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		<title>Roosevelt, Eleanor -- Memoir (1949), This I Remember, ch. 20 &#8220;The Last Term: 1944–1945&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/85274/</link>
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		<pubDate>Tue, 04 Aug 2026 18:17:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[accommodation]]></category>
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		<description><![CDATA[You can not live at all if you do not learn to adapt yourself to your life as it happens to be. This passage was not included in her compiled Autobiography (1961).]]></description>
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			<content:encoded><![CDATA[<p>You can not live at all if you do not learn to adapt yourself to your life as it happens to be.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Memoir (1949), <i>This I Remember</i>, ch. 20 &#8220;The Last Term: 1944–1945&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.185019/page/n357/mode/2up?q=%22adapt+yourself%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This passage was not included in her compiled <i>Autobiography</i> (1961).						</span>
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		<title>Terence -- Adelphoe [Adelphoi; Adelphi; The Brothers], Act 5, sc. 4, l. 855ff (160 BC) [tr. Christenson (2010), Sc. 22]</title>
		<link>https://wist.info/terence/85152/</link>
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		<pubDate>Mon, 27 Jul 2026 21:09:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Terence]]></category>
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		<description><![CDATA[DEMEA: No one has ever plotted out his life&#8217;s plan so successfully that he never faces New challenges and discoveries brought about by circumstances, the passing of time, Or experience itself. Inevitably, you discover you don&#8217;t know what you thought you did, And the principles we first formed don&#8217;t hold up in the face of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">DEMEA: No one has ever plotted out his life&#8217;s plan so successfully that he never faces<br />
New challenges and discoveries brought about by circumstances, the passing of time,<br />
Or experience itself. Inevitably, you discover you don&#8217;t know what you thought you did,<br />
And the principles we first formed don&#8217;t hold up in the face of everyday practice.</p>
<p></p>
<p><em>[Nunquam ita quisquam bene subducta ratione ad vitam fuit<br />
Quia res, Ætas usus semper aliquid apportet novi<br />
Aliquid moneat, ut illa, quæ te scire credas, nescias<br />
Et, quæ tibi putaris prima, in experiundo ut repudies.]</em></p>
<br><b>Terence</b> (186?-159 BC) African-Roman dramatist [Publius Terentius Afer]<br><i>Adelphoe [Adelphoi; Adelphi; The Brothers]</i>, Act 5, sc. 4, l. 855ff (160 BC) [tr. Christenson (2010), Sc. 22] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/isbn_9781585103195/page/262/mode/2up?q=%22ever+plotted+out%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes <a href="https://en.wikiquote.org/wiki/Richard_Steele#:~:text=30%20September%201712)-,No%20man%20was%20ever%20so%20completely%20skilled%20in%20the%20conduct%20of%20life,-%2C%20as%20not%20to">attributed to Richard Steele</a>, as he <a href="https://www.google.com/books/edition/The_Spectator/7UIVAAAAYAAJ?hl=en&gbpv=1&bsq=%22age%20and%20experience%22">used the quote</a> as an epigraph to an essay in <i>The Spectator</i>, No. 544 (1712-11-24).<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0086%3Aact%3D5%3Ascene%3D4#:~:text=Nunquam%20ita%20quisquam%20bene%20subducta%20ratione%20ad%20vitam%20fruit%0A%0AQuill%20res%2C%20aetas%2C%20usus%20semper%20liquid%20apportet%20novi%2C%0A%0AAliquid%20moneat%3B%20ut%20illa%20quae%20te%20scire%20credas%20nescias%2C%0A%0AEt%20quae%20tibi%20putaris%20prima%20in%20experiendo%20repudies">Source (Latin)</a>). Other translations: <br><br>

<blockquote>No man was ever so completely skilled in the conduct of life, as not to receive new information from age and experience: insomuch that we find ourselves really ignorant of what we thought we understood, and see cause to reject what we fancied our truest interest.<br>
[tr. <a href="https://www.google.com/books/edition/The_Spectator/7UIVAAAAYAAJ?hl=en&gbpv=1&bsq=%22age%20and%20experience%22">Steele</a> (1712)]</blockquote><br>

<blockquote>Never could there be anyone with a method for life so well drawn up, but that circumstance, time, experience ever brings something new, teaches something; so that you know not those things which you think that you know, and that you repudiate in experience  the things which you have thought essential for you.<br>
[tr. <a href="https://archive.org/details/the-adelphi-construed-literaly-sic-and-w/page/65/mode/2up?q=%22nunquam+never+fuat%22">Giles</a>, c. 1850]</blockquote><br>

