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		<title>Doyle, Arthur Conan -- Story (1886-04), &#8220;A Study in Scarlet,&#8221; Part 2, ch.  7 [Holmes], Beeton&#8217;s Christmas Annual, Vol. 28 (1887-11-21)</title>
		<link>https://wist.info/doyle-arthur-conan/82363/</link>
		<comments>https://wist.info/doyle-arthur-conan/82363/#respond</comments>
		<pubDate>Thu, 26 Feb 2026 22:08:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Doyle, Arthur Conan]]></category>
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		<description><![CDATA[&#8220;What you do in this world is a matter of no consequence,&#8221; returned my companion, bitterly. &#8220;The question is, what can you make people believe that you have done?&#8221; After the police had taken credit for the capture of the murderer. Published in novel form 1888-07.]]></description>
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			<content:encoded><![CDATA[<p>&#8220;What you do in this world is a matter of no consequence,&#8221; returned my companion, bitterly. &#8220;The question is, what can you make people believe that you have done?&#8221;</p>
<br><b>Arthur Conan Doyle</b> (1859–1930) British writer and physician<br>Story (1886-04), &#8220;A Study in Scarlet,&#8221; Part 2, ch.  7 [Holmes], <i>Beeton&#8217;s Christmas Annual</i>, Vol. 28 (1887-11-21) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.arthur-conan-doyle.com/wiki/File:Beeton-s-christmas-annual-1887-11-21-p92-a-study-in-scarlet.jpg" target="_blank">Source</a>)
										<br><br><span class="cite">
						

After the police had taken credit for the capture of the murderer. <br><br>

<a href="https://www.arthur-conan-doyle.com/wiki/A_Study_in_Scarlet#Chapter_7:_The_Conclusion:~:text=%27What%20you%20do%20in%20this%20world%20is%20a%20matter%20of%20no%20consequence%3A%20returned%20my%20companion%2C%20bitterly.%20%27The%20question%20is%2C%20what%20can%20you%20make%20people%20believe%20that%20you%20have%20done.">Published in novel form 1888-07</a>. 
						</span>
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		<title>Cicero, Marcus Tullius -- Pro Archia Poeta [For Archia the Poet], ch.  9 / sec. 20 (62 BC) [tr. Guinach (1962)]</title>
		<link>https://wist.info/cicero-marcus-tullius/81870/</link>
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		<pubDate>Thu, 05 Feb 2026 22:20:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[But there is in fact nobody who is so hostile to the Muses that he would not readily allow his own deeds to be immortalized in verse. [Neque enim quisquam est tam aversus a Musis, qui non mandari versibus aeternum suorum laborum facile praeconium patiatur. ] (Source (Latin)). Other translations: For there was no one [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But there is in fact nobody who is so hostile to the Muses that he would not readily allow his own deeds to be immortalized in verse. </p>
<p><em>[Neque enim quisquam est tam aversus a Musis, qui non mandari versibus aeternum suorum laborum facile praeconium patiatur. ]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Pro Archia Poeta [For Archia the Poet]</i>, ch.  9 / sec. 20 (62 BC) [tr. Guinach (1962)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cicero-pro-archia-oxf/page/117/mode/2up?q=%22hostile+to+the+muses%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0015%3Atext%3DArch.%3Achapter%3D9%3Asection%3D20#:~:text=neque%20enim%20quisquam%20est1%20tam%20aversus%20a%20Musis%20qui%20non%20mandari%20versibus%20aeternum%20suorum%20laborum%20praeconium2%20facile%20patiatur.">Source (Latin)</a>). Other translations:<br><br>

<blockquote>For there was no one so disinclined to the Muses as not willingly to endure that the praise of his labours should be made immortal by means of verse.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0019%3Atext%3DArch.%3Achapter%3D9%3Asection%3D20#:~:text=For%20there%20was%20no%20one%20so%20disinclined%20to%20the%20Muses%20as%20not%20willingly%20to%20endure%20that%20the%20praise%20of%20his%20labours%20should%20be%20made%20immortal%20by%20means%20of%20verse.">Yonge</a> (1856)]</blockquote><br>

<blockquote>For there is nobody so averse to the Muses as not to suffer the eternal cry of their labour to be readily committed to verse.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=oxu1.602392877&seq=15&q1=%22for+there+is+nobody%22">M'Donogh Mahony</a> (1886)]</blockquote><br>

<blockquote>For indeed is there anyone so averse to the Muses who would not readily suffer (that) the eternal panegyric of his labors [should] be committed to verse.<br>
[tr. <a href="https://archive.org/details/CiceroSelectedOrations/page/n141/mode/2up?q=%22aversus+a+musis%22">Dewey</a> (1916)]</blockquote><br>

<blockquote>For indeed there is no man to whom the Muses are so distasteful that he will not be glad to entrust to poetry the eternal emblazonment of his achievements.<br>
[tr. <a href="https://archive.org/details/speecheswithengl0000cice_v6j4/page/28/mode/2up?q=%22for+indeed+there%22">Watts</a> (Loeb) (1923)]</blockquote><br>

<blockquote>Indeed, there never was any one such a stranger to poetic feeling as not readily to allow the immortal advertisement of his deeds to be committed to verse.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.b4040359&seq=27&q1=%2220+indeed+there%22">Allcroft/Plaistowe</a> (c. 1925)]</blockquote><br>

<blockquote>There is no one so averse to the Muses that he would not readily submit to having an eternal monument of his own labors made in verse. <br>
[tr. <a href="https://sententiaeantiquae.com/2016/05/01/monuments-to-ones-own-glory-cicero-pro-archia-20/">@sentantiq [Erik]</a> (2016)]</blockquote><br>						</span>
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		<title>De Vries, Peter -- The Mackerel Plaza,  ch. 12 (1958)</title>
		<link>https://wist.info/de-vries-peter/81179/</link>
		<comments>https://wist.info/de-vries-peter/81179/#respond</comments>
		<pubDate>Mon, 05 Jan 2026 05:00:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Vries, Peter]]></category>
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		<description><![CDATA[One dreams of the goddess Fame and winds up with the bitch Publicity. Spoken by the narrator, Rev. Andrew Mackerel, quoting his deceased wife, Ida May.]]></description>
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			<content:encoded><![CDATA[<p>One dreams of the goddess Fame and winds up with the bitch Publicity.</p>
<br><b>Peter De Vries</b> (1910–1993) American editor, novelist, satirist<br><i>The Mackerel Plaza</i>,  ch. 12 (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/mackerelplaza0000devr/page/170/mode/2up?q=%22bitch+Publicity%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Spoken by the narrator, Rev. Andrew Mackerel, quoting his deceased wife, Ida May.

