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		<title>Byron, George Gordon, Lord -- The Corsair, Canto 1, st.  8, l. 184 (1814)</title>
		<link>https://wist.info/byron/62495/</link>
		<comments>https://wist.info/byron/62495/#respond</comments>
		<pubDate>Thu, 10 Aug 2023 15:19:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[charisma]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[intelligence]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[psychology]]></category>

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		<description><![CDATA[The power of Thought, &#8212; the magic of the Mind! The abilities &#8212; plus success &#8212; that Conrad uses to control his crew.]]></description>
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			<content:encoded><![CDATA[<p>The power of Thought, &#8212; the magic of the Mind!</p>
<br><b>George Gordon, Lord Byron</b> (1788–1824) English poet<br><i>The Corsair</i>, Canto 1, st.  8, l. 184 (1814) 
						<br><br><span class="cite">
						

The abilities -- plus success -- that Conrad uses to control his crew.						</span>
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		<title>Jung, Carl -- &#8220;New Paths in Psychology,&#8221; ¶ 411 (1912)</title>
		<link>https://wist.info/jung-carl/52969/</link>
		<comments>https://wist.info/jung-carl/52969/#respond</comments>
		<pubDate>Wed, 04 May 2022 00:17:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jung, Carl]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[real life]]></category>
		<category><![CDATA[real world]]></category>
		<category><![CDATA[understanding]]></category>

		<guid isPermaLink="false">https://wist.info/?p=52969</guid>
		<description><![CDATA[Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to [abandon exact science] put away his scholar&#8217;s gown, bid farewell to his study, and wander with human heart throughout the world. There in the horrors of prisons, lunatic asylums and hospitals, in drab [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to [abandon exact science] put away his scholar&#8217;s gown, bid farewell to his study, and wander with human heart throughout the world. There in the horrors of prisons, lunatic asylums and hospitals, in drab suburban pubs, in brothels and gambling-hells, in the salons of the elegant, the Stock Exchanges, Socialist meetings, churches, revivalist gatherings and ecstatic sects, through love and hate, through the experience of passion in every form in his own body, he would reap richer stores of knowledge than text-books a foot thick could give him and he will know how to doctor the sick with a real knowledge of the human soul.</p>
<br><b>Carl Jung</b> (1875–1961) Swiss psychologist<br>&#8220;New Paths in Psychology,&#8221; ¶ 411 (1912) 
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		<title>Foglio, Phil -- Agatha H. and the Siege of Mechanicsburg (2020) [with Kaja Foglio]</title>
		<link>https://wist.info/foglio-phil/50293/</link>
		<comments>https://wist.info/foglio-phil/50293/#respond</comments>
		<pubDate>Mon, 13 Dec 2021 16:46:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Foglio, Phil]]></category>
		<category><![CDATA[charisma]]></category>
		<category><![CDATA[conviction]]></category>
		<category><![CDATA[logic]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[psychology]]></category>

		<guid isPermaLink="false">https://wist.info/?p=50293</guid>
		<description><![CDATA[Herr Docktor Getwin Mittelmind (PhD, MD, BFA, University of Salzburg) was a spark who specialized in mad psychology. A specialized field to be sure. He was not locked away in Castle Heterodyne because he built giant anteaters. No, he was locked away in Castle Heterodyne because he could take a perfectly ordinary group of people [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Herr Docktor Getwin Mittelmind (PhD, MD, BFA, University of Salzburg) was a spark who specialized in mad psychology. A specialized field to be sure. He was not locked away in Castle Heterodyne because he built giant anteaters. No, he was locked away in Castle Heterodyne because he could take a perfectly ordinary group of people and within six days they would build a giant anteater &#8212; because it was the logical thing to do.</p>
<br><b>Phil Foglio</b> (b. 1956) American writer, cartoonist<br><i>Agatha H. and the Siege of Mechanicsburg</i> (2020) [with Kaja Foglio] 
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		<title>Pinker, Steven -- Words and Rules, ch. 4 (1999)</title>
		<link>https://wist.info/pinker-steven/47356/</link>
		<comments>https://wist.info/pinker-steven/47356/#respond</comments>
		<pubDate>Wed, 16 Jun 2021 14:26:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pinker, Steven]]></category>
		<category><![CDATA[animal testing]]></category>
		<category><![CDATA[experiment]]></category>
		<category><![CDATA[laboratory]]></category>
		<category><![CDATA[psychology]]></category>
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		<category><![CDATA[test subject]]></category>