<blockquote>Never was there any person of ever such well-trained habits of life, but that experience, age, and custom are always bringing him something new, or suggesting something; so much so, that what you believe you know you don't know, and what you have fancied of first importance to you, on making trial you reject.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0112%3Aact%3D5%3Ascene%3D4#:~:text=Never%20was%20there,trial%20you%20reject">Riley</a> (1874)]</blockquote><br>

<blockquote>However well a man may have calculated his scheme of life, still circumstances, years, experience, always introduce a new element and teach new lessons. You find that you don't know what you thought you did know, and what you thought of primary importance that in practice you reject. <br>
[tr. <a href="https://archive.org/details/terence00tereuoft/page/306/mode/2up?q=%22however+well%22">Sargeaunt</a> (Loeb) (1912), Act 6]</blockquote><br>

<blockquote>You never add things up so well in this life that something unexpected doesn’t turn up and set you wondering -- some money matter, some event, some personal problem. As a result, you find you don’t know what you thought you knew, and things that seemed fine turn out to be worthless when they're put to the test.<br>
[tr. <a href="https://archive.org/details/comediesofterenc0000tere/page/158/mode/2up?q=%22you+never+add%22">Copley</a> (1967)]</blockquote><br>

<blockquote>No matter how neatly you keep your accounts in life,<br>
experience, age, and circumstance always show up<br>
to toss something new on the books and teach you a lesson.<br>
You find out you don't know what you thought you did, and what seemed<br>
so important in theory  turns out to be pointless in practice.<br>
[tr. <a href="https://archive.org/details/fivecomedies0000unse_d1j1/page/394/mode/2up?q=%22no+matter+how+neatly%22">Berg/Parker</a> (1999)]</blockquote><br>

<blockquote>There never was a person so well-bred<br>
<span class="tab">And so refined but that into his head<br>
Come new thoughts springing from experience<br>
<span class="tab">And age and custom, so that what you sense<br>
You know you don’t know and what you before<br>
<span class="tab">Believed was most important you abhor.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/TerenceAdelphi.php#:~:text=There%20never%20was,important%20you%20abhor.">Kelk</a> (2022)]</blockquote><br>













