant war. For if the contest of blood is to determine [men's quarrels], never will strife leave the cities of men.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=rul.39030018953945&seq=242&q1=%22as+many+as+obtain%22">Buckley</a> (1850)] </blockquote><br>

<blockquote>You are fools, who try to win a reputation for virtue through war and marshalled lines of spears, senselessly putting an end to mortal troubles; for if a bloody quarrel is to decide it, strife will never leave off in the towns of men.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0100%3Acard%3D1151#:~:text=You%20are%20fools%2C%20who%20try%20to%20win%20a%20reputation%20for%20virtue%20through%20war%20and%20marshalled%20lines%20of%20spears%2C%20senselessly%20putting%20an%20end%20to%20mortal%20troubles%3B%20%5B1155%5D%20for%20if%20a%20bloody%20quarrel%20is%20to%20decide%20it%2C%20strife%20will%20never%20leave%20off%20in%20the%20towns%20of%20men">Coleridge</a> (1891)]</blockquote><br>

<blockquote>O fools! all ye who try to win the meed of valour through war and  serried ranks of chivalry, seeking thus to still this mortal coil, in senselessness; for if bloody contests are to decide, there will  never be any lack of strife in the towns of men.<br>
[tr. <a href="https://sacred-texts.com/cla/eurip/helen.htm#:~:text=O%20fools!%20all%20ye%20who%20try%20to%20win%20the%20meed%20of%20valour%20through%20war%20and%0A%20serried%20ranks%20of%20chivalry%2C%20seeking%20thus%20to%20still%20this%20mortal%20coil%2C%0A%20in%20senselessness%3B%20for%20if%20bloody%20contests%20are%20to%20decide%2C%20there%20will%0A%20never%20be%20any%20lack%20of%20strife%20in%20the%20towns%20of%20men">Coleridge</a> (alt.)]</blockquote><br>



<blockquote>Madmen, all ye who strive for manhood's guerdons<br>
<span class="tab">Battling with shock of lances, seeking ease<br>
Senselessly so from galling of life's burdens!<br>
<span class="tab">Never, if blood be arbitress of peace,<br>
Strife between towns of men shall find an ending.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015012280742&seq=589&q1=%22manhood%27s+guerdons%22">Way</a> (Loeb) (1912)]</blockquote><br>





<blockquote>Madness it is to attempt to find virtue in war<br>
and the blades of the spear in the fight,<br>
so ignorantly to relieve the misfortunes of men.<br>
For if a contest of blood is the arbiter, then there will always<br>
be strife in the cities of men.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=mdp.39015014494374&seq=72&q1=%22madness+it+is%22">Warner</a> (1951)]</blockquote><br>

<blockquote>You who in earnest ignorance<br>
Would check the deeds of lawless men,<br>
And in the clash of spear on spear<br>
Gain honour -- you are all stark mad!<br>
If men, to settle each dispute<br>
Must needs compete in bloodshed, when<br>
Shall violence vanish, hate be soothed,<br>
Or men and cities live in peace?<br>
[tr. <a href="https://archive.org/details/bacchaeotherplay00euri/page/160/mode/2up?q=%22earnest+ignorance%22">Vellacott</a> (1954), Strophe 2] </blockquote><br>

<blockquote>Mindless, all of you, who in the strength of spears<br>
and the tearing edge win your valors<br>
by war, thus stupidly trying<br>
to halt the grief of the world.<br>
For if bloody debate shall settle<br>
the issue, never again<br>
shall hate be gone out of the cities of men.<br>
[tr. <a href="https://archive.org/details/euripidesiicyclo00euri/page/252/mode/2up?q=%22mindless+all+of+you%22">Lattimore</a> (1956)] </blockquote><br>

<blockquote>What fools you are, all who seek to gain honour in war and the clash of spear on spear, stupidly trying to solve men’s troubles by death! If they are to be settled by contest of blood, never will strife end among the cities of men.<br>
[tr. <a href="https://www.google.com/books/edition/Heracles_and_Other_Plays/3ccaxnT-SFEC?hl=en&gbpv=1&bsq=%22what%20fools%20you%20are%22">Davie</a> (2002)] </blockquote><br>

<blockquote>You are mad,<br>
You men<br>
Who think that war's<br>
The proof of manhood,<br>
Squabbling with spears and lances --<br>
A futile way<br>
To solve man's problems.<br>
If we settle things<br>
By seeing who can bleed the most,<br>
War will always<br>
Haunt our cities.<br>
[tr. <a href="http://www.users.globalnet.co.uk/~loxias/helen.htm#:~:text=You%20are%20mad%2C%0AYou%20men%0AWho%20think%20that%20war%27s%0AThe%20proof%20of%20manhood%2C%0ASquabbling%20with%20spears%20and%20lances%20%2D%0AA%20futile%20way%0ATo%20solve%20man%27s%20problems.%0AIf%20we%20settle%20things%0ABy%20seeing%20who%20can%20bleed%20the%20most%2C%0AWar%20will%20always%0AHaunt%20our%20cities.">A. Wilson</a> (2007)]</blockquote><br>

<blockquote><span class="tab">Men! What fools they are when they look for glory with spears on the harsh battlefield!<br>
<span class="tab">How foolish your efforts to end men’s pains through slaughter!<br>
<span class="tab">If it is blood you wish to be the judge of right or wrong in the arguments between men, then war will never leave the cities.<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/helen/#:~:text=Men!%20What%20fools,leave%20the%20cities.">Theodoridis</a> (2011)]</blockquote><br>

<blockquote>You are fools who would acquire virtue in war<br>
and sharpened point of mighty spear --<br>
stupidly coming to terms with toil -- but your death is the price.<br>
And if a conflict of blood decide, then the strife never will<br>
forsake the cities of mankind.<br>
[tr. <a href="https://www.uvm.edu/~jbailly/courses/CLAS24TrojanWar/1.%20Helen%20Script.pdf#page=45">Ambrose</a> et al. (2018)]</blockquote><br>

<blockquote>You are fools, who try to win a reputation for virtue <i>[aretē]</i> through war and marshalled lines of spears, senselessly putting an end to mortal troubles <i>[ponos];</i> for if a bloody quarrel is to decide <i>[krinein]</i> it, strife <i>[eris]</i> will never leave off in the cities <i>[polis]</i> of men<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-helen/#:~:text=You%20are%20fools%2C%20who%20try%20to%20win%20a%20reputation%20for%20virtue%20%5Baret%C4%93%5D%20through%20war%20and%20marshalled%20lines%20of%20spears%2C%20senselessly%20putting%20an%20end%20to%20mortal%20troubles%20%5Bponos%5D%3B%20%5B1155%5D%20for%20if%20a%20bloody%20quarrel%20is%20to%20decide%20%5Bkrinein%5D%20it%2C%20strife%20%5Beris%5D%20will%20never%20leave%20off%20in%20the%20cities%20%5Bpolis%5D%20of%20men">Coleridge / Helen Heroization Team</a>]</blockquote><br>





