Is it progress if a cannibal uses knife and fork?
[Czy jeżeli ludożerca je widelcem i nożem to postęp?]
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
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Quotations about:
progress
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The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” sermon, Second Baptist Church, Detroit (28 Feb 1954)
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When once the forms of civility are violated, there remains little hope of return to kindness or decency.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #50 (25 Sep 1750)
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Couched as a letter to the paper from a woman.
Man masters nature not by force but by understanding. This is why science has succeeded where magic failed: because it has looked for no spell to cast over nature.
Comfort and habits let us be ready to forgo, but I am not ready for a creed which does not care how much it destroys the liberty and security of daily life, which uses deliberately the weapons of persecution, destruction and international strife. How can I admire a policy which finds a characteristic expression in spending millions to suborn spies in every family and group at home, and to stir up trouble abroad?
It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.
That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.
John Stuart Mill (1806-1873) English philosopher and economist
(Attributed)
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Often cited from a quote in Adlai Stevenson, Call to Greatness (1954), but appears earlier in, e.g., National Magazine (Nov 1911). Unverified in Mills' writings.
The envious nature of men, so prompt to blame and so slow to praise, makes the discovery and introduction of any new principles and systems as dangerous as almost the exploration of unknown seas and continents.
The conflict between the principle of liberty and the fact of slavery is coming gradually to an issue. Slavery has now the power, and falls into convulsions at the approach of freedom. That the fall of slavery is predetermined in the counsels of Omnipotence I cannot doubt; it is a part of the great moral improvement in the condition of man, attested by all the records of history. But the conflict will be terrible, and the progress of improvement perhaps retrograde before its final progress to consummation.
Yes, yes, we are taught to fly in the air like birds, and to swim in the water like the fishes; but how to live on the earth we don’t know.
Maxim Gorky (1868-1936) Russian writer [b. Alexei Maximovich Peshkov]
(Attributed)
Quoting a Russian peasant on progress; cited in Lothrop Soddard, Social Classes in Post-War Europe (1925).
Quoted later by Martin Luther King, Jr., in "The Man Who Was a Fool," Strength to Love (1963): "We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers"; he used the same phrase in his Nobel Peace Prize lecture (1964).
Variant: "Now that we have learned to fly the air like birds, swim under water like fish, we lack one thing—to learn to live on earth as human beings."
Sometimes misattributed to George Bernard Shaw. See here for more information.
What the tender poetic youth dreams, and prays, and paints to-day, but shuns the ridicule of saying aloud, shall presently be the resolutions of public bodies, then shall be carried as grievance and bill of rights through conflict and war, and then shall be triumphant law and establishment for a hundred years, until it gives place, in turn, to new prayers and pictures.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Politics,” Essays: Second Series (1844)
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This quotation is more often given as the paraphrase used by another speaker of the era, the abolitionist Wendell Phillips:
What the tender and poetic youth dreams to-day, and conjures up with inarticulate speech, is to-morrow the vociferated result of public opinion, and the day after is the charter of nations.
Phillips used this phrase, prefixed with, "As Emerson says," and in quotation marks, at least twice. First in his lecture "Harper's Ferry" (1 Nov 1859), Brooklyn. Second, in a different context, in "The Scholar in a Republic" (30 Jun 1881), a famous speech at the centennial of the Phi Beta Kappa society at Harvard University.
Emerson did not use this shorter phrasing, however, in any of his written works, and frequent attributions of it to him are in error.
So give me the political economist, the sanitary reformer, the engineer; and take your saints and virgins, relics and miracles. The spinning-jenny and the railroad, Cunard’s liners and the electric telegraph, are to me, if not to you, signs that we are, on some points at least, in harmony with the universe; that there is a mighty spirit working among us, who cannot be your anarchic and destroying Devil, and therefore may be the Ordering and Creating God.
Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
Yeast: A Problem, ch. 5 (1848)
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The most successful men in the end are those whose success is the result of steady accretion. That intellectuality is more vigorous that has attained its strength gradually. It is the man who carefully advances step by step, with his mind becoming wider and wider — and progressively better able to grasp any theme or situation — persevering in what he knows to be practical, and concentrating his thought upon it, who is bound to succeed in the greatest degree.