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		<title>Johnson, Samuel -- Essay (1754-01-19), The Adventurer, No. 126</title>
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		<pubDate>Sat, 17 Jan 2026 23:37:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<description><![CDATA[Even the acquisition of knowledge is often much facilitated by the advantages of society: he that never compares his notions with those of others, readily acquiesces in his first thoughts, and very seldom discovers the objections which may be raised against his opinions; he, therefore, often thinks himself in possession of truth, when he is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Even the acquisition of knowledge is often much facilitated by the advantages of society: he that never compares his notions with those of others, readily acquiesces in his first thoughts, and very seldom discovers the objections which may be raised against his opinions; he, therefore, often thinks himself in possession of truth, when he is only fondling an errour long since exploded. He that has neither companions nor rivals in his studies, will always applaud his own progress, and think highly of his performances, because he knows not that others have equalled or excelled him. And I am afraid it may be added, that the student who withdraws himself from the world, will soon feel that ardour extinguished which praise or emulation had enkindled, and take the advantage of secrecy to sleep, rather than to labour.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br>Essay (1754-01-19), <i>The Adventurer</i>, No. 126 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=Even%20the%20acquisition,than%20to%20labour." target="_blank">Source</a>)
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		<title>Roosevelt, Eleanor -- Column (1940-05-17), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/80807/</link>
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		<pubDate>Tue, 16 Dec 2025 18:22:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
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		<description><![CDATA[For years I have hoped that we could stop war as an instrument for settling any national and international difficulties. I have worked for it and shall continue to work for it. However, one has to face the world as it is and, without discarding one&#8217;s ideals, meet the realities of the day and keep [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For years I have hoped that we could stop war as an instrument for settling any national and international difficulties. I have worked for it and shall continue to work for it. However, one has to face the world as it is and, without discarding one&#8217;s ideals, meet the realities of the day and keep on working for what one hopes will be a better future.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Column (1940-05-17), &#8220;My Day&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1940&_f=md055581a#:~:text=For%20years%20I,a%20better%20future." target="_blank">Source</a>)
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		<title>Pratchett, Terry -- Discworld No. 29, Night Watch (2002)</title>
		<link>https://wist.info/pratchett-terry/69541/</link>
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		<pubDate>Fri, 24 May 2024 17:33:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[When he was a boy, he&#8217;d read books about great military campaigns, and visited museums and had looked with patriotic pride at the paintings of famous cavalry charges, last stands, and glorious victories. It had come as rather a shock, when he later began to participate in some of these, to find that the painters [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When he was a boy, he&#8217;d read books about great military campaigns, and visited museums and had looked with patriotic pride at the paintings of famous cavalry charges, last stands, and glorious victories. It had come as rather a shock, when he later began to participate in some of these, to find that the painters had unaccountably left out the intestines. Perhaps they just weren&#8217;t very good at them.</p>
<br><b>Terry Pratchett</b> (1948–2015) English author<br>Discworld No. 29, <i>Night Watch</i> (2002) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/archive/entertainment/books/2002/11/24/beyond-time-warps-and-switched-identities-a-new-discworld-novel-thats-about-sacrifice-and-responsibility/009eb317-6e60-4f55-9d82-7702c6d251c2/#:~:text=was%20a%20boy,good%20at%20them." target="_blank">Source</a>)
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		<title>Austen, Jane -- Lady Susan, Letter 32 &#8220;Mrs. Johnson to Lady Susan&#8221; (1794, pub 1871)</title>
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		<pubDate>Thu, 08 Jun 2023 15:40:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Austen, Jane]]></category>
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		<description><![CDATA[What could I do! Facts are such horrid things!]]></description>
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			<content:encoded><![CDATA[<p>What could I do! Facts are such horrid things!</p>
<br><b>Jane Austen</b> (1775–1817) English author<br><i>Lady Susan</i>, Letter 32 &#8220;Mrs. Johnson to Lady Susan&#8221; (1794, pub 1871) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Lady_Susan/Letter_XXXII#:~:text=What%20could%20I%20do!%20Facts%20are%20such%20horrid%20things!" target="_blank">Source</a>)
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		<title>Twain, Mark -- &#8220;Answers to Correspondents,&#8221; Sketches New and Old (1875)</title>
		<link>https://wist.info/twain-mark/55009/</link>
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		<pubDate>Tue, 26 Jul 2022 21:41:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
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		<description><![CDATA[A soiled baby, with a neglected nose, cannot be conscientiously regarded as a thing of beauty; and inasmuch as babyhood spans but three short years, no baby is competent to be a joy “forever.” Ostensibly in response to a &#8220;Young Mother&#8221; who had written that her new baby was a thing of beauty and a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A soiled baby, with a neglected nose, cannot be conscientiously regarded as a thing of beauty; and inasmuch as babyhood spans but three short years, no baby is competent to be a joy “forever.” </p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>&#8220;Answers to Correspondents,&#8221; <i>Sketches New and Old</i> (1875) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Sketches_New_and_Old/ldXZAAAAMAAJ?hl=en&gbpv=1&bsq=%22soiled%20baby%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Ostensibly in response to a "Young Mother" who had written that her new baby was a thing of beauty and a joy forever.
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		<title>Senge, Peter -- The Fifth Discipline, Part 3, ch. 8 (1990)</title>
		<link>https://wist.info/senge-peter/53235/</link>
		<comments>https://wist.info/senge-peter/53235/#comments</comments>
		<pubDate>Thu, 19 May 2022 17:58:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Senge, Peter]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[expectation]]></category>
		<category><![CDATA[frustration]]></category>
		<category><![CDATA[ideal]]></category>
		<category><![CDATA[idealism]]></category>
		<category><![CDATA[reality check]]></category>

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		<description><![CDATA[Scratch the surface of most cynics and you find a frustrated idealist &#8212; someone who made the mistake of converting his ideals into expectations.]]></description>
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			<content:encoded><![CDATA[<p>Scratch the surface of most cynics and you find a frustrated idealist &#8212; someone who made the mistake of converting his ideals into expectations. </p>
<br><b>Peter Senge</b> (b. 1947) American systems scientist, lecturer, academic<br><i>The Fifth Discipline</i>, Part 3, ch. 8 (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Fifth_Discipline/b0XHUvs_iBkC?hl=en&gbpv=1&dq=senge+%22ideals+into+expectations%22&pg=PA135&printsec=frontcover" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Foglio, Phil -- Agatha H and the Voice of the Castle (2014) [with Kaja Foglio]</title>
		<link>https://wist.info/foglio-phil/51377/</link>
		<comments>https://wist.info/foglio-phil/51377/#respond</comments>
		<pubDate>Fri, 11 Feb 2022 17:59:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Foglio, Phil]]></category>
		<category><![CDATA[clarity]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[minion]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[truth]]></category>