						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Milne, A. A. -- House at Pooh Corner, ch.  7 &#8220;Tigger Is Unbounced&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/78220/</link>
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		<pubDate>Tue, 05 Aug 2025 17:35:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
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		<description><![CDATA[&#8220;I don&#8217;t see much sense in that,&#8221; said Rabbit. &#8220;No,&#8221; said Pooh humbly, &#8220;there isn&#8217;t. But there was going to be when I began it. It&#8217;s just that something happened to it on the way.&#8221;]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;I don&#8217;t see much sense in that,&#8221; said Rabbit.<br />
<span class="tab">&#8220;No,&#8221; said Pooh humbly, &#8220;there isn&#8217;t. But there was going to be when I began it. It&#8217;s just that something happened to it on the way.&#8221;</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch.  7 &#8220;Tigger Is Unbounced&#8221; (1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completewinnieth0000miln_e0c4/page/120/mode/2up?q=%22see+much+sense%22" target="_blank">Source</a>)
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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶174 (1665-1678) [tr. Tancock (1959)]</title>
		<link>https://wist.info/la-rochefoucauld-francois/78161/</link>
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		<pubDate>Fri, 01 Aug 2025 17:53:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Our minds are better employed in bearing the misfortunes that do befall us than in foreseeing those that may. [Il vaut mieux employer notre esprit à supporter les infortunes qui nous arrivent qu’à prévoir celles qui nous peuvent arriver.] Appeared in the 1st edition as this variant: [Il vaut mieux employer notre son esprit à [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our minds are better employed in bearing the misfortunes that do befall us than in foreseeing those that may.</p>
<p><em>[Il vaut mieux employer notre esprit à supporter les infortunes qui nous arrivent qu’à prévoir celles qui nous peuvent arriver.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/08/la-rochefoucauld-our-minds-are-better-employed-in-bearing-the-misfortunes-that-do-befall-us-than-in-foreseeing-those-that-may-wist-info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/08/la-rochefoucauld-our-minds-are-better-employed-in-bearing-the-misfortunes-that-do-befall-us-than-in-foreseeing-those-that-may-wist-info-quote.png" alt="La Rochefoucauld - Our minds are better employed in bearing the misfortunes that do befall us than in foreseeing those that may - wist.info quote" title="La Rochefoucauld - Our minds are better employed in bearing the misfortunes that do befall us than in foreseeing those that may - wist.info quote" width="800" height="395" class="aligncenter size-full wp-image-78162" srcset="https://wist.info/wp/wp-content/uploads/2025/08/la-rochefoucauld-our-minds-are-better-employed-in-bearing-the-misfortunes-that-do-befall-us-than-in-foreseeing-those-that-may-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/08/la-rochefoucauld-our-minds-are-better-employed-in-bearing-the-misfortunes-that-do-befall-us-than-in-foreseeing-those-that-may-wist-info-quote-300x148.png 300w, https://wist.info/wp/wp-content/uploads/2025/08/la-rochefoucauld-our-minds-are-better-employed-in-bearing-the-misfortunes-that-do-befall-us-than-in-foreseeing-those-that-may-wist-info-quote-768x379.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>, ¶174 (1665-1678) [tr. Tancock (1959)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maxims0000laro/page/56/mode/2up?q=174" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Appeared in the 1st edition as this variant: <br><br>

<blockquote><em>[Il vaut mieux employer notre son esprit à supporter les infortunes qui arrivent qu’à pénétrer celles qui peuvent arriver.]</em></blockquote><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_ref-282:~:text=Il%20vaut%20mieux%20employer%20notre%20esprit%20%C3%A0%20supporter%20les%20infortunes%20qui%20nous%20arrivent%20qu%E2%80%99%C3%A0%20pr%C3%A9voir%20celles%20qui%20nous%20peuvent%20arriver">Source (French)</a>). Other translations:<br><br>

<blockquote>A mans Wits are Employed to better purpose in bearing up under the misfortunes that lie upon him at present, than in foreseeing those that may come upon him hereafter.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49601.0001.001?rgn=main;view=fulltext#:~:text=A%20mans%20Wits%20are%20Employed%20to%20better%20purpose%20in%20bearing%20up%20under%20the%20misfor%E2%88%A3tunes%20that%20lie%20upon%20him%20at%20present%2C%20than%20in%20foreseeing%20those%20that%20may%20come%20upon%20him%20hereafter.">Stanhope</a> (1694), ¶175]</blockquote><br>

<blockquote>It is a better employment of the understanding to bear the misfortunes that actually befal us, than to penetrate into those that may.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n145/mode/2up?q=%22to+bear+the+misfortunes%22">Donaldson</a> (1783), ¶463; ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/59/mode/1up">Lepoittevin-Lacroix</a> (1797), ¶167]</blockquote><br>

<blockquote>The understanding is better employed in bearing actual misfortune, than in penetrating into that which possibly may befal us.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=2up&seq=106&skin=2021&q1=employed">Carvill</a> (1835), ¶393] </blockquote><br>

<blockquote>It is better to employ; our minds in supporting the misfortunes which actually happen, than in anticipating those which may happen to us.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=2up&seq=96&skin=2021&q1=employ">Gowens</a> (1851), ¶177] </blockquote><br>

<blockquote>It is far better to accustom our mind to bear the ills we have than to speculate on those which may befall us.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=It%20is%20far%20better%20to%20accustom%20our%20mind%20to%20bear%20the%20ills%20we%20have%20than%20to%20speculate%20on%20those%20which%20may%20befall%20us.">Bund/Friswell</a> (1871), ¶174]</blockquote><br>


<blockquote>We make better use of our abilities by endeavoring to bear our misfortunes, than in seeking to forestall possible catastrophes.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=%22we%20make%20better%20use%22">Heard</a> (1917), ¶174]</blockquote><br>

<blockquote>It is better to devote our minds to endurance of present misfortunes than to anticipation of those which the future may bring.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=%22better%20to%20devote%22">Stevens</a> (1939), ¶174]</blockquote><br>

<blockquote>Our wits are better employed in helping us endure present misfortunes than in anticipating those that may yet be to come.<br>
[tr. <a href="https://archive.org/details/maximsofducdelar0000laro/page/64/mode/2up?q=%22our+wits+are+better+employed%22">FitzGibbon</a> (1957), ¶174]</blockquote><br>

<blockquote>It is better for our minds to help us bear existing misfortunes than prevent possible future ones.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/64/mode/2up?q=%22better+for+our+minds%22">Kronenberger</a> (1959), ¶174]</blockquote><br>

