WIST Quotations

Doyle, Arthur Conan -- Story (1886-04), “A Study in Scarlet,” Part 1, ch. 2 [Holmes], Beeton’s Christmas Annual, Vol. 28 (1887-11-21)

Dave — Thu, 19 Feb 2026 22:54:22 +0000

Well, I have a trade of my own. I suppose I am the only one in the world. I’m a consulting detective, if you can understand what that is. Here in London we have lots of government detectives and lots of private ones. When these fellows are at fault, they come to me, and I manage to put them on the right scent. They lay all the evidence before me, and I am generally able, by the help of my knowledge of the history of crime, to set them straight. There is a strong family resemblance about misdeeds, and if you have all the details of a thousand at your finger ends, it is odd if you can’t unravel the thousand and first.

Arthur Conan Doyle (1859-1930) British writer and physician
Story (1886-04), “A Study in Scarlet,” Part 1, ch. 2 [Holmes], Beeton’s Christmas Annual, Vol. 28 (1887-11-21)
(Source)

Published in novel form 1888-07.

Carlyle, Thomas -- Lecture (1840-05-05), “The Hero as Divinity,” Home House, Portman Square, London

Dave — Thu, 04 Dec 2025 16:46:44 +0000

It is well said, in every sense, that a man’s religion is the chief fact with regard to him. A man’s, or a nation of men’s. By religion I do not mean here the church-creed which he professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them. This is not what I call religion, this profession and assertion; which is often only a profession and assertion from the outworks of the man, from the mere argumentative region of him, if even so deep as that.
But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion; or, it may be, his mere scepticism and no-religion: the manner it is in which he feels himself to be spiritually related to the Unseen World or No-World; and I say, if you tell me what that is, you tell me to a very great extent what the man is, what the kind of things he will do is.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-05), “The Hero as Divinity,” Home House, Portman Square, London
(Source)

The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 1, (1841).

Montaigne, Michel de -- Essays, Book 2, ch. 6 (2.6), “Of Practice [De l’exercitation]” (1574?) [tr. Screech (1987)]

Dave — Wed, 29 Oct 2025 22:50:43 +0000

My business, my art, is to live my life. If anyone forbids me to talk about it according to my own sense, experience and practice, let him also command an architect to talk about buildings not according to his own standard but his next-door neighbour’s, according to somebody else’s knowledge not his own.

[Mon mestier & mon art, c’est vivre. Qui me defend d’en parler selon mon sens, experience & usage : qu’il ordonne à l’architecte de parler des bastimens non selon soy, mais selon son voisin, selon la science d’un autre, non selon la sienne.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 6 (2.6), “Of Practice [De l’exercitation]” (1574?) [tr. Screech (1987)]
(Source)

(Source (French)). Alternate translations:

My arte and profession, is to live. Who forbids mee to speake of it, according to my sense, experience, and custome? Let him appoint the Architect to speake of buildings, not according to himselfe, but his neighbours, according to anothers skill, and not his owne.
[tr. Florio (1603)]

My art and business is to live. He that forbids me to speak according to my own sense, experience, and practice, may as well enjoin an architect to speak of buildings not in his own style, but in his neighbour's; not according to his own science, but according to another man's.
[tr. Cotton (1686)]

My trade and art is to live; he that forbids me to speak according to my own sense, experience, and practice, may as well enjoin an architect not to speak of building according to his own knowledge, but according to that of his neighbor; according to the knowledge of another, and not according to his own.
[tr. Cotton/Hazlitt (1877)]

My profession and my art is living. Whoever forbids me to speak of this according to my perceptions, experience, and habit, let him bid the architect talk about buildings, not according to his own ideas, but according to those of his neighbour; according to another's knowledge, not according to his own.
[tr. Ives (1925)]

My trade and my art is to live. He that forbids me to speak of it according to my own sense, experience, and practice, let him command an architect to speak of buildings not in his own style but his neighbour's, according to another man's knowledge, not according to his own.
[tr. Zeitlin (1934)]

My trade and my art is living. He who forbids me to speak about it according to my sense, experience, and practice, let him order the architect to speak of buildings not according to himself but according to his neighbor; according to another man’s knowledge, not according to his own.
[tr. Frame (1943)]

Living is my job and my art.
[ed. Rat (1958)]

Living is my work, and my art. Let anyone who forbids me to speak of it according to my understanding, experience, and practice order an architect to speak of his buildings according, not to himself, but to his neighbor; according to his knowledge, not his own.
[tr. Atkinson/Sices (2012)]

Ingersoll, Robert Green -- Lecture (1873-12) “Individuality,” Chicago Free Religious Society

Dave — Fri, 20 Jun 2025 18:58:48 +0000

There can be nothing more utterly subversive of all that is really valuable than the suppression of honest thought. No man, worthy of the form he bears, will at the command of church or state solemnly repeat a creed his reason scorns.