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		<description><![CDATA[Unless one is raised in the minion mindset, it is difficult to understand the allure of the lifestyle. Outside observers merely see put-upon underlings who live and work in insanely dangerous positions, whose lives are ruled by dictatorial psychopaths who have little regard for their lives or sanity. Acclimatized minions realize that everyone on Earth [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Unless one is raised in the minion mindset, it is difficult to understand the allure of the lifestyle. Outside observers merely see put-upon underlings who live and work in insanely dangerous positions, whose lives are ruled by dictatorial psychopaths who have little regard for their lives or sanity. Acclimatized minions realize that everyone on Earth lives under these strictures, they just don’t fool themselves. With clarity comes freedom.</p>
<br><b>Phil Foglio</b> (b. 1956) American writer, cartoonist<br><i>Agatha H and the Voice of the Castle</i> (2014) [with Kaja Foglio] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.nl/books/edition/Agatha_H_and_the_Voice_of_the_Castle/sTltDwAAQBAJ?hl=en&gbpv=1&bsq=%22minion%20mindset%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Orwell, George -- Essay (1946-03-22), &#8220;In Front of Your Nose,&#8221; &#8220;As I Please&#8221; column, Tribune Newspaper</title>
		<link>https://wist.info/orwell-george/50689/</link>
		<comments>https://wist.info/orwell-george/50689/#respond</comments>
		<pubDate>Wed, 05 Jan 2022 22:16:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[cognitive dissonance]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[face facts]]></category>
		<category><![CDATA[face reality]]></category>
		<category><![CDATA[facing facts]]></category>
		<category><![CDATA[honesty]]></category>
		<category><![CDATA[intellectual honesty]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[selective memory]]></category>
		<category><![CDATA[self-deceit]]></category>
		<category><![CDATA[self-delusion]]></category>
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		<category><![CDATA[willful ignorance]]></category>

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		<description><![CDATA[The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The point is that we are all capable of believing things which we <i>know</i> to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2022/01/Orwell-Sooner-or-later-a-false-belief-bumps-up-against-solid-reality-usually-on-a-battlefield-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2022/01/Orwell-Sooner-or-later-a-false-belief-bumps-up-against-solid-reality-usually-on-a-battlefield-wist.info-quote.png" alt="Orwell - Sooner or later a false belief bumps up against solid reality usually on a battlefield - wist.info quote" width="800" height="495" class="aligncenter size-full wp-image-50691" srcset="https://wist.info/wp/wp-content/uploads/2022/01/Orwell-Sooner-or-later-a-false-belief-bumps-up-against-solid-reality-usually-on-a-battlefield-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2022/01/Orwell-Sooner-or-later-a-false-belief-bumps-up-against-solid-reality-usually-on-a-battlefield-wist.info-quote-300x186.png 300w, https://wist.info/wp/wp-content/uploads/2022/01/Orwell-Sooner-or-later-a-false-belief-bumps-up-against-solid-reality-usually-on-a-battlefield-wist.info-quote-768x475.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-03-22), &#8220;In Front of Your Nose,&#8221; &#8220;As I Please&#8221; column, <i>Tribune</i> Newspaper 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/infrontofyournos0004unse/page/124/mode/2up?q=%22impudently+twisting%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Orwell, George -- &#8220;Notes on Nationalism&#8221; (May 1945)</title>
		<link>https://wist.info/orwell-george/47333/</link>
		<comments>https://wist.info/orwell-george/47333/#respond</comments>
		<pubDate>Mon, 14 Jun 2021 18:02:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[alternate facts]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[denial]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[uncertainty]]></category>