<blockquote>It is better to employ our mind in bearing misfortunes which actually happen to us, than in predicting those which could occur in future.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=It%20is%20better%20to%20employ%20our%20mind%20in%20bearing%20misfortunes%C2%A0which%C2%A0actually%20happen%20to%20us%2C%20than%20in%20predicting%20those%20which%C2%A0could%20occur%20in%20future.">Whichello</a> (2016) ¶174]</blockquote><br>						</span>
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		<title>Ivins, Molly -- Essay (1990-02), &#8220;The Czar is Hooked,&#8221; The Progressive</title>
		<link>https://wist.info/ivins-molly/78096/</link>
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		<pubDate>Wed, 30 Jul 2025 17:23:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ivins, Molly]]></category>
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		<description><![CDATA[The War on Drugs is the perfect substitute for the Cold War. We can continue to pursue policies that don&#8217;t work on the cheerful assumption that if we just do more of what doesn&#8217;t work, it will solve the problem. Collected in Molly Ivins Can&#8217;t Say That, Can She? (1991).]]></description>
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			<content:encoded><![CDATA[<p>The War on Drugs is the perfect substitute for the Cold War. We can continue to pursue policies that don&#8217;t work on the cheerful assumption that if we just do more of what doesn&#8217;t work, it will solve the problem.</p>
<br><b>Molly Ivins</b> (1944-2007) American writer, political columnist [Mary Tyler Ivins]<br>Essay (1990-02), &#8220;The Czar is Hooked,&#8221; <i>The Progressive</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/mollylvinscantsa0000unse/page/140/mode/2up?view=theater&q=%22drugs+is+the+perfect%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>Molly Ivins Can't Say That, Can She?</i> (1991).
						</span>
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		<title>Russell, Bertrand -- Conquest of Happiness, Part 1, ch.  5 &#8220;Fatigue&#8221; (1930)</title>
		<link>https://wist.info/russell-bertrand/77722/</link>
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		<pubDate>Wed, 16 Jul 2025 16:24:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The wise man thinks about his troubles only when there is some purpose in doing so; at other times he thinks about other things, or, if it is night, about nothing at all.]]></description>
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			<content:encoded><![CDATA[<p>The wise man thinks about his troubles only when there is some purpose in doing so; at other times he thinks about other things, or, if it is night, about nothing at all.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Conquest of Happiness</i>, Part 1, ch.  5 &#8220;Fatigue&#8221; (1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.222834/page/n73/mode/2up?q=%22wise+man+thinks%22" target="_blank">Source</a>)
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		<title>Lamott, Anne -- Post (2015-04-08), Facebook</title>
		<link>https://wist.info/lamott-anne/77354/</link>
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		<pubDate>Sun, 06 Jul 2025 01:52:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Almost everything will work again if you unplug it for a few minutes, including you. Reprinted in her essay (2015-04-10), &#8220;Anne Lamott shares all that she knows,&#8221; Salon. Collected in Almost Everything, ch. 4 &#8220;Unplugged&#8221; (2018). (The quote is the full chapter.)]]></description>
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			<content:encoded><![CDATA[<p>Almost everything will work again if you unplug it for a few minutes, including you.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/07/Lamott-Almost-everything-will-work-again-if-you-unplug-it-for-a-few-minutes-including-you-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/07/Lamott-Almost-everything-will-work-again-if-you-unplug-it-for-a-few-minutes-including-you-wist.info-quote.png" title="lamott - almost everything will work again if you unplug it for a few minutes, including you - wist.info quote" alt="lamott - almost everything will work again if you unplug it for a few minutes, including you - wist.info quote" width="800" height="355" class="aligncenter size-full wp-image-77355" srcset="https://wist.info/wp/wp-content/uploads/2025/07/Lamott-Almost-everything-will-work-again-if-you-unplug-it-for-a-few-minutes-including-you-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/07/Lamott-Almost-everything-will-work-again-if-you-unplug-it-for-a-few-minutes-including-you-wist.info-quote-300x133.png 300w, https://wist.info/wp/wp-content/uploads/2025/07/Lamott-Almost-everything-will-work-again-if-you-unplug-it-for-a-few-minutes-including-you-wist.info-quote-768x341.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Anne Lamott</b> (b. 1954) American novelist and non-fiction writer<br>Post (2015-04-08), <i>Facebook</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.facebook.com/AnneLamott/posts/i-am-going-to-be-61-years-old-in-48-hours-wow-i-thought-i-was-only-forty-seven-b/662177577245222/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in her essay (2015-04-10), "<a href="https://www.salon.com/2015/04/10/anne_lamott_shares_all_that_she_knows_everyone_is_screwed_up_broken_clingy_and_scared/#:~:text=Almost%20everything%20will%20work%20again%20if%20you%20unplug%20it%20for%20a%20few%20minutes%2C%20including%20you.">Anne Lamott shares all that she knows</a>," <i>Salon</i>.<br><br>

Collected in <i>Almost Everything</i>, ch. 4 "<a href="https://www.google.com/books/edition/Almost_Everything/SBpPDwAAQBAJ?hl=en&gbpv=1&bsq=unplug">Unplugged</a>" (2018). (The quote is the full chapter.)
						</span>
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		<title>Watts, Alan -- The Book: On the Taboo Against Knowing Who You Are, ch. 3 &#8220;How to be a Genuine Fake&#8221; (1966)</title>
		<link>https://wist.info/watts-alan/77350/</link>
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		<pubDate>Sun, 06 Jul 2025 01:19:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Watts, Alan]]></category>
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		<description><![CDATA[Problems that remain persistently insoluble should always be suspected as questions asked in the wrong way. See Peres.]]></description>
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			<content:encoded><![CDATA[<p>Problems that remain persistently insoluble should always be suspected as questions asked in the wrong way.</p>
<br><b>Alan Watts</b> (1915-1973) Anglo-American philosopher, writer<br><i>The Book: On the Taboo Against Knowing Who You Are</i>, ch. 3 &#8220;How to be a Genuine Fake&#8221; (1966) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bookontabooagain00watt/page/54/mode/2up?q=insoluble" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/peres-shimon/17365/">Peres</a>.						</span>
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		<title>Card, Orson Scott -- Ender’s Shadow, ch. 21 (1999)</title>
		<link>https://wist.info/card-orson-scott/75804/</link>
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		<pubDate>Tue, 25 Mar 2025 18:48:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Bean longed to be able to talk these things over with someone &#8212; with Nikolai, or even with one of the teachers. It slowed him down to have his own thoughts move around in circles &#8212; without outside stimulation it was hard to break free of his own assumptions. One mind can think only of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Bean longed to be able to talk these things over with someone &#8212; with Nikolai, or even with one of the teachers. It slowed him down to have his own thoughts move around in circles &#8212; without outside stimulation it was hard to break free of his own assumptions. One mind can think only of its own questions; it rarely surprises itself. </p>
<br><b>Orson Scott Card</b> (b. 1951) American author<br><i>Ender’s Shadow</i>, ch. 21 (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/endersshadow0000card/page/328/mode/2up?q=%22without+outside+stimulation%22" target="_blank">Source</a>)
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		<title>Oppenheimer, J. Robert -- &#8220;In the matter of J. Robert Oppenheimer,&#8221; testimony transcript, US Atomic Energy Commission, Personnel Security Board (1954-04-13)</title>
		<link>https://wist.info/oppenheimer-j-robert/75028/</link>
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		<pubDate>Mon, 24 Feb 2025 22:37:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[However, it is my judgment in these things that when you see something that is technically sweet, you go ahead and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb.]]></description>
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			<content:encoded><![CDATA[<p>However, it is my judgment in these things that when you see something that is technically sweet, you go ahead and do it and you argue about what to do about it only after you have had your technical success. That is the way it was with the atomic bomb.</p>
<br><b>J. Robert Oppenheimer</b> (1904-1967) American theoretical physicist, "Father of the Atomic Bomb" [Julius Robert Oppenheimer]<br>&#8220;In the matter of J. Robert Oppenheimer,&#8221; testimony transcript, US Atomic Energy Commission, Personnel Security Board (1954-04-13) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf#page=95" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  9 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/61431/</link>
		<comments>https://wist.info/mclaughlin-mignon/61431/#respond</comments>
		<pubDate>Thu, 22 Jun 2023 15:46:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[approach]]></category>
		<category><![CDATA[direct action]]></category>
		<category><![CDATA[problem]]></category>
		<category><![CDATA[problem-solving]]></category>
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		<description><![CDATA[No problem of any consequence can be tackled head on.]]></description>
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			<content:encoded><![CDATA[<p>No problem of any consequence can be tackled head on.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  9 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/84/mode/2up" target="_blank">Source</a>)
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		<title>Rothfuss, Patrick -- The Name of the Wind, ch. 32 &#8220;Coppers, Cobblers and Crowds&#8221; (2007)</title>
		<link>https://wist.info/rothfuss-patrick/59544/</link>
		<comments>https://wist.info/rothfuss-patrick/59544/#respond</comments>
		<pubDate>Thu, 16 Mar 2023 15:34:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rothfuss, Patrick]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[ignorance]]></category>
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		<description><![CDATA[Fear tends to come from ignorance. Once I knew what the problem was, it was just a problem, nothing to fear.]]></description>
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			<content:encoded><![CDATA[<p>Fear tends to come from ignorance. Once I knew what the problem was, it was just a problem, nothing to fear.</p>
<br><b>Patrick Rothfuss</b> (b. 1973) American author<br><i>The Name of the Wind</i>, ch. 32 &#8220;Coppers, Cobblers and Crowds&#8221; (2007) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nameofwindthekin00patr/page/226/mode/2up?q=%22Fear+tends+to+come%22" target="_blank">Source</a>)
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		<title>Gilligan, James -- Preventing Violence, Introduction (2001)</title>
		<link>https://wist.info/gilligan-james/55285/</link>
		<comments>https://wist.info/gilligan-james/55285/#respond</comments>
		<pubDate>Tue, 09 Aug 2022 18:31:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gilligan, James]]></category>
		<category><![CDATA[empiricism]]></category>
		<category><![CDATA[morality]]></category>
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		<category><![CDATA[science]]></category>
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		<category><![CDATA[violence]]></category>