						</span>
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		<title>Doctor Who (1963) -- 13&#215;01 &#8220;Terror of the Zygons,&#8221; Part 4 (1975-09-20) [Robert Banks Stewart]</title>
		<link>https://wist.info/doctor-who-1963/80150/</link>
		<comments>https://wist.info/doctor-who-1963/80150/#respond</comments>
		<pubDate>Wed, 05 Nov 2025 23:35:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Doctor Who (1963)]]></category>
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		<description><![CDATA[THE DOCTOR: But you can&#8217;t rule the world in hiding. You&#8217;ve got to come out on the balcony sometimes and wave a tentacle, if you&#8217;ll pardon the expression. (Source (Video); dialog verified) Variants: &#8220;Well, you can&#8217;t rule the world in hiding. You&#8217;ve got to come out onto the balcony sometimes and wave a tentacle, if [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">THE DOCTOR: But you can&#8217;t rule the world in hiding. You&#8217;ve got to come out on the balcony sometimes and wave a tentacle, if you&#8217;ll pardon the expression.</p>
<p></p>
<br><b>Doctor Who</b> (1963–1989) British science fiction television series, original run (BBC)<br>13&#215;01 &#8220;Terror of the Zygons,&#8221; Part 4 (1975-09-20) [Robert Banks Stewart] 
														<br><br><span class="cite">
						

(<a href="https://youtu.be/5i3wBRwHwLI?si=f_doQZu3SGH1nNz5&t=4341">Source (Video)</a>; dialog verified)<br><br>

Variants:<ul>
	<li>"Well, you can't rule the world in hiding. You've got to come out onto the balcony sometimes and wave a tentacle, if you'll pardon the expression."</li>
	<li>"Well, you can't rule the world in hiding. You've got to come out, onto the balcony sometimes -- and wave a tentacle."</li>
	<li>"You can't rule the world in hiding. You've got to come out on the balcony sometimes and wave a tentacle."</li></ul>



						</span>
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		<title>Moliere -- Tartuffe, or the Hypocrite [Le Tartuffe, ou L&#8217;Imposteur], Act 4, sc. 5 (1669) [tr. Frame (1967)]</title>
		<link>https://wist.info/moliere/76486/</link>
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		<pubDate>Fri, 02 May 2025 16:50:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Moliere]]></category>
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		<description><![CDATA[TARTUFFE: Your scruple, then, is easy to allay: Our secret will be safe with us alone, And there’s no evil if the thing’s not known. The one offense lies in the public shame, And secret sin is sin only in name. [Enfin votre scrupule est facile à détruire. Vous êtes assurée ici d’un plein secret, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">TARTUFFE: Your scruple, then, is easy to allay:<br />
Our secret will be safe with us alone,<br />
And there’s no evil if the thing’s not known.<br />
The one offense lies in the public shame,<br />
And secret sin is sin only in name.</p>
<p></p>
<p><em>[Enfin votre scrupule est facile à détruire.<br />
Vous êtes assurée ici d’un plein secret,<br />
Et le mal n’est jamais que dans l’éclat qu’on fait.<br />
Le scandale du monde est ce qui fait l’offense,<br />
Et ce n’est pas pécher que pécher en silence]</em></p>
<br><b>Molière</b> (1622–1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]<br><i>Tartuffe, or the Hypocrite [Le Tartuffe, ou L&#8217;Imposteur]</i>, Act 4, sc. 5 (1669) [tr. Frame (1967)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/tartuffeotherpla0000moli_t9a5/page/308/mode/2up?q=%22easy+to+allay%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The ostensibly pious Tartuffe trying to seduce Elmire.<br><br>

(<a href="https://fr.wikisource.org/wiki/Tartuffe_ou_l%E2%80%99Imposteur/%C3%89dition_Louandre,_1910/Acte_IV#:~:text=Enfin%20votre%20scrupule,p%C3%A9cher%20en%20silence">Source (French)</a>).  Other translations:<br><br>

<blockquote>In short your Scruple, Madam, is easily overcome. You are sure of its being an inviolable Secret here, and the Harm never consists in any thing but the Noise one makes; the Scandal of the World is what makes the Offence; and Sinning in private is no Sinning at all.<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Moliere/6GEzAQAAMAAJ?hl=en&gbpv=1&bsq=%22your%20scruple%20madam%22">Clitandre</a> (1672)]</blockquote><br>

<blockquote>In short, your scruples, Madam, are easily overcome. You may be sure of the secret being kept, and there is no harm done unless the thing is bruited about. The scandal which it causes constitutes the offence, and sinning in secret is no sinning at all.<br>
[tr. <a href="https://www.google.com/books/edition/The_Dramatic_Works_of_Moli%C3%A8re_M%C3%A9licert/vdFMAQAAIAAJ?hl=en&gbpv=1&bsq=%22your%20scruples%20madam%22">Van Laun</a> (1876)]</blockquote><br>

<blockquote>In short, your scruples, madam, are easy to remove. You are sure of an inviolable secrecy with me, and it is only publicity which makes the wrong. The scandal is what constitutes the offence, and to sin in secret is not to sin at all.<br>
[tr. <a href="https://www.google.com/books/edition/The_Dramatic_Works_of_Moli%C3%A8re_The_force/9KRiy5RyJ-cC?hl=en&gbpv=1&pg=PA325">Wall</a> (1879)]</blockquote><br>

<blockquote>In short, madame, your scruple is easily overcome. You are sure of absolute secrecy here, and the evil only consists in the noise that is made about it ; the world’s scandal makes the offence, and to sin in private is no sin at all.<br>
[tr. <a href="https://archive.org/details/comedies00molirich/page/470/mode/2up?q=%22In+short%2C+madame%2C+your%22">Mathew</a> (1890), 4.4]</blockquote><br>

<blockquote>In short your scruple is easily overcome. You may be sure the secret will be well kept here, and no harm is done unless the thing is noised abroad. The scandal of the world is what makes the offence, and to sin in secret is not to sin at all.<br>
[tr. <a href="https://www.google.com/books/edition/The_Plays_of_Moli%C3%A8re_in_French/ry1zVvUyoCgC?hl=en&gbpv=1&bsq=cough">Waller</a> (1903)]</blockquote><br>

<blockquote>In any case, your scruple's easily<br>
Removed. With me you're sure of secrecy,<br>
And there's no harm unless a thing is known.<br>
The public scandal is what brings offence,<br>
And secret sinning is not sin at all.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tartuffe_or_the_Hypocrite#:~:text=In%20any%20case%2C%20your%20scruple%27s%20easily%0ARemoved.%20With%20me%20you%27re%20sure%20of%20secrecy%2C%0AAnd%20there%27s%20no%20harm%20unless%20a%20thing%20is%20known.%0AThe%20public%20scandal%20is%20what%20brings%20offence%2C%0AAnd%20secret%20sinning%20is%20not%20sin%20at%20all.">Page</a> (1909)]</blockquote><br>

<blockquote>Well, anyway, I can dispel your scruples.<br>
You are assured that I will keep the secret.<br>
Evil does not exist until it's published;<br>
It's worldly scandal that creates the offense;<br>
And sin in silence is not sin at all.<br>
[tr. <a href="https://archive.org/details/eightplaysbymoli00moli/page/204/mode/2up?q=scandal">Bishop</a> (1957)]</blockquote><br>

<blockquote>If you're still troubled, think of things this way:<br>
No one shall know our joys, save us alone,<br>
And there's no evil till the act is known;<br>
It's scandal, Madam, which makes it an offense,<br>
And it's no sin to sin in confidence.<br>
[tr. <a href="https://archive.org/details/misanthropetartu00moli/page/288/mode/2up?q=scandal">Wilbur</a> (1963)]</blockquote><br>