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		<description><![CDATA[The general uncertainty as to what is really happening makes it easier to cling to lunatic beliefs. Since nothing is ever quite proved or disproved, the most unmistakable fact can be impudently denied.]]></description>
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			<content:encoded><![CDATA[<p>The general uncertainty as to what is really happening makes it easier to cling to lunatic beliefs. Since nothing is ever quite proved or disproved, the most unmistakable fact can be impudently denied.</p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>&#8220;Notes on Nationalism&#8221; (May 1945) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/notes-on-nationalism/#:~:text=the%20general%20uncertainty%20as%20to%20what%20is%20really%20happening%20makes%20it%20easier%20to%20cling%20to%20lunatic%20beliefs.%20since%20nothing%20is%20ever%20quite%20proved%20or%20disproved%2C%20the%20most%20unmistakable%20fact%20can%20be%20impudently%20denied." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Snicket, Lemony -- The Carnivorous Carnival (2002)</title>
		<link>https://wist.info/snicket-lemony/46070/</link>
		<comments>https://wist.info/snicket-lemony/46070/#respond</comments>
		<pubDate>Wed, 03 Mar 2021 14:14:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snicket, Lemony]]></category>
		<category><![CDATA[actuality]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[reality]]></category>
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		<category><![CDATA[want]]></category>
		<category><![CDATA[wish]]></category>

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		<description><![CDATA[One of the most troublesome things in life is that what you do or do not want has very little to do with what does or does not happen.]]></description>
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			<content:encoded><![CDATA[<p>One of the most troublesome things in life is that what you do or do not want has very little to do with what does or does not happen.</p>
<br><b>Lemony Snicket</b> (b. 1970) American author, screenwriter, musician (pseud. for Daniel Handler)<br><i>The Carnivorous Carnival</i> (2002) 
								]]></content:encoded>
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		<title>De Botton, Alain -- The Consolations of Philosophy, ch. 3 &#8220;Consolation For Frustration&#8221; (2000)</title>
		<link>https://wist.info/de-botton-alain/38191/</link>
		<comments>https://wist.info/de-botton-alain/38191/#respond</comments>
		<pubDate>Thu, 02 Nov 2017 18:35:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Botton, Alain]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[expectation]]></category>
		<category><![CDATA[frustration]]></category>
		<category><![CDATA[reality]]></category>
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		<description><![CDATA[Though the terrain of frustration may be vast &#8212; from a stubbed toe to an untimely death &#8212; at the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.]]></description>
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			<content:encoded><![CDATA[<p>Though the terrain of frustration may be vast &#8212; from a stubbed toe to an untimely death &#8212; at the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.</p>
<br><b>Alain de Botton</b> (b. 1969) Swiss-British author<br><i>The Consolations of Philosophy</i>, ch. 3 &#8220;Consolation For Frustration&#8221; (2000) 
								]]></content:encoded>
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		<title>Bibesco, Elizabeth -- Haven (1951)</title>
		<link>https://wist.info/bibesco-elizabeth/37065/</link>
		<comments>https://wist.info/bibesco-elizabeth/37065/#respond</comments>
		<pubDate>Thu, 25 May 2017 16:50:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bibesco, Elizabeth]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[acquiescence]]></category>
		<category><![CDATA[empiricism]]></category>
		<category><![CDATA[example]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[face reality]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[philosophy]]></category>
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		<category><![CDATA[reality check]]></category>
		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[A wise man weaves a philosophy out of each acceptance life forces upon him.]]></description>
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			<content:encoded><![CDATA[<p>A wise man weaves a philosophy out of each acceptance life forces upon him.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote.png" alt="" width="1195" height="785" class="aligncenter size-full wp-image-37067" srcset="https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote.png 1195w, https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote-300x197.png 300w, https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote-768x505.png 768w, https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote-1024x673.png 1024w, https://wist.info/wp/wp-content/uploads/2017/05/Bibesco-wise-man-weaves-philosophy-each-acceptance-life-forces-wist_info-quote-60x39.png 60w" sizes="(max-width: 1195px) 100vw, 1195px" /></a></p>
<br><b>Elizabeth Bibesco</b> (1897–1945) Romanian-English writer<br><i>Haven</i> (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=a0tEAAAAIAAJ&dq=bibesco+haven&focus=searchwithinvolume&q=%22weaves+a+philosophy%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Tavris, Carol -- Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts (2008) [with Elliot Aronson]</title>
		<link>https://wist.info/tavris-carol/34720/</link>
		<comments>https://wist.info/tavris-carol/34720/#respond</comments>
		<pubDate>Wed, 10 Aug 2016 03:07:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tavris, Carol]]></category>
		<category><![CDATA[arrogance]]></category>
		<category><![CDATA[assumption]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[hubris]]></category>
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		<category><![CDATA[science]]></category>