		<guid isPermaLink="false">https://wist.info/?p=47356</guid>
		<description><![CDATA[As an experimental psychologist, I have been trained not to believe anything unless it can be demonstrated in the laboratory on rats or sophomores.]]></description>
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			<content:encoded><![CDATA[<p>As an experimental psychologist, I have been trained not to believe anything unless it can be demonstrated in the laboratory on rats or sophomores.</p>
<br><b>Steven Pinker</b> (b. 1954) Canadian-American cognitive psychologist, linguist, author<br><i>Words and Rules</i>, ch. 4 (1999) 
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		<title>Stewart, Ian -- Does God Play Dice? (1989)</title>
		<link>https://wist.info/stewart-ian/45142/</link>
		<comments>https://wist.info/stewart-ian/45142/#respond</comments>
		<pubDate>Wed, 20 Jan 2021 17:29:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stewart, Ian]]></category>
		<category><![CDATA[math]]></category>
		<category><![CDATA[mathematics]]></category>
		<category><![CDATA[physics]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[science]]></category>
		<category><![CDATA[understanding]]></category>

		<guid isPermaLink="false">https://wist.info/?p=45142</guid>
		<description><![CDATA[If a man were to leap off the Eiffel Tower, mathematics could predict how long it would take him to hit the ground, but not why he chose to jump in the first place.]]></description>
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			<content:encoded><![CDATA[<p>If a man were to leap off the Eiffel Tower, mathematics could predict how long it would take him to hit the ground, but not why he chose to jump in the first place.</p>
<br><b>Ian Stewart</b> b. 1945) English mathematician, author<br><i>Does God Play Dice?</i> (1989) 
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		<title>Eisenberg, Leon -- &#8220;The social construction of the human brain,&#8221; American Journal of Psychiatry (Nov 1995)</title>
		<link>https://wist.info/eisenberg-leon/42712/</link>
		<comments>https://wist.info/eisenberg-leon/42712/#respond</comments>
		<pubDate>Tue, 28 Jul 2020 14:59:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenberg, Leon]]></category>
		<category><![CDATA[brain]]></category>
		<category><![CDATA[mind]]></category>
		<category><![CDATA[neurology]]></category>
		<category><![CDATA[psychiatry]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[social]]></category>

		<guid isPermaLink="false">https://wist.info/?p=42712</guid>
		<description><![CDATA[Psychiatry is all biological and all social. there is no mental function without brain and social context. To ask how much of mind is biological and how much social is as meaningless as to ask how much of the area of a rectangle is due to its width and how much to its height, or [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Psychiatry is all biological and all social. there is no mental function without brain and social context. To ask how much of mind is biological and how much social is as meaningless as to ask how much of the area of a rectangle is due to its width and how much to its height, or how much of the phenotype is due to genes and how much to environment.</p>
<br><b>Leon Eisenberg</b> (1922–2009) American psychiatrist and medical educator<br>&#8220;The social construction of the human brain,&#8221; <i>American Journal of Psychiatry</i> (Nov 1995) 
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		<title>Dawkins, Richard -- The God Delusion (2006)</title>
		<link>https://wist.info/dawkins-richard/42239/</link>
		<comments>https://wist.info/dawkins-richard/42239/#respond</comments>
		<pubDate>Tue, 23 Jun 2020 18:08:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dawkins, Richard]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">https://wist.info/?p=42239</guid>
		<description><![CDATA[Human psychology has a near-universal tendency to let belief be colored by desire.]]></description>
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			<content:encoded><![CDATA[<p>Human psychology has a near-universal tendency to let belief be colored by desire.</p>
<br><b>Richard Dawkins</b> (b. 1941) English ethologist, evolutionary biologist, author<br><i>The God Delusion</i> (2006) 
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		<title>Escher, M. C. -- &#8220;The Impossible&#8221;</title>
		<link>https://wist.info/escher-m-c/32889/</link>
		<comments>https://wist.info/escher-m-c/32889/#respond</comments>
		<pubDate>Fri, 04 Mar 2016 18:44:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Escher, M. C.]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[enigmatic]]></category>
		<category><![CDATA[impossible]]></category>
		<category><![CDATA[longing]]></category>
		<category><![CDATA[mystery]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[supernatural]]></category>