<blockquote>Well, Moses couldn't matter less,<br>
The ten commandments don't apply,<br>
There's no one here -- just you and I,<br>
It's scandal that creates the sin,<br>
This won't get out, so let's begin.<br>
[tr. <a href="https://www.google.com/books/edition/Tartuffe/B4oHEAAAQBAJ?hl=en&gbpv=1&bsq=moses">Bolt</a> (2002)]</blockquote><br>

<blockquote>In the end, I assure you, it's easy to dismiss your scruples. I promise complete secrecy; only when others make a fuss can there be any harm. Something is scandalous only when it is known; sin that no one knows is no sin.<br>
[tr. <a href="https://www.google.com/books/edition/Tartuffe_and_the_Misanthrope/H8tgDwAAQBAJ?hl=en&gbpv=1&bsq=%22in%20the%20end,%20i%20assure%20you%22">Steiner</a> (2008)]</blockquote><br>

<blockquote>Look, your scruples are easily dealt with:<br>
You can be quite certain that it will remain secret,<br>
And the sin is only ever in the exposure;<br>
A silent sin is not a sin at all.<br>
[tr. <a href="https://www.google.com/books/edition/Tartuffe/HZ78DwAAQBAJ?hl=en&gbpv=1&bsq=%22Look,%20your%20scruples%22">Campbell</a> (2013)]</blockquote><br>						</span>
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		<title>Bierce, Ambrose -- &#8220;Patriotism,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/74874/</link>
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		<pubDate>Tue, 18 Feb 2025 17:54:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
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		<description><![CDATA[PATRIOTISM, n. Combustible rubbish ready to the torch of any one ambitious to illuminate his name. In Dr. Johnson&#8217;s famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first. See Johnson. See Bierce&#8217;s definition [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PATRIOTISM, <em>n.</em> Combustible rubbish ready to the torch of any one ambitious to illuminate his name. In Dr. Johnson&#8217;s famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Patriotism,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/P#:~:text=PATRIOTISM%2C%20n,is%20the%20first." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/johnson-samuel/2148/">Johnson</a>. See Bierce's definition of "<a href="https://wist.info/bierce-ambrose/74696/">Patriot</a>."<br><br>

<a href="https://archive.org/details/unabridgeddevils00bier/page/372/mode/2up?q=%22Patriot+patriotism%22">Originally published</a> in the "Cynic's Word Book" column in the <i>New York American</i> (1904-12-26) and the "Cynic's Dictionary" column in the <i>San Francisco Examiner</i> (1904-01-03).

						</span>
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 236 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/74860/</link>
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		<pubDate>Tue, 18 Feb 2025 16:13:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[That integrity that lives only on opinion would starve without it; and that theatrical kind of virtue, which requires publicity for its stage, and an applauding world for an audience, could not be depended on in the secrecy of solitude, or the retirement of a desert.]]></description>
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			<content:encoded><![CDATA[<p>That integrity that lives only on opinion would starve without it; and that theatrical kind of virtue, which requires publicity for its stage, and an applauding world for an audience, could not be depended on in the secrecy of solitude, or the retirement of a desert.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780–1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 236 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22opinion%20would%20starve%22" target="_blank">Source</a>)
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		<title>Martin, Judith -- Style and Substance: A Comedy of Manners, ch.  7 (1986)</title>
		<link>https://wist.info/martin-judith/73112/</link>
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		<pubDate>Mon, 25 Nov 2024 22:23:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[People, in forming their opinions of others, are usually lazy enough to go by whatever is most obvious or whatever chance remark they happen to hear. So the best policy is to dictate to others the opinion you want them to have of you.]]></description>
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			<content:encoded><![CDATA[<p>People, in forming their opinions of others, are usually lazy enough to go by whatever is most obvious or whatever chance remark they happen to hear. So the best policy is to dictate to others the opinion you want them to have of you.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br><i>Style and Substance: A Comedy of Manners</i>, ch.  7 (1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stylesubstanceco00mart/page/120/mode/2up?q=%22people+in+forming%22" target="_blank">Source</a>)
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		<title>Bierce, Ambrose -- &#8220;Ambition,&#8221; The Cynic&#8217;s Word Book (1906)</title>
		<link>https://wist.info/bierce-ambrose/64306/</link>
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		<pubDate>Wed, 01 Nov 2023 01:01:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[AMBITION, n. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead. Included in The Devil&#8217;s Dictionary (1911). Originally published in the &#8220;Devil&#8217;s Dictionary&#8221; column in the San Francisco Wasp, where the entry read: An overmastering desire to be abused by the newspapers during life, and have an [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>AMBITION, <i>n.</i> An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.</p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Ambition,&#8221; <i>The Cynic&#8217;s Word Book</i> (1906) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/43951/43951-h/43951-h.htm#link2H_4_0002:~:text=AMBITION%2C%20n.%20An%20overmastering%20desire%20to%20be%20villified%20by%20enemies%20while%20living%20and%20made%20ridiculous%20by%20friends%20when%20dead." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/A#:~:text=AMBITION%2C%20n.%20An%20overmastering%20desire%20to%20be%20vilified%20by%20enemies%20while%20living%20and%20made%20ridiculous%20by%20friends%20when%20dead.">Included</a> in <i>The Devil's Dictionary</i> (1911).<br><br>

Originally published in the "Devil's Dictionary" column in the San Francisco <i>Wasp</i>, where the entry read:<br><br>

<blockquote>An overmastering desire to be abused by the newspapers during life, and have an epitaph by Hector A. Stuart after death.</blockquote><br>

Bierce frequently mocked the verse of Stuart, a San Francisco poet.						</span>
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		<title>Cook, Eliza -- &#8220;Diamond Dust,&#8221; Eliza Cook’s Journal, # 90 (18 Jan 1851)</title>
		<link>https://wist.info/cook-eliza/52936/</link>
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		<pubDate>Fri, 29 Apr 2022 14:22:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cook, Eliza]]></category>
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		<description><![CDATA[That charity which longs to publish itself ceases to be charity.]]></description>
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			<content:encoded><![CDATA[<p>That charity which longs to publish itself ceases to be charity.  </p>
<br><b>Eliza Cook</b> (1818–1889) English author and poet<br>&#8220;Diamond Dust,&#8221; <i>Eliza Cook’s Journal</i>, # 90 (18 Jan 1851) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Eliza_Cook_s_journal/hjIFAAAAQAAJ?hl=en&gbpv=1&dq=%22eliza+cook%27s+journal%22+%22longs+to+publish+itself%22&pg=PA192&printsec=frontcover" target="_blank">Source</a>)
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		<title>Martial -- Epigrams [Epigrammata], Book 12, epigram  61 (12.61.1-6) (AD 101) [tr. Pott &#038; Wright (1921)]</title>
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		<pubDate>Fri, 03 Dec 2021 19:53:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
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		<description><![CDATA[So you pretend to fear you may be hit By pointed epigrams, the shafts of wit? To seem a worthy foeman you aspire, How vain alike the fear and the desire! Against fiercest bulls the lion&#8217;s wrath may rise, He scorns to war with puny butterflies. [Versus et breve vividumque carmen in te ne faciam [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>So you pretend to fear you may be hit<br />
<span class="tab">By pointed epigrams, the shafts of wit?<br />
To seem a worthy foeman you aspire,<br />
<span class="tab">How vain alike the fear and the desire!<br />
Against fiercest bulls the lion&#8217;s wrath may rise,<br />
<span class="tab">He scorns to war with puny butterflies.</p>
<p><em>[Versus et breve vividumque carmen<br />
in te ne faciam times, Ligurra,<br />
et dignus cupis hoc metu videri.<br />
sed frustra metuis cupisque frustra.<br />
in tauros Libyci fremunt leones,<br />
non sunt papilionibus molesti.]</em></span></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book 12, epigram  61 (12.61.1-6) (AD 101) [tr. Pott &#038; Wright (1921)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/martialtwelveboo0000tran/page/392/mode/2up?q=ligurra" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Ligurra". (<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0506%3Abook%3D12%3Apoem%3D61#:~:text=Versus%20et%20breve,sunt%20papilionibus%20molesti.">Source (Latin)</a>). Other translations:<br><br>