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		<description><![CDATA[At its core, therefore, science is a form of arrogance control.]]></description>
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			<content:encoded><![CDATA[<p>At its core, therefore, science is a form of arrogance control.</p>
<br><b>Carol Tavris</b> (b. 1944) American social psychologist and author<br><i>Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts</i> (2008) [with Elliot Aronson] 
								]]></content:encoded>
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		<title>Ericsson, Graham -- Journal (2008-07-27)</title>
		<link>https://wist.info/ericsson-graham/6129/</link>
		<comments>https://wist.info/ericsson-graham/6129/#respond</comments>
		<pubDate>Mon, 28 Jul 2008 02:29:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ericsson, Graham]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[burden of proof]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[proof]]></category>
		<category><![CDATA[reality]]></category>
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		<category><![CDATA[religion]]></category>
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		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[test]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=6129</guid>
		<description><![CDATA[Where religion speaks of the heart and soul, and of what happens before we&#8217;re born and after we die, and why, then agreeing or disagreeing with it is a matter of personal taste, spirit, and judgment. Where it speaks of the objective, of the real world, of what evidence of our eyes should be accepted [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Where religion speaks of the heart and soul, and of what happens before we&#8217;re born and after we die, and why, then agreeing or disagreeing with it is a matter of personal taste, spirit, and judgment. Where it speaks of the objective, of the real world, of what evidence of our eyes should be accepted or rejected, it is worth no more than anyone else spouting off at a cocktail party.</p>
<br><b>Graham Ericsson</b> (b. 1961) American technologist, writer, aphorist<br>Journal (2008-07-27) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Feynman, Richard -- Rogers Commission Report into the Challenger Crash, Appendix F &#8220;Personal Observations on Reliability of Shuttle,&#8221; sec. F5 (1986-06)</title>
		<link>https://wist.info/feynman-richard/5360/</link>
		<comments>https://wist.info/feynman-richard/5360/#comments</comments>
		<pubDate>Wed, 10 Oct 2007 12:02:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[face reality]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[objectivity]]></category>
		<category><![CDATA[public relations]]></category>
		<category><![CDATA[publicity]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[science]]></category>
		<category><![CDATA[technology]]></category>
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		<description><![CDATA[For a successful technology, reality must take precedence over public relations, for nature cannot be fooled. Closing words of the section.]]></description>
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			<content:encoded><![CDATA[<p>For a successful technology, reality must take precedence over public relations, for nature cannot be fooled.</p>
<br><b>Richard Feynman</b> (1918–1988) American physicist<br><i>Rogers Commission Report into the Challenger Crash,</i> Appendix F &#8220;Personal Observations on Reliability of Shuttle,&#8221; sec. F5 (1986-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nasa.gov/history/rogersrep/v2appf.htm#:~:text=For%20a%20successful%20technology%2C%20reality%20must%20take%20precedence%20over%20public%20relations%2C%20for%20nature%20cannot%20be%20fooled." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Closing words of the section.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, John -- Speech (1770-12-04), &#8220;Argument in Defence of the Soldiers in the Boston Massacre Trials&#8221;</title>
		<link>https://wist.info/adams-john/1456/</link>
		<comments>https://wist.info/adams-john/1456/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[evidence]]></category>
		<category><![CDATA[face reality]]></category>
		<category><![CDATA[facts]]></category>
		<category><![CDATA[fantasy]]></category>
		<category><![CDATA[preference]]></category>
		<category><![CDATA[reality]]></category>
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		<description><![CDATA[Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.]]></description>
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			<content:encoded><![CDATA[<p>Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Speech (1770-12-04), &#8220;Argument in Defence of the Soldiers in the Boston Massacre Trials&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/05-03-02-0001-0004-0016#:~:text=Facts%20are%20stubborn%20things%3B%20and%20whatever%20may%20be%20our%20wishes%2C%20our%20inclinations%2C%20or%20the%20dictates%20of%20our%20passions%2C%20they%20cannot%20alter%20the%20state%20of%20facts%20and%20evidence" target="_blank">Source</a>)
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		<title>Ericsson, Graham -- Journal (undated)</title>
		<link>https://wist.info/ericsson-graham/90/</link>
		<comments>https://wist.info/ericsson-graham/90/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ericsson, Graham]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[just do it]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[need]]></category>
		<category><![CDATA[real world]]></category>
		<category><![CDATA[reality check]]></category>