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		<description><![CDATA[We cannot learn what causes violence and how we could prevent it as long as we are thinking in the traditional moral and legal terms. The only questions that this way of thinking can ask take the form: &#8220;How evil (or heroic) was this particular act of violence, and how much punishment (or reward) does [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We cannot learn what <i>causes</i> violence and how we could prevent it as long as we are thinking in the traditional moral and legal terms. The only questions that this way of thinking can ask take the form: &#8220;How <i>evil</i> (or heroic) was this particular act of violence, and how much <i>punishment</i> (or reward) does the person who did it <i>deserve</i>?&#8221; But even if it were possible to gain the knowledge that would be necessary to answer those questions (which it is not), answers would still not help us in the least to understand what <i>causes</i> violence or how we could <i>prevent</i> it &#8212; these are <i>empirical</i> not <i>moral</i> questions.</p>
<br><b>James Gilligan</b> (b. c. 1936) American psychiatrist and author<br><i>Preventing Violence</i>, Introduction (2001) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/preventingviolen0000gill/page/12/mode/2up?q=%22moral+and+legal+terms%22" target="_blank">Source</a>)
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		<title>Shakespeare, William -- All&#8217;s Well That Ends Well, Act 1, sc. 1, l. 222ff (1.1.222-223) (1602?)</title>
		<link>https://wist.info/shakespeare-william/54905/</link>
		<comments>https://wist.info/shakespeare-william/54905/#respond</comments>
		<pubDate>Wed, 20 Jul 2022 13:38:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[HELENA: Our remedies oft in ourselves do lie, Which we ascribe to Heaven.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HELENA: Our remedies oft in ourselves do lie,<br />
Which we ascribe to Heaven.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>All&#8217;s Well That Ends Well</i>, Act 1, sc. 1, l. 222ff (1.1.222-223) (1602?) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/alls-well-that-ends-well/entire-play/#:~:text=Our%20remedies%20oft%20in%20ourselves%20do%20lie%0A%C2%A0Which%20we%20ascribe%20to%20heaven." target="_blank">Source</a>)
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		<title>Fitzgerald, F. Scott -- (Attributed)</title>
		<link>https://wist.info/fitzgerald-f-scott/52813/</link>
		<comments>https://wist.info/fitzgerald-f-scott/52813/#respond</comments>
		<pubDate>Thu, 21 Apr 2022 21:23:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fitzgerald, F. Scott]]></category>
		<category><![CDATA[brilliance]]></category>
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		<description><![CDATA[To be kind is more important than to be right. Many times, what people need is not a brilliant mind that speaks but a special heart that listens. No actual citation found. Also often attributed (also without citation) to Menachem Mendel Schneerson.]]></description>
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			<content:encoded><![CDATA[<p>To be kind is more important than to be right. Many times, what people need is not a brilliant mind that speaks but a special heart that listens.</p>
<br><b>F. Scott Fitzgerald</b> (1896-1940) American writer [Francis Scott Key Fitzgerald]<br>(Attributed) 
														<br><br><span class="cite">
						

No actual citation found. Also often attributed (also without citation) to Menachem Mendel Schneerson. 						</span>
					]]></content:encoded>
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		<title>Descartes, René -- Discourse on Method [Discours de la méthode], Part 2 (1637) [tr. Veitch (1850)]</title>
		<link>https://wist.info/descartes-rene/51819/</link>
		<comments>https://wist.info/descartes-rene/51819/#comments</comments>
		<pubDate>Mon, 28 Feb 2022 22:54:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Descartes, René]]></category>
		<category><![CDATA[analysis]]></category>
		<category><![CDATA[break down]]></category>
		<category><![CDATA[divide]]></category>
		<category><![CDATA[divide and conquer]]></category>
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		<description><![CDATA[&#8230; To divide each of the difficulties under examination into as many parts as possible, and as might be necessary for its adequate solution. [&#8230; De diviser chacune des difficultés que j&#8217;examinerais, en autant de parcelles qu&#8217;il se pourroit, et qu&#8217;il seroit requis pour les mieux résoudre.] (Source (French)). Alternate translations: &#8230; To divide every [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&#8230; To divide each of the difficulties under examination into as many parts as possible, and as might be necessary for its adequate solution.</p>
<p><em>[&#8230; De diviser chacune des difficultés que j&#8217;examinerais, en autant de parcelles qu&#8217;il se pourroit, et qu&#8217;il seroit requis pour les mieux résoudre.]</em></p>
<br><b>René Descartes</b> (1596-1650) French philosopher, mathematician<br><i>Discourse on Method [Discours de la méthode]</i>, Part 2 (1637) [tr. Veitch (1850)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Discourse_on_the_Method/Part_2#:~:text=divide%20each%20of%20the%20difficulties%20under%20examination%20into%20as%20many%20parts%20as%20possible%2C%20and%20as%20might%20be%20necessary%20for%20its%20adequate%20solution." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.gutenberg.org/files/13846/13846-h/13846-h.htm#:~:text=de%20diviser%20chacune%20des%20difficult%C3%A9s%20que%20j%27examinerais%2C%20en%20autant%20de%20parcelles%20qu%27il%20se%20pourroit%2C%20et%20qu%27il%20seroit%20requis%20pour%20les%20mieux%20r%C3%A9soudre.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>... To divide every One of these difficulties, which I was to examine into as many parcels as could be, and, as was requisite the better to resolve them.<br>
[<a href="https://www.gutenberg.org/files/25830/25830-h/25830-h.htm#:~:text=divide%20every%20One%20of%20these%20difficulties%2C%20which%20I%20was%20to%20examine%20into%20as%20many%20parcels%20as%20could%20be%2C%20and%2C%20as%20was%20requisite%20the%20better%20to%20resolve%20them.">Newcombe</a> ed. (1649)]</blockquote><br>