<blockquote>You dread my verse, and sting of wit,<br>
<span class="tab">Which put you in a shaking fit:<br>
Would seem of rank to entertain<br>
<span class="tab">Such fears: your fears and hopes are vain.<br>
'Tis at the bull that lions fly,<br>
<span class="tab">While rats run unregarded by.<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&dq=martial%20epigrams%20hay&pg=PA205&printsec=frontcover&bsq=%22dread%20my%20verse%22">Hay</a> (1755)]</blockquote><br>

<blockquote>Lest a little living song<br>
<span class="tab">Make thy fame, Ligurra, long;<br>
Thou would'st have thy terror seen:<br>
<span class="tab">Vain thy wish as fear, I ween.<br>
At the bulls the lions rise,<br>
<span class="tab">Never rush on butterflies.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_M_Val_Martial/vksOAAAAQAAJ?hl=en&gbpv=1&pg=PA147&printsec=frontcover">Elphinston</a> (1782), Book 3, ep. 31]</blockquote><br>

<blockquote>You are afraid, Ligurra, lest I should compose verses on you, some short and pungent epigram, and you wish to be thought a proper object of such rear. But vain is your fear. and vain your desire! Libyan lions rush upon bulls; they do not hurt butterflies.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book12.htm#:~:text=You%20are%20afraid%2C%20Ligurra%2C%20lest%20I%20should%20compose%20verses%20on%20you%2C%20some%20short%20and%20pungent%20epigram%2C%20and%20you%20wish%20to%20be%20thought%20a%20proper%20object%20of%20such%20rear.%20But%20vain%20is%20your%20fear.%20and%20vain%20your%20desire!%20Libyan%20lions%20rush%20upon%20bulls%3B%20they%20do%20not%20hurt%20butterflies.">Bohn's Classical</a> (1859)]</blockquote><br>



<blockquote>You fear, Ligurra -- above all, you long -- <br>
<span class="tab">That I should smite you with a singing song, <br>
This dreadful honour you both fear and hope: <br>
<span class="tab">Both quite in vain: you fall below my scope. <br>
The Libyan lion tears the roaring bull,<br>
<span class="tab">He does not harm the midge along the pool.<br>
[tr. <a href="https://archive.org/details/martialinenglish00mart/page/262/mode/2up?view=theater&q=%22you+fear+ligurra%22">Stevenson</a> (1884)]</blockquote><br>





<blockquote>You are afraid, Ligurra, I should write verses on you, and some short and lively poem, and you long to be thought a man that justifies such fear. But vain is your fear, and your longing is vain. Against bulls Libyan lions rage, they are not hostile to butterflies.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/RIxiAAAAMAAJ?hl=en&gbpv=1&bsq=ligurra&pg=PA363&printsec=frontcover">Ker</a> (1919)]</blockquote><br>

<blockquote>You say you're scared I'm going to aim<br>
<span class="tab">A lampoon  at you, something brief<br>
And lurid, and half proudly claim<br>
<span class="tab">You're a marked man. Wishful belief!<br>
Misapprehended apprehension!<br>
<span class="tab">African lions pay attention<br>
To bulls, they don't hunt butterflies.<br>
[tr. <a href="https://archive.org/details/epigrams0000mart/page/172/mode/2up?q=butterflies">Michie</a> (1972)]</blockquote><br>

<blockquote>Ligurra's fearful I'll contrive<br>
Some pungent piece, some sprightly ditty,<br>
And longs to be considered worth it.<br>
Longings baseless! Baseless fears!<br>
The Libyan lion paws the Libyan bull<br>
But does not bat the butterfly.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams_of_Martial/fZWq0MP5XQUC?hl=en&gbpv=1&pg=PA485&printsec=frontcover&bsq=ligurra's%20fearful">Whigham</a> (1987)]</blockquote><br>

<blockquote>You are afraid, Ligurra, of my writing verses against you, a brief, lively poem, and you long to seem worthy of such an apprehension. But idle is your fear and idle your desire. Libyan lions roar at bulls, they do not trouble butterflies.<br>
[tr. <a href="https://archive.org/details/martialepigrams0003unse/page/142/mode/2up?q=%22ligurra%22">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>Ah Ligurra, you’re quite afraid that I might write<br>
<span class="tab">About you. Some nasty, pithy, diamond-shard of spite<br>
As is my wont. In fact, you quite like the idea.<br>
<span class="tab">Well, don’t get your hopes up I’ll gratify that fear.<br>
I may be beastly but I claw with discretion,<br>
<span class="tab">No stepping on insects, flattered to be flattened.<br>
[tr. <a href="http://www.druidic.org/poetry.htm#:~:text=Martial%3A%20Epigrams.%20Book%20XII%3A%2061">Ynys-Mon</a> (2007)]</blockquote><br>



<blockquote>You fear I'll write a brief and lively poem<br>
attacking you, Ligurra, and you yearn<br>
to seem one who would merit such a fear.<br>
<span class="tab">Your wish is vain and so is your concern.<br>
Lions of Libya roar at bulls; they leave<br>
butterflies unmolested. <br>
[tr. <a href="https://archive.org/details/selectedepigrams0000mart_b6d3/page/102/mode/2up?q=butterflies">McLean</a> (2014)] </blockquote><br>





<blockquote>Ligurra, you fear that I might compose<br>
Verses against you, a brief, intense poem --<br>
Oh how you long to seem worthy of this fear.<br>
But you fear in vain, in vain you long.<br>
The Libyan lions growl at bulls;<br>
They do not pester butterflies.<br>
[tr. <a href="https://sententiaeantiquae.com/2018/06/23/a-poem-your-heart-desires/">@sentantiq</a> (2018)]</blockquote><br>

See also <a href="https://www.google.com/books/edition/The_Works_of_Ben_Jonson_in_Nine_Volumes/VvcbYZvB_iUC?hl=en&gbpv=1&dq=jonson%20%22Sir%20Inigo%20doth%20fear%20it%2C%20as%20I%20hear%22&pg=PA120&printsec=frontcover&bsq=jonson%20%22Sir%20Inigo%20doth%20fear%20it%2C%20as%20I%20hear%22">Ben Jonson</a> (1572-1637):<br><br>