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		<description><![CDATA[Do what you need to do.]]></description>
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			<content:encoded><![CDATA[<p>Do what you need to do.</p>
<br><b>Graham Ericsson</b> (b. 1961) American technologist, writer, aphorist<br>Journal (undated) 
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		<title>Burns, Robert -- &#8220;To a Louse,&#8221; l.43-46 (1786)</title>
		<link>https://wist.info/burns-robert/811/</link>
		<comments>https://wist.info/burns-robert/811/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burns, Robert]]></category>
		<category><![CDATA[appearance]]></category>
		<category><![CDATA[blind spot]]></category>
		<category><![CDATA[external]]></category>
		<category><![CDATA[inner self]]></category>
		<category><![CDATA[observation]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[sanity check]]></category>
		<category><![CDATA[self-awareness]]></category>

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		<description><![CDATA[O wad some Pow&#8217;r the giftie gie usTo see oursels as others see us!It wad frae mony a blunder free us,An&#8217; foolish notion &#8230;. The poem is reprinted in various forms and anglicizations of Burns&#8217; Scottish, e.g., O wad some Power the giftie gie usTo see oursels as ithers see us!It wad frae monie a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>O wad some Pow&#8217;r the giftie gie us<br />To see oursels as others see us!<br />It wad frae mony a blunder free us,<br />An&#8217; foolish notion &#8230;.</p></p>
<br><b>Robert Burns</b> (1759–1796) Scottish national poet<br>&#8220;To a Louse,&#8221; l.43-46 (1786) 
														<br><br><span class="cite">
						The poem is reprinted in various forms and anglicizations of Burns' Scottish, e.g.,</p><blockquote><p>O wad some Power the giftie gie us<br />To see oursels as ithers see us!<br />It wad frae monie a blunder free us<br />An foolish notion</p></blockquote><blockquote><p>O would some Power the gift to give us<br /> To see ourselves as others see us!<br /> It would from many a blunder free us,<br /> And foolish notion:</p></blockquote>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Halifax, George Savile, Marquis of -- &#8220;Reason and Passion,&#8221; Political, Moral, and Miscellaneous Thoughts and Reflections (1750)</title>
		<link>https://wist.info/halifax-savile-george/3453/</link>
		<comments>https://wist.info/halifax-savile-george/3453/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Halifax, George Savile, Marquis of]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[truth]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=3453</guid>
		<description><![CDATA[Nothing hath an uglier Look to us than Reason, when it is not on our side.]]></description>
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			<content:encoded><![CDATA[<p>Nothing hath an uglier Look to us than Reason, when it is not on our side.</p>
<br><b>George Savile, Marquis of Halifax</b> (1633–1695) English politician and essayist<br>&#8220;Reason and Passion,&#8221; <i>Political, Moral, and Miscellaneous Thoughts and Reflections</i> (1750) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Complete_Works_of_George_Savile_Firs/_28EAQAAIAAJ?hl=en&gbpv=1&dq=halifax%20%22qualification%20of%20a%20prophet%22&pg=PA254&printsec=frontcover&bsq=%22uglier%20look%20to%20us%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Shakespeare, William -- Henry IV, Part 2, Act 3, sc. 1, l.  94ff (3.1.94-95) (c. 1598)</title>
		<link>https://wist.info/shakespeare-william/3589/</link>
		<comments>https://wist.info/shakespeare-william/3589/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[inevitability]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[objectivity]]></category>
		<category><![CDATA[pragmatism]]></category>
		<category><![CDATA[reaction]]></category>
		<category><![CDATA[reality check]]></category>
		<category><![CDATA[response]]></category>

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		<description><![CDATA[HENRY: Are these things then necessities? Then let us meet them like necessities.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HENRY: Are these things then necessities?<br />
Then let us meet them like necessities.</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>Henry IV, Part 2</i>, Act 3, sc. 1, l.  94ff (3.1.94-95) (c. 1598) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/henry-iv-part-2/entire-play/#:~:text=KING-,Are%20these%20things%20then%20necessities%3F,-95" target="_blank">Source</a>)
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