		<guid isPermaLink="false">http://wist.info/?p=32889</guid>
		<description><![CDATA[It sometimes seems to me that we are all afflicted with an urge and possessed by a longing for the impossible. The reality around us, the three-dimensional world surrounding us, is too common, too dull, too ordinary for us. We hanker after the unnatural or supernatural, that which does not exist, a miracle. As if [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It sometimes seems to me that we are all afflicted with an urge and possessed by a longing for the impossible. The reality around us, the three-dimensional world surrounding us, is too common, too dull, too ordinary for us. We hanker after the unnatural or supernatural, that which does not exist, a miracle. As if that everyday reality isn&#8217;t enigmatic enough!</p>
<br><b>M. C. Escher</b> (1898–1972) Dutch artist [Maurits Cornelius Escher]<br>&#8220;The Impossible&#8221; 
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		<title>Lehrer, Tom -- &#8220;Oedipus Rex,&#8221; An Evening (Wasted) with Tom Lehrer (1959)</title>
		<link>https://wist.info/lehrer-tom/32789/</link>
		<comments>https://wist.info/lehrer-tom/32789/#respond</comments>
		<pubDate>Thu, 25 Feb 2016 14:36:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lehrer, Tom]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[incest]]></category>
		<category><![CDATA[mother]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[son]]></category>

		<guid isPermaLink="false">http://wist.info/?p=32789</guid>
		<description><![CDATA[Yes, he loved his mother like no other, His daughter was his sister and his son was his brother. One thing on which you can depend is, He sure knew who a boy&#8217;s best friend is.]]></description>
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			<content:encoded><![CDATA[<p>Yes, he loved his mother like no other,<br />
His daughter was his sister and his son was his brother.<br />
One thing on which you can depend is,<br />
He sure knew who a boy&#8217;s best friend is.</p>
<br><b>Tom Lehrer</b> (b. 1928) American mathematician, satirist, songwriter<br>&#8220;Oedipus Rex,&#8221; <i>An Evening (Wasted) with Tom Lehrer</i> (1959) 
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		<title>LeBon, Gustave -- Revue d&#8217;Anthropologie (1879)</title>
		<link>https://wist.info/lebon-gustave/32608/</link>
		<comments>https://wist.info/lebon-gustave/32608/#respond</comments>
		<pubDate>Wed, 10 Feb 2016 15:16:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[LeBon, Gustave]]></category>
		<category><![CDATA[brain]]></category>
		<category><![CDATA[intelligence]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[sexism]]></category>
		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://wist.info/?p=32608</guid>
		<description><![CDATA[There is a large number of women whose brains are closer in size to the gorillas than to the most developed male brains. This inferiority is so obvious that no one can contest it for a moment; only its degree is worth discussion. All psychologists who have studied the intelligence of women &#8230; recognize today [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is a large number of women whose brains are closer in size to the gorillas than to the most developed male brains. This inferiority is so obvious that no one can contest it for a moment; only its degree is worth discussion. All psychologists who have studied the intelligence of women &#8230; recognize today that they represent the most inferior forms of human evolution, and that they are closer to children and savages than to an adult, civilized man. </p>
<br><b>Gustave LeBon</b> (1841–1931) German psychologist<br><i>Revue d&#8217;Anthropologie</i> (1879) 
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, # 1067 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/29810/</link>
		<comments>https://wist.info/fuller-thomas-1654/29810/#respond</comments>
		<pubDate>Thu, 02 Jul 2015 19:23:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[compliance]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[influence]]></category>
		<category><![CDATA[insight]]></category>
		<category><![CDATA[obedience]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[psychology]]></category>