<blockquote>Sir Inigo doth fear it, as I hear,<br>
<span class="tab">And labors to seem worthy of that fear,<br>
That I should write upon him some sharpe verse,<br>
<span class="tab">Able to eat into his bones, and pierce<br>
Their marrow. Wretch! I quit thee of thy pain,<br>
<span class="tab">Thou'rt too <i>ambitious</i>, and dost fear in vain:<br>
The Lybian lion hunts no butterflies,<br>
<span class="tab">He makes the camel and dull ass his prize.</blockquote><br>						</span>
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		<title>Hesse, Monica -- &#8220;The &#8216;Billy Graham rule&#8217; doesn’t honor your wife,&#8221; Washington Post (11 Jul 2019)</title>
		<link>https://wist.info/hesse-monica/47607/</link>
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		<pubDate>Fri, 02 Jul 2021 20:22:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hesse, Monica]]></category>
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		<description><![CDATA[Rules like these don’t honor your wife. They just presume that your marriage vows are so flimsy that you can’t be trusted to uphold them unless a babysitter monitors you. It’s rather like a thief sanctimoniously announcing that he brings a parole officer every time he goes to the bank to make sure he doesn’t [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Rules like these don’t honor your wife. They just presume that your marriage vows are so flimsy that you can’t be trusted to uphold them unless a babysitter monitors you. It’s rather like a thief sanctimoniously announcing that he brings a parole officer every time he goes to the bank to make sure he doesn’t rob it. Good for you, dude, for knowing your own limitations &#8212; but it doesn’t make you better than the rest of us, who manage to regularly not steal things even when we’re completely alone.</p>
<br><b>Monica Hesse</b> (b. c. 1981) American author, journalist, columnist<br>&#8220;The &#8216;Billy Graham rule&#8217; doesn’t honor your wife,&#8221; <i>Washington Post</i> (11 Jul 2019) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/lifestyle/style/the-billy-graham-rule-doesnt-honor-your-wife-it-demeans-her--and-all-women/2019/07/11/c1ac14e6-a380-11e9-bd56-eac6bb02d01d_story.html#:~:text=But%20rules%20like,we%E2%80%99re%20completely%20alone." target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>~Other -- M. A. Zeidner, &#8220;Experts: A Definition&#8221; Quarterly Review of Doublespeak (Oct 1988)</title>
		<link>https://wist.info/other/47603/</link>
		<comments>https://wist.info/other/47603/#respond</comments>
		<pubDate>Fri, 02 Jul 2021 20:05:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[debate]]></category>
		<category><![CDATA[expert]]></category>
		<category><![CDATA[expertise]]></category>
		<category><![CDATA[publicity]]></category>

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		<description><![CDATA[Experts are never right or wrong; they win or lose. Right and wrong are decided by proof; winning and losing are decided by who is doing the talking or talks the loudest, has the last, latest, or only word, and is quoted by reporters.]]></description>
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			<content:encoded><![CDATA[<p>Experts are never right or wrong; they win or lose. Right and wrong are decided by proof; winning and losing are decided by who is doing the talking or talks the loudest, has the last, latest, or only word, and is quoted by reporters.</p>
<br>(Other Authors and Sources)<br>M. A. Zeidner, &#8220;Experts: A Definition&#8221; <i>Quarterly Review of Doublespeak</i> (Oct 1988) 
								]]></content:encoded>
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		<title>Alcott, Louisa May -- Jo&#8217;s Boys (1886)</title>
		<link>https://wist.info/alcott-louisa-may/45767/</link>
		<comments>https://wist.info/alcott-louisa-may/45767/#respond</comments>
		<pubDate>Tue, 16 Feb 2021 15:35:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Alcott, Louisa May]]></category>
		<category><![CDATA[fame]]></category>
		<category><![CDATA[notoriety]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=45767</guid>
		<description><![CDATA[It takes very little fire to make a great deal of smoke nowadays, and notoriety is not real glory.]]></description>
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			<content:encoded><![CDATA[<p>It takes very little fire to make a great deal of smoke nowadays, and notoriety is not real glory. </p>
<br><b>Louisa May Alcott</b> (1832–1888) American writer<br><i>Jo&#8217;s Boys</i> (1886) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Louisa_May_Alcott_Little_Women_Little_Me/c05ODwAAQBAJ?hl=en&gbpv=1&dq=alcott%20%22very%20little%20fire%20to%20make%22&pg=PT1118&printsec=frontcover&bsq=alcott%20%22very%20little%20fire%20to%20make%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lincoln, Abraham -- Interview (1859-09-17?) with David R. Locke, Columbus, Ohio</title>
		<link>https://wist.info/lincoln-abraham/41243/</link>
		<comments>https://wist.info/lincoln-abraham/41243/#respond</comments>
		<pubDate>Fri, 03 Apr 2020 18:32:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[attention]]></category>
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		<description><![CDATA[Slavery is doomed, and that within a few years. Even Judge Douglas admits it to be an evil, and an evil can’t stand discussion. In discussing it we have taught a great many thousands of people to hate it who had never given it a thought before. What kills the skunk is the publicity it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Slavery is doomed, and that within a few years. Even Judge Douglas admits it to be an evil, and an evil can’t stand discussion. In discussing it we have taught a great many thousands of people to hate it who had never given it a thought before. What kills the skunk is the publicity it gives itself. What a skunk wants to do is to keep snug under the barn in daytime, when men are around with shotguns.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Interview (1859-09-17?) with David R. Locke, Columbus, Ohio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Reminiscences_of_Abraham_Lincoln_by_Dist/HG8_AQAAMAAJ?hl=en&gbpv=1&bsq=%22what%20kills%20the%20skunk%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

After his <a href="https://quod.lib.umich.edu/l/lincoln/lincoln3/1:137?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=columbus">speech in Columbus (1859-09-16)</a>, discussing the effect of drawing attention to the problem of slavery through his speech-making. Recounted by Locke in A. T. Rice (ed.), <em>Reminiscences of Abraham Lincoln by Distinguished Men of His Time</em>, ch. 25 (1883).
						</span>
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		<title>King, Martin Luther -- &#8220;The Birth of a New Age,&#8221; speech, Alpha Phi Alpha banquet, Buffalo (11 Aug 1956)</title>
		<link>https://wist.info/king-martin-luther/40789/</link>
		<comments>https://wist.info/king-martin-luther/40789/#respond</comments>
		<pubDate>Mon, 24 Feb 2020 22:24:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[leadership]]></category>
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		<description><![CDATA[We need leaders not in love with money but in love with justice. Not in love with publicity but in love with humanity. King used the same phrases, or variations of them, for different speeches and sermons, e.g., in &#8220;Desegregation and the Future&#8221; (15 Dec 1956), he used &#8220;Leaders not in love with publicity, but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We need leaders not in love with money but in love with justice. Not in love with publicity but in love with humanity.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/02/King-need-leaders-love-money-justice-publicity-humanity-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/02/King-need-leaders-love-money-justice-publicity-humanity-wist_info-quote.png" alt="" width="800" height="450" class="aligncenter size-full wp-image-40791" srcset="https://wist.info/wp/wp-content/uploads/2020/02/King-need-leaders-love-money-justice-publicity-humanity-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/02/King-need-leaders-love-money-justice-publicity-humanity-wist_info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2020/02/King-need-leaders-love-money-justice-publicity-humanity-wist_info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Martin Luther King, Jr.</b> (1929–1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Birth of a New Age,&#8221; speech, Alpha Phi Alpha banquet, Buffalo (11 Aug 1956) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://kinginstitute.stanford.edu/king-papers/documents/birth-new-age-address-delivered-11-august-1956-fiftieth-anniversary-alpha-phi#:~:text=We%20need%20leaders%20not%20in%20love%20with%20money%20but%20in%20love%20with%20justice.%20Not%20in%20love%20with%20publicity%20but%20in%20love%20with%20humanity." target="_blank">Source</a>)
										<br><br><span class="cite">
						