Alexander Graham Bell (1847-1922) Scottish-American scientist, inventor, engineer
Interview, in Orison Swett Marden, How They Succeeded, ch. 2 (1901)
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The inventor … looks upon the world and is not contented with things as they are. He wants to improve whatever he sees, he wants to benefit the world; he is haunted by an idea. The spirit of invention possesses him, seeking materialization.
If we are to believe certain narrow minded people — and what else can we call them? — humanity is confined within a circle of Popilius from which there is no escape, condemned to vegetate upon this globe, never able to venture into interplanetary space! That’s not so! We are going to the moon, we shall go to the planets, we shall travel to the stars just as today we go from Liverpool to New York, easily, rapidly, surely, and the oceans of space will be crossed like the seas of the moon.
[À en croire certains esprits bornés, — c’est le qualificatif qui leur convient, — l’humanité serait renfermée dans un cercle de Popilius qu’elle ne saurait franchir, et condamnée à végéter sur ce globe sans jamais pouvoir s’élancer dans les espaces planétaires! Il n’en est rien! On va aller à la Lune, on ira aux planètes, on ira aux étoiles, comme on va aujourd’hui de Liverpool à New York, facilement, rapidement, sûrement, et l’océan atmosphérique sera bientôt traversé comme les océans de la Lune!]
Jules Verne (1828-1905) French novelist, poet, playwright
From the Earth to the Moon, ch. 19 “A Monster Meeting” (1865) [tr. Miller (1978)]
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Alt. trans: "In spite of the opinions of certain narrow-minded people, who would shut up the human race upon this globe, as within some magic circle which it must never outstep, we shall one day travel to the moon, the planets, and the stars, with the same facility, rapidity, and certainty as we now make the voyage from Liverpool to New York!" [tr. Scribner's "Uniform Edition" (1890)]
In vast stretches of the earth, men awoke today in hunger. They will spend the day in unceasing toil. And as the sun goes down they will still know hunger. They will see suffering in the eyes of their children. Many despair that their labor will ever decently shelter their families or protect them against disease. So long as this is so, peace and freedom will be in danger throughout our world. For wherever free men lose hope of progress, liberty will be weakened and the seeds of conflict will be sown.
My faith in the future rests squarely on the belief that man, if he doesn’t first destroy himself, will find new answers in the universe, new technologies, new disciplines, which will contribute to a vastly different and better world in the twenty-first century. Recalling what has happened in my short lifetime in the fields of communication and transportation and the life sciences, I marvel at the pessimists who tell us that we have reached the end of our productive capacity, who project a future of primarily dividing up what we now have and making do with less. To my mind the single essential element on which all discoveries will be dependent is human freedom.
Human nature is at once sublime and horrible, holy and satanic. Apart from the accumulation of knowledge and experience, which are external and precarious acquisitions, there is no proof that we have changed much since the first stone age.
The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way,
Where many paths and errands meet.
And whither then? I cannot say.J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 1, ch. 1 “A Long-expected Party” (1954)
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Sung by Bilbo as he leaves Bag End. Two chapters later, Frodo sings the same song when walking with Sam, Merry, and Pippin, but substitutes "weary" for "eager."
It’s important to remember that the relationship between different media tends to be complementary. When new media arrive they don’t necessarily replace or eradicate previous types. Though we should perhaps observe a half second silence for the eight-track. — There that’s done. What usually happens is that older media have to shuffle about a bit to make space for the new one and its particular advantages. Radio did not kill books and television did not kill radio or movies — what television did kill was the cinema newsreel.
What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we shall have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this, as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech, Washington, DC (10 Nov 1964)
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Bicycles are good exercise. And so is swinging through trees on your tail. Mankind has invested more than four million years of evolution in the attempt to avoid physical exertion. Now a group of backward-thinking atavists mounted on foot-powered pairs of Hula-Hoops would have us pumping our legs, gritting our teeth, and searing our lungs as though we were being chased across the Pleistocene savanna by saber-toothed tigers. Think of the hopes, the dreams, the effort, the brilliance, the pure force of will that, over the eons, has gone into the creation of the Cadillac Coupe de Ville. Bicycle riders would have us throw all this on the ash heap of history.