<blockquote>... To divide up each of the difficulties which I examined into as many parts as possible, and as seemed requisite in order that it might be resolved in the best manner possible.<br>
[tr. <a href="https://www.google.com/books/edition/Discourse_on_Method_and_Meditations/JSXZHxXwRSAC?hl=en&gbpv=1&bsq=%22divide%20up%20each%22">Haldane & Ross</a> (1911)]</blockquote><br>

<blockquote>... To divide each problem I examined into as many parts as was feasible, and as was requisite for its better solution.<br>
[tr. <a href="https://www.google.com/books/edition/Philosophical_Writings/BRAiAQAAIAAJ?hl=en&gbpv=1&bsq=%22divide%20each%20problem%22">Ascombe & Geach</a> (1971)]</blockquote><br>

<blockquote>... To divide each of the difficulties I examined into as many parts as possible, and as may be required in order to resolve them better.<br>
[tr. <a href="https://www.google.com/books/edition/Descartes_Selected_Philosophical_Writing/5bw2AAAAQBAJ?hl=en&gbpv=1&bsq=%22divide%20each%20of%20the%20difficulties%22">Cottingham, Stoothoff</a> (1985)]</blockquote><br>

<blockquote>Divide each difficulty into as many parts as is feasible and necessary to resolve it.</blockquote><br>						</span>
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		<title>Diamond, Jared -- Collapse: How Societies Choose to Fail or Succeed (2005)</title>
		<link>https://wist.info/diamond-jared/50908/</link>
		<comments>https://wist.info/diamond-jared/50908/#respond</comments>
		<pubDate>Tue, 18 Jan 2022 16:58:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Diamond, Jared]]></category>
		<category><![CDATA[environment]]></category>
		<category><![CDATA[myopia]]></category>
		<category><![CDATA[parallel]]></category>
		<category><![CDATA[population]]></category>
		<category><![CDATA[prioritization]]></category>
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		<description><![CDATA[People often ask, &#8220;What is the single most important environmental / population problem facing the world today?&#8221; A flip answer would be, &#8220;The single most important problem is our misguided focus on identifying the single most important problem!&#8221;]]></description>
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			<content:encoded><![CDATA[<p>People often ask, &#8220;What is the single most important environmental / population problem facing the world today?&#8221; A flip answer would be, &#8220;The single most important problem is our misguided focus on identifying the single most important problem!&#8221;</p>
<br><b>Jared Diamond</b> (b. 1937) American geographer, historian, ornithologist, author<br><i>Collapse: How Societies Choose to Fail or Succeed</i> (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Collapse/z_tJVjVHH-4C?hl=en&gbpv=1&bsq=%22single%20most%20important%22" target="_blank">Source</a>)
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  3 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/49817/</link>
		<comments>https://wist.info/mclaughlin-mignon/49817/#respond</comments>
		<pubDate>Thu, 18 Nov 2021 15:33:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[listening]]></category>
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		<category><![CDATA[women]]></category>

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		<description><![CDATA[Women are good listeners, but it’s a waste of time telling your troubles to a man unless there is something specific you want him to do.]]></description>
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			<content:encoded><![CDATA[<p>Women are good listeners, but it’s a waste of time telling your troubles to a man unless there is something specific you want him to do.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  3 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/38/mode/2up?q=%22good+listeners%22" target="_blank">Source</a>)
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		<title>Krutch, Joseph Wood -- &#8220;Whom Do We Picket Tonight?&#8221; Harper&#8217;s (Mar 1950)</title>
		<link>https://wist.info/krutch-joseph-wood/49427/</link>
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		<pubDate>Thu, 28 Oct 2021 19:18:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Krutch, Joseph Wood]]></category>
		<category><![CDATA[avoidance]]></category>
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		<description><![CDATA[At least there are more forms of escapism than those who bandy that word about are always aware of. An artist, for instance, may escape from the problems of his art &#8212; which are hard to solve &#8212; into a consideration of the problems of society which he sometimes seems to think require of him [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>At least there are more forms of escapism than those who bandy that word about are always aware of. An artist, for instance, may escape from the problems of his art &#8212; which are hard to solve &#8212; into a consideration of the problems of society which he sometimes seems to think require of him only that he complain about them. Even the ordinary citizen is not always guiltless of similar techniques and it is, for example, sometimes easier to head an institute for the study of child guidance than it is to turn one brat into a decent human being.</p>
<br><b>Joseph Wood Krutch</b> (1893-1970) American educator, writer, critic, naturalist<br>&#8220;Whom Do We Picket Tonight?&#8221; <i>Harper&#8217;s</i> (Mar 1950) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Harper_s_Magazine/c2IQAAAAIAAJ?hl=en&gbpv=1&bsq=%22which%20are%20hard%20to%20solve%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/If_You_Don_t_Mind_My_Saying_So/bmhKAAAAMAAJ?hl=en&gbpv=1&bsq=%22which%20are%20hard%20to%20solve%22">Reprinted</a> in <i>If You Don't Mind My Saying</i> (1964).

						</span>
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		<title>Raymond, Eric S. -- The Cathedral and the Bazaar, ch. 2, Rule 18 (1999)</title>
		<link>https://wist.info/raymond-eric-s/42516/</link>
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		<pubDate>Tue, 14 Jul 2020 23:53:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Raymond, Eric S.]]></category>
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		<category><![CDATA[problem-solving]]></category>