King used the same phrases, or variations of them, for different speeches and sermons, e.g., in "<a href="https://kinginstitute.stanford.edu/king-papers/documents/desegregation-and-future-address-delivered-annual-luncheon-national-committee">Desegregation and the Future</a>" (15 Dec 1956), he used "Leaders not in love with publicity, but in love with justice. Leaders not in love with money, but in love with humanity."						</span>
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		<title>McLuhan, Marshall -- In the Montreal Gazette (16 May 1975)</title>
		<link>https://wist.info/mcluhan-marshall/39950/</link>
		<comments>https://wist.info/mcluhan-marshall/39950/#respond</comments>
		<pubDate>Wed, 08 Jan 2020 18:31:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLuhan, Marshall]]></category>
		<category><![CDATA[fourth estate]]></category>
		<category><![CDATA[journalism]]></category>
		<category><![CDATA[media]]></category>
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		<category><![CDATA[war]]></category>

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		<description><![CDATA[Television brought the brutality of war into the comfort of the living room. Vietnam was lost in the living rooms of America &#8212; not the battlefields of Vietnam.]]></description>
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			<content:encoded><![CDATA[<p>Television brought the brutality of war into the comfort of the living room. Vietnam was lost in the living rooms of America &#8212; not the battlefields of Vietnam.</p>
<br><b>Marshall McLuhan</b> (1911–1980) Canadian philosopher, communication theorist, educator<br>In the <i>Montreal Gazette</i> (16 May 1975) 
								]]></content:encoded>
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		<title>Adams, Samuel -- Letter to James Warren (4 Nov 1775)</title>
		<link>https://wist.info/adams-samuel/34541/</link>
		<comments>https://wist.info/adams-samuel/34541/#respond</comments>
		<pubDate>Wed, 20 Jul 2016 04:14:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Samuel]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[politician]]></category>
		<category><![CDATA[public figure]]></category>
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		<description><![CDATA[The public cannot be too curious concerning the characters of public men.]]></description>
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			<content:encoded><![CDATA[<p>The public cannot be too curious concerning the characters of public men.</p>
<br><b>Samuel Adams</b> (1722–1803) American revolutionary, statesman<br>Letter to James Warren (4 Nov 1775) 
								]]></content:encoded>
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		<title>Beecher, Henry Ward -- &#8220;Plymouth Pulpit&#8221; (26 Jun 1869)</title>
		<link>https://wist.info/beecher-henry-ward/34504/</link>
		<comments>https://wist.info/beecher-henry-ward/34504/#respond</comments>
		<pubDate>Fri, 15 Jul 2016 13:43:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Beecher, Henry Ward]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[chicken]]></category>
		<category><![CDATA[giving]]></category>
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		<category><![CDATA[rich]]></category>
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		<description><![CDATA[Do not give, as many rich men do, like a hen that lays her egg and then cackles.]]></description>
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			<content:encoded><![CDATA[<p>Do not give, as many rich men do, like a hen that lays her egg and then cackles.</p>
<br><b>Henry Ward Beecher</b> (1813–1887) American clergyman and orator<br>&#8220;Plymouth Pulpit&#8221; (26 Jun 1869) 
								]]></content:encoded>
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		<title>Beecher, Henry Ward -- In Henry Ward Beecher and Edna Dean Proctor, Life Thoughts: Gathered From the Extemporaneous Discourses of Henry Ward Beecher (1858)</title>
		<link>https://wist.info/beecher-henry-ward/34418/</link>
		<comments>https://wist.info/beecher-henry-ward/34418/#respond</comments>
		<pubDate>Fri, 08 Jul 2016 18:27:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Beecher, Henry Ward]]></category>
		<category><![CDATA[applause]]></category>
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		<description><![CDATA[A man should fear when he enjoys only what good he does publicly. Is it not the publicity, rather than the charity, that he loves? See Matthew.]]></description>
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			<content:encoded><![CDATA[<p>A man should fear when he enjoys only what good he does publicly. Is it not the publicity, rather than the charity, that he loves?</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/07/Beecher-what-good-he-does-publicly-wist_info-quote.jpg" alt="Beecher - what good he does publicly - wist_info quote" width="605" height="403" class="alignright size-full wp-image-34424" srcset="https://wist.info/wp/wp-content/uploads/2016/07/Beecher-what-good-he-does-publicly-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/07/Beecher-what-good-he-does-publicly-wist_info-quote-300x200.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/07/Beecher-what-good-he-does-publicly-wist_info-quote-60x40.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Henry Ward Beecher</b> (1813–1887) American clergyman and orator<br>In Henry Ward Beecher and Edna Dean Proctor, <i>Life Thoughts: Gathered From the Extemporaneous Discourses of Henry Ward Beecher</i> (1858) 
														<br><br><span class="cite">
						

See <a href="https://wist.info/bible/10169/">Matthew</a>.						</span>
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		<title>Adams, John -- Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, Boston Gazette</title>
		<link>https://wist.info/adams-john/34259/</link>
		<comments>https://wist.info/adams-john/34259/#respond</comments>
		<pubDate>Thu, 16 Jun 2016 17:35:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[citizenry]]></category>
		<category><![CDATA[free press]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[[The people] have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.]]></description>
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			<content:encoded><![CDATA[<p>[The people] have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge, I mean, of the characters and conduct of their rulers.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, <i>Boston Gazette</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-01-02-0052-0006#:~:text=they%20have%20a%20right%2C%20an%20indisputable%2C%20unalienable%2C%20indefeasible%20divine%20right%20to%20that%20most%20dreaded%2C%20and%20envied%20kind%20of%20knowledge%2C%20I%20mean%20of%20the%20characters%20and%20conduct%20of%20their%20rulers." target="_blank">Source</a>)
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		<title>Neaves, Charles -- (Attributed)</title>
		<link>https://wist.info/neaves-charles/32615/</link>
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		<pubDate>Wed, 10 Feb 2016 15:14:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Neaves, Charles]]></category>
		<category><![CDATA[boasting]]></category>
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		<description><![CDATA[To have a thing is little, if you&#8217;re not allowed to show it; And to know a thing is nothing, unless others know you know it. Quoted in Booth Epigrams, Ancient and Modern (1865).]]></description>
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			<content:encoded><![CDATA[<p>To have a thing is little, if you&#8217;re not allowed to show it;<br />
And to know a thing is nothing, unless others know you know it.</p>
<br><b>Charles Neaves</b> (1800–1876) Scottish judge, theologian, critic, poet<br>(Attributed) 
														<br><br><span class="cite">
						