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1873-12) “Individuality,” Chicago Free Religious Society
(Source)

Full title "Arraignment of the Church and a Plea for Individuality." Collected in The Gods and Other Lectures (1876)

Burns, George -- Interview (1988-11-02), “Gracie Allen Still Steals the Show,” by Mervyn Rothstein, New York Times

Dave — Mon, 17 Mar 2025 17:39:09 +0000

If it’s a good script I’ll do it. And if it’s a bad script, and they pay me enough, I’ll do it.

George Burns (1896-1996) American comedian
Interview (1988-11-02), “Gracie Allen Still Steals the Show,” by Mervyn Rothstein, New York Times
(Source)

Most often cited from its reprint in the Paris International Herald Tribune (1988-11-09); at this time, the New York Times was part owner of the IHT (with the Washington Post and Whitney communications.

Taleb, Nassim Nicholas -- The Bed of Procrustes: Philosophical and Practical Aphorisms, “Preludes” (2010)

Dave — Tue, 19 Nov 2024 15:30:49 +0000

Work destroys your soul by stealthily invading your brain during the hours not officially spent working; be selective about professions.

Nassim Nicholas Taleb (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist
The Bed of Procrustes: Philosophical and Practical Aphorisms, “Preludes” (2010)
(Source)

Carlyle, Thomas -- Essay (1850-05-01), “Stump-Orator,” Latter-Day Pamphlets, No. 5

Dave — Thu, 30 May 2024 14:33:19 +0000

If the young aspirant is not rich enough for Parliament, and is deterred by the basilisks or otherwise from entering on Law or Church, and cannot altogether reduce his human intellect to the beaverish condition, or satisfy himself with the prospect of making money, — what becomes of him in such case, which is naturally the case of very many, and ever of more? In such case there remains but one outlet for him, and notably enough that too is a talking one: the outlet of Literature, of trying to write Books.

Thomas Carlyle (1795-1881) Scottish essayist and historian
Essay (1850-05-01), “Stump-Orator,” Latter-Day Pamphlets, No. 5
(Source)

Mencken, H. L. -- A Little Book in C Major, ch. 4, § 15 (1916)

Dave — Thu, 07 Dec 2023 19:30:43 +0000

To an embalmer there are no good men and bad men. There are only dead men and live men.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 4, § 15 (1916)
(Source)

Pratchett, Terry -- Discworld No. 10, Moving Pictures [Ginger] (1990)

Dave — Tue, 15 Dec 2020 16:45:11 +0000

You know what the greatest tragedy is in the whole world? It’s all the people who never find out what it is they really want to do or what it is they’re really good at. It’s all the sons who become blacksmiths because their fathers were blacksmiths. It’s all the people who could be really fantastic flute players who grow old and die without ever seeing a musical instrument, so they become bad plowmen instead. It’s all the people with talents who never even find out. Maybe they are never even born in a time when it’s even possible to find out.
It’s all the people who never get to know what it is that they can really be. It’s all the wasted chances.

Terry Pratchett (1948-2015) English author
Discworld No. 10, Moving Pictures [Ginger] (1990)
(Source)

Emerson, Ralph Waldo -- “Man the Reformer,” lecture, Boston (1841-01-25)

Dave — Wed, 08 Nov 2017 02:05:13 +0000

The trail of the serpent reaches into all the lucrative professions and practices of man, Each has its own wrongs. Each finds a tender and very intelligent conscience a disqualification for success. Each requires of the practitioner a certain shutting of the eyes, a certain dapperness and compliance, an acceptance of customs, a sequestration from the sentiments of generosity and love, a compromise of private opinion and lofty integrity.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Man the Reformer,” lecture, Boston (1841-01-25)
(Source)

Watterson, Bill -- Commencement Address, Kenyon College (20 May 1990)

Dave — Thu, 21 Nov 2013 13:54:24 +0000

I tell you all this because it’s worth recognizing that there is no such thing as an overnight success. You will do well to cultivate the resources in yourself that bring you happiness outside of success or failure. The truth is, most of us discover where we are headed when we arrive. At that time, we turn around and say, yes, this is obviously where I was going all along. It’s a good idea to try to enjoy the scenery on the detours, because you’ll probably take a few.

Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)

Brewster, Kingman -- Speech, British Institute of Management (13 Dec 1977)

Dave — Mon, 23 Sep 2013 13:28:55 +0000

Incomprehensible jargon is the hallmark of a profession.

Kingman Brewster, Jr. (1919-1988) American educator, diplomat
Speech, British Institute of Management (13 Dec 1977)

Einstein, Albert -- Letter to E. Holzapfel (Mar 1951) [Einstein Archive 59-1013]

Dave — Sat, 08 Sep 2007 15:12:23 +0000

Science is a wonderful thing if one does not have to earn one’s living at it.

Albert Einstein (1879-1955) German-American physicist
Letter to E. Holzapfel (Mar 1951) [Einstein Archive 59-1013]

Jackson, Robert H. -- West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943) [majority opinion]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.

Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943) [majority opinion]
(Source)