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		<description><![CDATA[To solve an interesting problem, start by finding a problem that is interesting to you.]]></description>
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			<content:encoded><![CDATA[<p>To solve an interesting problem, start by finding a problem that is interesting to you.</p>
<br><b>Eric S. Raymond</b> (b. 1957) American software developer, writer [a.k.a. ESR]<br><i>The Cathedral and the Bazaar</i>, ch. 2, Rule 18 (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Cathedral_the_Bazaar/W2t2d2KP6HsC?hl=en&gbpv=1&dq=https%3A%2F%2Fwww.google.com%2Fbooks%2Fedition%2F_%2FW2t2d2KP6HsC&pg=PR1&printsec=frontcover&bsq=%22solve%20an%20interesting%22" target="_blank">Source</a>)
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		<title>Vidal, Gore -- Visit to a Small Planet and Other Television Plays, Preface (1956)</title>
		<link>https://wist.info/vidal-gore/40342/</link>
		<comments>https://wist.info/vidal-gore/40342/#respond</comments>
		<pubDate>Tue, 28 Jan 2020 22:48:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vidal, Gore]]></category>
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		<description><![CDATA[The dramatic art is particularly satisfying for any writer with a polemical bent; and I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise.]]></description>
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			<content:encoded><![CDATA[<p>The dramatic art is particularly satisfying for any writer with a polemical bent; and I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise.</p>
<br><b>Gore Vidal</b> (1925-2012) American novelist, dramatist, critic<br><i>Visit to a Small Planet and Other Television Plays</i>, Preface (1956) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Homage_to_Daniel_Shays/DdhhDwAAQBAJ?hl=en&gbpv=1&dq=gore%20vidal%20%22writing%20plays%20for%20television%22&pg=PT46&printsec=frontcover&bsq=%22tiresome%20nag%22" target="_blank">Source</a>)
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		<title>Jay, Antony -- Management and Machiavelli: An Inquiry into the Politics of Corporate Life, ch. 17 (1967)</title>
		<link>https://wist.info/jay-antony/32663/</link>
		<comments>https://wist.info/jay-antony/32663/#comments</comments>
		<pubDate>Mon, 15 Feb 2016 15:58:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jay, Antony]]></category>
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		<description><![CDATA[You can judge a leader by the size of the problem he tackles &#8212; people nearly always pick a problem their own size, and ignore or leave to others the bigger or smaller ones. The chief executive should be thinking about the long-term changes which will bring growth or decay to different parts of the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You can judge a leader by the size of the problem he tackles &#8212; people nearly always pick a problem their own size, and ignore or leave to others the bigger or smaller ones. The chief executive should be thinking about the long-term changes which will bring growth or decay to different parts of the enterprise, not fussing over day-to-day problems. Other people can cope with the waves, it&#8217;s his job to watch the tide.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/Jay-watch-the-tide-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/Jay-watch-the-tide-wist_info-quote.jpg" alt="Jay - watch the tide - wist_info quote" width="605" height="630" class="aligncenter size-full wp-image-32668" srcset="https://wist.info/wp/wp-content/uploads/2016/02/Jay-watch-the-tide-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/02/Jay-watch-the-tide-wist_info-quote-288x300.jpg 288w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Antony Jay</b> (1930-2016) English writer, broadcaster, director<br><i>Management and Machiavelli: An Inquiry into the Politics of Corporate Life</i>, ch. 17 (1967) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eisner, Elliot -- The Arts and the Creation of Mind, ch. 8 (2002)</title>
		<link>https://wist.info/eisner-elliot/30067/</link>
		<comments>https://wist.info/eisner-elliot/30067/#respond</comments>
		<pubDate>Wed, 29 Jul 2015 16:00:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisner, Elliot]]></category>
		<category><![CDATA[arts]]></category>
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		<category><![CDATA[diversity]]></category>
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		<description><![CDATA[One lesson the arts teach is that there can be more than one answer to a question and more than one solution to a problem; variability of outcome is okay. [&#8230;] The arts teach children that their personal signature is important and that answers to questions and solutions to problems need not be identical. There [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>One lesson the arts teach is that there can be more than one answer to a question and more than one solution to a problem; variability of outcome is okay. [&#8230;] The arts teach children that their personal signature is important and that answers to questions and solutions to problems need not be identical. There is, in the arts, more than one interpretation to a musical score, more than one way to describe a painting or a sculpture, more than one appropriate form for a dance performance, more than one meaning for a poetic rendering of a person or a situation. In the arts diversity and variability are made central. That is one lesson that education can learn from the arts.</p>
<br><b>Elliot Eisner</b> (1933-2014) Academic, researcher, professor of art and education <br><i>The Arts and the Creation of Mind</i>, ch. 8 (2002) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?hl=en&lr=&id=Wk8LUJX1eXoC&oi=fnd&pg=P196#v=onepage&q&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variant: "The arts teach children that problems can have more than one solution; questions can have more than one answer. If they do anything, the arts embrace diversity of outcome."



						</span>
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		<title>Adams, Douglas -- The Salmon of Doubt, Part 3 &#8220;And Everything,&#8221; &#8220;The Salmon of Doubt,&#8221; ch.  5 (2002) [ed. Peter Guzzardi]</title>
		<link>https://wist.info/adams-douglas/29761/</link>
		<comments>https://wist.info/adams-douglas/29761/#respond</comments>
		<pubDate>Mon, 29 Jun 2015 15:19:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Douglas]]></category>
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		<description><![CDATA[Solutions nearly always come from the direction you least expect, which means there’s no point trying to look in that direction because it won’t be coming from there. Noted as an observation Dirk Gently &#8220;mentioned a lot to people.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Solutions nearly always come from the direction you least expect, which means there’s no point trying to look in that direction because it won’t be coming from there.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/06/adams-solutions-nearly-always-come-from-the-direction-you-least-expect-wist-info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/06/adams-solutions-nearly-always-come-from-the-direction-you-least-expect-wist-info-quote.png" alt="adams - solutions nearly always come from the direction you least expect ... - wist.info quote" width="800" height="450" class="aligncenter size-full wp-image-79564" srcset="https://wist.info/wp/wp-content/uploads/2015/06/adams-solutions-nearly-always-come-from-the-direction-you-least-expect-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2015/06/adams-solutions-nearly-always-come-from-the-direction-you-least-expect-wist-info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2015/06/adams-solutions-nearly-always-come-from-the-direction-you-least-expect-wist-info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Douglas Adams</b> (1952-2001) English author, humorist, screenwriter<br><i>The Salmon of Doubt</i>, Part 3 &#8220;And Everything,&#8221; &#8220;The Salmon of Doubt,&#8221; ch.  5 (2002) [ed. Peter Guzzardi] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/salmonofdoubthit0000adam_s5i4/page/242/mode/2up?q=%22solutions+nearly%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Noted as an observation Dirk Gently "mentioned a lot to people."