Quoted in Booth <em>Epigrams, Ancient and Modern</em> (1865).
						</span>
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		<title>Aaronovitch, Ben -- Broken Homes (2013)</title>
		<link>https://wist.info/aaronovitch-ben/32329/</link>
		<comments>https://wist.info/aaronovitch-ben/32329/#respond</comments>
		<pubDate>Wed, 27 Jan 2016 16:13:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aaronovitch, Ben]]></category>
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		<description><![CDATA[It&#8217;s a sad fact of modern life that sooner or later you will end up on YouTube doing something stupid. The trick, according to my dad, is to make a fool of yourself to the best of your ability.]]></description>
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			<content:encoded><![CDATA[<p>It&#8217;s a sad fact of modern life that sooner or later you will end up on YouTube doing something stupid. The trick, according to my dad, is to make a fool of yourself to the best of your ability.</p>
<br><b>Ben Aaronovitch</b> (b. 1964) British author<br><i>Broken Homes</i> (2013) 
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		<title>Clarke, Susanna -- Jonathan Strange and Mr. Norrell (2004)</title>
		<link>https://wist.info/clarke-susanna/25235/</link>
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		<pubDate>Wed, 30 Apr 2014 12:17:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clarke, Susanna]]></category>
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		<description><![CDATA[The Foreign Secretary was a quite peerless orator. No matter how low the Government stood in the estimation of everyone, when the Foreign Secretary stood up and spoke — ah! how different everything seemed then! How quickly was every bad thing discovered to be the fault of the previous administration (an evil set of men [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Foreign Secretary was a quite peerless orator. No matter how low the Government stood in the estimation of everyone, when the Foreign Secretary stood up and spoke — ah! how different everything seemed then! How quickly was every bad thing discovered to be the fault of the previous administration (an evil set of men who wedded general stupidity to wickedness of purpose).</p>
<br><b>Susanna Clarke</b> (b. 1949) British author<br><i>Jonathan Strange and Mr. Norrell</i> (2004) 
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		<title>Johnson, Samuel -- Source (1750-03-24), The Rambler, No.   2</title>
		<link>https://wist.info/johnson-samuel/24197/</link>
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		<pubDate>Fri, 07 Mar 2014 14:09:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[There is nothing more dreadful to an author than neglect, compared with which reproach, hatred, and opposition are names of happiness; yet this worse, this meanest fate, every one who dares to write has reason to fear.]]></description>
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			<content:encoded><![CDATA[<p>There is nothing more dreadful to an author than neglect, compared with which reproach, hatred, and opposition are names of happiness; yet this worse, this meanest fate, every one who dares to write has reason to fear.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br>Source (1750-03-24), <i>The Rambler</i>, No.   2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/essaysofsamueljo0000john/page/6/mode/2up?q=%22author+than+neglect%22" target="_blank">Source</a>)
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		<title>Boorstin, Daniel J. -- (Attributed)</title>
		<link>https://wist.info/boorstin-daniel-j/20822/</link>
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		<pubDate>Mon, 15 Apr 2013 12:01:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Some are born great, some achieve greatness, and some hire public relations officers. See Shakespeare.]]></description>
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			<content:encoded><![CDATA[<p>Some are born great, some achieve greatness, and some hire public relations officers.</p>
<br><b>Daniel J. Boorstin</b> (1914–2004) American historian, professor, attorney, writer<br>(Attributed) 
														<br><br><span class="cite">
						

See <a href="https://wist.info/shakespeare-william/31333/">Shakespeare</a>.						</span>
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		<title>Vidal, Gore -- &#8220;What I&#8217;ve Learned,&#8221; Interview by Mike Sager, Esquire (Jun 2008)</title>
		<link>https://wist.info/vidal-gore/20316/</link>
		<comments>https://wist.info/vidal-gore/20316/#respond</comments>
		<pubDate>Tue, 12 Feb 2013 15:20:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vidal, Gore]]></category>
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		<description><![CDATA[People in my situation get to read about themselves whether they want to or not. It&#8217;s generally wrong. Or oversimplified &#8212; which is sometimes useful.]]></description>
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			<content:encoded><![CDATA[<p>People in my situation get to read about themselves whether they want to or not. It&#8217;s generally wrong. Or oversimplified &#8212; which is sometimes useful.</p>
<br><b>Gore Vidal</b> (1925–2012) American novelist, dramatist, critic<br>&#8220;What I&#8217;ve Learned,&#8221; Interview by Mike Sager, <i>Esquire</i> (Jun 2008) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.esquire.com/features/what-ive-learned/gore-vidal-0608" target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- Pro Archia Poeta [For Archia the Poet], ch. 11 / sec. 26 (62 BC) [tr. Yonge (1856)]</title>
		<link>https://wist.info/cicero-marcus-tullius/10337/</link>
		<comments>https://wist.info/cicero-marcus-tullius/10337/#comments</comments>
		<pubDate>Fri, 26 Mar 2010 17:43:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Those very philosophers even in the books which they write about despising glory, put their own names on the title-page. In the very act of recording their contempt for renown and notoriety, they desire to have their own names known and talked of. [Ipsi illi philosophi etiam illis libellis, quos de contemnenda gloria scribunt, nomen [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Those very philosophers even in the books which they write about despising glory, put their own names on the title-page. In the very act of recording their contempt for renown and notoriety, they desire to have their own names known and talked of.</p>
<p><em>[Ipsi illi philosophi etiam illis libellis, quos de contemnenda gloria scribunt, nomen suum inscribunt; in eo ipso in quo praedicationem nobilitatemque despiciunt, praedicari de se, ac nominari volunt.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Pro Archia Poeta [For Archia the Poet]</i>, ch. 11 / sec. 26 (62 BC) [tr. Yonge (1856)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://topostext.org/work/703#:~:text=Those%20very%20philosophers%20even%20in%20the%20books%20which%20they%20write%20about%20despising%20glory%2C%20put%20their%20own%20names%20on%20the%20title%2Dpage.%20In%20the%20very%20act%20of%20recording%20their%20contempt%20for%20renown%20and%20notoriety%2C%20they%20desire%20to%20have%20their%20own%20names%20known%20and%20talked%20of." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Cicero <a href="https://wist.info/cicero-marcus-tullius/85304/">uses a similar line</a> in the later <i>Tusculan Disputations</i>, 1.15/34 (45 BC).<br><br>

(<a href="https://archive.org/details/speecheswithengl0000cice_v6j4/page/34/mode/2up?q=%22Ipsi+illi+philosophi%22">Source (Latin)</a>). Other translations:<br><br>

<blockquote>For celebrated philosophers themselves inscribed their name even on the lampoons which they wrote on contempt of fame; in that very thing in which they despise publicity and nobility, they wish themselves to be made public and to merit a name.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=oxu1.602392877&seq=17&q1=%22for+celebrated%22">M'Donogh Mahony</a> (1886)]</blockquote><br>

<blockquote>Even those very philosophers who write treatises on the despising of fame, put their names on the title-page; in the very place in which they deprecate self-advertisement and notoriety they take steps to have themselves advertised and made notorious.<br>
[ed. <a href="https://archive.org/details/dictionaryofquot00harbiala/page/110/mode/2up?q=%22pro+archia%22">Harbottle</a> (1897)]</blockquote><br>

<blockquote>Those philosophers themselves, even in those pamphlets which they write concerning despising glory, will inscribe their names: in this (case) itself, in which they despise commendation and renown they wish to be commended concerning themselves, and (that) themselves to (should) be named.<br>
[tr. <a href="https://archive.org/details/CiceroSelectedOrations/page/n147/mode/2up?q=%22those+philosophers+themselves%22">Dewey</a> (1916)]</blockquote><br>