		<guid isPermaLink="false">http://wist.info/?p=29810</guid>
		<description><![CDATA[To work a Man to thy Bent: 1. Know his Inclinations. 2. Observe his Ends. 3. Search out his Weakness. And so thou mayst either draw or drive him.]]></description>
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			<content:encoded><![CDATA[<p>To work a Man to thy Bent: 1. Know his Inclinations. 2. Observe his Ends. 3. Search out his Weakness. And so thou mayst either draw or drive him.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, # 1067 (1725) 
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		<title>Schopenhauer, Arthur -- Parerga and Paralipomena, Vol. 2, ch. 26 &#8220;Psychological Observations [Psychologische Bemerkungen],&#8221; § 345 (1851) [tr. Saunders (1890)]</title>
		<link>https://wist.info/schopenhauer-arthur/22682/</link>
		<comments>https://wist.info/schopenhauer-arthur/22682/#respond</comments>
		<pubDate>Tue, 15 Oct 2013 20:58:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schopenhauer, Arthur]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[reaction]]></category>
		<category><![CDATA[self-challenging]]></category>
		<category><![CDATA[self-criticism]]></category>
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		<description><![CDATA[In my head there is a permanent opposition-party; and whenever I take any step or come to any decision &#8212; though I may have given the matter mature consideration &#8212; it afterward attacks what I have done, without, however, being each time necessarily in the right. This is, I suppose, only a form of rectification [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In my head there is a permanent opposition-party; and whenever I take any step or come to any decision &#8212; though I may have given the matter mature consideration &#8212; it afterward attacks what I have done, without, however, being each time necessarily in the right. This is, I suppose, only a form of rectification on the part of the spirit of scrutiny; but it often reproaches me when I do not deserve it.</p>
<p><em>[In meinem Kopfe giebt es eine stehende Oppositionspartei, die gegen Alles, was ich, wenn auch mit reiflicher Überlegung, gethan, oder beschlossen habe, nachträglich polemisirt, ohne jedoch darum jedesmal Recht zu haben. Sie ist wohl nur eine Form des berichtigenden Prüfungsgeistes, macht mir aber oft unverdiente Vorwürfe.]</em></p>
<br><b>Arthur Schopenhauer</b> (1788–1860) German philosopher<br><i>Parerga and Paralipomena</i>, Vol. 2, ch. 26 &#8220;Psychological Observations <i>[Psychologische Bemerkungen],&#8221;</i> § 345 (1851) [tr. Saunders (1890)] 
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(<a href="https://archive.org/details/schopenhauerssam05scho/page/658/mode/2up?q=%22meinem+kopfe%22">Source (German)</a>). Another translation:<br><br>

<blockquote>There is in my mind a standing opposition party which subsequently attacks everything I have done or decided, even after mature consideration, yet without its always being right on that account. It is, I suppose, only a form of the corrective spirit of investigation; but it often casts an unmerited slur on me.<br>
[tr. <a href="https://archive.org/details/23341891SchopenhauerParergaAndParalipomenaV2/23341891-Schopenhauer-Parerga-and-Paralipomena-V-2/page/n611/mode/2up?q=%22opposition+party%22">Payne</a> (1974)]</blockquote><br>						</span>
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		<title>Russell, Bertrand -- Lecture (1948-12-26), &#8220;Social Cohesion and Human Nature,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 1, BBC Radio</title>
		<link>https://wist.info/russell-bertrand/20890/</link>
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		<pubDate>Tue, 23 Apr 2013 12:22:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[We now know that a life which goes excessively against natural impulse is one which is likely to involve effects of strain that may be quite as bad as indulgence in forbidden impulses would have been. People who live a life which is unnatural beyond a point are likely to be filled with envy, malice [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We now know that a life which goes excessively against natural impulse is one which is likely to involve effects of strain that may be quite as bad as indulgence in forbidden impulses would have been. People who live a life which is unnatural beyond a point are likely to be filled with envy, malice and all uncharitableness. They may develop strains of cruelty, or, on the other hand, they may so completely lose all joy in life that they have no longer any capacity for effort.</p>
<br><b>Bertrand Russell</b> (1872–1970) English mathematician and philosopher<br>Lecture (1948-12-26), &#8220;Social Cohesion and Human Nature,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 1, BBC Radio 
						<br><br><span class="cite">
						