						</span>
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		<title>Wittgenstein, Ludwig -- Culture and Value, 1940 (1977) [tr. Winch (1980)]</title>
		<link>https://wist.info/wittgenstein-ludwig/29132/</link>
		<comments>https://wist.info/wittgenstein-ludwig/29132/#respond</comments>
		<pubDate>Mon, 27 Apr 2015 12:06:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wittgenstein, Ludwig]]></category>
		<category><![CDATA[edges]]></category>
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		<description><![CDATA[If this stone won&#8217;t budge at present and is wedged in, move some of the other stones around it first.]]></description>
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			<content:encoded><![CDATA[<p>If this stone won&#8217;t budge at present and is wedged in, move some of the other stones around it first.</p>
<br><b>Ludwig Wittgenstein</b> (1889-1951) Austrian-English philosopher<br><i>Culture and Value</i>, 1940 (1977) [tr. Winch (1980)] 
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		<title>Eisenhower, Dwight David -- &#8220;Let&#8217;s Be Honest with Ourselves,&#8221; Reader&#8217;s Digest (Dec 1963)</title>
		<link>https://wist.info/eisenhower-dwight/28978/</link>
		<comments>https://wist.info/eisenhower-dwight/28978/#respond</comments>
		<pubDate>Mon, 13 Apr 2015 11:53:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenhower, Dwight David]]></category>
		<category><![CDATA[complexity]]></category>
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		<description><![CDATA[The older I get, the more wisdom I find in the ancient rule of taking first things first &#8212; a process which often reduces the most complex human problems to manageable proportions.]]></description>
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			<content:encoded><![CDATA[<p>The older I get, the more wisdom I find in the ancient rule of taking first things first &#8212; a process which often reduces the most complex human problems to manageable proportions.</p>
<br><b>Dwight David Eisenhower</b> (1890-1969) American general, US President (1953-61)<br>&#8220;Let&#8217;s Be Honest with Ourselves,&#8221; <i>Reader&#8217;s Digest</i> (Dec 1963) 
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  583 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/28904/</link>
		<comments>https://wist.info/fuller-thomas-1654/28904/#respond</comments>
		<pubDate>Mon, 06 Apr 2015 12:03:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[analysis]]></category>
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		<description><![CDATA[If thy Business be perplexed, divide it, and look upon all its Parts and Sides. See Descartes.]]></description>
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			<content:encoded><![CDATA[<p>If thy Business be perplexed, divide it, and look upon all its Parts and Sides.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  583 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=583" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/descartes-rene/51819/">Descartes</a>.						</span>
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		<title>Jung, Carl -- Archetypes of the Collective Unconscious (1934) [tr. Hull (1959)]</title>
		<link>https://wist.info/jung-carl/28746/</link>
		<comments>https://wist.info/jung-carl/28746/#respond</comments>
		<pubDate>Mon, 23 Mar 2015 12:34:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jung, Carl]]></category>
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		<description><![CDATA[To ask the right question is already half the solution of a problem.]]></description>
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			<content:encoded><![CDATA[<p>To ask the right question is already half the solution of a problem.</p>
<br><b>Carl Jung</b> (1875-1961) Swiss psychologist<br><i>Archetypes of the Collective Unconscious</i> (1934) [tr. Hull (1959)] 
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		<title>Ackoff, Russell -- The Art of Problem Solving (1978)</title>
		<link>https://wist.info/ackoff-russell/28585/</link>
		<comments>https://wist.info/ackoff-russell/28585/#respond</comments>
		<pubDate>Thu, 12 Mar 2015 14:41:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ackoff, Russell]]></category>
		<category><![CDATA[future]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=28585</guid>
		<description><![CDATA[In reactive problem solving we walk into the future facing the past &#8212; we move away from, rather than toward, something. This often results in unforeseen consequences that are more distasteful than the deficiencies removed.]]></description>
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			<content:encoded><![CDATA[<p>In reactive problem solving we walk into the future facing the past &#8212; we move away from, rather than toward, something. This often results in unforeseen consequences that are more distasteful than the deficiencies removed.</p>
<br><b>Russell L. Ackoff</b> (1919-2009) American organizational theorist, consultant, management scientist<br><i>The Art of Problem Solving</i> (1978) 
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		<title>Jefferson, Thomas -- Letter (1785-08-19) to Peter Carr</title>
		<link>https://wist.info/jefferson-thomas/18346/</link>
		<comments>https://wist.info/jefferson-thomas/18346/#respond</comments>
		<pubDate>Thu, 21 Jun 2012 12:30:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[If ever you find yourself environed with difficulties and perplexing circumstances out of which you are at a loss how to extricate yourself, do what is right, and be assured that that will extricate you the best out of the worst situations. Though you cannot see when you take one step what will be the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If ever you find yourself environed with difficulties and perplexing circumstances out of which you are at a loss how to extricate yourself, do what is right, and be assured that that will extricate you the best out of the worst situations. Though you cannot see when you take one step what will be the next, yet follow truth, justice and plain dealing, and never fear their leading you out of the labyrinth in the easiest manner possible. The knot which you thought a Gordian one will untie itself before you. Nothing is so mistaken as the supposition that a person is to extricate himself from a difficulty by intrigue, by chicanery, by dissimulation, by trimming, by an untruth, by an injustice. This increases the difficulties tenfold; and those who pursue these methods get themselves so involved at length that they can turn no way but their infamy becomes more exposed.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1785-08-19) to Peter Carr 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-08-02-0319#:~:text=If%20ever%20you,becomes%20more%20exposed." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Marx, Groucho -- (Misattributed)</title>
		<link>https://wist.info/marx-groucho/6810/</link>
		<comments>https://wist.info/marx-groucho/6810/#respond</comments>
		<pubDate>Mon, 16 Feb 2009 11:11:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marx, Groucho]]></category>
		<category><![CDATA[correction]]></category>
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		<description><![CDATA[Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong remedies. Variant 1: &#8220;Politics is the art of looking for trouble, finding it whether it exists or not, diagnosing it incorrectly and applying the wrong remedies.&#8221; Variant 2: &#8220;Politics is the art of looking for trouble, finding [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong remedies.</p>
<br><b>Groucho Marx</b> (1890-1977) American comedian [b. Julius Henry Marx]<br>(Misattributed) 
														<br><br><span class="cite">
						

Variant 1: "Politics is the art of looking for trouble, finding it whether it exists or not, diagnosing it incorrectly and applying the wrong remedies."<br><br>

Variant 2: "Politics is the art of looking for trouble, finding it everywhere, diagnosing it wrongly,  and applying unsuitable remedies."<br><br>

While popularly attributed to Groucho, there is no clear evidence he used it.  The earliest reference I could find attributing the main quote to him (without citation) is in Victor Braude, <i><a href="https://archive.org/details/braudessecondenc0000unse/page/274/mode/2up?q=%22applying+the+wrong+remedies%22">Braude's Second Encyclopedia of Stories, Quotations, and Anecdotes</a></i> (1957).<br><br>

While Bennett Cerf include a similar reference in his syndicated "<a href="https://news.google.com/newspapers?id=X-orAAAAIBAJ&sjid=ZWcFAAAAIBAJ&pg=4581,3323702&dq=art-of-looking-for-trouble&hl=en">Try and Stop Me</a>" column in November 1964, it does not show up in his earlier anecdote books such as <i><a href="https://archive.org/details/trystopmecollect00cerf/">Try and Stop Me</a></i> (1944), nor in his meta-collection of anecdotes, <i><a href="https://archive.org/details/bennettcerfsbumf0000unse/">Bennett Cerf's Bumper Crop</a></i> (1958). <br><br>

Variant 2 above is attributed (without citation) to Sir <a href="https://en.wikipedia.org/wiki/Ernest_Benn">Ernest Benn</a> in <a href="https://en.wikiquote.org/wiki/Henry_Powell_Spring">Henry Powell Spring</a>, <i><a href="https://www.google.com/books/edition/What_is_Truth/snxbAAAAMAAJ?hl=en&gbpv=1&bsq=POLITICS%20BENN">What Is Truth?</a></i> (1944). Wikiquote indicates reference to this can be found in a <a href="https://en.wikiquote.org/wiki/Groucho_Marx#:~:text=a%20first%20known%20citation%20reportedly%20appears%20in%20the%20Springfield%20(MA)%20Republican%20on%20July%2027%2C%201930.">July 1930 newspaper</a>, though without an actual confirming link.<br><br>

It seems most likely (though not yet fully confirmed) that Benn used his version of the line first, then, with some slight tweaking of the words to fit American sensibilities ("wrongly" to "incorrectly," "unsuitable" to "wrong"), it was applied to a known wit of the period.