<blockquote>Why, upon the very books in which they bid us scorn ambition philosophers inscribe their names! They seek advertisement and publicity for themselves on the very page whereon they pour contempt upon advertisement and publicity.<br>
[tr. <a href="https://archive.org/details/speecheswithengl0000cice_v6j4/page/34/mode/2up?q=%22why+upon+the+very%22">Watts</a> (Loeb) (1923)]</blockquote><br>

<blockquote>Those great philosophers themselves, in the very books which they compose on the subject of despising glory, write their own names upon the title-pages; and in the very thing wherein they look down on public praise and a name of renown, they claim to be publicly praised and named.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.b4040359&seq=30&q1=%22those+great+philosophers%22">Allcroft/Plaistowe</a> (c. 1925)]</blockquote><br>

<blockquote>The very philosophers themselves, even in those books which they write on contempt of glory, inscribe their names; in that very work in which they profess scorn for notice and reputation, they wish to be advertised and celebrated.<br>
[tr. <a href="https://archive.org/details/latinliteraturei00guin/page/246/mode/2up?q=%22very+philosophers%22">Guinach</a> (1962)]</blockquote><br>

<blockquote>The philosophers who write treatises "on despising glory" actually inscribe their own names on those very books! In the actual writings in which they scorn publicity and fame they want to be publicized and named!<br> 
[tr. <a href="https://archive.org/details/cicero-pro-archia-oxf/page/119/mode/2up?q=%22the+philosophers+who%22">Berry</a> (2000)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 2. New Testament -- Book  1. Gospel of Matthew  6: 1ff (Matt 6:1–6) (Jesus) [CEB (2011)]</title>
		<link>https://wist.info/bible-nt/10169/</link>
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		<pubDate>Thu, 11 Mar 2010 15:47:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
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		<description><![CDATA[Be careful that you don’t practice your religion in front of people to draw their attention. If you do, you will have no reward from your Father who is in heaven. Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Be careful that you don’t practice your religion in front of people to draw their attention. If you do, you will have no reward from your Father who is in heaven.<br />
<span class="tab">Whenever you give to the poor, don’t blow your trumpet as the hypocrites do in the synagogues and in the streets so that they may get praise from people. I assure you, that’s the only reward they’ll get. But when you give to the poor, don’t let your left hand know what your right hand is doing so that you may give to the poor in secret. Your Father who sees what you do in secret will reward you.<br />
<span class="tab">When you pray, don’t be like hypocrites. They love to pray standing in the synagogues and on the street corners so that people will see them. I assure you, that’s the only reward they’ll get. But when you pray, go to your room, shut the door, and pray to your Father who is present in that secret place. Your Father who sees what you do in secret will reward you.</p>
<p><span class="tab">[Προσέχετε [δὲ] τὴν δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μή γε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.<br />
<span class="tab">Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν. σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου, ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.<br />
<span class="tab">Καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί, ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν. σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι.]</span></span></span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  1. <i>Gospel of Matthew</i>  6: 1ff (Matt 6:1–6) (Jesus) [CEB (2011)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Matthew+6%3A1-6&version=CEB" target="_blank">Source</a>)
										<br><br><span class="cite">
						

No Synoptic parallels.<br><br>

(<a href="https://tips.translation.bible/tip_verse/matt-61/">Source (Greek)</a>). Other translations:<br><br>

<blockquote><span class="tab">Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: that thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.<br>
<span class="tab">And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew+6%3A1-6&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven.<br>
<span class="tab">So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men's admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.<br>
<span class="tab">And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT01%20MATTHEW.htm#:~:text=Be%20careful%20not%20to%20parade%20your%20good%20deeds%20before%20men">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven.<br>
<span class="tab">So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. But when you help a needy person, do it in such a way that even your closest friend will not know about it. Then it will be a private matter. And your Father, who sees what you do in private, will reward you.<br>
<span class="tab">When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew+6%3A1-6&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote><span class="tab">Be careful not to parade your uprightness in public to attract attention; otherwise you will lose all reward from your Father in heaven.<br>
<span class="tab">When you pray, don’t be like hypocrites. They love to pray standing in the synagogues and on the street corners so that people will see them. I assure you, that’s the only reward they’ll get. But when you pray, go to your room, shut the door, and pray to your Father who is present in that secret place. Your Father who sees what you do in secret will reward you.<br>
<span class="tab">So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win human admiration. In truth I tell you, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/matthew/6/#:~:text=%27-,Be%20careful%20not%20to%20parade%20your%20uprightness%20in%20public%20to%20attract,who%20sees%20all%20that%20is%20done%20in%20secret%20will%20reward%20you.,-7.">NJB</a> (1985)]</blockquote><br>

<blockquote><span class="tab">Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.<br>
<span class="tab">So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.<br>
<span class="tab">And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.<br>
[<a href="http://www.biblegateway.com/passage/?search=Matthew+6%3A1-6&version=NIV">NIV</a> (2011 ed.)]</blockquote><br>

<blockquote><span class="tab">Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.<br>
<span class="tab">So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.<br>
<span class="tab">And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.<br>
[<a href="https://www.biblegateway.com/passage/?search=Matthew+6%3A1-6&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Feynman, Richard -- Rogers Commission Report into the Challenger Crash, Appendix F &#8220;Personal Observations on Reliability of Shuttle,&#8221; sec. F5 (1986-06)</title>
		<link>https://wist.info/feynman-richard/5360/</link>
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		<pubDate>Wed, 10 Oct 2007 12:02:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[face reality]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[objectivity]]></category>
		<category><![CDATA[public relations]]></category>
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		<description><![CDATA[For a successful technology, reality must take precedence over public relations, for nature cannot be fooled. Closing words of the section.]]></description>
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			<content:encoded><![CDATA[<p>For a successful technology, reality must take precedence over public relations, for nature cannot be fooled.</p>
<br><b>Richard Feynman</b> (1918–1988) American physicist<br><i>Rogers Commission Report into the Challenger Crash,</i> Appendix F &#8220;Personal Observations on Reliability of Shuttle,&#8221; sec. F5 (1986-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nasa.gov/history/rogersrep/v2appf.htm#:~:text=For%20a%20successful%20technology%2C%20reality%20must%20take%20precedence%20over%20public%20relations%2C%20for%20nature%20cannot%20be%20fooled." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Closing words of the section.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Maugham, W. Somerset -- The Summing Up, ch. 23 (1938)</title>
		<link>https://wist.info/maugham-william-somerset/5349/</link>
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		<pubDate>Fri, 05 Oct 2007 17:23:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maugham, W. Somerset]]></category>
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		<description><![CDATA[It is dangerous to let the public behind the scenes. They are easily disillusioned and then they are angry with you, for it was the illusion they loved.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>It is dangerous to let the public behind the scenes. They are easily disillusioned and then they are angry with you, for it was the illusion they loved.</p>
<br><b>W. Somerset Maugham</b> (1874–1965) English novelist and playwright [William Somerset Maugham]<br><i>The Summing Up</i>, ch. 23 (1938) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/summingup00maug/page/78/mode/2up?q=%22behind+the+scenes%22" target="_blank">Source</a>)
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