<a href="https://downloads.bbc.co.uk/rmhttp/radio4/transcripts/1948_reith1.pdf#page=4">Transcript</a>.<br><br> 

Collected, with edits, as <a href="https://archive.org/details/AuthorityAndTheIndividual_656/page/n25/mode/2up?q=%22excessively+against%22">collected, with edits</a>, in <i>Authority and the Individual</i> (1949). In the book, the first sentence begins, "We now know that a life which goes against natural impulse beyond a point is one which is likely to involve ..."



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		<title>Benchley, Robert -- &#8220;How to Get Things Done,&#8221; Chicago Tribune (2 Feb 1930)</title>
		<link>https://wist.info/benchley-robert/15597/</link>
		<comments>https://wist.info/benchley-robert/15597/#respond</comments>
		<pubDate>Sat, 03 Sep 2011 19:33:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Benchley, Robert]]></category>
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		<description><![CDATA[The secret of my incredible energy and efficiency in getting work done is a simple one. I have based it very deliberately on a well-known psychological principle and have refined it so that it is now almost too refined. I shall have to begin coarsening it up again pretty soon. The psychological principle is this: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The secret of my incredible energy and efficiency in getting work done is a simple one. I have based it very deliberately on a well-known psychological principle and have refined it so that it is now almost too refined. I shall have to begin coarsening it up again pretty soon. The psychological principle is this: anyone can do any amount of work, provided it isn&#8217;t the work he is supposed to be doing at that moment.</p>
<br><b>Robert Benchley</b> (1889–1945) American humorist, columnist, actor, wit<br>&#8220;How to Get Things Done,&#8221; <i>Chicago Tribune</i> (2 Feb 1930) 
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		<title>Chesterton, Gilbert Keith -- Essay (1921-10-15), &#8220;Child Psychology and Nonsense,&#8221; closing words, Illustrated London News, &#8220;Our Notebook&#8221; column</title>
		<link>https://wist.info/chesterton-gilbert-keith/5681/</link>
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		<pubDate>Sat, 08 Mar 2008 13:02:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
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		<description><![CDATA[For there are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For there are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes or other normal amusements of mankind.</p>
<br><b>Gilbert Keith Chesterton</b> (1874–1936) English journalist and writer<br>Essay (1921-10-15), &#8220;Child Psychology and Nonsense,&#8221; closing words, <i>Illustrated London News</i>, &#8220;Our Notebook&#8221; column 
						<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/The_Collected_Works_of_G_K_Chesterton/wGNaAAAAMAAJ?hl=en&gbpv=1&bsq=%22two%20ways%20of%20dealing%22">Collected</a> in Vol. 32 of his <i>Collected Works</i>. See also <a href="https://www.chesterton.org/child-psychology-and-nonsense/#:~:text=For%20there%20are,amusements%20of%20mankind.">The Society of G. K. Chesterton</a>.						</span>
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		<title>Peter, Lawrence J. -- (Attributed)</title>
		<link>https://wist.info/peter-lawrence-j/3125/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Peter, Lawrence J.]]></category>
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		<description><![CDATA[Psychiatry enables us to correct our faults by confessing our parents&#8217; shortcomings.]]></description>
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			<content:encoded><![CDATA[<p>Psychiatry enables us to correct our faults by confessing our parents&#8217; shortcomings.</p>
<br><b>Lawrence J. Peter</b> (1919–1990) American educator, management theorist<br>(Attributed) 
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