						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gide, André -- Journal (26 Oct 1924) [tr. O&#8217;Brien (1951)]</title>
		<link>https://wist.info/gide-andre/1641/</link>
		<comments>https://wist.info/gide-andre/1641/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gide, André]]></category>
		<category><![CDATA[angle]]></category>
		<category><![CDATA[approach]]></category>
		<category><![CDATA[outside the box]]></category>
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		<guid isPermaLink="false">http://wist.info/wp/?p=1641</guid>
		<description><![CDATA[It is not always by plugging away at a difficulty and sticking at it that one overcomes it; but, rather, often by working on the one next to it. Certain people and certain things require to be approached on an angle.]]></description>
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			<content:encoded><![CDATA[<p>It is not always by plugging away at a difficulty and sticking at it that one overcomes it; but, rather, often by working on the one next to it.  Certain people and certain things require to be approached on an angle.</p>
<br><b>André Gide</b> (1869-1951) French author, Nobel laureate<br><i>Journal</i> (26 Oct 1924) [tr. O&#8217;Brien (1951)] 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Roosevelt, Franklin Delano -- Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia</title>
		<link>https://wist.info/roosevelt-franklin-delano/3326/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/3326/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[action]]></category>
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		<guid isPermaLink="false">http://wist.info/wp/?p=3326</guid>
		<description><![CDATA[The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something.]]></description>
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			<content:encoded><![CDATA[<p>The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. </p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-oglethorpe-university-atlanta-georgia#:~:text=The%20country%20needs%20and%2C%20unless%20I%20mistake%20its%20temper%2C%20the%20country%20demands%20bold%2C%20persistent%20experimentation.%20It%20is%20common%20sense%20to%20take%20a%20method%20and%20try%20it%3A%20If%20it%20fails%2C%20admit%20it%20frankly%20and%20try%20another.%20But%20above%20all%2C%20try%20something." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Paige, Satchel -- Quoted in &#8220;Hal Boyle Says &#8211;&#8221; syndicated AP column, New York Post (1959-10-04)</title>
		<link>https://wist.info/paige-satchel/3063/</link>
		<comments>https://wist.info/paige-satchel/3063/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paige, Satchel]]></category>
		<category><![CDATA[defeat]]></category>
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		<description><![CDATA[Never let your head hang down. Never give up and sit down and grieve. Find another way. And don&#8217;t pray when it rains if you don&#8217;t pray when the sun shines. Boyle was a Pulitzer-prize-winning journalist working for the AP. This is usually cited to the New York Post appearance. Other examples include the Oswego [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Never let your head hang down. Never give up and sit down and grieve. Find another way. And don&#8217;t pray when it rains if you don&#8217;t pray when the sun shines.</p>
<br><b>Satchel Paige</b> (1906-1982) American baseball player [Leroy Robert Paige]<br>Quoted in &#8220;Hal Boyle Says &#8211;&#8221; syndicated AP column, <i>New York Post</i> (1959-10-04) 
														<br><br><span class="cite">
						

<a href="https://en.wikipedia.org/wiki/Hal_Boyle">Boyle</a> was a Pulitzer-prize-winning journalist working for the AP. This is usually cited to the <em>New York Post</em> appearance. Other examples include the <a href="https://fultonhistory.com/highlighter/highlight-for-xml?altUrl=https%3A%2F%2Ffultonhistory.com%2FNewspaper%25205%2FOswego%2520NY%2520Palladium%2FOswego%2520NY%2520Palladium%2520Oct-Dec%25201959%2FOswego%2520NY%2520Palladium%2520Oct-Dec%25201959%2520-%25200032.pdf%23xml%3Dhttps%3A%2F%2Ffultonhistory.com%2FdtSearch%2Fdtisapi6.dll%3Fcmd%3Dgetpdfhits%26u%3Dffffffffa1d279dd%26DocId%3D4725098%26Index%3DZ%253a%255cDISK%2520O%26HitCount%3D6%26hits%3Dea2%2Bea3%2Bea4%2Bea5%2Bea6%2Bea7%2B%26SearchForm%3D%252fFulton%255fform%252ehtml%26.pdf&uri=https%3A%2F%2Ffultonhistory.com%2FNewspaper%25205%2FOswego%2520NY%2520Palladium%2FOswego%2520NY%2520Palladium%2520Oct-Dec%25201959%2FOswego%2520NY%2520Palladium%2520Oct-Dec%25201959%2520-%25200032.pdf&xml=https%3A%2F%2Ffultonhistory.com%2FdtSearch%2Fdtisapi6.dll%3Fcmd%3Dgetpdfhits%26u%3Dffffffffa1d279dd%26DocId%3D4725098%26Index%3DZ%253a%255cDISK%2520O%26HitCount%3D6%26hits%3Dea2%2Bea3%2Bea4%2Bea5%2Bea6%2Bea7%2B%26SearchForm%3D%252fFulton%255fform%252ehtml%26.pdf&openFirstHlPage=false"><em>Oswego Palladium-Times</em> (1959-10-02)</a>, and the <a href="https://www.loc.gov/resource/sn83016244/1959-10-07/ed-1/?sp=6&q=%22never+let+your+head+hang+down%22&r=0.336,0.733,0.505,0.301,0"><i>Key West Citizen</i> (1959-10-07)</a>.

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eisenhower, Dwight David -- Note (Nov 1963)</title>
		<link>https://wist.info/eisenhower-dwight/178/</link>
		<comments>https://wist.info/eisenhower-dwight/178/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenhower, Dwight David]]></category>
		<category><![CDATA[centrism]]></category>
		<category><![CDATA[compromise]]></category>
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		<description><![CDATA[People talk about the middle of the road as though it were unacceptable. Actually, all human problems, excepting morals, come into the gray areas. Things are not all black and white. There have to be compromises. The middle of the road is all of the usable surface. The extremes, right and left, are in the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>People talk about the middle of the road as though it were unacceptable. Actually, all human problems, excepting morals, come into the gray areas. Things are not all black and white. There have to be compromises. The middle of the road is all of the usable surface. The extremes, right and left, are in the gutters.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Eisenhower-middle-of-the-road-usable-surface-extremes-right-and-left-in-the-gutters-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Eisenhower-middle-of-the-road-usable-surface-extremes-right-and-left-in-the-gutters-wist.info-quote.png" alt="Eisenhower - middle of the road usable surface extremes right and left in the gutters - wist.info quote" width="800" height="375" class="aligncenter size-full wp-image-56374" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Eisenhower-middle-of-the-road-usable-surface-extremes-right-and-left-in-the-gutters-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Eisenhower-middle-of-the-road-usable-surface-extremes-right-and-left-in-the-gutters-wist.info-quote-300x141.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Eisenhower-middle-of-the-road-usable-surface-extremes-right-and-left-in-the-gutters-wist.info-quote-768x360.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Dwight David Eisenhower</b> (1890-1969) American general, US President (1953-61)<br>Note (Nov 1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/newlanguageofpol00safi/page/260/mode/2up?q=%22in+the+gutters%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The earliest reference I could find was second-hand, in William Safire, <i>The New Language of Politics</i>, "middle of the road" (1968) (later published as <i>Safire's Political Dictionary</i>, and including the entry through <a href="https://www.google.com/books/edition/Safire_s_Political_Dictionary/c4UoX6-Sv1AC?hl=en&gbpv=1&dq=eisenhower+1963+%22come+into+the+gray+areas%22&pg=PA428&printsec=frontcover">the 2008 edition</a>).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Publilius Syrus -- Sententiae [Moral Sayings], # 358</title>
		<link>https://wist.info/publilius-syrus/3227/</link>
		<comments>https://wist.info/publilius-syrus/3227/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
		<category><![CDATA[calm]]></category>
		<category><![CDATA[crisis]]></category>
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		<description><![CDATA[Anyone can hold the helm when the sea is calm. [In tranquillo esse quisque gubernator potest.]]]></description>
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			<content:encoded><![CDATA[<p>Anyone can hold the helm when the sea is calm.</p>
<p><em>[In tranquillo esse quisque gubernator potest.]</em></p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sententiae [Moral Sayings]</i>, # 358 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Twain, Mark -- (Spurious)</title>
		<link>https://wist.info/twain-mark/3928/</link>
		<comments>https://wist.info/twain-mark/3928/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[effort]]></category>
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		<description><![CDATA[The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.]]></description>
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			<content:encoded><![CDATA[<p>The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>(Spurious) 
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