The cruelties and the obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress. This world demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
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All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
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That is the question of the New Frontier. That is the choice our nation must make — a choice that lies not merely between two men or two parties, but between the public interest and private comfort — between national greatness and national decline — between the fresh air of progress and the stale, dank atmosphere of “normalcy” — between determined dedication and creeping mediocrity. All mankind waits upon our decision. A whole world looks to see what we will do. We cannot fail their trust, we cannot fail to try.
But I tell you the New Frontier is here, whether we seek it or not. Beyond that frontier are the uncharted areas of science and space, unsolved problems of peace and war, unconquered pockets of ignorance and prejudice, unanswered questions of poverty and surplus. It would be easier to shrink back from that frontier, to look to the safe mediocrity of the past, to be lulled by good intentions and high rhetoric — and those who prefer that course should not cast their votes for me, regardless of party. But I believe the times demand new invention, innovation, imagination, decision. I am asking each of you to be pioneers on that New Frontier. My call is to the young in heart, regardless of age — to all who respond to the Scriptural call: “Be strong and of a good courage; be not afraid, neither be thou dismayed.” For courage — not complacency — is our need today — leadership — not salesmanship. And the only valid test of leadership is the ability to lead, and lead vigorously.
Do be kind to yourself. Fill pages as quickly as possible; double space, or write on every second line. Regard every new page as a small triumph.
Roddy Doyle (b. 1958) Irish novelist, dramatist, screenwriter
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
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What Des-Cartes did was a good step. You have added much several ways, & especially in taking the colours of thin plates into philosophical consideration. If I have seen further it is by standing on the sholders of Giants.
Isaac Newton (1642-1727) English physicist and mathematician
Letter to Robert Hooke (5 Feb 1676)
In the Gregorian calendar, 15 Feb 1676. See Bernard of Chartres.
There should be no articles of faith in science, unless it be the faith that no discovery, no law, is so absolute that it cannot be superseded.
Anthony Storr (1920-2001) English psychiatrist and author
Feet of Clay: Saints, Sinners and Madmen, ch. 10 (1996)
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But Goethe tells us in his greatest poem that Faust lost the liberty of his soul when he said to the passing moment: “Stay, thou art so fair.” And our liberty, too, is endangered if we pause for the passing moment, if we rest on our achievements, if we resist the pace of progress. Change is the law of life. And those who look only to the past or present are certain to miss the future.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Paulskirche, Frankfurt, Germany (25 Jun 1963)
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Variant in some locations: "... And those who look only to the past are certain to miss the future."
We are like dwarfs on the shoulders of giants, so that we can see more than them and things at a greater distance.
Bernard of Chartres (d. after 1124) French philosopher, scholar, administrator. [a.k.a. Bernardus Carnotensis]
(Attributed)
Attributed in John of Salisbury, The Metalogicon, 3.4 (1159). Paraphrase of this original: "Bernard of Chartres used to say that we [the Moderns] are like dwarves perched on the shoulders of giants [the Ancients], and thus we are able to see more and farther than the latter. And this is not at all because of the acuteness of our sight or the stature of our body, but because we are carried aloft and elevated by the magnitude of the giants." See here for more discussion. See also Isaac Newton.
Some men look at Constitutions with sanctimonious reverence, & deem them, like the ark of the covenant, too sacred to be touched. they ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well: I belonged to it, and labored with it. it deserved well of it’s country. it was very like the present, but without the experience of the present: and 40. years of experience in government is worth a century of book-reading: and this they would say themselves, were they to rise from the dead.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to “Henry Tompkinson” (Samuel Kercheval) (12 Jul 1816)
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To preserve the freedom of the human mind, then, and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to William Green Mumford (18 Jun 1799)
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Convinced that the republican is the only form of government which is not eternally at open or secret war with the rights of mankind, my prayers & efforts shall be cordially distributed to the support of that we have so happily established.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to William Hunter (11 Mar 1790)
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The best way I kno ov tew repent of enny thing is tew do better next time.
[The best way I know of to repent of anything is to do better next time.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 139 “Affurisms: Hooks & Eyes” (1874)
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Variant:
The best way I know to REPENT of anything is not to do it again and to do better next time.
[H. Montague, ed., Wit and Wisdom of Josh Billings (1913)]
To-morrow to fresh Woods, and Pastures new.